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Sundara Kaanndam -Part 5-Shri.Vellukidi Swami..

December 17, 2008

Veda saaram-raamaayannam.. sarannaa gathi..devarkall mudalil sriman naaraayannan edam  panna palithathu ..aduthu dasaradan-parasu raman edam -panna palikka villai.. appuram lalshmanan-raaman edam kaattukku vara panna palithathu ..aanaal baradan panniyathu palikka villai.. vibeeshanan-raaman edam palithathu–raaman samudra raajan edam palikka villai..Dvya mandra villakkam raamaayannam yenbar.. baala kaanndam, ayothyaa kaanndam, aarannya kaanndam mudal pahuthi-Seethaa piraatti kadathum varai-dvayathin pin vaakyam..aaranya kaanndam pir pahuthi, kishkindaa, sundra, yutha -naanhum dvyathain mur pahuthi.. sundra kaanndam-sarannau-16 kalyaanna gunnangall konndavanin kathaiyil sundara pahuthi ….theyn, paal, kannal, amuthu pola..kuzlanthaikku thaay mulai pola, baktharkallukku thiru vadi. namakku sundra kaanndam..

..hanumaanpannum atta haasampaarthu ,endranaa brahmavaa, vishnuvaa -yentru –rama bakthan yentru ari muha paduthi kolhiraar..hitham solliyum kedkka vilai.vibeeshannan thothanai kolla kodaathu -kurangukku vaal thaan mukkyam yerikalaam yentru solla-arjunan-darmarai-thum thum -yentru solli ezlivu paduthinaar pola.-kolvatharkku samam…agni mun nuzlaiyaathaam–aduppu kooda yeriya..vaay puthran sahayaam yentru agni santhoshithu yerithaar..maadari munbu theyr pol kollaa-they otti munbu thaaney -erunthaalum mun -yentrathu munbu pin poyey vazlakkam–endran thollviyaal..analam-pothaathu -alam-pothum . agni yethu koduthaalum pothaathu yentru -athanaal analam -peyar-pirahasdan..vajra dandan,endrajid,..jambumaali, sumaali -romasan-bavanam yellaam yerithu vibeeshannan bavanam yerikka villai..three puram yerithathu pola anaithaiyum yerithaar..munnor thoothu mozlintha –avaney aathi mannavarkku nadanthu-Thirumangai Aazlvaar.. raaman-krishnnan. vaasi..thanthai sol mandiram–evan pirantha vudan kettaan.. thozlan guhan, sugreevan, vibeeshannan-anaivarum thalaivarkall..padshannam aneham neer morum baanahamum sri rama navami..kobam guruvaiyum kollum-agni vaithu yerithomey-vibeeshannan bavanam yerikka villai–asoha vanam yenna acho -yentra kavalai..suba sahunam thontra –saarannar pesinaarkall–hanumad pirabaavam–seethai thavira mattravarai yerithathu –aasu vaasa pattaar– poy darsithu thirumbinaar..seethai-albam-vummai paarthu santhosham–nee kuttreval kollannum yentru aanndaall arulliyathu pola..aanndaanukkum bakthan koduppaaney-pirinthu avanaal erukka mudiyaathu -erunthum raama kaariyam mudiyum varai voyvu yethu..vynadeyan, vaay, neer thaan kadalai kadakka mudiyum..raadshasarkallai kontru, thanai anaivarum ariya vaithu ..vaidehi samaadaanam panni..virothi palam kanndu..naharam thaharthu ..raavannanai vanchithu ..than palam kaatti..vaithehi vannangi..thaandinaar-onbathum panni–surukamaana sundra kaanndam-motham 2500 sloham-athai ethil moontru slohathaal- 56th sargam-arulluhiraar..

..57th sargam. malai erakkai konndu paranthathu pola paranthaar..mehangall evar thiruadi theenndi rama kaariyathukku thangalaiyum yeedu paduthi konndanavaam..rama baanam pola ladshiyam nokki paranthaar..vaanarar anaivarum evar varum varai ontrum saappidaamal erunthanavaam..evar sima naadam kettu mahizlnthanavaam–jaambavaan, angadan, nallan, neelan santhosham adaiya . elavalkall aarparithana..hanumaan guru,periyavar,jaambavaan, angadan-evarkallai vannanginaar.drushdaa devi-kanndeyn seethai yai–thiru muham malarvathu thaan ladshiyam..kila kila sabdathudan aravaaram.. seethaierukkum thisai paarthu vannangi vittu sola aarambikiraar..seethai soham  seythi -amrthathil visham pola ..59th sargathil seyya veynndiyathai yosikiraarkall–angadan vudan poy piraatti konndu vanthu pohalaam yentraan..mahendra giriyil erunthu merkku thodarchi malai vazliyaaha kishkindaa pohiraarkall..

.mathu vanam azlinthathu ..dathimuhan-varunthi sugreevan edam pohavum.. vaalai konndu paaraiyil adithu santhosham kaattinaan.. maduvanam -than maamanaar koduthapiriya maana edam yentraalum..seethai kaana pattaal yentru therinthu mahizlnthaan sugreevan..eisvaryamperisu ellai .pirajai santhosham mukyam..kurangukall yellaam aahaasam maraithu kish kinthaa ponathaam..hanumaanin kaarya sithi, gjaanam,muyarchi,sowryam, veeram, paraagramam,aattral yellaam puhazlnthaan..jaambavaanin aalosanai..angadaninvukkuvikkum thanmai..raama piraan amrtham otha vaakkai kettaan–yellaa kurangum mun vanthu kanndeyn sethai -yentranavaam..maduvanam eruntha thaal raaman muthuhu thappiyathu..65th sargam–maalyavaan kishkinthaa-hambi pakkam.. raamar sannithiyum sevikkalaam..seethaa piraatti viruthaantham koornthu kettaan..killi mozliyaall.thisai nokki sevithu solla aarambikiraar…eshvahu kula keerthy solli kaathathai sonnaar..sugrevan nadbaiyum angee harithathaiyum sonnaar..sodaa manni thanthaar –endran janahanukku thara athai kalyaanathin pothu dasaradan paarthu mahizla–ethai yellaam ninaivu koornthaan-piraatti sonnathu pola-sonna vannam seytha perumaan.. baaskaran-olli pola yentru eruvarum solli konndathu pola..pesavey mudiyaathavall konjam aasu vaasa pattaall yenbathaiyum sonnaar..kurangukall anill annai katti ..7 nall yutham –131 sargam-yutha kaanndam -battaabisheham..baradan 10 pangu aadchi selvam perukki erunthaar-paathuhaa mahimai..9000 yaani bavani–kurangu ov ontrum oru yanaiyil mel..8 rishihall endran muthu haaram thara -kann jaadaiyaal raamanai paarkka -nee virumbiya vanukku allippaay yentru solla -piraatti simhaasanam erangi aanjeneyarukku allithaall.. munbey rama vahumaanam-aalinganam pettraar..kurumaa manni poonn thiru maarbaal-baradan, akroora pola.nal neer aadi..aadai araiyil saathi. greedam, aabarannangalu vudan..sottu nal maalaikall anninthu -baradanum sadrugnanum lakshmannanum eravunal pahalumaay -11000 aanndu aad seyya -koppudaiya  seeriya singaasanathu erunthu seethaiyum thaanum -ezl vulahum thani kol seyya vaazl vithu arullinaar..mangallam kosalendraaya seethaaya mangallam.. kudumba virutham, thana thaanya virutham, modsha piraapthy, kainkarya selvam palan solli thalai kattu hiraar.

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Sthothra Rathnam-Aallavanthaar-41 to50 -Shri.PBA.Swami.

December 17, 2008

..sloham 41..Daasa sahaa vaahanam aasanam  dvaja yasdey (periya thiru adi vunakku )  vidaanam vyajanam (visiri yaahavum )  drayeemaya  (veda moorthy )  vubasthitham dena (appadi patta ) puraha karudmadaa  (periya thiru adiyaaley ) dvad angri  sam martha kinna anga  sobinaa (vun vudaiya thiru adi  nerukina thazlumbai  adai yaalla maaha konndu villangum ) ….Periya thiru adiyai anubavikiraar.. மேலால் பரந்த வெயில் காப்பான் வினதை சிறுவன் சிறகு என்னும் மேலாப்பின் கீழ் வருவானை -Naatchiyaar Thiru mozli pola..

..sloham 42..Dvadeeya  puktha vujitha sesha bojinaa (vunathu bonaham seytha seshathai vunnbavanum ) dvayaa  nisrushda aatma preynna (vunnaaley vaikka patta  vubaya viboothi  nirvaaha baarathai vudaiyavanum )   yad yadaa priyenna  senaa pathinaa nyavethi  dad (vinnappam seyya patta antha visha yathai ) dadaa  anujaa nantham vudaara  veeshannai (appadiyey seyvathu yentru  azlahiya kadaashangallaal  niyamithu arullum )….vishvak senar-senai mudaliyaar-seshaasanar-yenkira thiru naamangall .avanninaipathaiyeypannuvaar.. priyeynna-yentru viseshannam–இத் தத்துவம் சேனாபதி ஆழ்வான் பிரம்பின் கீழ் வளர்வது   -Battar..

..43..Hada ahila  kilesa malai  (varuthangallum,  malangall yellaam attravar kallaayum )  svabaavatha  (eyarkkai yaahavey )  dvad aanukoolya yeha rasai  (vun kaikaryam ontraiyey boha maay konndu )  dava vusithai  (vunakku yettravar kallaay )  kruheeda  dadad parisaara  saadanai  (antha antha kain karyangallukku yettra kudai, saamaram  pontra vuba karannan gallai kaiyil konndu )  nishev yamaannam  sasivai yadosidam 9manthirikall pontra nithyar kallaal  thahuthiyaaha sevikka padum )….avidyai, ahangaaram,raaham, dvesham, abi nivesam-pontra kilesangall entri..malam-pirakruthi sambandam –evai entri erukkum nithyar..neethi vaanavar.. vaadsalyathaal avan murai thavari parimaara ninaithaalum, avanai murai vunnarthi adimai seybavarkall..aasrida radshanathiley devarai  pirerikkum avarkall..avarkall athi haarathukku thakka padiyum,  vun thiru vullathukku thaka padiyum ,sama yangallukku thahuntha padiyum panni seybavar-yadosidam  niveshya maannam..

..sloham 44..Apoorva naanaa rasa  baava nirpara  prapath dayaa muktha  vidaktha  leelayaa shannai annuvath  shiptha para  aathi kaalayaa prakarsha yantham  mahisheem mahaa pujam….vun leelai  kall piraattiyai vusupikintrana..piraman aayull kaalam-param athil paathi padaartham..avai kooda nodi pozluthil kazli hintrana..pal kodi nooru aayiram samvasdrangall  ava leelai yaaha kazlinthu pohum..svarooba roba gunnathaal piraattiyai vusu pikkiraan..அணி மான தட வரை தோள் -annaithum vusipikiraan..

..sloham 45..Achinthaya  divya adbutha  nithya yavuvana svabaava  laavanya  maya amrutha  vudathim  sriya sriyam  baktha jana yeha jeevitham  samartham aabath saham  arthi kalbaham….32 sloham thodangi  ethu varai anubaviki raar..திரு உக்கும் திரு ஆகிய செல்வா  -yentrum -உண்ணும்  சோறு பருகும் நீர் தின்னும் வெற்றிலை  யும் எல்லாம் கண்ணன்-yentrum baktha janangallai than vueir nilaiyaaha vudaiyavan..ஆற்ற நல்ல  வகை காட்டும் அம்மான் -yentra padi -nithya samsaarikallukkum nithyar pola anubavikka vazli kaattu bavan..laavannyam-samuthaaya sobai-neer vottam..குழுமி தேவர் குழாங்கள் கை தொழ சோதி வெள்ளத்தின் உள்ளே எழுவதோர் உரு -pola– ethu varaiParama Pada Naathanai varnithaar..

..sloham 46..Bavantha  meva (vunnaiyey )  aham  (adiyeyn )  anusaran (pin thodarnthu konndu )  nirantharam (edai vidaamal )  prasaantha  nichesha mano radaandra (veru eiv vitha aasai attra vanaay )  katha  (eppozluthu ) eihaanthiha nithya kinkara  (nithya  niyatha kainkaryam vudaiya vanaay ) prakarsha yishyaami  sanaatha jeevitha (naadanodu koodiya  vueirai vudaiya vanaay,thiru vullathai vuhappikka pohireyn ) ….எற்றைக்கும் ஏழ் ஏழ் பிறவிக்கும் உன் தன்னோடு உற்றோமே ஆவோம் உனக்கே நாம் ஆட் செய்வோம் மற்றை நம் காமங்கள் மாற்று -yenkiraar..edai vidaathu andaranga kainkaryangall seythu konndu erukka aasai padu hiraar..eihaanthiham-ontriley niyathamaaha eruppathu ..eppothu vunnai santhushda naaha aakka pohireyn -avan vuhappey -chedanaa laabathaal avan thiru vullam vuhakkum ..gjaaninam lapdvaa-yenbar Baashyakaararum ethai otti..

..sloham 47..Thik asusim (apari suthan )  avaneetham (vannakkam attravan ) nirthayam (erakkam attravan )  maam (yennai ) alajjam (vedkkam attravan )  parama purusha  ya aham (yaavan oru naan )  yohivarya agra kannyai (yohi sreshdar kallukkull  sirantha )  vithi siva  sanaha aadyai  (piraman, sivan, janahar polvarum ) dyaathum (nenjaal ninaippa tharkkum )  adyantha thooram   (mihavum yettaa thaana ) dava parijana  baavam  (vumathu pari saara kadvathai )   kaamyey  (virum buhintreyno  )  kaam(appadi patta ) virutha (manam pona padi nadakira ) ….avan vuyarvaiyum tham thaazlvaiyum arullu hiraar..அம்மான் ஆழி பிரான்  அவன் எவ்  இடத்தான் யான் யார் திருவாய்மொழி -5-1-7-pola..devarkallukku arham aana purodaasathai  naay virumbuvathu pola -yentru thamai thaamey veruthu kollhiraar..திரு மாற்கு யாம் ஆர்  வணக்கம்  ஆர் ஏ பாவம்! நல் நெஞ்சே !நாமாமிக வுடையோம்  நாழ் பெரிய திருஅந்தாதி-10..

..sloham 48..Abaraatha  sahasra baajanam  bathitham  beema bava arnnava  vutharey  agathim sarannaa gatham  harey krubayaa kevalam aatmasaath guru (thiru vullam pattri arulla vennum ) ….kainkarya aasaiyaal, erumbaiyum pon aaka valla avan karunnai ontraiyey ethir paarthu ,pin vaanga mudiyaamal -arullu hiraar..

..sloham 49..Aviveha  kana antha thingmuhey pahuthaa santhatha thukka varshinee bagavan ! bava thurdiney(samsaara maahiya thurthinathil )   bada skalitham  (nal vazliyil erunthu thappi erukira ) maam avalohaya achyuda !….avi veham-aaraaychi ellaamai–deha aatma  viveha gjanam -ethu vida thakkathu ethu kolla thakkathu pontra gjanam ellaamai..samsaarathil erunthu thappikka kadaashithu arulla vennum..நண்ணாதார் முறுவலிப்ப நல் உற்றார் கரைந்து ஏங்க எண்ணாரா துயர் விளைக்கும் இவை  என்ன உலகு இயற்க்கை  yentrum பாவியேன் பல காலம் வழி திகைத்து அலமருகின்றேன்  -pola..

.sloham 50..Na mrushaa  (poy antrikkey ) paramaartham yeva  (vunnmai yaahavey erukira ) mey srunnu (kettu arull )  vigjaabanam(vinnappathai )  mey yeham akradaha (munthura munnam )  yathi mey na  dayishyasey  dada dayaneedas  dava naatha ! thurlaba….இமையோர் தலைவா ! மெய் நின்று கேட்டு அருளாய் அடியேன் செய்யும் விண்ணப்பமே -pola.. adiyey nukku arull seyyaa aahil, adiyeyn kai thappi pona pinbu-dada- vunakku-dava-arull seyya thahunthavan kidaika maattaan-davaneeya thurlaba.. aahaiyaal ezlakka veynndaam.. avasyam arull puriya venndum..

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Sthothra Rathnam-Aallavanthaar-31 to40 -Shri.PBA.Swami.

December 17, 2008

..sloham 31..Kathaa puna sanga radaanga  kalbaha dvaja  aravitha angusa  vajara laanchanam  triri vikrama ! dvad saranna ambuja dvayam matheeya moorthaanaam  alan gaishyathi….yentru kannaal kaana pohirom yentravar eppozluthu yentru tham thalaiyil anniya pohirom yenkiraar..நீ ஒரு நாள் படிக்கு அளவாக  நிமிர்த்த நின் பாத பங்கயமே தலைக்கு  அணியாய்-திரு வாய் மொழி -9-2-2-yentrum  கோலமாம் என் சென்னிக்கு உன் கமலம் அன்னகுரை கழலே -திரு வாய் மொழி -4-3-6-yentrum -அடிசியோம் தலை மிசை  நீ அணியாய்  ஆழி அம் கண்ணா  உன் கோல பாதம் திரு வாய் மொழி -10-3-6-yentrum Aazlvaar aasai pattathu  pola evarum paduvaarey..    Baran aazlvaanukku kittiya peru venndum.. sangu, vil, vaal, thanndu, chakaram-pancha ayuthangallum vashanna maaha  polihintra  thiru adi poovinai thalaiyil anniya aasai paduhiraar..

..sloham 32..Viraaja maana vujvala beetha vaasasam smitha adasee soonasama amalachavim nimakna  naabim  danu madyam vunnadam  visaala  vashas dala  sobi lakshannam….ethu mudal 14 slohangallaal -emberumaanai anubavikiraar..villangi konndum, pirahaasamaahavum vulla beedaam barathai mudalil ..aduthu காய மலர் நிறவா-yentrum  பூவை பூ வண்ணா -yentrum .aduthu naabi vull kuzluthum, edai nunniya vaahavum ..vunnadam-lakshanna maana vuyarathudan..sarvaathihan pontra divya mangalla vigrahan..aduthu -திரு மறு மார்பன் -evanai yentru anubavikka pohireyn yenkiraar 46th slohathil..

..sloham 33..Sahaa sadam  jyaa kinna  karkasai subai chadurppi raajaanu  vilambi pir pujai piriyaa avadamsa vudbala  karnna booshanna slada alahaabanda  vimartha sam sibi….tholl kallai anubavikiraar..தழும்பு இருந்த சார்ங்க நாண் தோய்ந்த வர மங்கை -பெரியாழ்வார்  pola vil naannin thazlumbu anubavikiraar..piraatti  annaikkum pothum, thiru kaikallil kann vurangum pothum -aabaranangallin thazlumbum,parimallamum veesu hirathaam..

..sloham 34..Vudakra beena amsa  vilambi kunndala alana aavallee bandura  kambu kandaram  muha sriyaa nyak krutha  boornna  nirmala amruthaam subimba ambruha vujvala sriyam….thiru kazluthai -kambu-sangu pola-anu bavikiraar..thiru kunndalam, thiru kuzlal kattrai yaalum azlahu  pettru. –thiru muha jothi-poornna chandran polavum, appothu alarntha  sem thaamarai poovaiyum pola  olli padaitha thiru muha manndalam..

..sloham 35..Piraputha  muktha ambuja  saaru losanam (appothu alarntha  thaamai poo pontra thiru kannkall )  saviprama  pruladam  (vilaasamaay kodi pontra thiru puruvangall )  vujvala adaram (pira haasikkum atharam )  susismitham  (kabadam attra pun sirippai vudaiya vanaay )  komala kanndam  (azlahiya kabolangallai vudaiya vanaay )  vunnasam  (vuyarntha thiru mookkai vudaiyavanaay ) lalaada paryantha  vilambida alaham (thiru nettri allavum thongu hintra mun vuchi  mayir kall vudaiyavanaay ) ….susi-vellutha, pari sutham..thiru kuzlalkall pin azlahai mun solli ethil mun azlahai solhiraar..களி வண்டு எங்கும் கலந்தார் போல் கமழ் பூ குழல்கள்  தடம் தோள் மேல் மிளிர நின்று விளையாட -ஆண்டாள்  -செம் கமல பூவில்   தேன் வுண்ணும் வண்டே   போல்  பங்கிகள் வந்து உன் பவள வாய் மொய்ப்ப- பெரி ஆழ்வார்    -anubavithathu pola..pangi-mayir..

..sloham 36..Spurath gireeda angatha haara  kanndiha  manneendra kaanchi gunna noobura aadibi radaanga  sanga asi  gadaa danurvarai  lasad thulasyaa vanamaalayaa vujvalam…divya aabarannangall.. divya aaythangall serthy yai anubavikiraar..கதிர் ஆயிரம் இரவி கலந்து எரித்தால் ஒத்த நீள்  முடியும் ..thiru tholl vallaikallum ..nava radna haarangallum.. thiru midattru anni kalanum -குறு மா மணி பூண் -yenkira sri kausthuba manniyum .. thiru arai naannum .. thiru adi silambum..சங்கு வில் வாள் தண்டு சகரம் ஏந்திய அம் கைகள் -pancha aaytham yenthiya thiru kaikallum.. thiru thuzlaay alangal saathi konndum vanamaalai saathiya azla haiyum anubavikiraar..

..sloham 37.. Sahartha  (panni arulli naayo ) yasyaa  (yaavall orupiraattikku ) bavanam (erupida maaha )  pujaandaram (thiru maarbai )   dava piriyam  daama yatheeya  janmaboo (yaavallin piranthaham aana thiru paar kadal )  jagad samasdam (vulaham yellaam )  yath abaanga  samsrayam  (yaavallin kadaashathai pattri erukiratho )  yathartham (yavall oru piraattikkaaha )   ambothi  (kadal ) amanthi abanthi sa (kadaiyavum, annai kattavum pattatho ) ….sri lakshmi  pathith vathai parakka pesu hiraar..அகலகிலேன் இறையும் என்று அலர் மேல் மங்கை வுரை மார்பன்      yentrum – விண்ணவர் அமுது உண்ண அமுதில் வரும் பெண் அமுது உண்ட எம்பெருமான்  -பெரிய திரு மொழி-6-1-2-yentrum -kadal kadainthathum avallukkuhaaha thaaney..

..sloham 38..Sva  vaisya roobyeynna  (thanathu visva rooba nilamaiyai konndu )  sathaa  (yep pozluthum ) anu baathayaa abi   (anubavikka pattaalum ) aboorvavad  )puthiya puthiya vasthu pola )  vismayam aatha thaanayaa (aachariyathai villai vippavallaay )  gunneyna roobeynna  vilaasa seshdithai  (gunangallaa lum, vadivu azla haalum  vilaasa seshdi thanga laalum )  sathaa  (param, vyuooham yellaa nilai kallilum ) dava yeva vusithayaa  (vunakkey yettra vallaay ) dava sriyaa (vunakku selva maay eruppavall )….தோள்கள் ஆயிரத்தாய் முடிகள்  ஆயிரத்தாய் துணை மலர் கண்கள் ஆயிரத்தாய் தாள்கள் ஆயிரத்தாய்-visthaara  vuruvam konndu sarva kaalamum, sarva vigrathaalum anubavithaalum appozluthum vilakshanna maana  aasriyathai tharubavall..gunnam, divya  mangalla vigraham srungaara  leelaa seshdithangall-evattraal vunakku yettravall..உனக்கு ஏற்கும் கோல மலர் பாவைக்கு -davaiva vusidayaa-meendum dava solli sriyaa yentrthu piraattiyin ananyaarhad vathai nilai naatta arullu hiraar..

..sloham 39..Dayaa saha (appadi patta piraatti voda kooda ) aaseenam anantha  bohini (ezlunthu arulli erukkum thiru ananthaazlvaan edam ) pirakrushda  vigjaana  pala yeha daamini (siranthagjana sakthi kallukku  mukkiya maana erupidam aanavanum ) pannaa manni  vraada mayooha manndala pra kaasa maana  vudara divya daamini (thanathu panna mannikallin samoohangallin kiranna raasiyaal palla palla yentru erukkum madya pra desathai em perumaanukku  thiru kovil;aaha vudaiyavanum )..

..sloham 40..Nivaasa  sayyaa aasana  paathuhaa amsuha  vubadaana  varshaa daba  vaaranna aadibi (emberumaan ezlunthu arullum thiru maazlihai yaahavum,thiru kann vallarum eda maayum, singaa sanam aahavum , paathuhai aahavum , thiru pari atta maahavum , annai aahavum, kudai aahavum, mattrum pala vitha maahavum , aavatharkku vuriya vaikallaay )  sareera bedais dava sesha daam  kadai yadositham  sesha  ethi yeerithey  janaiha (vusitha maana padi  vunakku adimai patta vaikallaana pala  pala vadivangallil ,seshan yentru janangallaal solla padu bavan )….மன்னிய பல் பொறி சேர ஆயிர வாய் வாள் அரவின் சென்னி  மணி குடுமி தெய்வ சுடர்  நடுவுள் மன்னிய நாகத்தணை மேல்   -Periya Thiru Madal paasuram konndu  -pannaa manni viradaa-yenkiraar..சென்றால் குடையாம்  இருந்தால் சிங்காசனமாம் நின்றாள் மர வடியாம்  நீள் கடலுள் என்றும் புணையா  அணி விளக்காம் பூம் பட்டாம் புல்கும் அணையாம் திருமாற்கு அரவு -Mudal Thiru Anthaathi paasuram otti arulli erukiraar..varshaada bavaaranna-veyyil-mazlai eranndilum kaappavan-sentraal kudaiyaam-yenbathai virithaar..

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Sthothra Rathnam-Aallavanthaar-21 to30 -Shri.PBA.Swami.

December 16, 2008

..sloham 21.. Namo namo vaan manasa athi boomayey.. namo namo vaan manasa yeha baamayey ..namo namo ananda mahaa viboothiyey .. namo namo  ananda dayaa yeha sinthavey….svadandrar kallin vaakkum manasukkum ettaathavan.. andrangarkallin manasukkum vaakkukumey vishayam aahiravan..yellai ellatha eisvaryam vudaiyavan..yellai ellaatha karunnai kadal.. vunakku aneha namas kaarangall..sva pardyanathaal ariya mudiyaathavan..avannirheduha krubaiyaal adiyavarkallukku vishayee karan aahiraan..gunna kadal. eisvaryam evvallavu erunthaalum kati tharubavan..

..sloham 22.. Na darmo nishdosmi  na sa aatma vethi  na bakthimaan dvath sarannaara vintha  akinchana  ananya gathi sarannya dvad baada moolam  sarannam pirathyey….karma yoha nilai vudaiyavan ellai..aatma gjaanamum vudaiyavan ellai.. vun thiru adi thaamaraiyil bakthi vudaiyavan ellai..oru saadanum ellaathapuhal attravan vun thiru adithaamaraiyai  sarannamaaha adaihireyn..sarva loha sarannyanan nee vunnai pattruhireyn.. நோற்ற நோன்பு இலேன் நுண் அறிவு இலேன் -yentrum – குளித்து மூன்று அனலை வோம்பும் குறி கொள் அம் தண்அமை ஒளிதிட்டேன் என் கண் இல்லை நின் கணும் பக்தன் அல்லன்-yentrum  புகல் ஓன்று இல்லா அடியேன் உன் அடி கீழ் அமர்ந்து  புகுந்தேனே      -yentrum pola..eranndu slohangallaiyum anusanthithu sevikkannum nithyam..

..sloham 23..Na ninthitham karma  dadasthi lohey sahasrasa yath na mayaa vyadaayi soham vibaaha avasrey muhuntha krandaami sampirathi agathis dava agrey ….ninthikka patta-saastran gallallum sishdarkall aalum -baaba karmam alla vara seythu erukireyn..oppattra baaba aatmaa..கார் ஒளி வண்ணனே கண்ணனே கதறுகின்றேன் ஆர் வுளர் களை கண் அம்மா அரங்க மா நகர்  வுள்ளானே -yentru katharu hiraar..vibaaha vasarey-pannina paapangall palan kodukkum tharunnathil katharu hireyn..     govindaa yentru draubathi katharinathu entraikkumvun nenjai punn paduthu hintrathu yentraayey-vanthu kaappaattru..

..sloham 24..Nimanjatha hey anantha  bava arnnava antha  siraaya mey koolam eva  asi labda dvayaa abi    labdam bagavan  edaanem anuthamam  baadram edam  dayaayaa….vun arullukku sirantha paathara maaha  entha vasthu-adiyeyn-kidaikka pettrathu..karai kaanna onnaatha samsaara kadalin vull ahappatu erukireyn.. ஆவார் யார் துணை என்று அலை நீர் கடலுள் அழுந்தும் நாவாய் போல் பிறவி கடலுள் நின்று நான் துளங்க  -pola-vunnai naan theyduvathu pola yennaiyum nee theydi konndu erukiraay-எதிர் சூழல் புக்கு எனைத்தோர் பிறப்பும்  எனக்கே அருள்கள் செய்ய -vun krushiyum palithathu ..vun nirheduha krubaiyaal kai konndu arulla vennum..

..sloham 25..Abootha poorvam mama baavi kim vaa sarvam sahey mey sahajam hi thukkam kinthu dvath akrey saranna aahadaanaam paraaba hey naatha dey na anurooba….thukkam yen vudan kooda piranthathu thaan-thukkam mey sahajam hi-anaithaiyum poruthu kollveyn-sarvam saha-aanaal vun ethiril vanthu sarannam puhunthavarka llukku  oru avamaanam vunndaavathu-paraabava-vunakku thahuthi ellai-dey na anurooba-sarva sakthan sarva radshahan yentra peyar keda koodaathu..vun kurai neenga thaan katharu hintreyn..

..sloham 26..Niraasa kasya abi  na daavath vydsahey  mahesa ! haathum  dava baatha pankajam  rushaa krastha abi  sisu sthanandaya  na jaathu maathus sarannav  gihaasathi….sarvesvaraney, neeyennai thurathil thallinaalum,  vun thiru adi thaamaraiyai vida thunniya maatteyn ..mulai paal kudikkum paruvam vulla kuzlanthai kobathinaal thalla pattaalum thaay kaalkallai vida virumbaathathu pola….tham thinniya vuruthiyai arullu hiraar..தரு துயரம் தடாயேல் உன் சரண் இல்லால் சரண் இல்லை அரி சினத்தால் ஈன்ற தாய் அகற்றிடினும் மற்று அவள் தன்அருள் நினைந்தே அழும் குழவி அதுவே போல் இருந்தேனே   -pola..

..sloham 27..Dva amrudas yandini    baatha pankajey nivesitha aatmaakadam anyad echchathi  sthithey sathi  vikthey maharanda nirparey  mathuviratho keshuraham  he veeshathey….mosham tharum vun thiru adi mel vaitha manam veru yengum sellum -bogyathai viitu–theyn niraintha thaamarai poo erukkum pothu vanndu mulli poovai kann yeduthu paarkkumo..உன் தேனே மலரும் திரு பாதம் -vishnno pathey  paramey madva vudsaha-pola..

..sloham 28..Dvad angreem vuddisya  kadaabi kenasith yathaa thathaa vaa abi  sahruth  krutha anchali ( vun thiru adiyai nokki  eppozlu thaavathu yeva naalaavathu , eiv vithamaa havaa vathu oru thadavai  pana patta kai kooppal) thathaa yeva (appozluthey ) mushnnathi  asubaani aseshada (paapangallai mihuthi entri pokki vidu hintrathu )  subaani pushnaathi  na jaathu heethayey (nanmai kallai vallara seyhirathu..oru pozluthum kurai hirathillai )….am jala yithi anjali..emberumaanai neer pannda maaha vuruha vaikkum..mano vaak kaayangall moontrilum pannihira pira pathi vennumo ? kaayiha maana anchaliyaal amaiyum..palanai koduthu oynthu pohaathu ..avanai sernthavarkallukkum nanmai payakkum..

..sloham 29..Vutheernna samsaara  dava aaha sushaneem (men melum jevalikintra samsaaram yennum kaattu theeyai ) shanneyna  nirvaapya  paraanja nirviruthim pirayachathi 9oru nodi pozluthil  thannithu vittu melaana enbathai tharuhintrathu ) dvad saranna arunna ambuja  dvaya anuraaha amrutha sinthu seehara (vun sem thaamarai thiruvadiyai pattrina anbahiya  amutha kadalin oru thivalai yaanathu )….anchali kooda veynndaam ..nenjil sirithu aasai kidanthaal pothum..samsaaram pokki mukthar perum parama aanantham tharum yenkiraar..nithya kainkarya selvamum allikkum..

..sloham 30..Vilaasa vikraantha para avara aalayam namasyath  aarthy shabanney  krudashinnam  danam mathiyam  dava paatha pankajam kathaa saashaad  karavaanni  sashushaa..villai yaattaaha allakka patta mel vulahan gallaiyum keezl vulahangallaiyum  vudaiya thaayum–sevippavarkallin thunbam pokkuvathai pothu pokkaay vudaiyathaayum.-yenathu selvam aayum vulla thiru adi thaamaraikallai-eppozluthu  kannaal sevikka pohireyn….தாவி வையம் கொண்ட தடம் தாமரை கட்கே கூவி கொள்ளும் காலம் இன்னும் குறுகாதோ-திரு வாய் மொழி 6-9-9-yentrum – அன்று தேர் கடவிய பெருமான் கனை கழல் காண்பது என்று கொள் கண்களே  -திரு வாய் மொழி  3-6-10..   Aazlvaar pola patharu hiraar..ethu varai Dvayathin poorva kanndam solli ethu mudal vuthara kanndam arullu hiraar..parar avar aalayam-yentru villai yaattaaha eranndu lohangallaiyum allanthaan .. antru naan pirakka villaiyey yentru yengu hiraar..sashushaa-divya kannkallai arulli sevai panninaayaamey athu pola yentrum nenju yennum vull kannaal yentrum parama patha pirapthyum ..aasritharkallin aaethyai pokkuvathey thiru paathangallin kaariyam..

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Geethaa Saaram 11- 53 to 12-01..

December 16, 2008

..sloham 11-53..Thiru kadal mallai..Gagana akruti vimanam or kanaka akruti vimanam[ககன ஆக்ருதி விமானம் or கனக ஆக்ருதி விமானம்] . Gaganam -cloud-aahaayam -vuyantha vimaanam..kanaka-golden hue colour-pon mayam -..Nila mangai thaayaar.sthalam=nilam..boomi piratti pola karunnai yudan …Vulahu vuyya nintra Perumaal-Thirumangai Aazlvaar kodutha thiru naamam.kannan, raaman, varaham aaha vulahu vuyya vanthaan…20 paasuram mangallaa saasanam seythu erukiraar..vudsavar kaiyil pushbam entrum sevikkalaam.kattai viralukkum aad kaatti viralukkum naduvil –bakthan bakthi malara avanaiyay yethir paarppathu pola..edauthu thiru karamkadi hastham… Panguni vutharam, theervaari vudsamum mukyam–garuda sevaiyudan samuthram sentru thiru manjanam kanndu arullu hiraar..thiru manjanam aacharyamaana kolam–bakthi ontraal thaan kaannalaam..

naham vedair na tapasa
na danena na cejyaya
sakya evam-vidho drastum
drstavan asi mam yatha

“The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.”

Mam = I [ Sri Krishna, Who revealed Viswaroopam], yatha = how, drstavan asi = [you, Arjuna] having seen, sakya = possible, evam-vidho = and understood.. Aham = I [Sri Krishna], na sakhya = can not, vedair vidho = by chanting Vedas or learning Vedas, na tapasa = not by meditation [ undergoing sufferings of the body and eating only very little of roots, etc.,]kaayodu needu kani vunndu -vuoon vaadi .., na danena = not by liberal largesse, na cejyaya = not also by yagnas, drastum = can be seen or realized…sevai kodukka erukiraan..thaay thanthai pol..padukkai thuranthu adiyomukku yentru vanthu sevai saathikiraan..sadva gunnam vallarnthu bakthi vanthu vujeevnam kollvom..bakthi entri, daanam, yagjam, vedamsollvathu koodaathu ..bakthi mukkyam.. rituals-sadangu appuram thaan..sadangu panna panna manasu avan edam nilai pera vaikkum ..eranndum venndum..

..sloham 11-54..Boothatha Aazlvaar sannithi..oppilavaa naallkall vulahatheer..eipasi vonam, avittam, sadayam moonntrum ..Gjana villakku yettrinaar.avidyai agjanam pokkum … nellodbala malaril-kuru kathi malar- gadai amsamaaha avatharithavar..valathu thiru kaiyil vaithu -vubadesa mudrai pola-Namaazlvaar Kaanchi purathil eruppathu pola..thozluthuyezlu manamey -yen nenjamey yaan..yen senniyaan-yenkiraar.moolavar nenjail thiru kai  vaithu sevai… nan puhazl ser-pol bodathaar pon am kazlal-vanthathu pola.. piravi theera.paasuram arullu hiraar..parabakthi, paragjaanam, parama bakthi moontru nilaiyum sollu hiraan entha slohathil..

bhaktya tv ananyaya sakya
aham evam-vidho ’rjuna
jnatum drastum ca tattvena
pravestum ca parantapa

“My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding.”

Arjuna = Arjuna, parantapa = suppressor of enemies, is asked to listen to the words of the Lord. -vellutha svaabam vudaiyavaney .Bhaktya tu = apart from Bhakti , ananyaya = no other-veru ethaalum-, sakya = can, aham = I [Sri Krishna] am, vidho = realizable, jnatum = to understand -ariya [the Lord], drastum = to see [the Lord]-kaanna , tattvena = truly, pravestum = to reach [the Lord],-vunnmaiyaaha adaiya – Bhakti is necessary. Tattvena means realizing the truth, as  we could realize partially or wrongfullyIn this sloka the Lord mentions Three words Gyatum, Drastum and Pravestum – realizing, seeing and attaining. These three should be correlated with the Three stages of Bhakti. So, Parabhakti means Gyatum or understanding; Paragyana is Drastum or seeing; and, Paramabhakti is Pravestum or reaching the Lord. Thus Gyana, Darsana and Prapti correspond to the Three stages of Bhakti. First we have to realize the Lord, that is Gyana. Next is to see the Lord, that is Darsanam. Finally, we have to reach Him, that is Prapti.anbu-thahalli..aarvamey-ney..enburuhu sinthai-edu thiri.. moontrum venndum ..bakthi, aarvam, enburyhu sinthai..bakthi 1st step.-punnyathin palanaaha kittum …aduthu para bakthi..gjana darisana praapthi-moontrum..arithal, kaanthal, adaithal..yeedupaadu adipadai bakthi..pazluthey pala pokkineyn yentru anchi azlutheyn..pahal kanndeun naarannanai kanndeyn..kanndathum veru yengum-yen amuthinai kannda kannkall veru ontrum kanaathu..adaithal -moontraam nilai..anbu-bakthi..aarvamey-ney-para bakthi ..thiri-yeriya yeriya kuraiyum, nenjum vuruhu vathu pola..gjana sudar-para gjaanam..

Ramanuja’s Commentary 

Only by bhakti or exclusive loving devotion can the Supreme Lord Krishna be known as He really is. Study of the Vedas, meditation, performance of rituals, extreme austerities etc. are of no avail in perceiving Lord Krishna as paramatma or the Supreme Soul within all living entities and realising Him as He is. But by bhakti Lord Krishna is easy to be known through the grace of the spiritual master who teaches the true purport of the Vedic scriptures which all relate to Lord Krishna. Only by bhakti is it possible to have communion with the Supreme Lord Krishna as the actual experience of atma-tattva or soul realisation which activates one’s divine relationship with Him. The Katha Upanisad II.XXIII beginning nas yam atma prachanna meaning not by reflection, nor deliberation, nor concentration can Lord Krishna be attained. He can only be attained by one who He, Himself specially elects and blesses to reveal His essence to.

 

 

..sloham  11-55..Gjana piraan sannithi..Thiru Vala Yenthai..raja harisekarar venndiya padi sevai saathikiraar..thinapadi thiru eda yenthai nadanthu poy sevithu konndu erunthaan..avanukku yentru vala yenthai yaaha sevai ..gjana piraan-vudsava moorthy..sirpa velai paadukall niraiya vunndu.. kuda varai koeil..gangai devai-sirpam-naan muhan sivan-simha vishnu pallava raaja..gaja lakshmi devi..aadi seshan, darma badni mel nintra thiru kolam..varnna sevai enghu..meru  kaal silambu pola ..nila madanthai..

sthithE manasi susvasthE sarIrE sathi yO nara:
dhAthusAmyE sthithE smarthA visvarUpam cha maamajam (1)

tathastham mriyamANam thu kAshtA paashaNa sannibham
aham smarAmi madh bhaktham nayAmi paramAm gathim (2)

varaaha sarama sloham..aarogyam nantraaha erukkum pothu sarannam adaivom..vueir pohira nilaiyil ninaikka mudiyaathu ..appothaikku eppothu solli vittaal pothum .. naan ninaivu vaithu kollhireyn .naankannda nallathu evan yenkiraar aazlvaar..sarama sloham 11th adyaathilum ethu ..

mat-karma-krn mat-paramo
mad-bhaktah sanga-varjitah
nirvairah sarva-bhutesu
yah sa mam eti pandava

“My dear Arjuna, he who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being—he certainly comes to Me.”

Pandava = Arjuna, sa = he, mam eti = attains Me [Sri Krishna].-yennai adihiraan.. Yah = who, sarva-bhutesu = to all living beings, nir vaira = does not feel enmity, who loves all, . Sanga varjita = averse to worldly life. He has extreme love for the Lord and averse to all others. Mad bhakta = My [Sri Krishna’s] devotee, his mind is concentrated only on the Lord. Mad karma krt = whatever action he does is for Me [Sri Krishna].  Mad parama = every action is to reach Me [Sri Krishna..nenjai avanedam vaithaal vulahu pattru vidum..sanga varjida-bakthi eppozluthum erukkannum..rathathudan kalakkanum..dava baada pankajam yen danam-aallavandaar..anaivarum avan sothu  yentru purinthu kollvan..anaithilum erukiraan yenbathaal ..vairam-virothi ..yen poruttu anaithu seyalkall yentru ninaithu anaithaiyum pannuhiraan.. yellaam avanai adaiya avan thiru vullam vuhakka..

Ramanuja’s Commentary 

The words mat-karma-krt means those who dedicate their lives to Lord Krishna. They study the Vedas, engage in meditation, carry out rituals of propitiation, perform penance and other spiritual activities of this nature; but all their activities are exclusively for the satisfaction of the Supreme Lord. The words mat-paramah means those who make Lord Krishna their ultimate shelter and goal of attainment towards which every effort they make is directed. The words mad-bhaktah means Lord Krishna’s loving devotee to whom everything revolves around out of so much love for Him that one is unable to exist without always reflecting, remembering, meditating, serving, worshipping and praising Him etc. in one continuous flow without cessation. The words sanga-varjitah means weaned from worldly attachments due to one having total attachment to the Supreme Lord. The words nirvairah sarva-bhutesu means bearing no enmity towards any living being and successfully arises from three-fold considerations.

Lord Krishna’s devotee’s only happiness is being in communion with Him and His devotees only misery is when they are not in communion with Him. Hence they are unattached to all other living beings. Lord Krishna’s devotees attribute all their difficulties and afflictions simply as a reaction to their own past actions. Hence they have no reason to hate any being for it. Lord Krishna’s devotees have implicit faith that all living entities are subject to His sovereign rule and are under His complete control. Hence whatever comes on its own according to providence is independently occurring and not subject to anyone’s motive.

Thinking in this enlightened way Lord Krishna’s devotees are exempt from all enmity and possessing all these attributes are able to qualify themselves to come to Him. The words mam eti mean comes unto me which denotes that one will realise Lord Krishna as He is and join in communion with Him in their perfected spiritual body which is the actual goal resulting from developing one’s spiritual qualities.

 

 

..bakthi perumai pesinaan ..bakthi thodarchi 12th adyaathilum thodarhirathu ..bakthi vallara neermaiyum venndum.sunandan -yenbavan kathai .ezl naallum erunthaan angey ..raadsan kathai .koduka veynndiyavan entha thinnaiyil paduppaan–nee mattum thapithaay ..ontrum vunakku aaha villai..mahanaiyum vazli pokkanaiyum vundaan..sunandan thappinaan–mahan vueira vudan vara sunandan 11th paaraayannam panni yenakkum saabam pohum….listening to the glory of 11th chapter dead son comes alive .vantha pillai-vuravu yellaam perisu ellai..mukthi perum maargam paaru yenkiraan..sowndaryam.owseelyam-ellimai vudaiyavan avan edam bakthi seluthanum..neermaiyil aad padanum..neer panndamaaha baktharai kanndaal vuruhuvaan avanum..neermaikuu divya desam..thiru neermalai..naangu thiru kolamum.. nintraan, kidanthaan, erunthaan, nadanthaan ..neer vannan, renga naathan, saantha narasimhan, thiru vikraman..maa  malai aavathu neer malaiyey..doyaadri..animaa malar mangai nachiyaar-thiru ..pushkaranni pala sheerasitha-renganukku ,kaarunnya-, svarnna pushkarannani naangum vullana…siva naratted  this story to paarvathi.. Swami Alavandar-brief summary of the next chapter..
bhakte´s´srais.t.hyam.up¯ayoktih.a´saktasy¯atmanis.t.hat¯a |
tatprak¯ar¯astvatipr¯ıtih.bhakte dv¯ada´sa ucyate || (16) ]bakthi yettram, seyyum vazli murai.. vubaaya villakkam..mudiya vidil aatmaa nishdai -karma yogam anushdithu..anbu aadaram seluthuvaan evan edam perumaall.einthum solla paduhirathu..

..sloham 12-01..Thiruneer Malai..thoyaadri-boodath aazlvaarum thiru mangai aazlvaarrum mangallaa saasanam panni erukirarkall..mun payar–neermalai yil neermai kaatti konndu erukiraan neer vanna perumaal.. malai pola thidamaaha radshippaan..neer pola adiyarkuu eranguvaan eranndum sernthu -neer malai..neerku thanmai eyarkkai pola evenukkum neermai eyarkkai.neruppu suduvathu polavum..neer vannan neer malaikkey poveyn yennum.. para kaala naayahi.. neeraa malaiyaa . vuruthikku malai pola..vuruthiyum vurukkamum konndavan..thiruvenkadam vudaiyavan pola sevai…Thirumangai Aazlvaar 6 maasam kaathu erunthu neer vattriyathum sevithaar..thellivu-radshikka–adiyavar nilai ninainthu kalangi eruppaan..

arjuna uvaca
evam satata-yukta ye
bhaktas tvam paryupasate
ye capy aksharam avyaktam
tesham ke yoga-vittamah

“Arjuna inquired: Which are considered to be more perfect, those who are always properly engaged in Your devotional service or those who worship the impersonal Brahman, the unmanifested?”

 Evam = therefore,-appadi bakthi yohathai .. satatam = always, yukta = desiring to be with [the Lord, as mentioned by the Lord in the last slokas of Chapter 11], ye bhakta = those devotees [who have chosen Bhakti yoga], paryupasate = practicing total meditation of,-poorna bakthi yoham pannubavarkall.. tvam = You [Sri Krishna]. This is one category of devotees, who always desire to be associated with the Lord and so are in Bhakti yoga. The other category is those who desire to enjoy their own souls always. Ye capy = whereas the other category [of devotees], aksharam = indestructible, avyaktam = not perceptible by senses, both these qualities are about atman or soul. -sharam-theythal–maari vullathu asharam-kurai vattrathu –avyaktham-pallichu yentru ellai pulankallaal paarkka mudiyaathu..atmaa.. Tesham = among them, ke = who, yoga vittama = attains first [the objective]? saadana dasai bakthi and saadya dasai bakthi..kaivalyaarthi-6th adyaathiley pathil solli.mudalil thangal elakkai yaar adaivaarkall..yentru kedkiraan..vazli sulabam.. sakthi yaarukku athiham -yentru kedkiraan..sadada-saadana thisai-koodi eruppaan aasai kittum varum.. bakthan mattum thaan yeppothum .saadana, saadya disaiyilum koodi eruppaan..

Ramanuja’s Commentary 

In the previous chapter the Supreme Lord Krishna, the possessor of all divine attributes as well as countless exalted qualities such as an ocean of mercy, compassion, affability, omniscience etc. and the source of all avatars or incarnations and expansions, being the ultimate object of worship to all who aspire for the path of bhakti or exclusive loving devotion unto the Supreme Lord Krishna; revealed His unlimited sovereign power of universal dominion in the form of His visvarupa or divine universal form after being requested by His devotee Arjuna. It has also been established that uninterrupted profound, sublime bhakti alone without cessation is the only possible way to realise the Supreme Lord in His ultimate nature and experience communion with Him. Now in this chapter the following three realities will be examined. 1) The inherent superiority of an aspirant performing bhakti involving meditation directly upon the Supreme Lord Himself as compared to meditation upon the atma or the eternal soul which only leads to atma tattva or realisation of the soul in order to attain the ultimate goal of all existence. This superiority of bhakti is measured in terms of absolute fulfilment of the ultimate goal and in the sublime felicity and bliss of performance. Bhakti or love of God is considered the fifth purusharthas above the other four ambitions of humans beings which are 1. Dharma or righteousness which consists of two parts first being the regular performance of Vedic activities and the second being performing actions which benefit all living entities such as freely providing fresh water and salt to all and protecting against all demoniac influences whenever they appear. 2. Artha or the righteous acquirement of wealth according to the Vedic scriptures without usury or deception. 3. Kama or enjoyment and pleasure in the material existence following the Vedic scriptures without perversion or degradation. 4. Moksa or liberation from material existence by atma tattva or liberation from material existence by bhakti realising the Supreme Lord direct. It should be noted that atma tattva is automatically an inherent part of bhakti and thus those blessed living entities who perform bhakti to the Supreme Lord Krishna or any of His authorised avatars do not have to make any separate or special effort to achieve this. 2) The method of realising the Supreme Lord will be given in verse two. 3) The aksaram or abstract, impersonal unmanifest path examined in verses 3,4,5 is applicable for those who are inept and unqualified. This ineptitude and lack of qualification is due to the absence of humbly approaching a spiritual master from one of the four authorised Vaisnava sampradaya’s or empowerd lines of disciplic succession and after being accepted by him and initiated being taught the fundamentals of bhakti.

The superiority of bhakti or exclusive loving devotion to the Supreme Lord Krishna is made manifest by the superiority of He, Himself being the object of such loving devotion. This maxim of superiority was briefly stated by Lord Krishna in chapter six verse 47 where He states : Those with firm faith in the Vedic scriptures describing super-excellent devotion to Him and with hearts full of love dedicate all their actions to Him are yuktatamah the most superior of all.

The words satata-yuktah meaning always engaged denotes ever devout towards the Supreme Lord being ever intent on communion with Him which is continuing the sentiments of the last verse in chapter 11. The words tvam paryupasate means direct worship of Lord Krishna and refers to deeming the Supreme Lord as the complete fulfilment of one’s every ambition and desire. The Supreme Lord, the perfect, infallible one, the Sovereign Lord of all creation and the refuge of all cosmic glories, possessing unlimited attributes of exalted qualities such as divinity, omniscience, compassion, omnipotence, etc. Such ones are thy eternal adorers and always your beloved.

Those other votaries are the worshippers of the abstract, impersonal, avyaktam or unmanifest and imperceptible. which is aksaram or imperishable. Such also reflect and contemplate upon the nature of the pratyagatma or individual soul which is imperishable also as well as being unmanifest in as much as it is indiscernible by the mind and imperceptible to any of the senses such as the eye or ear, etc.

Of these two classes of aspirants which one is superior and most suitable for performing yoga or the science of the individual consciousness attaining communion with the ultimate consciousness. Inferring which one would achieve their respective goals most expediently. In verse seven Lord Krishna gives the definitive reply in answer to this query by succinctly revealing the most expeditious way to attain the ultimate goal.

 

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Sthothra Rathnam-Aallavanthaar-11 to20 -Shri.PBA.Swami.

December 16, 2008

..sloham 11..Svaabaaviha anavathi kaathisaya  yeesi krutham naaraayanna  dvaye kamrushyathi  vaithiha ? ka ha? brahma siva  sadamaha  parama svaraad ethi yethey abi  yasya mahima arnnava vibrushas they….naaraayannaney–piraman, sivan, endran ,evarkallai vida sirantha naana mukthaathmaa-parama svaraad-yenkira evarkall yellorum-ethi yethey abi- yaavan  oru vunnudaiya perumai aahira kasalil  thivalai aaha aahintranaro-mahima arnnava  vibrusha-appadi patta vun edathil -dasmin dvaye-eyarkkai  aanathum  vuyarvathu maana eisvaryathai-avaabaaviha  anavadi kaadisaya yeesi kruthvam..yentha vaithihan  sahikka maattaan-sahikaathavan vaithihan ellai..jagad kaarannadvam,swaamidvam,mun kaatti, ethil evaney sarvasmaadparan yenkiraar..evanathu easvara thanmai-eyarkkai yaahavum ,yellai ellaatha menmai vudaiyathu yenkiraar..sa brahma,sa sivas sandaras  soshara parama svaraad-veda vaakyam..mukthaavin perumai  sa svaraad bavathi-yenkiraar..

..sloham 12..Ka sri sriya? parama  sadva samaasraya ka ? ka punnda reeha nayana ? puru shothama ka ? kasya aytha ayutha sada yeha kalasa amsaha amsey visvam visithra chit achit pira vibaaha virutham ?….thiru vukkum thiru aahiya selvan yaar ?….sirantha sadva gunnathukku eruppidam yaar ?….sem kann maal yaar ?…. puru shothaman yena padu bavan yaar ?….yevanudaiya aneham aayiram kodi pahuthi yil entha pira pancham muzluvathum  vichitra maana chit, achit pirivu  kallai vudai yathaaha erukintrathu ?….sriya pathithvam mudalil ..piraman edam rajo gunnam athiham.. rudran edam damo  gunnam athiham.. naaraayannaney sutha  sadva gunna pari poornnan..dasya yadaa kabyaasam pundareeham yevam ashanni-ayudam-pathi naayiram..sarva vyaa bahan..deva manushya rooba bedathaalum, bogya, boha vubakaranna, boha sthaana aathi pethaalum  vichitra-piravibaaham-vahuppukall..ethilum, aduthu eranndu slohangallilum emperumaanai paarthu kellvi kettu  14th slohathil dvadanya ka-vunna thavira vera yaar yenkiraar..nee yey param porull yenkiraar..

..sloham 13..Veda abahaara  guru baadaha  daidya beedaa aathi  aabath vimosana  mahishda pala pira daanai..ka anya ?..pirajaa pasupathi paripaathi kasya baatha vuthakena  sa sivas sva siroth rutheyna….neeyey piramanukkum, rudranukkum  radshahan..vun sri paatha theer thathaal pari sutham adainthaan sivanum than thalaiyil tharithu konndu..hayagreevan avathaaram yeduthu mathu kaidabar kall edam erunthu vedam meeti koduthaay..madsya, hamsa ava thaaram yeduthum vedangallai meettaay..kabaala modshamum arullinaay..daidya beedaathi-andahaasuran, viruhaasuran, hiranyaasuran,raavaanusuran-pontrorai ventru koduthaay..radshannam-anishda niruthi and eshda piraapthi ..-mahishda pala piraathaanai-yenkiraar..yuha kodi sahasraanni  vishnnun aaraathya  padmaboo punas drai lohya daadrudvam  piraaptha vaa nithi  susruma-yentrum -brahma aadayas suraas sarvey  vishnnun aaraathya dey puraa-svam svam  padama nupiraaptha  kesavasya pirasaadadaha-yentrum saastrangall koorum..chadur muhan kaiyil  chadur puyan thaallil  sankaran sadaiyinil  thangi kathir muha  manni konndu ezli punal gangai-Periaazlvaar..Pillai Perumaall Iyengaar-Mangai baahan  sadaiyil vaitha  gangai yaar padathu neer ? vanasa mevu munivanukku  mainthan aavathu ellaiyo ? sem kaiyaal erantha  van kabaalam yaar ahattrinaar ? seyya thaallin malaraan  sirathil aana thillaiyo ? vem kann vezlam  moolam yenna  vanthathu vungall devano ? veeru vaannanin amaril antru  viral azlintha thillaiyo ? amkann gjaalam vunnda pothu velli verbu ahantratho ? aathalaal arangan antri veru deivam  ellaiyey..

..sloham 14..Kasya vutharey(vayittril )   hara virinchi muha  pirapancha ? ko radshathee emam ? ajanishda (vunndaatittru )  kasya naabey ? kraandvaa  (oru kaal  allanthum ) nikeerya  (oru kaal vizlungiyum )  puna vukruthi (mattru oru kaal  velli naadu kaanna vumizlhiraan )   dva danya ka ? kena vaa yesha  piravaan ethi  sakya sanga ? (eiv vulaham veru yevanal thalai vanai vudaiyathu yentru santhehikkavum koodiyathu )…antru yellorum ariyaaro  yem perumaan vunndu vumizlntha echil devar-Thirumangai Aazlvaar..nin vulley piranthu eranthu nirbavum thiribavum  nin vulley adangu hintra -Thiru Mazlisai Aazlvaar..kaakkum elabinan kanna piraan-yentrum -vuyya vulahu padaika veynndi vunthiyil thottrinaay naan muhanai-yentrum -paarai vunndu paar vumizlnthu  paar allanthu paarai aannda  peyr aallan-Thiru Nedum Thaanndaham..aadaaram, nyaamahan, seshi-neeyey paran..paravaan-thalai vanai vudaiyathu .. sangai ellai yentru nichayam..

..sloham 15..Dvaam seela rooba sarithai  parama pirakrushda sadveyna  saad viha dayaa pira palai saastrascha pirakkyaatha  daiva paramaartha  vidaam manascha  na aasura pirakruthya pirabavanthi bothum ….asura thanmai pettra neesarkall ariya vallar allar..vilakshanna maana bagavath vishayam -nalla kaalam asurar kannil  padaamal villangu hirathu –naam anubavikka pettromey yentru vuhakiraar..avanai ariya pala vazlikal–seela rooba charithai-vedan vedaduvachi, kurangu edaiyan edaichi aanirai-oru neeraaha kalantha seela roobasarithai..aduthu parama pirakrushda sadvam-apraakrutha sutha sadvam–saadviha puraannan gallaalum ariyalaam ..aduthu paramaartha vithaam-vyaasar, paraasarar, vaalmihi, manu,yaagjavalkyar,saunahar, abbadsthambar, aazlvaarkall-paramaartha vithukkall..evarkall moolamum ariyalaam..

..sloham 16..V ullangitha  thrivitha seema sama athisaayi sambaavanam  dava paripiradima svabaavam  maayaa baleyna  bavadaabi  nihuya maanam basyanthi  kesith anisam dvad ananya baavaa….moontru vitha pari chedangallai -desa, kaala, vasthu-pari chedam-ena kaalathil,enna edathil enna vasthu pola -vudaiyatho -yentru santhehikka koodaathathum -othaar mikkaarai  vudaiyaro yentru santhekikkum koodaatha, vun paradvam aahiya svaabathai -nee mayai yinaal maraithaalum -bavatha maayaa baleyna  nihuhya maanaa nabi-vub edathil manam porunthiya mahaankall-dvad ananya baavaa kesith-eppozluthum saashaad karikiraarkall-anisam pasyanthi.. samam-othaar ..adisaayi-mikkar..avan thannai maraithu -aatmaanam maanusham  manyey raamam  dasaradaad majam-yentrum -aham vo baandavojaadaha-yentrum -avathaaram pothu than pira baavathai marai thaalum, mahaankall-saastram moolamum , yoha balathaalum ,-sara bangan, dadi baanndavan-neraahavum saashaad karikiraarkall..

..sloham 16..Yad anndam  anndaandara kosaram sa yath  dasa vutharaanni  aavarannaa nisa  yaani ..(yethu pira maanndamo ,anndan gallukkul erukka koodiyathu ethuvo , ontrukku ontru pathu madangu mer patu selhintra  anndangallin aavarannangallum  evaiyo -aahiya evaikallum ) ..gunnaa piradaanam purusha parampadam  paraath param  brahma sa  dey viboo dayaha….(sadvam, rajas,damas-gunnangallum, pirakruthiyum, jeevaatma vargamum,sri vaikunndamum, mem patta mukthaath maa, nithyath maa polvanarkallum. (paraath param ) divya mangala vigrahamum (brahma sa ) dey viboothaya-vumakku sesha pattavai..purushaha-thaarun agni yadaa dailam  thiley dadvad punaa nabi piradaaney  vasthitho  veyaabee-kattaikkull neruppu polavum,yellukkull neruppu polavum ,bumaan yenkira shedragja samuthaayam  pira daanathil vurainthu erukirathu ..paraad param-eranndu param-mem batta  mukthar-avarilum membatta  nithyar..dey viboothayaha-evai anaithum  aadeyam, nyaayam,seshangall..

..sloham 18..Vasee vadaanya gunnavaan rujus susiha mirthu dayaallur maduraha sthira samaha kruthee krudagjajs dvam asi sva baavathaha  samastha kalyaanna gunna amrutha  vuthathiha….eyarkaiyaahavey-sva baavathaha-anaithu kalyaanna gunnangallum konndavan..vasa-pirabu yentrum vasa padu bavan yentrum porull..vadaanya-vuthaaran-thannaiyum, than vudamaiyum aasridarkku allippavan..gunnavaan-sowseelyam nirainthavan..ruju-semmai gunnam-manam mey mozli kallil kabadam attru erupavan..soorbanahai nee yar yentrathum anaithum sonnaaney-anthasemai gunnam..vara laattrai aathi thodangi vullapadi vuraithaan-ruju buthi dayaa sarva maakyaathu  muba chakaramey-aarjava gunnathai vaalmihi paaraattu hiraar..susi-pari suthan–sareerathilum, abi piraayathaalum pari suthan-parama pavithran..miruthu-sukumaaran..sareera, aatma sowkumaaryam..menmai ..adiyavar pirivai sahi yaathavan..dayaalu-adiyavar thukkithaal thaanum thukka paduvaan-thukkam theerthalum ..madura- yenakku theney paaley kannaley amuthey  thiru maal erum solai koney-எனக்கு தேனே பாலே கன்னலே அமுதே திரு மால் ஏறும் சோலை கோனே  -parama gugya maana thiru meniyum, pechum vudaiyavan..sthira=aasridarkallai piditha pidi vidaathavan..-தன் அடியார் திறத்து அகத்து தாமரையாள் ஆகிலும் சிதை குரைக்குமேல் என் அடியார் அது செய்யார்        -yentru eruppavan..aasridarkalin abarthangall kanndu thiru vullam seeri kai vidaathavan..samaha-anaivaraiyum samamaha-samoham sarva boodeyshu-karumangall adiyil thaan vaasi..kruthe-radshahamey kaariyam aaha kollbavan..krudakgja-என் பேரை சொன்னாய் என் ஊரை சொன்னாய் என் அடியாரை நோக்கினாய் அவர்கள்  விடாயை தீர்த்தாய்   அவர்கள் ஒதுங்க நிழலை கொடுத்தாய்  -என்று மடி மாங்காய் இட்டு -sukruthangallai ontrai pathaaha kollvaan..govinda pundaree kaadsha radshamaam  saranaa gadaam-yentrathum pudavai suranthaalum, kadan pattaarai pola varunthi konndey erunthaney ..ethu pontra samastha kalyaanna gunnangallukkum amutha kadalaay erukiravan..

..sloham 19..Vubari vubari abjabuvaha abi  purushaan pirakalbya dey yey sadam ethi  anukramaath  kiras  devath yehaiha gunna avathi yeebsayaa sadaa sthithaa vudya madana athi serathey….kiras-veda vaakyangall, men melum brahmamavi manushyar kallaay kalbanai seythu -dey yey sadam-dey yey sadam-yentru voyaamal solli konndu povathaal, vun vudaiya ov oru gunnathin ellaiyai kanndu kolla  viru pathudan eppothum erukintrana.. aahaiyaal, aaramba dasaikku appaal poha mudiya villai..kannakkil adangaatha gunnangall mattum ellai ..gunnam ontrin ellaiyum kaanna mudaiyaathu..manushyar-manushya gandarvarkall-deva gandarkall-endran–pirahaspathi-pirajaa pathi-nooru panghu yentru solli-yado vaasey nivarthanthey-yentru thirumbu hirathaam..dey  yey sadam -yentru anukramam-ontran pin ontraaha solluvathu..உயர்வற உயர் நலம் உடையவன்-yentrum- நான் மறைகள் தேடி என்றும் காண மாட்டா செல்வன்  -திரு மங்கை ஆழ்வார் .aabdu michaa -yeepsa yehaiha gunna vathey yeepsaa ethi vugraha-pola.

..sloham 20..Dvath aasridaranaam jagad vudbaba sthithi pirannaasa  samsaara vomosana aathayaha..bavanthi leelaa vidayacha vaithihaas  dvadeeya gambeera  manonu saarinnaha…vulahathai padaipathu,kaappathu azlippathu -pontra avan leelai villai yaattukall adiyavarkallukku aahintrana.. veda vithikallum, baktharkallin gambeera  thiru vullathai pin selbavai kallaaha erukintrana..நின்று நின்று பல நாள் உய்க்கும்  இவ் உடல் நீங்கி பாய் சென்று சென்று ஆகிலும் கண்டு சென்மம் கழிப்பான் எண்ணி ஒன்றி ஒன்றி உலகம் படைத்தான்   -oruvanaavathu thirunthi vu edam sera vazli pannu hiraay…

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Aazlvaars and Divya desams

December 15, 2008

Poyhai aazlvaar-6 divyadesams..Booththa aazlvaar-13..Pey aazlvaar-15..Thiru mazlisai-17..Nam aazlvaar-37.
.Kulesekara aazlvaar -9..Peri aazlvaar-18..Aandaal-11..Thonndar adi podi aazvaar -1..Thiru paan aazlvaar-2..Thiru manghai aazlvaar-86..

Nintra thiru kolam-60..veettru eruntha thiru kolam-21..Kidantha  thiru kolam.-27.. 

Towards  east -79..west-19..north-3..south -7..

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திருவாய் மொழி -ஸ்ரீ கீதா சாம்யம் –Bhagavad Geethaa and thiruvaaymozli-Shri Vellukudi Swami.

December 15, 2008

 

bhagavad gItA and thiruvAiMozhi comparison

bhagavad gItA and thiruvAiMozhi – A comparison by Sri alagiya manavAla perumAl nAyanAr in AchArya hrudhayam

Based on lecture given by Sri U.Ve. Velukudi Krishnan Swami at Madras University.

sutra: 189

nAyanAr explains that gItA and thiruvAimozhi are equal primarily because gItA is spoken by Sri Krishna and thiruvAimozhi is spoken by AzhwAr who sees emberumAn in his heart always.

மனம் செய் எல்லையில் ஞான இன்பத்தை நின்மலமாக வைத்தவர் ஞானப் பிரானை ஞானத்து வைம்மின் என்ற இது
1-2-3–தத்வ விவேக /4- நித்ய அநித்யத்வ / 5-நியந்த்ருத்வ /6-ஸுலப்ய / 7-சாம்ய / 8-அஹங்கார தோஷ பல /9- இந்திரிய தோஷ பல /10-மன ப்ராதான்ய /11- கரண நியமன / 12-ஸூக்ருதி பேத /13- தேவ அஸூர விபாக /14-விபூதி யோக /15- விஸ்வரூப தர்சன / 16-சாங்க பக்தி /17-18- பிரபத்தி த்வைவ /
இத்யாதி பேதங்களாலே அன்று ஓதிய கீதா சமம் என்னும்

The 18 subjects are as follows:

Sl No Subject Explanation Gita ThiruvAimozhi
1, 2, 3 tattva vivEkam

தத்வ விவேகம்

 cit, acit, Iswara – the knowledge about the 3 different entities

தத்வ த்ரய ஞானம்         -சித்அசித்ஈஸ்ர-வெவ்வேறான  -மூன்றையும் பற்றிய அறிவு

 2.12 – na tvE vAham.. slokam, 2.14 – dEhino asmin yathA dEhE slokam

நத்வேஹம்
தேஹனோ அஸ்மின் யதா தீ

 adiyEn ullAn pAsuram

அடியேன் உள்ளான் பாசுரம்
4 nityatva anityatvam

நித்யத்வம் -அநித்யத்வம்

 eternal (atma – soul) and ever changing (acit – matter)

நித்யம் -ஸ்வரூபத்தில் -ஆத்மா மாறுதல் இல்லை – ஸ்வ பாவம் மாறும்
அசித் ஸ்வரூபத்திலே மாறுமே –

 nainam cintanti… slokam, na hanyathe na hanyamAne sarIrE slokam

நைனம் சிந்ததி ஸ்லோகம்
ந ஹன்யதே ந ஹன்யமனே சரீரே ஸ்லோகம்

 minnin nilayila mannuyir Akkaigal pAsuram, illathum ullathum allathum avanuru pAsuram

மின்னின் நிலையில மன்னுயிர் ஆக்கைகள் பாசுரம் ,
இள்ளதும் உள்ளதும் அல்லது அவனுரு பாசுரம்
5 niyantrutvam

நியந்த்ருத்வம்

 controlling nature of Iswara (includes vyApakam, anu pravesham)

வ்யாபித்தும் உள் புகுந்தும் நியமிக்கும் சாமர்த்தியம்

 bhUmir ApO analO slokam, maya tatam idam saravam slokam, sarvasya cAham hrudhay sanni vrushto slokam

பூமிர் ஆபோ அனலோ ஸ்லோகம் ,
மயா ததம் இதம் சர்வம் ஸ்லோகம் ,
ஸர்வஸ்ய ஸாஹம் ஹ்ருதய சந்நி வ்ருஷ்டோ ஸ்லோகம் –

 karanthasiladanthorum idan thigal proultharum pAsuram, ninnanar irunthanar pAsuram

கரந்த சில் இடம் தொறும் இடம் திகழ் பொருள் தொறும் –பாசுரம்
நின்றனர் இருந்தனர் பாசுரம்
6 soulabyam

ஸுலப்யம்

 friendly nature of Iswara towards all entities

சமோஹம் சர்வ பூதானாம்

 tasya aham pArtha sulaba:slokam, avathAraya rahasyam slokams in 4th adhyAyam

தஸ்ய அஹம் பார்த்த ஸுலப :ஸ்லோகம்
, அவதார ரஹஸ்யம் ஸ்லோகங்கள் -4–அத்யாயம்

 pathudai adiyavarku eliyavan padhigam

பத்துடை அடியவர்க்கு எளியவன் -பதிகம்
7 sAmyam

சாம்யம்

 equality of Iswara towards all entities

சாரூப்பியம் சாலோக்யம் சாமீப்யம் சாயுஜ்யம் -பரமம் சாம்யம் உபைதி

 samOham sarva bhuthEsu slokam suhrudham sarva bhuthAnAm slokam

சமோஹம் சர்வ பூதேசு ஸ்லோகம்
ஸுஹ்ருதம் சர்வ பூதா நாம் ஸ்லோகம்

 patrilan Isanum mutravum nindranan pAsuram

பற்றிலன் ஈசனும் முற்றவும் நின்றனன் -பாசுரம்
8 ahankAra dOsham

அஹங்கார தோஷம்

 the defect of Ego ahankAra mUdAthma slokam

அஹங்கார மூடாத்மா ஸ்லோகம்

 neer numathu enrivai vEr mudhal maithu irai sErmin pAsuram

நீர் நுமது என்று  இவை வேர் முதல் மாய்த்து இறை சேர்மினே -பாசுரம்
9 indriya balam

இந்திரிய பலன்கள்

 the power of the senses

விஷயாந்தர சாபல்யம்

 indriyAni pramAdhi slokam

இந்திரியாணி ப்ரமாதி ஸ்லோகம்

 unnulAviya aivarAl padhigam agattha nee vaitha mAyavaimbulangal pAsuram

ஊனிலாவிய ஐவரால் -பதிகம்
அகற்ற நீ வைத்த மாய ஐம் புலன்கள் -பாசுரம்
10 mana: prAdhAnyam

மனஸ் பிரதானம்

 the superiority of mind over other senses

இந்திரியங்களுக்கு மேல் பட்ட மனஸ்

 chanchala hi mana krishna: slokam, kAma Esa: krOdha Esa: slokam

சஞ்சல ஹி மன கிருஷ்ணா : ஸ்லோகம்
, காம ஏச : க்ரோத ஏச : ஸ்லோகம்

 kaiyar chakkaram padhigam (manathai valithu…)

கையார் சக்கரம் -பதிகம் -மனத்தை வலித்து
11 karana niyamana

கரணங்களை நியமனம்

 how to control our senses

பட்டி மேயாமல் கட்டி வைப்பது

 abhyAsEna tu kauntEya slokam, sthitha prajna

அப் யாசேன  து  கௌந்தேய  ஸ்லோகம் , ஸ்தித  பிரஞ்ஞ-

 ulla immUnrayam ulli koduthu irai ullilodungE pAsuram

உள்ள இம் மூன்றையும் உள்ளிக் கெடுத்து இறை உள்ளில் ஒடுங்கே-பாசுரம்
12 suhruthi bedham

ஸூ ஹ்ருதி பேதங்கள்

 types of people who approach krishna

ஆஸ்ரிதர்கள்- நான்கு வகை உண்டே

 catur vidhe bajanthe mAm janA suhruthinorujuna slokam

சதுர் விதே பஜந்தே மாம் ஜனா ஸூஹ்ருதிர் அர்ஜுன-ஸ்லோகம்

 oru nAyagamAi padhigam

ஒரு நாயகமாய் பதிகம்
13 deva asura vibAgam

தேவ அஸூர விபாகம்

 nature of good and evil

நன்மை தீமை குணங்கள் விளக்கம்

 16th adhyAyam

-16-அத்யாயம்

 nannavasurar naliveithAr nallavamarar poliveithAr pAsuram

நண்ணா அசுரர் நலிவு எய்த நல்ல அமரர் பொலிவு எய்த -பாசுரம்
14 vibhUthi yogam

விபூதி யோகம்

 opulences of krishna

கிருஷ்ணன்  ஐஸ்வர்யங்கள் –

 10th adhyAyam

-10-அத்யாயம்

 nal kuravum selvam padhigam pugazhu nal oruvan padhigam mAyA vAmananE padhigam

நல் குரவும் செல்வமும் -பதிகம்
புகழு நல் ஒருவன் -பதிகம்
மாயா வாமனனே-பதிகம்
15 viswarUpa darshanam

விஸ்வ ரூப தர்சனம்

 vision of the universal form

ஸ்ரீ கிருஷ்ணன் காட்ட அர்ஜுனன் அவன் கொடுத்த திவ்ய சஷூஸ் கொண்டு  கண்ட விஸ்வ ரூப தர்சனம்

 11th adhyAyam

-11-அத்யாயம்

 nIrAi nilanAi thIyAi kAlAi pAsuram

நீராய் நிலனாய் தீயாய் காலாய் –பாசுரம்
16 sa anga bakthi

ச அங்க பக்தி

 devotional service

கர்ம ஞான யோகங்களை அங்கமாக கொண்ட  பக்தி யோகம்

 9th adhyAyam especially man manA bhava mad bhakta: mad yAji mAm namsukuru slokam

மன் மனா பாவ மத் பக்த மத் யாஜி மாம் நமஸ் குரு -ஸ்லோகம் -9-அத்யாயம்

 vaNakudaitava neri vazhi pAsuram mAlai nanni padhigam

வணக்குடை தவ நெறி வழி -பாசுரம்
மாலை நண்ணி -பதிகம்
17, 18 prapathi dvayam

பிரபத்தி இரண்டு விதம்

 two types of saranagathi – anga prapathi and svatantra prapathi

1-பக்திக்கு அங்கமான பிரபத்தி -கர்ம ஞான யோகங்கள் ஸ்தானத்தில்
2-ஸ்வ தந்த்ர பிரபத்தி

 anga prapathi
tamEva saranam gacha slokam, daivi hyEshA guna mAyi slokam svatantra prapathi
sarva dharmAn parithajna slokam

அங்க பிரபத்தி -தமேவ சரணம் கச்ச ஸ்லோகம்
தெய்வி ஹேஷா குண மயி ஸ்லோகம்
ஸ்வதந்த்ர பிரபத்தி
சர்வ தரமான பரித்யஜ்ய

 anga prapathi
avanudayuNarvu koNduNarnthu pAsuram svatantra prapathi
saranamAgum thana thAl pAsuram

அங்க பிரபத்தி
அவனுடை உணர்வு கொண்டு உணர்ந்து பாசுரம்
ஸ்வதந்த்ர பிரபத்தி
சரணமாகும் தன் தாள் -பாசுரம்

In the next few sutras, nAyanAr shows the superirority of tiruvAimozhi over gItA

sutra: 190

gItA is tatva upadEsam (emberumAn’s words) but tiruvAimozhi is tatva darshi vacanam (Devotee’s words).

அது தத்வ உபதேசம் -இது தத்வ தர்சி வசனம்

For prapannas devotee’s words are more important since emberumAn’s words may be misleading like in the case of Buddha avataram.

sutra: 191

gItA is aimed at bring 5 vitorious and destroying 100.

But tiruvAimozhi is aimed at destroying 24 acit tatvams and reaching the Iswara tatvam.

அது ஐவரை வெல்வித்துப் பதிற்றைத் திரட்டி படச் சொன்னது
இது நாடாகத் தோற்றோம் என்று ஐ ஐந்து முடிப்பான் சொன்னது

sutra: 192

gItA starts with saranagathi of arjuna and ends with krishna’s displeasure of revealing such great knowledge in front of everyone.

But tiruvAimozhi starts with sOkam of Azhwar saying in emmA veedu padhigam that he has to give the knowledge to everyone (even unqualified) and continues with “poliga poliga” as the instructions change many towards emberumAn.

அங்கு நம்பி சரண் என்று தொடக்கி முடிவில் அப்ரியம் என்றது
இங்கு பரமே என்று ஒழிந்து பொலிக என்று உகந்தது

sutra: 193

gItA only provides instructions/knowledge.

But tiruvAimozhi is both knowledge and practice of that knowledge by AzhwAr himself.

அதில் சித்த தர்ம விதியே -இதில் விதி  அனுஷ்டானங்கள்

sutra: 194

gItA becomes an important pramAnam due to the fact that AzhwAr acknowledges it in tiruvAimozhi itself.

Otherwise it would have been like boudha sastram and sAnkya sastram which are given by emberumAn’s avatarams but still discarded by vaidIhAs.

பகவான் ஞான விதி பணி வகை என்று இவர் அங்கீ காரத்தாலே அதுக்கு உத்கர்ஷம்

———————————-

ஸ்ரீ கோயில் கந்தாடை அப்பன் திருவடிகளே சரணம்
ஸ்ரீ வேளுக்குடி ஸ்வாமிகள் திருவடிகளே சரணம்
ஸ்ரீ அழகிய மணவாள பெருமாள் நாயனார் திருவடிகளே சரணம் .
ஸ்ரீ பெரிய பெருமாள் பெரிய பிராட்டியார் ஆண்டாள் ஆழ்வார் எம்பெருமானார் ஜீயர் திருவடிகளே சரணம்

Posted in Acharyarkall, ஆச்சார்ய ஹிருதயம், திரு வாய் மொழி, ஸ்ரீ நம் ஆழ்வார், ஸ்ரீ மணவாள மா முனிகள், Geetha Saaram, Kannan, Krishnan kathai amutham, Manna vaallla Maa munikall, Namm Aazlvaar, Prabandha Amudhu, Sri Vaishna Concepts | Leave a Comment »

Tatva Trayam-shri thiru pullaani Soundaraja swami

December 15, 2008

Tatvatrayam

Background:
Every jIvAtmA needs to acquire knowledge about tatvatrayam – cit, acit and Isvaran.

  • cit – sentient, one which has knowledge and is made of knowledge also.
  • acit – non-sentient, one which does not have any knowledge
  • Isvaran – superme lord, one who owns both cit and acit and has both as his body

 

Let us first see the differences between cit and acit. This in relation to our own self is understanding the difference between AtMA and dEham. Even Krsna in bhagavad gItA starts with removing the misconception of arjunA about his own self. As ThirupullAni swAmy explained, to understand this, we do not need anything but pratyaksha pramAnam (what could be understood by our senses – eyes, ears, nose, skin, etc). This is so simple that we do not even need sAstrAs to explain this.

No. AtmA (Cit) dEham (Acit)
1 nAn – What is indicated by the “I” word Idhu – what is indicated by the “this/it” words
2 udayavan – the one who owns udaimai porul – the one which is owned
3 aribavan – the one who knows ariyappadum porul – the one which is known
4 Ekam – This (“I”) is singular anEkam – This (“this/it”) is plural, since “I” knows many things
5 avaiyava Rahitham – cannot be split in to parts avaiyava Sahitham – can be split in to parts, example, hand is made of skin, flesh, etc
6 svayam prahasam – the one which shows itself and others jadam (Gyanathuku vishayam) – which is shown by others
7 prathyak (Thanakku thotrumavan) – the one which knows itself, I know that I exist paraakh (Pirarkku thondruvadhu) – the one which is known by others only
8 eppOdhum anukUlan – always favourable moopu, NOi mudhaliyavai illaadha podhu anukUlan. Irrukkum pOdhu prathikUlan. – favourable when not affected by old age, disease, etc
9 bOktha – enjoyer bOkyam – enjoyed
10 swa tantran – independent para tantran – dependent
11 sEshi – Master sEsham – servant
12 karthaA – One who does karanam – One which is used in doing an activity
13 anutva parimAnam – state of being not splittable and not combinable madhyama parimAnam – state of being splittable and combinable

Once we understand the difference between AtmA and dEham, we can proceed to look at cit and Iswaran. To understand Iswaran we need the help of sAstrAs. All of the points below are discussed in various literature quite elaborately.

No. Iswaran (paramAtmA) AtmA (cit)
1 pitA (cause – kAranam) putran (effect – kAryam)
2 rakshakan – protector rakshyan – protected
3 seshi – Master seshan – Servant
4 bharthA – husband bhAryai – wife
5 jyEyan – object of knowledge jyAthA – one who knows
6 swAmi – owner swam – owned
7 AdhAran – sustainer AdhEyan – sustained
8 AtmA (vyAbhi) – one who is antaryAmi sarIram (vyApyan) – one who has the antaryAmi
9 bOktA – enjoyer bOkyam – enjoyed
10 swa tantran – independent paratantran – dependent
11 swAbhAvika ApahadhapApmA – naturally free from sins AnApahadhapApmA – naturally not free from sins
12 swAbhAvika vijaran – naturally free from aging sajaran – naturally not free from aging
13 swAbhAvika vimruthyuhu – naturally free from death samruthyuhu – naturally not free from death
14 swAbhAvika visOkan – naturally free from distress sasOkan – naturally not free from distress
15 swAbhAvika Vijighathsan – naturally free from hunger Sajighatsan – naturally not free from hunger
16 swAbhAvika abhipAsan – naturally free from thirst sabhipAsan – naturally not free from hunger
17 swAbhAvika satya KAman – naturally has the necessary things to fulfill his desires asatya kAman – naturally does not have the necessary things to fulfill his desires
18 swAbhAvika satya sankalpan – naturally able to generate things as he desires asatya sankalpan – naturally not able to generate things as he desires
19 anantan – limitless sAnthan – limited
20 jagat KAranan – cause for the whole creation kAryam – effect

Notes:

  • jIvAtmA when attaining liberation, acquires 8 qualities (apahadapApmA, vijara:, vimruthuyu:, visoka:, vijighatsa:, abhipAsa:, satya kama:, satya sankalpa:) by the grace of the emberumAn sriman nArayana.
  • nityasUrIs who are eternal associates acquired these 8 qualities by the grace of emberumAn.

Posted in Sri Vaishna Concepts | Leave a Comment »

Divya Prabhanda Sevakala kramam-Azhwar Thirunagari Vazli murai.

December 15, 2008
  

 

Divya Prabhanda sevakala kramam in a month

Following is the sevakala kramam as practised in Azhwar Thirunagari (Thirukurugur) divya desam every month to complete all the 4000 arulicheyal pasurams. We can also attempt to follow the same kramam during our Thiruvaradhanam, so that we can complete the same during the full Tamil month.

 

 

 

No. Nakshathram Divya Prabhandham
1 Asvathi Peria Thirumozhi (9aam pathu)
Thiruvezhukoothrirukkai
Siria Thirumadal
2 Bharani Peria Thirumozhi (10aam pathu)
Peria Thirumadal
3 Kaarthigai Peria Thirumozhi (11aam pathu)
Thirukurundaandakam
Thirunedundaandakam
4 Rohini Amalanaathipiran
5 Mirugaseersham –
6 Thiruvaadhirai Iraamanusa Nootrandaadhi
7 Punarpoosam PerumaaL Thirumozhi
Thiruvaimozhi 1 pathu
8 Poosam Thiruvaimozhi 2aam pathu
9 Aayilyam Naanmugan Thiruvandhaadhi
Thiruvaimozhi 3aam pathu
10 Magam Thiruchandhavirutham
Thiruvaimozhi 4aam pathu
11 Pooram Naachiyaar Thirumozhi
Thiruvaimozhi 5aam pathu
12 Uthram Periazhwar Thirumozhi 1 pathu
Thiruvaimozhi 6aam pathu
13 Hastham Periazhwar Thirumozhi 2aam pathu
Thiruvaimozhi 7aam pathu
14 Chithirai Periazhwar Thirumozhi 3aam pathu
Thiruvaimozhi 8aam pathu
15 Swathi Periazhwar Thirumozhi 4aam and 5aam pathu
Thiruvaimozhi 9aam pathu
16 Visaagam Thiruvirutham
Thiruvaasiriyam
Peria Thiruvandhaadhi
Thiruvaimozhi 10aam pathu
17 Anusham –
18 Kettai Thirumaalai
Thiruppaliezhuchi
19 Moolam Uphadesa Rathinamaalai
Thiruvaimozhi Nootrandhaadhi
20 Pooraadam Peria Thirumozhi 1 pathu
21 Uthraadam Peria Thirumozhi 2aam pathu
22 ThiruvOnam Peria Thirumozhi 3aam pathu
Mudhal Thiruvandhaadhi
23 Avittam Peria Thirumozhi 4aam pathu
Irandaam Thiruvandhaadhi
24 Sadhayam Peria Thirumozhi 5aam pathu
Moondraam Thiruvandhaadhi
25 Poorattaadhi Peria Thirumozhi 6aam pathu
26 Uthrattaadhi Peria Thirumozhi 7aam pathu
27 Revathi Peria Thirumozhi 8aam pathu

Posted in Prabandha Amudhu, Sri Vaishna Concepts | Leave a Comment »

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