Archive for November, 2007

Geetha Saaram 5-6 to 5-11

November 30, 2007

….5-6 slokam.Aandaal sannithi…Koodal Aazlahar kovil..Renganathaan maappillai..eranndum samam yentraau atma sashaadkaramm kodupathaal.. karma yogam ezlithaha kodukkum…athanaal ethu siranthathu..gjana yogam adaiya siramam, karma yogam ellaatha pothu..karma yogam kai vanthavan munivan–atma gjanam sinthainai panninnu eruppathalaal…siruthu kaalathiley palan adaikiraan..karma yogi karmaavai panninndu, ninainthu eruthnthaaley, sulabamaha, seekkiram adaikiraan..thaniyaha gjana yogam karma yogikku thevai ellai..aanaal gjana yogathukku karma yogam thevai.. moontru sangamum nadanthaedam.. madurakavi sanga palahaiyil “kaannan kazlalinai “paasuram vaithu Aazlvaarin perumaiyai nilai nattinaar….

..Slokam 5-6..sannyasas tu mahabaho
duhkham aptum ayogatah
yoga-yukto munir brahma
na cirenadhigacchati..

..Sanyasas tu = whereas Gyana yoga, aptum = attaining is, dukham = misery or sorrow, ayogatah = without Karma yoga..yoga = Karma yoga, yukto = one, who practices, muni = like a sage or who has controlled the mind. ..na cirena = within a short time, adhigacchati = attains, brahma = atman darshan or atman sakshatkaram.

5-6.. Ramanuja’s Commentary…

….Lord Krishna affirms that the aspirant who performs renunciation of the rewards of actions and the aspirant who practices jnana yoga or the cultivation of Vedic knowledge, for both of them atma tattva or realisation of the soul is difficult to achieve without the help of karma yoga or performing prescribed Vedic activities without desire for rewards. The compound words yoga-yuktah is one who has achieved communion with the ultimate consciousness by karma yoga or performing prescribed Vedic activities without attachment. The word munir or sagacious is one who is focused on meditating on the atma or soul. Such a muni easily traverses the path of karma yoga receiving atma tattva or realisation of the soul as well as realisation of the Brahman or the spiritual substratum pervading all existence. But the person who is inclined to perform jnana yoga or the cultivation of Vedic knowledge finds this path extremely difficult and hard to maintain. Because of this it takes an exceptionally long time to attain the atma by this discipline...

..5-7 slokam…Thirumaalirum solai malai Kallaazlahar..paripadal, silappathikaaram virithu pesum.. 6 Aazlvarkal mangalasaasanam panni erukiraarkal.karma yogam vidaamal pannubavan..thellintha nenju padaithavan aahiraan. manathai katu paadu konndu eruppan.. pulangalai yum kattu paduthukiraan.. ellaa jeeva raasialai thaakku samamaahaninaippan.. atma-deha ontru yennum ninaippaal kattu pada maattan..manathai kollai koluvaan kallaazlahar..nenju thellivu adaivathu, siddham yenbathu? kama, krothangal, suha thukkam, viruppu veruppu etherkellam appaal eruppathu.. ethu thaan azlukku yenkiraan.. karma yogam panninndu vanthaal thaaney poeyvidum..veettu mun vulla paaraankallai nakata paarkiraan..naharavillai..muyartchi edukka sonneyn..mudal naall panni erukklaamey.. yennidam vuruthi eruka yentru paartheyn.. nampikkaiyudan erukiraayaa yentru paarthaan..excercise panninathaal kattu koppu vudal vanthathu fit person.. ethrko muyarnthu etho payan.. karma yogam namakku vidhithathu panna, panna, thanaaha nadakkum.. ethu pola..vuruthi thevai..vaikunnda vasal vazliyey povathu pola..thanner pallathai nokki pohum..manasum eppadi poha paarkkum, karma yogam yennum mottar vaithu ethai maattralaam..eppadi eruppavan ellorullum orey atma yentru elloraiyum samamaaha paarkiraan.. papam theenndaathu ..dehamey atma yentra mayakkam varaathu..vudalai kaannbathai niruthi erukiraan.. concept puriya..police complaint ..mananilai ..thanndanai kidaiyaathu. manam layikkaamal erunthaal thanndanai elai.. athu pola manan ontril layikaamal erunthaal paapam varaathu yenkiraan.. Slokam 5-7..yoga-yukto vishuddhatma
vijitatma jitendriyah
sarvabhutatmabhutatma
kurvann api na lipyate….
..Yoga yukta = one who is practicing Karma yoga, visuddhatma = gets purified mind without any blemish, vijitatma = wins his mind, meaning has full control of mind, jitendriya = and so, all sense organs are controlled..sarva bhuta = all living beings, atma bhuta = equal to himself, kurvannnapi= even when he is doing his karma, na lipyate = is not affected

5-7.. Ramanuja’s Commentary

…One who performs karma yoga or prescribed Vedic activities without desire for rewards is the one who factually fulfils the sacred canons of the Vedic scriptures which are actually the method of worshipping the Supreme Lord. By such worship one becomes visuddhatma or of purified intelligence and is vijitatma or of controlled mind being absorbed in such worship and by this absorption one is jitendriyah or of restrained senses. Such a person is sarva-bhutama or one who realising their own atma or soul and perceiving the atma in all beings as being the same atma existing within unlimited variegated forms. Such a person views all beings not by the manifest forms they exhibit in their lifetime; but rather the intrinsic nature of the eternal atma within which is the essential nature of all embodied beings. A person situated in this consciousness is never infatuated or deluded by the erroneous idea of thinking that a temporary material substance can ever by equated to the eternal soul. Such a person due to this understanding is never bound by actions although performing activities and in a relatively short time achieves atma tattva or realisation of the soul. As karma yoga has been declared to be easy to perform and soon to reach fulfilment, the means required to enable one to accomplish it Lord Krishna describes next..

.5-8 slokam..5-9 slokam”kiloralli ezlamai “paasuram 2-10..Thiruvaaymozli…vadakkil thirumalai therkil engey maalirum solai..7 malaikal eranndilum.. virushabadri… kaazlai..Yaman dabam eruntha edam.. visva karma vaithu ,kovil katti panninaan..Parama swami Moolavar  Uthsavar   Sundra -thozl -vudaiyaan.. 18 padi karuppan.vaasalil.. malaiyalla yaatrihar. .engey kaaval devanaha erukiraarkal..nirmalyam malai prasadam enghu. theertham prasadam.. harathi nadanthu uthsavam nadakkum..5-12 varai mukkiya karuthu solla padukirathu…naan seybavan allan yetru ninaikananum..atma vunnmai arivu petravan.. naan ontrum seybavan allan yentru ninaikiraan..seyvikiraan avan.. yen pulankal than than vyabarangalil yeedu pattu erukiraan. paarkiran, kettu konnu,thottu, muharnthu, sappittu, nadanthu, thoongi konndu, mootchu, pesikonndu, malam oothram, kaikalaal seythu konndu, kannai vizlithum moodiyum erukiraan..5 vaayu, 5pulankal sernthu ellaam pannukirathu 13 seyalkal. gjana enthirangal mudalil 5..arivu kodukkum pulankalin seyal paadukal.. karma enthirangal.. pranna vaaukkal ,4 seyalkal ..thoonguvathu,mootchu viduvathu, kannai moodi vizilppathu..pulankal seythaalum naan seyya vilai yenkirom…vizlithu erunthaalum eppadi erukanum…gjana aanantha svarooban ethaal ontrum paathippuaahathavan..ethellam vanthu sernthathu thaan..maralam atma maaraathu..naan yethaiyum seyvathu ellai yennum arivudan.. vuriyananenjai padaithu eruppaan.. ..Slokam 5-8 and 5-9..

naiva kincit karomiti
yukto manyeta tattva-vit
pasyan shrinvan sprsan jighrann
asnan gacchan svapan svasan

pralapan visrjan grhnann
unmisan nimisann api
indriyanindriyarthesu
vartanta iti dharayan….

Yukto = one who is practicing Karma yoga, tattva-vit = in order to understand the true knowledge of atman, manyeta = thinks like this. Kincit karomiti = even a small work also, naiva = not done by him.Api = even [ this word has to precede every activity Sri Krishna is listing now], pasyan = seeing, shrinvan = listening, sprasan = touching, jighran = smelling, asnan = tasting, gacchan = walking, svapan = sleeping, svasan = breathing, pralapan = talking, visrijan = passing away [ stool and urine], grahnan = grabbing, unmisan = eyes opening, nimisan = eyes closing…Indriyani = all organs, indriyartesu = their respective organ based duties, vartante = are there, iti = like these, dharayan = resolved.

 

5-8..Ramanuja’s Commentary

…..One who has realised the nature of the atma or soul knows the true nature of reality. Such a person reflects that through the senses of perception such as eyes and ears, the senses of action such as the voice, the pranas or life breaths, the physical body functions with all its corresponding objects; but factually I am separate as an individual consciousness from all these activities and virtually do not do any of these actions. The conception of doership is derived from contact with the senses which a living entity is coerced to accept from time immemorial due to past actions in past lives. But this doership is not an essential attribute of the atma and thus it is not necessary to accept. So I shall not accept it as being my essential nature. Thus does one situated in atma tattva or soul realisation reflect.

5-9..Ramanuja’s Commentary

….One who has realised the nature of the atma or soul knows the true nature of reality. Such a person reflects that through the senses of perception such as eyes and ears, the senses of action such as the voice, the pranas or life breaths, the physical body functions with all its corresponding objects; but factually I am separate as an individual consciousness from all these activities and virtually do not do any of these actions. The conception of doership is derived from contact with the senses which a living entity is coerced to accept from time immemorial due to past actions in past lives. But this doership is not an essential attribute of the atma and thus it is not necessary to accept. So I shall not accept it as being my essential nature. Thus does one situated in atma tattva or soul realisation reflect.

..5-10 slokam..Raamanujar, Koorathaazlvaan sannidhi..Aandaal kainkaryam panninaar..melakottai pohum pothu koorathaazlvaan vanthu thangi erunthaar..pancha stavam saathithaar sundarabava stavam..nithyamum paada padukirathu. thai hastam..perumal vulley sentru prasadam peruvaar.. karbaha marm. naanku killai pola thozlkal..5 aaydam moolavarum udsavarum..prayoga chakram moola moorthy ..saranamaha pattru ..dhana hasdam utsavar..vallal maalirum solai manaallan.yenkiraal aandaal..yennai vun seyalkal yeerkirathu yenkiraar koorathaazlvaan..kannam karuppu ..yasodhai-kannan, thotta, kausalayai ramanidam pattu. athanaal vanthathu yenkiraar thottathaal vantha aanathathaal..avan namathu ullam konndu ponaal veru yengum pohaathu amathu vullam..brahmam–miha periyathu.. maari maari pulankalaha vanthu..naan seyya villai pulankal seykintrana yetru. palankalil aasai vittu..avan paapathaal theenda paduvathu ellai.. thaneraal thaamarai elai pola.. angeyum erunthu ,;iranthu, vaazlnthu athanaal paathikkaathathu pola…deha atma mayakkam varaathu..pannukireyn yennum ninaivum, palankalil aasai elaamalum pannanum..seyvathu etharkku yennathai mattum vidivathaal yenna payan?..vulahathil erukirathaalathan kashtam theenndithaaneyaahum..entha moontru santheham..palankalin aasai vidanum yenkiraan atma sashhaadkaram ontru thaan kurikolaha erukanum..yennam vittathaal papam theendaathu. ..deha-atma mayakkam varaathu..thamarai elai thaneer suvadu ellathathu pola vulahathin pathipu evanukku varaathu yenkiraan.

..brahmany adhaya karmani
sangam tyaktva karoti yah
lipyate na sa papena
padma-patram ivambhasa..

..Karmani = all his actions, brahmany = sense organs [which are the effect of prakruti. Brahmam means very large moola prakruti, which slowly transforms into our organs], adhaya = are doing, sangam tyaktva = not desiring for any inferior and cheap rewards, karoti = is doing his karmaSa = such a Karma yogi, na lipyate = is untouched or unaffected, papena = by papa, just like padma patram = lotus leaf, ambhasa = by water ..

5-10..Ramanuja’s Commentary

….The word brahmany used here is referring to the Supreme Lord who is the antithesis to material matter. One who performs all activities reflecting that they relate to the functions of the body and senses and pertain exclusively to material matter and who knows that in reality the individual consciousness has nothing to do with it remains unaffected and uncontaminated from sinful reactions arising from misconceptions of the physical body being the atma or soul and the subsequent erroneous mentality that causes bondage to samsara or the endless cycle of birth and death in the material existence.

5-11 slokam.Periaazlvar..”pongum parivaal vantha” peyar..engey thaan vaikuntham sentra edam.. thiruvarasu erukku..anthima samskaram pannina edam.. avan thiruvadikalil serntha edam..thennan vannangum malai, perumaal yenkirar..adyaaya udsavam 10 thiruvadi thodukiraar pahal pathu 10 thirunaal.. sooriyan kadir nullaiyaathu..”payanall seythu..mahal mihi” kaadal-anbu mihum-pithanaha erukiraan..Nammaalvaar paasuram..vaikundam thirumohu thiruvattaruthirumalirum solai moovarum vanthaar..vudal saaynthaal vaikundam .vudambodey thooki konndu poveyn yenkiraar….etherkku ethil aasai yentraar thalla patta dehathil ?..ethai angey kaattanum nithyarkalukku.. erul tharumaa gjaalathil eppadi erunthaar yentru kaatta yenkiraar..pitham thalai yeri sonnar..”vancha kalvan” yentru patta peyar koduthaar..eppadi periyorkal erunthaarkal ..utharanam kaattukiraan..manam, mey, vaakku moontrum ontru sernthu pannanum..atma vishayangalaha moontrum vudal, nenju, vuruthiyaha seyyanum..pulankalaal- kooda apadi seyyanum…mamakaaram ellaamal, yennudaiyathu alla avan ..aazlvaar paasuram pola “sinthayaalum..deva piranaiyey “-pola. atma sudhi adaiya–praacheena papam-punyam tholaiyum ethaal yenkiraan…kama krodam tholaiyum..

..kayena manasa buddhya
kevalair indriyair api
yoginah karma kurvanti
sangam tyaktvatma-shuddhaye..

..Kayena = by body, manasa = by mind, buddhya = by resolve, kevalair indriyair api= and even by the organs without ‘I-am-doing‘ feeling, yogina = he who has practiced Karma yoga, karma kurvanti = is doing his activities, sangam tyaktva = relinquishing rewards, atma shuddhaye = but only for the purification of his mind

5-11..Ramanuja’s Commentary

..Completely devoid of all cravings for the rewards of ones actions and endeavours even up to desiring entry to svargaloka or the heavenly spheres. Those who have indeed become accomplished in karma yoga or prescribed Vedic activities without desiring rewards simply let their body, mind and senses perform their natural functions as instruments to effect atma-suddhi or self-purification which breaks the bonds of the past deeds which bind the atma to samsara or the cycle of birth and death. Karma yoga should be performed solely for this purpose and not for obtaining heavenly enjoyments in svargaloka.

Rahasya Grandam…. Vyakyaanam..Yaath ruchi kappadi

November 29, 2007

..Perumaaley upadesitha rahasyangal..”Naan kanndu konndeyn naaraayann” yennum naamam..kulam tharum .. arulodu perum nalam allikkum..Thiru mangai..vedathin saaram ..siramathai ethirkkum mano balam kodukum..thadupu vuoosi pola..ratchai pola..yathetchaiyaaha..yaarudaiya etchaiyaalo nadanthathu..easvaranin etchaiyaal kidaikum gjaanam..avanathu gribhaiyaal acharyar kidaithu samaasranyam pannina mumushukku rahasya drayamum anusantheyam…avan kadatchippathum nammai therntheduthu pannuvathu thaan.. yentru yeyn yeppadi yentru theriyaathu…sri rengam mela padi 6 steps..easvara sowkaardam,ethertcha sukurudam(pasu madai adikka kombu kondu ponavan pradatchinam panninathu pola),vishnu kadatcham(avanin arul paarvai),advesham(muhathai thiruppi kolaamal povathu),aabi mukkyam(thaaney aasaiyudan varuvathu),saadhu samaadanam..yentra six steps..pancha samskaaram….ramanujar had samuha nokkam in vedanthaam.. dasan aana pinbu yellorum samam..

..rahasya threyathil –mudalil Thirumanthram ….ethaal svaroobathaiyum svarbaanuroobamaana parama purushaarthaiyum solluvathu..svaroobam.. naam avanykeu adimai yenbathu.. parama purushardam aram, porul, enbam, veedu enbathil kadaisiyil sonna veedu motsham. parama pada kainkaryam..etharkku vazzli soluvathu –vidhi–Sarama slokam..antha parama purusharthathukku anuroobamaana sarama saadana sveekaarathai vithikirathu.. nadai murai padutha Dvayam..vidikum sarannagatiyai panni kainkarya palan  peruvathai sollum..vihithobaaya parirahathaiyum,saprakaara purushaartha prakaarathaiyum pradipaathikirathu Dvayam..

..thirumantham 8 ezluthu,3 padam…thirumaangalyam 2 ezlai 16 saradu.. Thirumantram naam avanudan thiru kalyaanam pannuvathu pola. parama purushan avan namakku ellaam..

..Athil mudal asharam prannavam moontru ezlthukkal konndathu.. mudal ezluthu”aa”-sarva desa,sarva kaala,sarva avasthaikalilum,–namathy yentha nillaikalilum-,sarva prakaarathalum-avanin veveru vadivaahavum-sarva aatmakkalaiyum ratchikkum sarvesvaranukku sesham..ava ratchana thaathu “aa”…eranndaampadam “vu”..avanukkey-mattru evarukkum ellaatha padi- adimai yentru sollum..moontram padam “ma”-25th asharam–varnna maalai sanskrit ezluthil.. 25th tatvam..gjana vaasiyay ulla atmavai kurikum.. 24 tatvam achit, 25th chit, 26 easvaran tatvam..eentha atma dehathilirunthu verupattu erukkum.(deham=perutha udal, sareeram=ezlitha udal)..ethu keezl sonna ananyaarha seshadvathukku aasrayam dehaathi vilaishannamana atma vasthu yenkirathu

..eranndaam padam namaha..na yenntrum maha yentrum eranndu padam..na yentrathu antru..ma yenrathu yenakku eranndum koodi yenakku antru.yenakku naan kadavan allan yenkirathu..avanukku adimai,, avan adiyaarkaluku yentru vaazlanum..paranthu virinthu samudaaya nokku konndu erukkanum..

..moontraam padam naaraayanna padam..sarva seshiyaana naaraayannanuku nithya kainkaryam panna venum yentru prarthikkum padiyai sollukirathu..naarangalukku ayanam yentra padi..naarangal yenbana nasiyaatha vastukallin thiral..divya atma svaroobathai ozlintha anaithu vasthukallin koottam..avanai thavira mattru ellaam..evattrukku ellam eruppidam-ayanam-asrayam. sarannaalayam avan..aduthu naarangalai ayanamaaha udaiyavan yebtru namm ellorullum avan eruppaiyum kurikkum.. entha erandal menmaiyum neermaiyum sollitru..

.marainthu erukkum “aaya” sadurthi kankaryam konndu arula solli prarthipathai sollum..ethaal, sarva desa,sarva kaala,sarvaa avasthaikalilum sarva prakaara kainkaryangalaiyum konndarulla venum yennum praarthikkum padiyai sollukirathu..

Aaha,…sarva ratchahanaana sarvevaranukku ananyaarha sesha boothanaay,yenakku vuriyan allan yentru erunthulla naan,sarva seshiyaana Naaraayannanukkey nithya kainkaryam panna peruvenaha venum yentru praarthithu aaythu.

..Sarama slokam 18-66..kadaisi ubaayamaha aruliyathu..karma,gjana,baktikalai veveru pahutiyaay ubesedikka keytta Arjunan, avattrin arumaiyaalum, thanathu seshdva svaroobathukku seraaamaiyaalum, saadya laaba nimithamaha sohikka,athai ellaam kaambu ara-vaasanai kooda ellaamal-vittu vittu,yennai oruvanaiyumey ubaayamaha parihgrahi..naan vunnudaiya sarva virothikalaiyum pokkuhireyn, nee sohiyaathey yentru avanin sohathai nivarthippikiraan..Seethai piraattiyai Hanumaan ,thaaney thooki konndu  Raamanidam poha ninaika ..Piraatti Ramanin villai nambinathu pola.. naan aannai ettaal neruppu vunathu vaalai sudaamal elanghai suttathu pola ravannanai mudikum aanaalum yen solai nambamal erunthu pola.. drubathi govindo, pundarekaatshayentru abaya kural koduthathu pola..Avan oruvaney yenru erukanum..kai ontraal pudaivai pidithunndu koopidathum pudavai varavillai.. namakku avan thaan ratchanam yentru eranndu  kaikalaiyum vittu  koopinathum pudavai suranthathu pola.. Gajendranum 1000 varusham poraadiyum appo varamal, “Aadhi Moolamey “yentru abaya kuralaal koopidthum oodi vanthathu pola..visham koduthaalum avan oruvanukkey kodukkanum.. Boothanai pola..

..sarva darman–ella darmangalaiyum veveru pahutiyaaha sonna ella ubaayangalaiyum ..paridyajya–rusi,vaanaikalodu vittu,maam..ellam avan roobaha seyyanum, vittu yentru ontrum panama erukka solla villai.. yellam avanin kainkaryamaha, avanukukaka pannanum yenkiran..vittey vittu yentru muzluvathumaha, vasanai attru vidanum yenkiraan..adiyum vazliyum adiyum edamum avan thaan..ubaayamum, ubeyamum avan thaan..marunthum , virunthum, avan thaan..”nerri vaasal thaanahavey erunthaan “-pola..parasarar solluvathu pola, naam 0.5 janathil seyyum paapangalai pokka pala pala janmaakkal edukkanum.. Eshvakku kulathil pala pala sandadikku munnan pirantha Harichandran pinnan kaalai nanaikaatha kutrathukku patta paadu theriyum.. kuzlikkaamal ellaam pannum namakku?..ella darmangalaiyum sadanamaha ellaamal, kainkaryamaha pannanum..ella darmangalum avan yentru erukkanum..”Karaival pin “paasurathil Aandaal aruliyathu pola Punniyam avan thaan..

Maam yeha..yen oruvanaiyey pattru yenkiran..saranam=ubaayamaha..Maam-yentru vunn kaariyathil adikarithu vulla ezlimaiyana yennai  yenkiraan..ammavasaiyai kooda maattrinaaney ..darpannam panninathum ellorum thihaithu brhma, enthiran, sooriyan, chandran ellorum ontru sernthu vara-darpannam panni mudithu nithaanamaha sooriyan chandran eruvarum sernthu vanthathaal amavasai yentran pola-antha maathiri ellam pannuvaan..maha barada yudam pahalil mattum nadakkum–ramayanam pola ellai raadchadarkal sanndai poda villai..Kannan tholil kaalai vaithu eranguvaanam Arjunan..avallavu ezlimaiyana”maam”.ther eriyum yentru therinthu avanai eranga solliyum erangaamal pinbu erangiyathum, Kannanum eranga erinthathu-“yeha”-yentru avan oruvanaiyey pattranum..karrppu erukkanum namathu purushanidam–sarannagati panna vaithavan avan yennum ninaipum venum..”kaambara thalai siraithu “”Thondar adi podi aruliyathu pola–ethanaal thaan Thirumalai mottai-ahangaram tholaikanum..”viraja”-vuruthyodupattranum..

aduthu “aham ” yentru nenjai thati sarva sakthi udaiya naan yenkiran..avanukku yentru konnda saarathi vesham thezlinthu Visvaroobam kaattiyathu pola-..mudalil “maam “yentru  pattruvatharkku  thanathu ezlimai sonnaan eppo “aham” yentru perumai kaattukiraan –papangalai ellam pokka –sarva sakthi udaiyavan yentru namakku theriya–aduthu “dhvaa”=yennai thavira mattra ubaaya ubeyangalai vitta vunnai–“Kurai onntrum ellatha Govindaa— vunnai -“arivu ontrum ella aaykulathu “yentru aruliyathu pola ..’sarva paapepya”=yennai kitta virothiyaay erunthulla anaithu papangalilirunthu..sarva yentru ada mozli ella anaithu ..”motsha yishyaami-maa soosa”=viduvikka kadaveyn-sohiyaatheuy koll yenkiraan..Ethu vidhi Rahasyam//Thiruvadikalai pattru yrntru valathu thirukaramkaatti, appadi patrinaal vunngalai samsara kadakai muzlankaal azlavu kuraikireyn yentru kaattukiraan edathu thirukarathaal Thiruvemkadamudaiyaan..Kannan  Geethaiyil paadi vidi kaattukiraan… evan aadi kaattukiraan..Vuoorai sonnay, peyrai sonnaay yentru namathu thalai meethu punniyam katti …thirumalirum solai, parangimalai. ethil kalyanam panni koduthen yentru sonnaalum–thottakaaran “maangay thirudan” yentru thalaiyil kattinathu pola–

Aaha,..saangamaana sarvo vubaayangalaiyum, savaasanamaha vittu, vaatsalyaathi kalyana gunna visishetanana yenai oruvanaiyumey ,nirabesha saadanamaha suveekari..sarva sakthi ethvaathi kalyanagunnaa visishtanana naan,yennaiyey vubaayamaha pattri erukkum vunnai, samastha prathi bandangalil nintrum muktanaakkukireyn..”nee sohiyaathey koll” yentru Arjunanin sohathai nivarpikiraan..

Vedam vuhanthathu thirumanthrathil..Easvaran vuhanthathu sarama slokathaal..Acharyarkal vuhanthathu Dwaya manthrathaal..Dwayathil thaan vyakthamaay piraatti sambantham mun vaakyathilum, pin vaakyathilum vunndu..”madan peyr solvathey om yin surukku”.Rengan Ramanujarai nithyam anisanthithunndu eruka sonnathu oru yetram..elumitchai koduthu avanayey peruvathu pola ethu..Battar ethai pol  veru onu manthram panna mudinthavar aayinum  ethu poorvacharyar anusanthaanam paninathaal ethu pola erukaathu  yentraar Raamanujar..Nanjeeyar madiyil thuintra Battarukku ethai parisu yentraar..ethu mantha ratnam, Thirumantram Mantra Raja–raja thaan ratnathai  dedi poy eduthu vaithukolvaan..

..mun vaakhyam saranagathipannuvathaiyum, pin vaakyam pannina pinbu kainkaryam kori peruvathaiyum;;paraman adi padi arambithaal..potramarai adiyil potri porul kettaal pola..purashaakaram-piraatti–paalam pola nammaiyum avanaiyum serthu vaikiraal..Dwyam vubaaya prikrahaithaiyum,vbeya praarthanaiyaiyum pradi paathikirathaal, eranndu vaakyathodu..mun vaakyam moontru padathodum, uthara vaakyam moontru pathathodum motham aaru padamaay erukkum..

..ethil mudal padam periya piraattiyin purushakaara baavathaiyum,avanin vaatsalyaadi gunna sadushdayathaiyum,divya mangala vigrahat yogathaiyum sollukirathu..ethil sri saptham(sri yadhey,sreyathey ) yenkira vyath budhi dwyathalum,periya piraattiyin maathru udvaprayukthamaana banda visheshathaaley evarkal kuttram paaraathey,ellorukkum okka aasrayaneeyaaha erukkum eruppaiyum,padneethvam yennum banda viseshathaaley svarooba sithyarthamahavum,sedanaa radshannartha maahavum,avanai aasrayithu konndu erukkum eruppaiyum sollukirathu..oru kaiyaal pirajai thottilaiyum,marukaiyaal .kattilaiyum kolluvathu pola…thaay namakkum, nithya soorikalukkum–erunthaalum vunamana kuzlanthai pakkal athiha gavanam seluthum thaay pola nammidam eruppaall..namakku thalaivi, avanukku padni..thanathu svaroobathaal avanai vannangubavall..Ubsdesathaal thirutha paarkiraal..mudiyaavitaal evanai arulaaley thiruthuvaall, avanai anbaaley thiruthuvaall..avan oruvan thaan para brahmam..purushan namakkum avalukkum..eppadi sibaarisu pannuvathu aval eduthukonnda perum poruppu..

..”madhu”–ethaal avanukkum,piraattikkum vulla nithya sambantham sollikirathu..”Nithya yogey madhu”..”.ahalahilleyn yentru vuraiyum maarbaa “yentru Tamil padithinaar Aazlvaar..erangaamaley erunthu konndu eranga maatteyn yenkiraal..samudra rajan penn..erunthum poha maattaal..yengum, eppothum, eppediyum,yaavarum pannalaam yenbathaal..kaala niyamam ellai,,eda niyamanum ellai,kadarkarayil Vibeeshanan panninathu pola..aval aruhil erunthaal thaan palikkum–kaakasuran thalai poha villai, aval sanniyil panninathaal..raavannan thalai ponathu..

..naaraayanna–ethu piraatti thaaney abaraathangalai ettu ahattra paarthaalum,yen adiyaar athu seyyaar,seythaareyl nantru seythaar yentru nokka kadavan–avanin vaatsalya swaamidva,sowseelya,sowlapyangalai sollukirathu..mudalil vatsalya gunam..kuttarngalai gunnamaha kollum thanmai..pirantha kannu kutti edam..pasumaadu nakki nakki pokkuvathu pola..namathu thaazltchiyai paarkkathu nammidam konjum yellimai..ethai paarthathum evvallavu elliyavan nammai kaappaanaa ” yentru ninaithaal..Swamidvam kaatti–nammai ellaaraiyum thanathu sotthu yentru ninaipavan..periya swaami yentru ninaithu othunginaal, thanathu sowseelyam kaattuvaan..thoollamai kaatuvaan..raman, guhanidam kaattiyathu pola..”ezlai edalan, kaazlmahan yennaathu “..ethai thaazlnthaalum eranndara kalanthu erupavan…raman sugreevan-kurangu yentru paarkaamal, raman vibeeshanidam raatshasan yentru paarrkaathathu pola..naam pidithu kolla sowlapyam–neermaiyum kaattubavan..”pathudai Adiyavarkku Ezliyavan”-pola..piraattiyey ahattra paarthaalum..foundation sariyaha erukka? yentru adithalathai ,kothanaar-aatti paarpathu pola..vibeeshannan meethu venndum yentrey..nann vanthathum thee pidithu vittathu ,theeya sahunam,velliyil konndu poey vittu vidu ,yentrellam sonnavan..appadi solli erukka mattaan.. appadiyey solli erunthaalum athaal ravanan manam maari vunnaiyum yennaiyum serthu vaikka solli eruppaan yentrathu pola..antha allavukku kalyana gunangal konndavan..

….charanna”-sapdam….svarooba gunnangalai vida thaaney kaariyam seyya kadavathaana,vighraha vailakshannathai sollukirathu..archaa avathaarathaal aazlahai kaatti,…Sowntharyam(avayam ovontrun azlahu), laavannyam(vudambu muzluvathum azlahu)..ethai kaatti samsaarikallai thiruthuvaan..”Adikeezl amarnthu”…Thirukurumkudi..”aaranukku nin paada kamalam”-Vaanamaamalai.ethaal erandaiyum Aazlvaarukku kaattinathu pola..

..”sarannam”.ubaayamaaha–anishta nivruthiyaiyum,eshta praapthiyaiyum panni tharum athu..prapadyey=pattrukireyn..manasaal vuruthiyaaha pattruvathu..panguni utharam–Thaayaar amarnthu erukka, Nammperumaal nintru ellaa kaariyangalumpannuvathu pola..Seethai-Rama.ethu naragam, ethu svargam..kattukku pohum pothu ketta kezlvi–yaarudaiya karuthaal yentru ketkanum yentru sonnathu pola..pitchai kaarannukku soru kidaithaal svargam,baagavatharkalukku, bagavath kainkaryam kidaithaal svargam..seethai vunnidam ernthaal athu thaan yenakkum svargam..kaadaanaalum athu thaan peru veedu yentraal pola..manasil vuruthi kollanum–Vunnai aruthi vanthom yentru Aandaal Oruthi paasurathil aruliyathu pola..karbaga vrutsham ethai kettalum kodukkum athai namathu veettukkuvara sola mudiyumaa?..evanidam athaiyum ketkalaam.. santhoshamaha varuvaan.. ketkaavidil kashta paduvaan..Ethaal mun vaakyam

..”srimadhey”.periya piraatiyudan samslishtanaanavanukku, ethaal-kainkarya pradi sampanthi midunam yennum edathai sollukirathu…eppovum aval dayavu namakku venum..ontrai pathaaha solla.. naam eppo pannum thavaraiyum marraikka,kainkaryam eruvarukkum serthu pannanum..

..”naaraayannaaya”–sarva seshiyaay erunthullavanukku,ethaal kainkaryam pannuhaikku vahutha vishayam yenkirathu..ethil sadurthi–desa ,kaalaa,vastha prakaara niyama viduramaana nithya kainkarya praarthanathai pradipaadikirathu..ethil Swaamidvam pradaanam..adimaiyaay kainkaryam kolla yeduvaaha swaamidvam..Ratchipavanum,rasikka thakkavanum avan thaan..kusthi payivaan, sangeetha kaararkalai pola,two in one..aaya yenbathu naankaavathu vettrumai vurubu..ayai,aall,kku,aaya,yennumaa pola..

.”namas”sapthathaal keezl sonna kainkaryathil virothi nivruthiyai solukirathu..kainkaryathukku virithi yaahirathu-boghyadva rudva prapathiyum,madeeyadva prapathiyum..naan, yenakku yentru ellaamal, avanaal kidaithathu.. ethaal avan enbam adaikiraan athai paarthu naamum enbam adaiyalaam….naam thaan panninom, namakku enbam yentru erunthaal meyl padikattilirunthu vizluvathu pola..”mattrai nam kaamangal maattru ” yentru aruliyathu pola..avan thirumuham malara paarthu naam mahizlnthaal athu yentrum nillaikkum..Aazlvaar ‘ozlivill kaalam yelam ” yentrum “ahalahillen ” yentru eranndaiyum Thiruvemkadathaanidam vaithaar..

..Aaha..sriya padiyaay,sarva sulabanaana naaraayannan thiruvadikalaiyey abimada sidikkum tat virothi nivruthikkum,ubaayamaha adyavasikireyn;sriya padiyaay,sarva swaamiyaana naaraayannanukku nithya kainkaryam panna peruvenaaha venum;atharkku virothiyaana ahankaara mamakaarangalum nivruthamaaha venum yentru saprakaara saadana sveekaara poorvakamaaka svaroobaanuroobamaana nithya kainkarya praarthanathai prathi paathikirathu..

Pillai lohaacharyar thiruvadikale sarannam.

Jeeyar thiruvadikale sarannam.

Sri Vaishnava Concepts

November 28, 2007

 Paripaashai villakkam..

Seshi=master…seshan=servant…seshadvam=being a servant and willing to act as per desires of the master…anya seshadvam=being a servant to anyone other than Emberumaan and bagavathaas,…paarathanthiriyam=being a sevant and acting as per deires of the master,devathaanthaaram=demigods starting from brahma, siva, enthran etc..Prasadam,sesham=remnants of Emberumaan/aazlvars /Acharya/Srivaishnavas..Para anna nyaayam=principle of accepting prasadam at home only, except temple/mutts that are offered to Emberumaan..alagidudhal=perukkuvathu,.

..Akinchanyam=accepting that we have nothing to give to Him,Ananya Gatitvam=acceptance of no other refuge,

..Periya udayar=jadayu….selvar=deity representing uthsavar..periya jeeyar=manavaala maa muni…varada dwaya prasadam=Pillai Lohahaaryar..being a gift of both Kanchi varadar and Nambur Varadacharyar(nampillai)

..Satari=Namaazlwar,being lotus feet of Emnerumaan…lotus feet of Namaazlvar is “Madurakavikal “except in Alwar thirunagari where it is called “Ramanujam”…lotus feet of Ramanujar is “Mudaliaanndaan “except in Thirupathi ,where is is “Ananthaazlvaan”..Lotus feet of Maa muni is “ponnadiyaam semkamalam “..paramacharyar=Aalavandaar..

Lohams..Bhoor loham is ours..Bhuvar,Suvar(Indra Loham),Mahar,Jana,Tapa,Sadya(Brahma)lohams

                      ….Keezley Atala,Vitala,Nitala,Gabhastimat,Mahaatala,Sutala,Patala lohams

..Mandaba thrayam…Thyaga-Kanchi,Bhoga-Srirengam, Pushba-Thirumalai

….Mukthi shedrams..Ayodhya,Dwaraha,Gaya,Kanchi,Kaasi,Maduraa,Ujjain.

…Mini thrayam..Paaraangusa,Yatiraja,Manavaala maa muni.

….Nallamalai kaadu..Thalai-Thirumalai,Body-Ahobilam,vaal-Srisailam.

…Nava Dwarangal in our body..eyes-2,ears-2,nose-2,mouth-1,mala,jala, dwrams-2.

….Nava Narasimhars in Ahobilam.Ahobila,Varaha,Maalola,Yogaananda,Bhavana,Karancha,Chakra vada,Bhaarghava,Jvaalaa.

….Pancha Krishna shedram..Thirukannangudi,Thirukannapuram,Thirukannamangai,Thirukovilur,Kabisthalam

….Pancha Paruva Purappaadu-Ekadesi,Powrnima,Ammavasai,Rohini, Thiruvonum.

….Pancha Renga Shedram.Aadhi-rengan in Srirenga Pattinam,Appakudathaan in Koviladi(Thirupernagar),Kasturi Rengan in Srirengam,Aaraavamudan in Thirukudanthai,Parimalla rangan in Indaloor..

….Pancha stavam of Koorathaazlvaan..Sri Vaikunnda ,Adhimaanusha,Sri Rengaraja,Varadaraja, and Sri stavams.

…Ramanuja’s nava grantham..Sri Bhashyam,Vedanda Deebam,Vedanda saaram,Vedaartha Sangraham,Geethaa Baashyam,Saranagati Gatyam,Sri Renga Gadyam, Sri Vaikunnda Gadyam, Sri Nithya Grandam

…Raamanuja’s Gurus..Aallavandaar, Periya Nambi,Periya Thirumalai Nambi,Thirukoshtiyoor Nambi, Thirumalai Aandaan,Aazlvaar Thiruvaranga Perumal Araiyar,Thiru Katchi Nambi.

…Seven hills of Thirumalai…Seshaathri, Vedhaathri,.Garudaathri,Anjanaathri,Virushabhaadthri,Naarayanaathri,Venkatachalaathri,

….Pralayam..four types..Nithya=death,Naimithika=Bhur,bhuva,suva gone=Brahma’s night,Praakruta=14 lokas gone=Brahma’s end,Aathi aanthika=liberation..

…Saptha Rishies..Gautama,Bharadvaja,Visvaamitra,Jamadagni,Vasishta,Kasyapa,Atri..

Divya Desam

November 27, 2007

..Divya desams..Chola Naadu-40,Paaniya naadu-18 . ..Thonndai Naadu-22……Nadu Naadu-2   …Malai Naadu–13….vada naadu-11..Thirupaarkadal,and Thiru Parama Padam-2

 ….Thiru kolams…..      Kidantha-21, Nintra-60,  Veetriruntha-21,   

…. Veera sayanam-Thiruvellur,Vadabadra -Srivilliputtur,Thala-Thirukadal mallai..Uthaana-Thirukudanthai,Dharba-Thirupullaani,Bhujanga-Srirengam….Bhogha-Thiru chitraKoodam,Manikka-Thiruneermalai

……Suyam Vyaktha Kshethrams..Badri,Saalagramam,Naimisaranyam, Pushkaram,Thirumalai,..Sri rengam, Thiru Mushnam,Vaanamaamalai

   ..Divya desam perumaal ..Facing east-79,    west-19,…north-3,   south-7

    ..,,Puranna sthalam-20,  Abimanasthalam-29

…Aazlvaars and Divya desams sung by them…Poihai-6……Bootha-13…….Pey15……Thirumazlisai17…..Nammalvaar37..Kulesekar aalvaar-9….  …Periaalvaar-18……Aandaal-11..Thondar adi podi-1…Thirupaan aazlvaar-3..Thirumangai-86..

…No of Aazlvaaras singing about Divya Desam

…..Ellorum paadinathu..Srirengam(247 pasurams)…Periaalvar-35,Aandal-10,Kulesekar-31,Thirumazlisai-1..Thondaradipodi-55,Thirupaan-10,Thirumangai-73,….Poyhai-1,Booth-4,Pey-2, Nammal-12

….Pathu per paadinathu.Thiruvemkadam(202 )paasurams –Periaalvar-7,Aandaal-16,Kulesekar-11,Thirumazlisai-15, Thirupaan- 2,Thirumangai-61,Poyhai-10Bootha-9,Pey-18,Nammal-43 .

and                  Thirupaarkadal–51 paasurams.Peri-5,aandaal-3,Kulesakar-2,thirumazlisai-13 .Thondaradipodi-1,Thirumangai-11,Poihai-1,.Bootham-2,Pey-4,Namm-9)

…..8aazvarrkal     paadinavai..Thiru Paramapadam.–36 paasurams —Peri-4,Aandaal-1,Thirumazlisai-2,Thirupaan-1, Thirumangai-1 ,  Poihai-2,  Pey-1,namm-24)

….7Aazlvarkal PaadinavaiThirukudanthai(51 paasurams )..Perialvar-3andal-1, thirumazlisai-7,thirumangai-25,  booth-2,pey-2,nammal-11

….6aazlvarakal paadinavai  Thirumaalirum solai (128 paasurams—Peraalvar-34,Aandaal-11,Thirumangai-33 ,Bootha-3,Pey-1, Namm-46    and    Thiri Ayodhya(13 paasurams )..Peri-6,Kulesekar-4,thondaradi-1 ..Thirumangai-1,Namm-1

……..5Aazlvaar paadinavai.six divyadesams…Thirukannapuram-128 paasurams(Peria-1,Aandaal-1,kulesakar-11,  Thirimangai-104,Nammal-11),  ….Thirukoshtiyoor-39 paasurams(Peri-22,Thirumangai-13,Booth-2,Pey-1,Thirumazlisai-1)…Thiruvehha-15 (Thirumazlisai-3,Thirumangai-6,poihai-1, Pey-4,Namm-1)…Thiruayodhi-13 (peri-6,kulesakar-4,Thondar-1,Thirumangai-1,Namma-1 …..Dvaaraghai-13 (per-5,Aandal-4,Thirumangai-2, thirumazlisai-1,Namma-1 )..Thiru vada madurai -50(peri-16,Aandaal-19,Thondaradipodi-1,Thirumangai-4,Namm-10 ) 

….4Aazlvarkal..three divya desams…Thirukurungidi-40 paasurams(Peri-1,Thirumazlisai-1,Thirumangai-25,Namma-13)..   ..Thiruppaadaham-6 paasurams(Thirumazlisai-2,Thirumangai-2,Bootha-1,Pey-1 )..Thirupernagar-Appakudathaan 33(Peri-2,Thirumangai-19,Thirumazlisai-1,Namm-11)

3 .Aazlvarkal ..five divya desams…Ashta bujam-12 paasurams…Thiru Athiyoor-7paasurams..

                                                        …Thiruvalli keni-12paasurams ,Thirukovaloor-21paasurams…

                                                     ….Thiruaaypaadi-22 paasurams..)..

2…Aazvarkal aruliya ..twenty one divyadesams..

1Aazlvar mattum aruliya divya deams..sixty seven divya desams.

                                                     .. .out of these Thirumagai mattum ..47…..divya desam paasuram 

                                                       arulierukiraar..Thirunaraiyoor alone got 110 paasurams from Thirumangai..

              Nammalvar matum …16 divyadesam arulierukiraar…Thiruvannparisaram(1),

                                                         …Thiruvaragunamangai   (1),Thirukulanthai-perumkulam(1),

                                                       …Thirukaatkarai(11),Thirukadithanam(11),Thiruchenkundrur-

                                                       ……Thirusitraaru(11),Thiruvaaranvillai,aaranmullaa(11),

                                                     …..Thiruvannvanndur(11),Thiruvanthapuram(11),

                                                  …..Thiruvattaaru(11),Thrusireevaramangai,Nanuneri,Vaanamaamalai(11),

                                                 …..Thirupullingudi(12),Thiruthilaivillimangakam,erattaithirupathi(11),

                                             …Thirukolur(12),Thenthiruperai(11),thirukuruhoor,Alwar thirunagari (11),

                           Thirumazlisai -2..Thiru Anbil(1paasuram),Thiru Kavithalam(1paasuram)

                           Periaazlvar-Devaprayag-Kanndam yennum kadi nagar(11)

                             Kulesakar ..Thiruvithuvakodi-Thiruvanjikodu(10)

..Only one paasuram for 14 divyadesams–3 by Namma,2 by thirumazlisai and 9 bu Thirumangai

                                                              These are..Uthamar kovil-ThiruKarambanur,Thirukanndiyur

                                                                           Thiruaadhanur,Thirunilathungalthunndam,Thirukaaragam,

                                                          Thiruneeraham,Thirukaarvaanam, Thirukalvanur,Thirupavalavannam

…Two paasurams for 7 divya desams–Srivaikundam(namm-2),Thinnanur(Thirumangai-2),

                                                     Thiruputkizli(Thirumangai-2),Thiruthanha-thoopul(Thirumangai-2)

                                                         Thiruthalaichankanannmadiyam-thalaisemkaadu(Thirumangai-2),

                                         Uraiyoor-Thirukozli(Kulesekar-1 and Thirumangai-1)Srivilliputtur(Periya-1,Aandaal-1)

…50 and above for ..7.divyadesams..Thirupaarkadl-51,Thirumaalirumsolai-128,Thiruvemkadam-202,

                                                            ..Thirukannapuram-128,Srirengam-247Thirunaagoor-110,Thirukudanthai-51

…..20 to 50 paasurams..16..divyadesams…….Paramapadam-36,Thirukoshtiyur-39,Thirukurungudi-40,

                                                                ..Thiruneermalai-20,Thirukadalmallai-27,Thirukovalor-21,

                                                         …..Thiruchitrakoodam-32,Thiruvaalithitunagari-42,Thiruvazlundur-45,

                                                        ….Thirupeyrnagar-Appakudathaan-33,Thiruvellarrai-24,

                                                      …Thiruvinnagar-Oppiliyappankovil-47,Thiruvadrishramaam-Badrinath-22,

                                            …Thiruaaypaadi-Gokulam-22,Thiruvalla vaaz-Thiruvalla-22,Thirupullaani-21,

Geetha Saaram 5-1 to5-5.

November 26, 2007

.slokam 5-1..koodal maa nahar..pandiya mannar, nayakkar mannar vallartha kovil..Periaazlvaar pallaandu paadiya divya desam..” kozliyum  kodalum koodum kovalar “-Thirumangai paasuram vaiha aru koodiyathu adiyaarkal koodum edam..Suha brahmam baagavathil  Paritchu maha rajavukku sonnathu pola entha aatrangaraiyil Aazlvaarkal vanthu narayanan yenum para dadvathai nilai naattuvaar..para daivan Narayanan– Selva nambi acharyar  rajavidam solla ..Periaalvarai anuppinaan..ellam namathu arul yentraar..por kizli.. veynndiua vedam othi virainthu kizli aruthaan..mukti allikum perumaal koodal azlahar..mey kattummkottal ..adyaana utsavam thodakkam mudal naal yanai vahanathil Periaazlvarum Garuda vahanathil Perumaalum  entrum nadakkum..thodakkamum saatumuraiyilum..pallaandu paasuram.. mudalil perumaalin peyar “Eruntha vala nathaan”.. erunthaval nagar.yentru munnam peyar..Arjunan..’nitchayamaay sollu..karma sanyasam-gjana yogam-ethai  sonninaay, karma yogamum sonnay..eranndil ethu siranthathu ? adiyenukku sollu enkraan..”krishna” –yentraal artham boomikku aanatham kodukubavan..2-12 mudal atma nityam yentru villakinaan..2-.karma yogam. 2-50 gjana yogam villakinaan..melpadi gjana yogam pola..3 ,4adya karma yogam neraaha kodukum,..santheham ethanaal..etharkku padil aduthu sollukiraan..

Slokam 5-1..arjuna uvaca
sannyasam karmanam krishna
punar yogam ca samsasi
yac chreya etayor ekam
tan me bruhi su-niscitam
..

Karmanam Sanyasam = here it means, Gyana yoga, punar = again [You talked of ], yogam ca = and Karma yoga, samsasi = [You] told. ..Etayo = between these two, ya chreya = which is better [for Arjuna], su nischitam = decisively, tan = that one, me = to me [Arjuna], bruhi = tell. Krishi means earth and na: means pleasing ..Krishna means one who gives happiness toearth..

5-1..Ramanuja’s Commentary..In the fourth chapter karma yoga or the performance of prescribed Vedic activities was delineated by Lord Krishna with special emphasis of it containing spiritual intelligence. In the third chapter it was shown that even those who follow the path of jnana yoga or the cultivation of Vedic knowledge that karma yoga when performed as a matter of duty without attachment was preferable. This is because in jnana yoga the level of atma tattva or soul realisation contained within each action determines individual success; whereas karma yoga is easy to perform and does not depend on atma tattva for success. In this chapter karma yoga is examined in its efficacy of expeditiousness in achieving atma tattva in comparison to jnana yoga. Also will be illustrated how this should be performed and the eliminating the conception that one is the performer along with how jnana yoga is perceived from this standpoint.Renunciation and the cultivation of Vedic knowledge is jnana yoga. The performance of prescribed Vedic activities is karma yoga. In chapter two Lord Krishna declared that karma yoga was worthy to be followed by those seeking moksa or liberation from the cycle of birth and death in the material existence and as the mind was subsequently purified of all dross then jnana yoga would naturally be embarked upon bringing about atma tattva. But in chapters three and four Lord Krishna explained that karma yoga was preferable to even for onme qualified to perform jnana yoga and futhermore that karma yoga was sufficient in and of itself to achieve atma tattva without the help of jnana yoga. So the conclusion to be given is which of the two is absolutely superior and the best means to achieve atma tattva..

.5-2 vaihai yentrum,veha vathi yentrum — vaiyathai nokki ,vehamaha varuvathaal– krudamalai  yentrum peyar entha vurai sutri varuvathaal..madura-enimai yentru artham…Karma yogam, gjana yogam –.erandukkum potti ellai…veveru makkal pannum yogangal..athai pattra silar etharkku palar.. vunakku karma yogam siranthathu..shadriyan (sandai pottu  naatai kaakka kadamai vulla )vunakku..pulankalai adikatha.. seekiram palanai kodukkum.  pallakka patta.. .ezlimai ethu..nalluvatharrku -slip panna -vittu vida -edam ellai … nalla pallahinathu..eranndum nannmai seyya vallathu thaan..nanmai=atma saashhaadkaram tharum..gjana yogam pulan adakki manasu oru nillai padanum..ethu ellathvar karma yogam pannanum..loha sangaraham erukiravan–nammai paarthu mattravarkal erunthaal. pinbattravarkal panna mudiyaathu yentraal evarkalum karma yogam pannanum.. mun vudaaranamaha nee erunthaal..arjunan pulankalai adakkiyavan rambaa voorvasi vanthaalum..raja athanaal karma yogam pannanum ..

..

Slokam 5-2..sribhagavan uvaca
sannyasah karma-yogas ca
nihsreyasakarav ubhau
tayos tu karma-sannyasat
karma-yogo visisyate

….Tayas tu = between the two, karma yogo = Karma yoga, visisyate = is better than, karma sannyasat = that different from the Karma yoga, ie. Gyana yoga. Ubhau = both these, nissreyasa karau = are good foy-Arjuna.

..5-2..Ramanuja’s Commentary..The word sannyasa means renunciation denoting renunciation of the rewards of actions as well and therefore refers to jnana yoga or the cultivation of Vedic knowledge. Both jnana yoga and karma yoga or performing prescribed Vedic activities are competent to award atma tattva; but between the two karma yoga is the easier to perform and can in fact be performed with renunciation receiving benefits from both. This is Lord Krishnas meaning...5-3 slokam.. Garuda vahanam munnam..paravai yeru param puraada yentru peyar koduthaar..svarnna kavasam saathi erukiraarkal..param porulai kaattukiraar vedam pola Garudan veda roobamaha..Periaazlvarukkum eppadi sevai saathithaar Yaanai vahanam Aazlvaar..maarkazli madam anemaha  nadakkum –adyaana uthsavam munam –mudal nadakkum..5 garuda vahanamum engey vunndu ..puratasi powranami nadakkum –saravanamahavum erukkum..kaarannangal sollukiraan ethaal..nithyam gjana yoga nishtan pola aahiraan, karma yogam pannubavan. ethilum viruppu, veruppu ellaathavan..suham thukkam, laabam nashtam, kullir veyyil ethaal paathikka pada maattaan –erattaikalai thaanndiyavan.. samsaara panthangalil erunthu -ezlithil-viduthalai adaikiran..gjana yogiyum viduthalai adaivaan– aanal evvazlavu ezlithuellai.. konjam arivudan karma yogampanna panna antha gjanam malarnthu.. meyl nilai adaikiraan..viruppu ellai athanaal veruppum ellai..mudal nilai ethilum viruppam ellathu eruthal ..athuvey ethilum veruppu adaiyamal erukka mudiyum..aahaiyaal erattaiyumey evan  poruthu kollukiraan. .kurihiya kaala viratham eduthunndu, palan kidaithu-athanaal eppothum appadi erukka muyarchippaan…thevai attra vishayangalil viruppam kollaamal erukkanum..etharkkum adimai aaha koodaathu..ethaal karma yogam sirappu yenkiraan..

 Slokam 5-3..neyah sa nityasannyasi
yo na dvesti na kanksati
nirdvandvo hi mahabaho
sukham bandhat pramucyate

..Sa = he [ one who is practicing Karma yoga], nitya sanyasi neya = is considered always a Gyana yogi. A Karma yogi can become a Gyana yogi while the reverse is not possible. Sanyasi means he who has renounced all. Na kanksati = he dos not have likes for anything, na dvesti = and therefore, he does not dislike anyone. Likes only induces dislikes. So if we do not have anything in particular as liking, we will not dislike anything. This is the same status of one who practices Gyana yoga. One who has controlled his senses and meditating for atman sakshatkaram, will never have anything as to his liking. He is friendly with all. This is the nature of Gyana yogi. This point is reached by Karma yogi. Therefore, Karma yogi is equal to a Gyana yogi. Nirdvadva = the twins will never affect him. Which are the twins? Happiness and sorrow, comfort and struggle, profit and loss or heat and cold. Karma yogi is equal with the twins. Bandhat = from the shackles of samsaram, sukham = easily, pramucyate = freed or liberated. Karma yogi gets liberated from the bonds of life easily.

5-3..Ramanuja’s Commentary..One who is following karma yoga or prescribed Vedic activities and has achieved atma tattva or realisation of the soul will not desire anything else other than the bliss of the atma or soul. In this position one is almost oblivious of the external world and has no urge to crave or hate anything and thus is also able to endure the dualities seeing them all as the same. Such a person is known to be constantly situated in jnana yoga or the cultivation of Vedic knowledge by every activity and is incessantly experiencing the bliss of the atma. Lord Krishna confirms that such a person easily performs karma yoga without effort and transcends samsara or the cycle of birth and death. That both karma yoga and the renunciation for the rewards of actions which is included in jnana yoga are both competent to give atma tattva is shown next.

..5-4 slokam…paanndiyan konndaada  patar piraan…kizli aruthaan..meen kodi..paruppathu kayal poritha panndiyar kula athibathi pola paasuram..meenai kodiyil vaitha paandiyarkal pola –athai emaya paruvathil –on top of himalayas-vaithaarkal.Paandiya rajyam athu varai paravi erunthathu..athu pola .vunathu thiruvadi thaamaraikalai  yenathu thalaiyil vaikkanum yenkiraar Periaazlvar…. yenna thodarbu?..malai kettkaamal kodiyai athan siharathil  meyl vaithathu pola  — neeyum  vunathu thiruvadikalai adiyen ketkamala yenathu thalaiyil vaikanum..matsaya moorthy.. Sadra Vrada raja..perisaha vallarnthathu..avanum paandiya raja yenbar..eranndu verupattathu yentru sollubavarkal arivilikal yenkiraan..”na-pannditha”..”balaha”-yenkiraan..evarkalai.. veveru pattathu yentru pirithu  pesuvaarkal.. eranndil ontiril nantraha pin pattrinaal eranndin palanum peralaam..nalla arivaalarkal pirithu pesa maattarkal..palan ontrey thaan –valli muraikal veraha erunthaalum..eranndaiyum panninaal thaan palan yentru ellai…mayoora valli thaayar sannidhi..

Slokam 5-4..sankhya-yogau prithag balah
pravadanti na panditah
ekam apy asthitah samyag
ubhayor vindate phalam….

..Bala = childlike [ not by age, but by intellect], na panditha = nor learned ones, pravadanti = talk this way. Which way? Sankhya = Gyana yoga [ not the Sankhya philosophy], yogau = and Karma yoga, both, prithag = are separate [ not same]. Ubhayo = between these two, ekam apy = in anyone [either of them], asthita = one practices , samyag = firmly, vindate phalam = he attains the result of both. …Na panditha = no intellectuals or persons with little knowledge, bala = small minded persons, pravadanti = talk like this. Or, bala [ childish persons ] talk sankhya and yoga are separate, Pandita = [but] well lerned persons, na pravadanti = will never talk like this.

5-4..Ramanuja’s Commentary..They are misinformed and not conversant with Vedic scriptures who think that karma yoga or prescribed Vedic activities and jnana yoga the renunciation of rewards of actions by the cultivation Vedic knowledge give different results and do not both award atma tattva or realisation of the soul. Although karma yoga may go through the path of jnana yoga it may also independently achieve atma tattva by its own merit. So as long as an aspirant firmly adopts either path with determination they are assured of success. This is further expanded by Lord Krishna in the next verse.

..5-5 slokam..chakram slokam..vala kaiyil erunthu vinai pokukiraar…sudarsanar azlahiyavar. ..azlahavum azlahiya maargam kaattubavar..16 aayda senai ellathukkum  thalaivar.So he is called Hetiraja or Hetipungava.. chakrathaazlvaar sannidhi.. olli padithu, sakthi yudan, avan ninaithu ellam saathikiraar.. Bagavaanin  gunangalai mattum dyanam panninndu eruka villai ..avarumm karma yogam pannukiraar kainkaryamaha–thonndu purikiraar.. Sundra rajan perumaal..” koozliyum koodalum kovil konnda kovalar”–Thirumangai Aazlvaar..Peraazlvaar kullikka vara manjanam  aada paththu padal padhiham..vada maduraiyil vara maattaan…then -maduraiyil kooppidamal varukiraan…thiruvadi aaru peruhi.. killai pola vaazlarntha  eranndu thodai.. parantha thirumaarbil pattu therikkum neer veezltchi..sirippu thaan neer veezltchi==vaayilirunthu purapadukirathu …sirippu neerveezltchi …koopul suzli –nahathil  pattu velliyil oodum.. koorath aazlvaan..yeera aadai sevai..grreda ,-mudal,mobura  varai..kaal silambu..,,aabarannangal..yentha vazliyilum avanai sevikkalaam.. dyaanam panni rishikal sevaithaarkal..neril sevai eranndukum murai thaan  vithyasam..sevai ontru –doordarshan moolam veettil … vanthu sevai– moontru peril neengal thaan bakyasaali. sulabamaay sevai kidaithathu…vunnmai arivaallan eranndaiyum   ontraha parkka therinthavan..atma darisanam eranndaalum kittum..Thiruvaay paadi gopimaarkal Kathyaayini viratham erunthu nadanthathu –Aandaal Thiruppaavai  nonbu edaitchi paavathaal padinaal –naamum eppo aval paadina Thiruppaavai solli anubavikirom.. antha kannan anubhavam moontru perukkum ontru..palathai ontru yentru paarthu eranndum ontru yentru purinthu kolluvaar arivaallar yenkiraan..

Slokam 5-5….yat sankhyaih prapyate sthanam
tad yogair api gamyate
ekam sankhyam ca yogam ca
yah pasyati sa pasyati

Yah pasyati = he, who sees like this, sa pasyati = he is the one who has seen the reality or truth. Sankhyam = gyana yoga, ca yogam = and Karma yoga, ekam = as one..Yat sthanam = that place[ atman sakshatkaram or atman darshan or experiencing atman], prapyate = attain, sankhyai = by Gyana yoga, tad = the same [place], gamyate = is attained, yogair api = even by Karma yoga..

5-5..Ramanuja’s Commentary..The renunciates are followers of jnana yoga or the cultivation of Vedic knowledge but the same goal is achieved by them upon realisation as the goal achieved by the followers of karma yoga or prescribed Vedic activities upon realisation. Lord Krishna is stating that one who comprehends that either of the methods leads to the same result is one who is in correct knowledge and such a person has spiritual intelligence.

Prabanda Amudhu-Thirumaalai.

November 24, 2007

.Thirumaalai ariyaathaar Thirumaalai–perumaanai- ariyathaar..paasura maalai.sri vishnu darmam yenkira vada noolin saayal..Thiru Pullam Boothamkudi pakkam vulla ThiruManndam kudi -kali yugam…289 varusham . Prabava samvasarathil ..Dhanur Rasi-Markazli-keyttai-krishna patcha sadurdidi ..sevvaay kizamai.Vyjayanthi yennum vanamaalai amsamaay..Veda Viskarukku thirukumaranaha..”malai karan ” kathai kettu nandavanam kainkaryam pannivarkal Peraazlvarum evarum…Vibra Narayanar Thirunaamam–mun kudumi–Devadevi..uthamar kovil erunthaval..prayatchitamaha bagavatharkalin paatha thoozli “thonndar adi podi ” anaar..Aranganai paadum vaayaal kuranganai paada maatteyn yentru erunthavar..Eranndilum ezlupputhal..athil aranganai ethil arangan evarai ezlupukiraar..Peralwar kannanaiyum, visvamitrar ramanaiyum ezlupiyathu pola..Ramarum Soorbanahaiyum, eppo Aalwarum Devadeviyumaha avatharitharkal..Battarum Nanjeeyarum aruliyathu.

..”Kalau kalau bhavishyanti Naarayana paraayanaaha kvashit kvashin Maharaja dravidesucha Bhoorishaha
Tambarabarni nadhi yatra kritamaala payasvini kavericha mahapunyam pratichita Mahanadhi……….bhagavatee vasudeve amalaachayaha”–this is how bagavatha purana indicates the coming of Aazlvars mainly in the banks of Tambarabarani, kaaveri, vaihai,paalaaru etc..and they will sing the prise of Him as “yatra sangeerthana “-recite Divya Prabandam..vedam karkkka aasai konnda Bhratwaj pala pala janmaa eduthum midiyamal enthiran malai naankaiyum kai pidi manalum kaatti ” katrathu kai allavu, kallaathathu malai allavu ” yentru kaatti kodutha kathai..so “veynndiya vedangal ” otha vanthaarkal evarkal..Thirumaalai talks about nama sangeerthanam–any one can do, at any time-no aacaram, anushtanam required..”thunjum pothu azlumin,tuyar varil ninaimin,tuyar ellil sollilum nantraam “-Periya Thirumozli 1-1-10..even during sleep, we can think of chanting Narayana mantram..Thondar adi podi was fully immersed in this thirunama and hence sings about this in this prabandam..

..Vishnu darmam appears as dialogue between Sathanekar, a king and Sownaker, a rishi..rishi replies to king’s question about the easiest way to reach Him in Kaliyuga..here in Thirimaalai periya perumaal is litening from the aazlvar about the perumai of nema sangeerthanam.. thanathu kuzlanthaiyin mazlalai soll ketkiraar…just like Arangan coming out to hear Nampillai’s Kalatshebam and Thiruvillakku pitchaan ,with a lamp in hand,asked Him to go back to His archa form..Here aalwar establishes clearly the Paradvam “mattrumor deivam vunndo ” and “elangaiyai setra devaney devan aavaan “…He was parama yekantan and sang all his 55 paasurams on Arangan.. even discribing vibava avatharam, he says it is Arangan..As nammaazlvar said ” vaada malar ettu vaazlthumin “,we can see this aazlvar always with pookoodai-flower basket-even in archa form..

..madil arangar..ezlu madilkalukul yentravar naam adaiya ezliyavan yenbathai “kattrinam meytha kazlalinai keezl “yentru sowlapya sowseelyam vullavan yenkiraar..bagavath vishayathai patrinavarkalukku antha bagavaaney pola, baagavatha vishyam pattruvaarkku entha aazlvaar thaan emberumaan “thondar adipodi embermaaai eppothum peysu “..

..Thirunama vaibavam arulukiraar..Sadaneehan yennum rajavukku -paandavarkalukku 4/5 thalai murai-sri sownaha bagavaan aruliya vishnu darmam pola..mudal aazlvarkal meynmaikku ellaiyana parathvathilum neermaikku ellaiyana thiruvemkadathilum..nammalwarum periyaalvaarum krishna avathaarathilum..thirumazlisaiyaar antharyamitvathilum sila thirupathikalilum manndi erunthavar..kulesekarar rama avatharathilum..thirupannar thiru arangathilum thiruvemkadathilum..thirumangaiyaar vuhandu arulina nilangal ellaam manndi erunthavar.. evaro Periya perumaalai mattum anndi erunthavar..mikka surukamaayum peruthum ellamal 45 paasurangalai arulinaar..

..1.”Kavalil pulanai vaithu.”munbu thamai sirraiyil vaitha enthiriyangalai  entru naan sirrai aditheyn .. Mandothari ravannai paarthu “enthiriyaani pura jidvaa,jidam tripuvanam dvayaa-smaadpriva dadvairamadya daireva nirajidaha ..yentru enthirangalai adakki moo vulahum venraay.. eppo antha enthirangal vunai pazli vaangi vittathu enkiraal..pon vattil nimithamaha sirai patathai ninaivu kollukiraar..kaaval ellaamal -“kaaval el “- eruntha yenakku eintha baagyamkitinathu yenkiraar..thirunama vaibavam arulukiraar…ella porulkalukkum Avan kaaval yenbathaal “kaaval ” yentru avanaiyey kurikkum..enthirangalai bagavath vishyamakkanum yenkiraar..”naavalidithal “-thotravar munnam jaya kosham seyvathu..tharikintrom yentru panmaiyaha–evar oruvar nama sankeerthanam panna -naman tamar thalaikal meethu aadukiraarkal..ovuoruvarukkum ovuoru thalai yenytu naman thalai yenaamal..moovulahum unndu umizlntha  thirunamam kattrathanaal vunnda serrukku..just like Anjeneyar crossed the ocean with Rama namam , we can cross the samsara kadal with nama sangerthanam “kali thannai kadakka paaynthu “..with pride he dances”navilittu vullitharukintomey “–can aazlvar have pride ?”era madam vuttuvaarai pola , mugam thotramal nintru vuhakiraar “..just like the person ,angry with his mother goes out and in the night eats the food at the choultry–the food given by his mother to the owner of the choultry- and seeing that the mother was joyfuin the same way the nama sangeerthanam gives the palan..He as antaratma makes us chant and makes us get this palan..with this pride aazlvar asks Periya perumaal “kandaay aranga maa nagar vullaaney “–“mann vunnda vunathu muham pola erunthathaa yen muham?..”what a challenge? “..just like Bakta Ramdas and Thiyagarajar saying richi of rama namam is greater than deva amudhu….entha nama sangeertam eppo, yaarum pannalaam, killithuttu poey thaan gangai neeraadanum yentru elathathu pola..”eth thirunam prayojanaardarikalukku prajanam kodukkum,upeyndra nishtarukku,paavanamaay erukkum, prapanarkku deha yatra seshamaay erukkum “..whatevar palan desired will be got.. Vishmu darmam says “sa ganga sa gaya sa sethu sa kasi sa cha pushkaram,jigvahrey varthathey,yasya Harir ith akshara dvayam..”..”rig vedasa, yajur vedamsa, sama vedam sa,adarvana vedam,…..yasya Harir ith akshara dvayam ‘..Hari yennum erattai aksharatin palam sollukirathu..”muthai koduthu pazlam kolluvaarkal vilai ariyum settigal pakkal,puhunthavaarey, peru villai yenna serukaaranar, ethai poondu anubavipathu pola “..just like the fishermen selling the pearl for getting some frits, and the trader selling  the same to a king for big money and the king using it for himself,..same way in the beginnin the nama sangeerthanam will give us fruits to eat,, after some time, by bagavath krubai we get in touch with acharaya-settikal-trader-,who tells us the true value og the nama , and finally we want to adore it ourselves, for the sake of it without trading it for other palan.. now even if emberumaan gives us motsham we say ‘ atchuvai perinum veynndeyn “..

..2”.patchai maa malai “..namam sonathakku veedu thara, evar atchuvai veynndaam yenkirar.siriya thiruvadi ramaridam arulityathu pola..thabangalaipokum thanmaikkum, perum karunnaikku erupidam athanaal “patchai maa malai ” yenkiraar..atchudan..adi panninthorai yentrum nazluva vidaathavan..amararerey, aayar kozlunthey yentru paradvamamum sowseelyamum menndum arulukiraar..yennum etchuvai yentru avanin thiru gunangalai anubavikka veynndaam entha namangalin suvai porum..”yaan poey”-yengummpohaamal engey nama sangeerthanam “yeraar muyal vittu kaakkai pin povathey..atchuvai perinum yentru parama padam suvai thaan erunthaalum veynndaam yenkirar..pazlkkum paavam -vunathu sowseelyammkaanna -thaazlnthaarkkum muhamkodukkum neermai-avarkalum engey vara naan athu veynndeyn yenkiraar..”patchai maa malai “-maa -big-is for Gambeeram,patchai-greenary- for attraction..when seen from distance this greenary attracts us to come near..when we are near it makes us to surrender at His feet,andafter that we will never get out and always want to be near Him doing His kainkaryam..actually this patchai maa malai comes to us.. if we take one step, He takes ten steps “vaanama maiyey adiyem kaana vaaraayey”-Namaalvar..If we sit and sing His names, He stands and listens.. If we stand and sing He walks and listens.. If we dance and sings..He gives us direct darshan..”pulingudikidanthu, varagunamangai erunthu,vaikundathil nintru “-Thiruvaaymozli 9-2-4..pinbu “yen sindhai  aham kazzlyaathey “vanthu kudi konndaan..now aalwar starts to search for more bagavathaas for goshti ” and after that “nallinda seer vulahum moontrudan vyappa, naangal koothaadi nintru aarppa ‘….the goshti wasnot bothered by the thre world  but continue ‘pallingu neer muhilin pavalam pol kanni vaay sivappa nee kana vaaraayey “”coral in clouds!..abhoodaha kalpanai Kamban “mehathil thaamarai kaadu poothaa pol ‘.–beauty is beyond imagination..but coral is not tasteful but He has” kanni vaay “…all are attracted to His pavazla vaay..similarly with Thirukurungudi emberuman “sanginodum,nemiyodum, thamarai kannkalodum,senganivaay ontrinodum selkintratthu yen nenjamey “..5-5-1..he was steadyuntil he saw His vaay !..after that his nenju was not with him….sanghu chakram yentrathum “kai kooppum “..thaamarai kann “thalarum ” pola..Having lost himself, he calls “achutaa “-who will never leave his devoties.. what a name to choose atthe right time..atchuvai perinim veynnden yenkirar Battar also wanted to be reborn as srirengam streetdog so that he will get His kadatcham during utsavams..

..3..”veda nool “..paramapadam veynndaam yentravar eppo piraviyum veynndaam yenkiraar..samsarathin thoshangalai adukkukiraar..pedai paalahan yentru naduvil vulla yauvana paruvam vayaal sollaamal vittaar..eranndu viboothiyum veynndam entha kovil vaasam kodu enkiraar..he is asking for nithya vaasam in Kovil-which has all the good of both viboothies and none of their defects…sowlapyam and sowseelyam cannot be visuvalised in Sri vaikunndam.. different sevas here only vaikunnda natha sevai there…

..4 “moytha val vinaiyul “..ethu mudal 14 paasuram varai samsarikalin nilaimai kanndu acharyam, varutham,veruppu, ninthithal seykiraar..”en kani thani arunthaan “.bagavath anubavam koodi erunthu kullira..thirunamam solla arukadhi ellai yennuvaarai paarthu Shadra bandu –brahmanaril adamanai brahma bandu yennuma pola-shadriyarkkul adaman..rishiyai kanndathum “Darshana deva sadhavaha ” yennumapola nall valli keytkka,govinnda namam solli -pasuvai  govindaa yentru koopitaalum-narkadi adainthathai sllukiraar.nam mudalikal koshtiyil naalooraan pola yenaar.. this person is from “naloor ” and is responsible for Periya nambi to lose his life and Koorathaazlvaan to lose hie eyes–we do not call him by name and only say “nalooraan “…koorathaazlvanai kodumai paduthinavar… entha shadrubanda kathaiyaal roopa dyanam is not angam of nama sangeerthanam….but “vaayinaal paadi manathinaal sinthikka  it becomes more enjoyable..”moytha valvinai “then kudathai yee moykkum pola theevinaikal “ney kudathai patri yerum erumbukal pol niranthu yengumm kaikonndu nirkintra noykal “Periaalvar Thirumozli..moontezlthudaiya yentru rahasyamaha..antha thiru namam yenna yentru virumbi kettka aaval thoonnda–“moontezluththanai moontrezluthathanaal “pola..”paran kadi “papangalirinthu vidupattu, eisvaryam, kaivalyam ellaamal paramapadam pettrathai arulukirar..pithan.ethu seyya thahum ethu thahaathu yentru baavath vishya peyar pola baagavath vishayathil avanpithan yenkiraar..”thannaiyum arriyathey, piraraiyum theriyathu erukumavan pithan “..sarva saktan, sarva sankalpan, thanathu paratvamtheriyaamal, namakaaha erangi vanthu–naam vilahi vilahi ponaalum kadatsham aruluvathaal.. poothanaikkum motsham koduthathaal..ther ottiyay erunthu  thoothuvanay nadanthu ..pithan yenkiraar..”ketbaar sevisudum keezlmai vasaivukazley sollum “-sisubalan also got motsham becausef or each scolding, he uttered His name !..

..5..”penndiraal “..pennkalaal padun thunbam perum edumbai poonndu ..”karainthu nainthu “..bagavath vishayathil “ninaithorum sollum thorum nenju edinthuhum “yentru padaatha paadellaam evan pennal vishayathil..”tamarkalaay ” yentru svarooba gjanathodu vara allikiraar.. vanthathum,paadi aaduvar “vunakkey naam aad seyvom ” yentru athaanni sevahathuku selvar..”thonndu boonndu amudam vunnaa”embiraanin adimaiyey namakku aara amudhu.”soru vuvahumaaru.” atmavukku  bagavath seshadvam thaaraham yentru ariyaamal..Peraazlvar “malamudai oothaiyil pirantha ory maloothaikku govinda entru perittu azlithakkal, naranan than annai narahampuhaal “..thonndu boondu amudam–bagavatha aradanama pannina ellam namakku amudam..elaiyel poison..Thonndu namakku eppothum erukkanum “namperumaalukku sera sundara paannditan pathaikkam pola “eppthum avanidam erukkum–athu pola kainkaryam epothum nammidam erukkanum..

..6.”maram suvar madil “..atma gunangalai madilaha kollamal edam solla varbavarkalai thitchamaha ninaipavar—vibeeshananairavannan paartha maathiri eruppathai maram suvar madil ezluppi yenkiraar..puram suvar yentru velli suvarana dehaithai sollukiraar..ethu min nila yakkai adalaal ottai veedu puralum pothu ariya maatteer..”appothaikku eppothey “solli vaithen yentru arulukiraar..”buthakangalai ahavaay peruchaalli aruthu kidakka,velliyil ulla alamaarai thoosum thurumbum vaithu alangaripathu pola “..emberumaanidam nantri ellamal erunthaal, avanin maamisathai  pullum -paraivaikalum-thinnathu -kavvaa yenkiraar vunna yentru sollaamal..like puram suvar ottai maadam, Thirumangai “oonidai suvarai vaithu,enbhu thoon naatti,oroomam vaithu onbathu vasal thannudai kurumbai “-Periya Thirumozli 1-6-9..when we vacate this house, we have to book our next stay at Veedu- motsham..so aranganukkuaad seyyanum yenkiraar..

..7 “pilai ara maahi mintra :..entha devanai vannanguvathu theriya villai “vannangum thuraikal pala pala vaakki, madi viharpaal,pinnangum samayam palapala vaakki,avaiavai thoru annangum  pala pala vaakki “Thiru viruta paasuram pola “darkka samanarum sakkiya peykalum thaazl sadaiyon sor kattra sombarum sooniya vaadarum,naanmaraiyum nirkka kurumbu sey neesarum “..adineesamana eintha madankalai vivekikal nenjaalum ninaiyaar..kudam paambir kai ettu kooruvaarai pola sadyam seykiraar.” thalai aruppunndum –ethu sadya vaarthai athanaal -saahen “..yengal visvaasam vanthathu yaar yentru ketkka, “pennalamilla arakkar munnera perum padivaay,neennahar neelerivai  tharullay yentru ninnai vinnor thaazl nilam thoynthunthozluvar “..manam pona pokkal varam koduthu pinbu thangal kudi eruppu pokkunndathum  vizlum thiuvadikal thaan nam vinaiyum arukkum yenkiraar “silaiyinaal elangai petra devaney devanaavaan ‘..kalai ara katra maanthar koorathaazlvaan pola.”.kaanbaro ketparo thaan “.koorathaazlvaan “eishta sidhi “yennum pura mada suvadi vaasikum pothu kanndu kettu vara ethai aruli  emberumaanaar punasnaanam seythaaraam..In baagavatham thre is a story of Bharata yogesvaran-a gjaan who was brought to a kali kovil for nara bali.. he was un moved and considered all-even the knife- as vishnu svaroobi.. and was not fearful at all..and finallu that kali saved him..so thalai aruthaalum saaheyn yenkiraar thairiyamaha avan vanthu kaappaan yentru..like Dhanur dasar carrying a knife during all purappaadu saying that in any eventuality he will kil himself and namperumaal will never let it happen and protect him..emberumaan cares for His baktas most..

..8..Veruppodu samanar munndar “..pura samaya nedu naal thur vaasam poha meenndum appadi patavarkalai “thalaiyai aruppathey karumam “-yentru ubadesam arulukiraar..”povathey noyaahi ” bagavath ninthanai ketpathey noey yenkiraar..munndar=saivar,poruppana ariyanakal=vishnu tvesham ..vidiyi=baghyam ellaamal..”anbaakki yethi adimai patteyn vunakku yen baagyathaal eni “appadi athirushtam ellathavarkal..povathey..noey aahi -emberumaanukku theengu nerum pothu vuierai maaythu konnda Pillai naraiyoor araiyar pola..silarukku thaan athu noey pola aahum yenkiraar..prahladan mahabali yesumsollai porukkaamal ” keduvaay,nee yen thalaiyai aruthaal yenakku peru nantri seythavan aavaay ” yentraar pola..appadi ninthai sol ketkkum edathu kaathai moodi konndu povathey nallathu yentrum kollalaam..thooshnai panninavanukku thanndanai aduthu arulukiraar..”thalaiyai aruppathey “–ethu yagathil pali pola ,which gives palan to the person doing yagam as well as the pali itself as it attains nalla gadi..

.9.”mattrathor deivam vunndey “..madi elaa maanidangal yentru paramatma tatva gjanam ellathai solli.  “onn thaamaraiyaall kelvan oruvanaiyey nokkum vunnarvu ” yennum arivu..”maanidarkal ” yennaamal ahrinnaiyaha “maanidankaal ” yenkiraar…antha devathaikal kashtathaiyum thertha.. namakku ezliyavan kattrinam meytha enthai enkiraar..”vuttra pothantri vunnara maatter ” ..saranam adaitha antha sootra devaithaikalukku kashtam vantha pothu than -yentru avan allaal deivam ellai yenkiraar..attram=marai porullai..emberumaanukku sareeramaha pala devaanthirangal vunndu  aanaal avai saranamaha patra thakka deivam ellai yennum marai porulai attram yenkiraar..mattrum or deivam…”sarva deva namashkaara kesavam pradi gatchathi “..utimatelly it goes to Him..Nammaazlvarum ” nintra aadi piraan nirkka mattra deivam naaduthirey “..He is the only purushotaman.. when maha lakshmi came out of the ocean, she was not shy to go and sit on His chest beforecall ladies..purandara dasar sings as yasodaa bavam “pootchi vanthathey kanna pootchi vanthathey”..she calls brahma and other devas as pootchi..Ramayana says “aadi anthy echa madyy echa hari sarvatra geeyathey “he is in the beginning, middle and end..avan allaal deivam elai..

..10..”naattinaan deivam “.sadvam, rajas, damas, moontru gunangalukum yerppa deivangalai naattinaan yengum..antha devathaikalukku kodukkum vannakkam vazlipaadi avatrin antharatmavaha avanukkey poey serrum yenkiraar..raja pradinidhi pola..kappam collect panni tharvaarkal..”erukkum errai eruthunna evvulahukkum than moorthy,niruthinaan deivankalaaha  andeiva naayahan thaaney “..”avar avar vidi vazli adaiya nintranarey “..pinbu “nallathor arul thannaaley naattinaan ” yentru sadyam thalai eduthu ujjevanam theduvarkku yentru thiruvarangathil palli konndaan..maha lasmi pattri antha peyr enbam adaiyaamal,seshtaiyidam-moothavall-thaarithraym,thurathirishtam,vurakkam, sombal, mooda thanam vulla moo devai-sahala akllelaikalukkum moola sthanam..nambimaarkal–entha swami parama yogyar ennumaa pola..”bagavath vishya praavanyathaal,namaku ontrum kurai yillai yentru erupavarkal”–

..11 “oru villaal ongu munneer adaithu “..ramar, krishnar, thiruvarangar yentrer oruvarai sollum yenna avan thaan evan yenkiraar..”kallaal kadai annai katti ” yennathu villal  ongu munner ” yentrathu raman gobathaal villai eduthathu..ongu kasdalin konthallippum, ramanin seetramum..vulahangal vuyya oru raavananai kontrathu. “oru vill ” yentrathu oppu vuyarvu ellaatha kodandathaal yenbathaal..mudalil villai mattum kannduvantha lakshmananai  villum ammbaiyum konndu vara sonnathum ramanin kobathai purinthu konndaan..”ubadyaayar kaiyil kasai kanndu siru pirajaikal kaazlileyvizlumaa pola,samudra rajan aanaan yenkiraar… pala pasumadukalai oru brundavanathil meya vittathu..nammalvarai avatharipithu nattai vuyvithathu pola..nam sevahanaar “ennar thothan yena nintra “..”nam sevahanaar maruviya kovil ” raman  anubavithai  ezlantha nam polvaaraiyum eppo  arula “maamuni vellviyai kaathu avabiradamaattiya ayodhi yem arasey “.kaalathai kazlikintrerey “pazluthey pala pahalum poyina yentru anchi azluthen ” yentru gjanikal katharum pothu eppadi erukiraarey..

..12 ” namanum mur kalanum pesa “..mudkalan go daanam seyum pothu “krishnaaya ” yentru sonnathaal ,ethai ketta antha narahamey swargamaanathu..yaman ethai utcharikka venum yentru solla villai, ketbaarum vuyvu pera venum yentru solla pada villai..etchaiyodu ketkaamal, ethetchaiyaha kettum, ..narahamey swargam aavathu elangai raavaninidam erunthu vibeeshananidam ponathu pola. ethaal nama sangeerthanam kettaalum palan kittum  yenkiraar..hari yentra peyr aravam “..yennumaa pola…”nambi avanathu  vuoor arangam yennaathu–eppadi sulabamana sadanamaay, palan athiham kitum yentru therinthum,”aamaahil solli paarkiren “mey ezluthu neengi 8 ezluthu ashtasharam solamal ethai sonnavan kathai..alliya maandar.thiru naamammsolla naakku konnda manisarkal..”thaam vullarey, tham vullam vulluvathey,thamaraiyin po vullathey,yethum pozluthunndey “..”naa vaayil vunndeynamo narayana yentru othuvaarkum vurai vunndey “..kavalkintreney=kavalai padukireney..

..13 “yeriyum neer veri koll velai “..meendum “vuirkalelam..vinnavar konai yetha “..thannai adaiya enthirangalai padaithan..arangan yentru oru thadavai allaithaal pothum yaarum engu ellaamal pul muzlithu pohum..ethanai yelliya vazliyai pinpattraamal erukiraarkal yentru yenguhiraar..”vellathu edai patta nari enam pola ‘ enghu avasthai padukiraarkal..than paalil vaithu kolvathaal enthirangal “porri ” yenapadum..

..14 “Vanndinam muralum solai “..ethuvarai bagavath vishyam ninaiyatha paapikaludan eruntha varutham theera solaiyai paadukirar..erunthu ” anguttren alleyn, enguttreyn alleyn ” yennuma pola meenndum upadesikiraar..mangalaasasanathukku aal serkkum kainkaryamaha.bees are prising Him and peacocks are dancing for that song..”kootil erunthu kuyil govindaa govindaa yentru azlikkum engey they are left free and will happily sing arangaa, arangaa..grand music orchestra with bees, peacock and kukoo..so clouds and rengan are also here  !..magimai of this divya desam sollukiraar…minndar=nantri arivilla moorkar..”nemi seyr tada kaiyinaanai ninaipilaa vali nenjudai bomi paarangal vunnum sottrinai vaangi pullai thinni miney “yennumapola(Periaazlvar ) engey “minndar paaynthu vunnvum sotrai villakki naayku eduminerey ” yenkiraar..thangalai udesithu palli konndu erukkum aranganai nantriyudan peyr sollatha – boomo paarangalai-sorai nantri vula naaykku edalaam..asathukkalin sothai parithu sathukkaluku eda arulukiraar.Thirumangaiyaar seythathu pola,,

..15 “Meyyarkkey meyyanaahum “..advesham yenbathu parama baktikku mudal padi–deivam vunndu yentru sollum pothu aatharavodu angeeharikaa vidinum pahamai paaraatamal eruthal..eppadi advesham udaiyavanukku thanathu svaroobathai katti koduthum,nastikanukku kaataamalum, astikanukku adaiyavendiya vazli yellam santheham thera soli kodukka ethu pannuvaan..suya anubavamaha arulukiraar..dadva gjanikku emberumaan thaan meyyan aavaan..mey yenbathu astiha puthi, poey nasthiha puthi..vidiyilaa yennai pola yenbathai eranndukkum naduvil vaithaar..evar nastikanaha erukkum pothu kittavillai,advesham piranthathum thannai kaatti koduthaan..gjanam pirantha pinbum “vidi elaa yennai” yenbathu nedunaal avanai ariyatha thurbagyathai karuthi “pazluthey pala pahalum poyina yentru anchi azluthen ” Poihai Aazlvar aruliyathu pola..eppadi avan erupathaal “koman ” yenkiraar..tham vasthuvai vidaamal thedi petrukolluvaan..vuyapom vynnarvu=asthiha puthi..naam yaar”, pokkidam yathu?yennum aaraytchi vunnarvu..if a thief steals a vighraha thining as a stone, He becomes a stone for him and does not protect, and shows His mahimai.. If prahaladan considers Him to be in a pillar “anghu appozluthey thontrum singa piraan “..Raamanujar “vaaraay chella pillai ” yentrathum vanthavan…he reflects whatever mey or poey..Meyyarkku than swaroobathai kaattiyum, poeyarkku ,thannai kaattikodukkaamal poeyanaha eruppaan..

..16 “soodanaay kallvanaay “..thanathu mun nilaiyaiyum pin nilaiyaiyum avan “potharey yentru solli punthiyl puhunthu than paal aadaram peruha vaitha azlahan “evarin pallayanillai kalithalum ,puthiyanillai  puhuthalum avan oruvan thaan kaarannam yenkiraar..thanathu poorva vruthaantham aruli seykiraar..Devadevi from vuraiyoor thannai pattiyathum piraattiyin purushaaharathaal maariya nilaiyum..His a-bhaya mudrai is only to remove our fear and fal on His feet..ahalyaa was not given agni-paritshai like seetha and was cleansed by His feet..

..17 ” virumbi nintretha maatteyn “..vunnmaiyana anbudan stotram solli vaay padaitha payan pera villai..:nin thalaiyai thaazlthu erukai kooppu yentraal kooppathu paazltha vidi ” yentru ahjaliyum seyya villaikaayam padaitha payan pera vilai..avan sathu yentru sinthakkamal manam padaitha payanum pera villai.PVP”bhaghavath vishayangal pesavanthaal,inthiriyangalukku sakthi eruppathillai..aanaal lowkika vishayangal pesa vanthaal aadarvum saktiyum thaaney vanthu vidum pola “..”avan oruvan vunndu yennum ariyum arivum ellai “…manam kallahi erupathaal eniyavathu thirinthu eruppom yentrum ellai..erumbu yentravar athai neruppil ettu matralaam athaninum valiyathu nenju maatra mudiyathu yenkiraar..eppadi erukum manasai karaiya vaitha avanai eppadi paaduveyn yenkiraar..karumbu polvan yennaamal sashaad “karumbinai ” yenkiraar..nithya soorikal “sada pachyandi soorayaha ” yentru sevithu mahillum athai kaattilum makizlnthen yenkiraar..vuruhum vannam yenbathai kovil konnda yenbathrkkum kanndu konndu enbatharkkum serthu kollalaam…

..18 “eni thirai tivalai motha “..aanantha kanneraal sevai thadai pettrathai arulukiraar..”thani kidanthu”- yentru namakaaha paramapadathil vullaarai vittu vanthai arulukiraar..than oppu ellatha padi yentrum kollalaam.Antru aal ellaitil thanithu paduthu erunthaan pinbu shreebthiyil aadi seshan meethu erunthaan..then as rama, krishna and now as arangan eppo yoga nithrai pannukiraan …”arasu seyum thamarai kannan “–thiru kann azlahaal elloraiyum vasapaduthubavan.”sanghu chakaram yentru kai kooppum….thaamarai kann yentry thallarum” yenbathai pola ..kannan–one with beautiful eyes and one who makes eyes of all seeing Him to be beautyful..Govinda namam denotes sowlapyam..mahavaraaho govindaa yentru varahar boomi piraatiyai kaathathaal..ramarum boo-paalan aathalaal govinda but krishna only had govinda pattabisheham..so aandaal calls Him as “kurai ontrum ellaa govindaa “…arasu seyvathu virothi nirsanammpannuvathu–“aham,mama ” yentru erukkum samsarikalin nilaiyai ozlipavan..”namaha- dasoham” yantru solla vaipavan..”pomgotham soozlntha puvaniyum,vinnvulahum, ammgaatham soraamey,aallkintra emberumaan,semkoludaiya thiruvaranga selvanaar “Natchiyaar Thirumozli pola..”yemaan ” samsarathil aruhil erukkum yennai aad konndathukku –antha brahmastarathukku-azlahukku-thorkadithatharkku-yennaiyey ezluthi kodutheyn yenkiraar..kannanai yentrathu “kovalanaay  vennay vunnda vaayan..andar kon anni arangan ” yentraar pola..periya perumaal kannaiyum namperumaal ramanaiyum othu eruppar enbaar periyor..

..19 “kuda disai mudiyai vaithu “.kann mattum aanantha kanneer vittu vihaaram adaiya villai..vudaley vuruhukirathu enkiraar..melai thikku-ubaya vibbothikku adipadi yenna soodina thiru midi angum,vadakky thikku, aazlvarin era soll ellaamal, murattu vada mozli othuvathaal avarkalum yeedera pinazlahu kaattukiraan..therkku thikku chiranjeeviya erukkum vibeeshanna aazlvarai nokki..yenthai yentru evarukku yentru palli kondathi arulukiraar..vudal vuruhum-vuruhaathu karaiyil erukkum vulahathavarai attrangaraiyil moozlhum pothu, karaiyil vullavarkalai nokki  katharumaa pola..all acharya’s thirumallihai were in thiruvadi side..Arjuna pakkam..Anjeneyar prostrated in southern direction when he saw Piraatti..He considers the direction of His baktan as auspicious..

..20 ” paayum neer arangam thannull “..emberumaanin adisayangalai verum ettil kettu pohaamal “than thaallum thollum mudikalum samanillatha pala parappi “sahala dejas theriyum padi palli konnuerukum  azlahai kanndavarkal meendu poha mudiyumo?..maayanaar. thanathu  nedum kaikkum ettaamal “odinen odi ” yenta  samsaarathil azlunthiya yennaiyum pidithu ezltha sakthi yenna maayam.. “thooya ” kannkal kadatchithu adiyavarkalai meettu koduthathaal thoymai adainthana..”pundareekatchan nedu nokku saabam ezlakka pannumirey “Acharya Hrudayam..

..21″pannivinaal  manam adhu ontri “..karumbinai kanndu konndu yentrum arangamaa tuyil kanndu yentrum kaninal kanndathai solli  thavikireer.. oramaha erunthu dyaanam pannum yentravarai paarthu nenjaal ninaithyu tharikka mudiyumaa ? yenkiraar..pannivinaal manam adhu ontri..kainkarya rusiyaal sinthanaiyai avanidam ontru vithal.emberumaanai pannivathaha muyaludal..ethara vishayangalil pohum nenjai meettu, praptha vishayathil pravanna maakkuvom  yennum orey  kurikoludan entha vishayathukku veynnduvathu ” Periyavaatchaan pillai..panniyumaaru muyarnthathum evan yennai pahoomathithaan yentru namathu kaariyam thalai meyl ettu konndu seyvaan “thozlakaruthuvathey thunnivathu soothey “-Thiruvaaymozli..thollai nenjey yentru ethanai kaalam ezlappukku ..maha meruvai pudai pada thullaithu athu vimmumpadi neela radnathai azluthinaar pola pallikonndu erukkum azlahai arulukiraar..He with Kausthubam is aptly called “manniyinar “..

..22 “pesitrey pesal allaal perumai “..ninaikka mudiyaa vittal vaay pesalamey yenna..sila sila pesalaam avan perumai ellaam pesa mudiyaathu..”nira muyar kolamum perum vuruvum evai evai yentru arra muyal gjana samayikal pesinum,angenkellaam,vura vueir gjana sudar villakkaay,nintrathantri ontrum,pera muyantraar ellaiyaal,embiraan perumaiyey “thiruvirutam paasuram pola..aasatrrar=ubaayanthra pattru attravarkal. namaalvar pola “naahannai misai nambiraan saranney sarann namakku yentru” eha sinthanaiyaay eruppavarkal..”masatraar manathu vulaanai”-Periaalvar pola “vada tadamumvaikundamum madil dvaravathiyum ,edavahaikal ehazlnthittu yenpaal eda vahai konndaneyey”nithya vaasammpannubavan yentru nedunaal anusanthithomaanaal, namathu nenjinilum vaasam kittum yenkiraar..pesitrey pesal allaal–perumai ontru vunnaral aahaamal ‘pon appan,mani appan,muthu appan, than oppaar allan ” yenbaarkal aazlvarum acharyarkalum..

..23 “gangaiyir punithamaaya “..maranthum erukka mudiyaathu yenkiraar..gangai  vishnu pada thontralaal pari sudham petrathu. erunthaalum sivan mudiyil thangiyathaal “rauthram “sadai saaru yentra kuttram petrathu..antha kuttram kaverikku ellathalaal “gangair punithamaaya kaveri ” yentraar..kanndum maranthu enganam vaazlveyn “paarpatharkku munnan maranthaalum marakkalaam eppo mudiyaathu..Kaveri dabasu eruntha Thiru cherai-Sara shedram–  perumaal as a child crawled on her laps–gangai water can only wash a tip of my toe thumb–but from Adirengam to thiru enthaloor parimalarengan, you are washing the feet of all rengans.(aatrangarai kidantha kannan ).and at srirengam it splitts into two and embracing Him..so He declared kaveri to be more sacred..after srirengam kaveri spilts into many smaller  rivers like vettaaru–like child births after wedding–kidanthathor kidakkai kanndum “yasodhai piraatti madiyiley sayanithaar pola aaietru kaverin naduvil kann vallaruvathu “..nintraalum, kidanthaalumm ,erunthaalum aazlvarkal anubavipparkal..

..24 ‘vella neer paranthu “..samsaraikalai valai padutha vanthu palli konnda thanmaiyai “kalvanaar ” yenkirar..thirudanai pidikka thirudan pola atmaabaahaara thirudanai thiruda..rama krishna avatharangalil neril vanthum ethir ammbu edutha nammai pidikka thittam..”oruvan yentru vunnara maattaay” yentru vurangum evanai saamaaniyar pola ninaithaay.evan oru vilakshnna vasthu anubavikka vidaay-aasai-piraka villai…kal pontra manasu konndu..”kallamey kaadal seythu ” yentru mattra vizhayangalai paarthu anubavipathu pola erukireer yenkirar.Kalvan”kittinaarudaiya  asma vastuvai abaharithu chatti porikkulleyettu kollvaarai pola,thotrri erukkum “kalvan..he blossoms and lies to capture more atmas..like a race between mother and child, jeevatma and paramatma were running –after many runs mother catches and fels happy–paramatma catches jeevatma and motherly smile is on His face..

..25 “Kullithu moontru analai ombum “..”kuri kol”..brahmana kulathil piranthu thakka vaikka –jaathiyil erunthu nazluva seyyum paapangal thavirthu-moontru agni-kaarhabadyam,aahavaneeyam,katshinaa agni-anthannamai ollithitten–yentrathu karma yogam kadai pidikka villai yenkiraar..yen kann ellai-gjana yogam ellai…ninnkannum baktan allan-bakthi yogamum ellai..nithya nymithya karmakkalum panna villai,katharukintran arulanum yenkiraar..Alavandaar St-22 stotram on same lines..”na darma nishtosmi nacha atma vedi,na bakthiman dvath charanaara vindha achinchanaha (empty handedness )ananyagati saranya !dvad pada moolam sharanam prapadyey “..

..26 “Pothelaam pothu konndu “..archanai, sthothram ethu kooda panna villai..”kallaar thullaayum,kannavalarum koovilaiyum,mullaar mullariyum,ambalum,mun kanndakkaal,pullayor yenamaay,pukidanthaan ponnadikentru,vullaathaar vullathai vullamaha kollaamey “yentra padi..stotramum seyya villai.. nenjilum sneham kaatta villai..”kadalaal nenju anbu kalanthilen ” yentru aruliyathu mattra vishayangalil kadal konndu ..ethai vittu kabadamaana anbu elamal nenjai vaikka villai..

..27 ” kurangukal malaiyai thookki “..manisar seyvana ellai..janthukkal seyyum kinchit kainkaryamum ellai..anilkal kurangukaluku sedhu udavinathu polavum panna villai..kurangukal malaiyai yentru orumaiyaha sonnathu oru malaiyai niraiya kurangukal thookki kainkaryathil yeedupaadu konndathai sollukirathu..vubaathya rusi pola..mull thaikka yaavarum oru vuoosiyai,panai marathil vaithu, antha panai marathai  thokki konndu vanthathu pola..,kurangu, anil polavum panna villai nenjaalum ninaithu stotram panna vilai..eppadi manusha piraviyai paazl pannineyn yenkiraar..anilkal pola chinna chiina kainkayam divya desangaluku palan ethir paarkkaamal seyyanum..

..28 ” umbaraal ariyal aahaa “..Oh narayanna mani vanna yentru allithathum oodi vanthaan..sem pulaal vunndu vaazlum yentru ethiriyaaha kooda ninaikka aruhathai attra mudalaiyai thanathu baktanukkukaha ethirthaan..paandiya naattil Entharadyumnan-vishnu baktan. poojaiyil erunthu Ahastiyar vanthathai kavaniyaamal..yaanai pola serrukku yentru yaanai yaaha saabam petru..Devavalan yennum dabasiyin saabathaal Hoohoo yennum kantharvan mudalaiyaahi..–entha saritham meley “pennullaam sadaiyinaanum” paasurathilum “kozlumkodi mullai ” thirupalli paasurathilum kurupidukiraar..Ramar considered vaalmiki and guhan same “prohitasya atma samsaya ” yentrum ramasya ayma samsaya ” yenkiraan..

..29 “vuoorillen kaanni ellai “…divya desa vaasam ellai yenkiraar “vuoor ellen ” yentru..kaanni ellai” yentrathu graamathil vayalum ellai, erunthaal anghu pohum vazliyil divya desam sevaipetrippeyn yenkiraar..musar pakkam vazliyil Thiruputkizli sevikkumaa pola..diva desa vaasikalin vuravum ellai..vunathu thiruvadiyaiyum pattra villai..”parama moorthy ” vunathu vudamaiyaana yennai –paazla poyirunthaalum-vujeevikka vunakku thaan kadamai yenkiraar..”kallai kann yaar vullar” yenkiraar veru yaar erukiraar …”ollika olliyatha vuravu” yenbathai katti ratchaham thedukiraar..vuravu mattru oruvar ellai yentru vunnai thavira veru vuravu ellai enkiraar..

..30 ” manathil or thooymai ellai “..mun einthu paasurathaal thamakku oru nanmaiyum ellai yentravarai paarthu athu pola theemaiyum ellai allavaa yentru ketkka niraiya erukku yenkiraar ethaal..kamam, krotham,lobam, moham,madam, madsaryam yentru sollum yella thur gunangalum nirainthu erukirathu yenkiraar..”sinathinaal setram nokki ” yentru yaraiyum neraha paarkaathavan..”puna thullaay maalaiyaaney ” yentru yennai entha karma palan anubavikka vitta neer thiru thullaay maalai anivathu etharkku yenkirar..

..31  “davathu vullaar “..naan oru vida davamum seyya villai.. mumushkal motsham kettum, bibushual prayojanam kettum pannuvaarkal..”danam padaithaaril allen “-yentrathu..thathiyaradam mudaliyavatrukku danam sampaathithu vaithavar koshtiyilum ellai ..niraiya kalavu, mosam valliyil panam sambathithum Thirumangai yaarai pola nalla valliyil selavu panna panam vaithukolla villai enkiraar..”porul kann vunndaay sella kaannil,potrri yentretriezluvar ‘yennumapola panthukkalum nokka maattaarkal..yennai nermuham kaana maattaathu “vuvantha neer pola ” vuppu neerai muhathil ettaal karikkum pola…thannmaikku ellaiyahiya sthreekalukkum  aahaamal avarkalaalum pahishkarikka patten yenkiraar..”seley kanniyarum perum selvamum,nan makkalum, melaay thaay thanthaiyum avarei eni aavaaro “..avatham.nee yennai veeney padithaay enkiraar.. Veenaay Piranthen yentru sollaamal veenaay padaithaay yenkiraar”kinnathil vizluntha pirajaiyai kanndu thaay pesaamal erunthaal,thaayey thallinaar pola thaan “..naamumsamsara kinatril vizlum pothu thaduthuaad kolla venndiyathu avan kadamai yenkirar..

..32..”aarthu vanndu alambum solai”..Samsaarikalukum aalatha neer yannai vanthu anyha yenna kaarannam yennan “moorkaney moorkan ” yenkiraar..kannaney yentru mehaithai kaattilum vasi vura..meham thoorathilirunthu mazlaiyai kotti vudavi vitti pohum..neeyo, neril vanthu leelaikal seythu  vubakarippavan yennum porulil….”vunnai kaanum marrkkam ontrey ariya maatta “–karma,gjana,bakti yoga maargam,avathara rahsya gjanam,purushotama vithyaa gjanam, divya desa vasam,thiru nama sangeerthanam yennum ubaayangal..PVP “kovililey vanthu sannihithaan allaadha pothu,thaalli kattaatha sthrekal pola leelaa viboothiaayitru ‘.when He is not in Srirengam, the entire leelaa viboothi has become widowed..

..33 ” mey ellaam poha vittu “..thannudaiya thaazlvukalai adukki devareerin karunnai ethir paarthu vanthulleyn yenkiraar..manam, mozli,mey–ninaivu, vaakku, seyal,–entha moontril ontrum sadyamaha ellai..eppadi poey thavira onntrum ellamal erunthum devareerin  thiruvarul erunthaal kurai ontrum ellai yennum visvaasathaal, vetkamum, atchamum, eintri vantheyn yenkiraar..viri kuzlalaar yentrathu kaamuharkal viritha koonthalilum  yeedupaadu kolvathaal..pozlkan naan=muraikedan, vazli thappinavan..poyan naan yentru moontru thadavai sonnathu manam, vaakku, seyal moontrilum poyanaha erupathai vali vuruthukiraar..PVP “dehaithai nizlalil ettu atmavai veyyil ettaar “..mei in tamil means sareram..actually temporary one..

..34 “vullathey vuraiyum maalai “.. aruhil, namathu hrudayathil vaasam seyyum vunnai,atma abahara kalvanaay vunakku adimai seyvathu pola “evan parama baktan ” yentru ellorum sollumpadiyum  “thodai yotha thulabamum koodaiyum polinthu thontriya tholl ” yentru sollumpadiyum,kainkarya vesham pottu konnda padiyum ” einnaar einnaar ennathu ninaikintraarkal ” yentru ellorin nenjilum erunthu arikintraay..vunathu sarvagjadvathai ninanthu “kalla vasham vellipattathey ” yentru vedkam adainthu  yenakkul naan sirithu konndeyn yenkiraar..”naanum thonnaay ” yentravudan “yenna sonnay ” yenka ” ellai, ellai, thondukkey kolam poonndeyn ” yenkiraar..maalai yentru munnilaiyaha arulukiraar.. vilavara sirithitteney =vila pakkathu elumbu muriyum padi, ellai ellaatha sirippu..Visvam,Vishnu –bhahir vyaabthi-presence every where, and antarvyaabthi-presence inside all..”neekkamara yengum nirainthulan “..”thoonilum eruppaan, thurumbilum eruppaan “..”anthar bhahischa tat sarvam vyaapya narayana stitaha “..

..35 ” thaavi antru vulaham ellaam “..thanathu vatsalyam kaatti anaivaraiyum adimai konnda thiruvikraman saridam arulukiraar..”paaviyen, paaviyen ” yentru thammai veruthu,emberumaanai thavira veru ontrai ninaithalum tholluthalum seyyaatha thanathu thanmaiyai velliedukiraar..enthaay=enthai=yen swami,aavi=vueir nilaikka kaaranamana pancha praannan..Aazlavandaar in stotra ratnam “katha punas sangha rathaanga kalpaga dvajaara vindhangusa vajra lanchanam Thiru vikrama !dvatha charanaam  bhujadhvayam madheeya moorthaanamalankarishyati “..we are born now even after Thiruvikrama avatharam because you did not put both your divine feet on us !..Aviyey, amudhey..yentru antha amruthamum, pem amruthamum venndaam vunnaiyay kodu yenkiraar..”vunnai ozliya purambu ontrum nenjil ninaiyen ” yentru paaviyen vunnai allaal ” yenkiraar..

..36 ” mazlikku antru varai mun yenthum “..aattraamai karrai puranndu kooppidukiraar..”mazlaiku antru varai mun yenthum mainthaney” yentru antha pasu koottangalil ontraha adiyenai serthu kolla koodaathaa yentru erakka porul thontra …”mainthaney” yentrathu seven vayasu kannanaha Govardana leelai panninathaal…”madyra aarey”.. ratchitu arulaamalum vunnai vida mudiyavillai.. aaru yenbathu, yeri, kulam pontru oridam mattum nirkaamal,ella edam povathu pola, evanum, adiyaarkal vulla edam ellamm poey  sevai saathikkum –sowlapyam .like the small river from Srivaikundam flows thro gokulam with vigour, He is the River-aaru–“adhram madhuram,nayanam madhuram..madhuraadhipathiyey akilam madhuram “his mouth,eyes and whole of Himself are sweet…”ulzlai kantru pola nokkam vudaiyavar “=maan kutti pola vizli konnda maadar..”seyviriyum thann serrai emberumaan thiruvadiyai sinthitherkku yen “-Thirumangaiaazlvar..”vunnai azlikintren aadi moorthy “–azlikaamal aadiyil yaavaraiyum ratchita neer eppo azlithathum kadatchthu erkkaamal eruppathu thahumo? yenkiraar..

..37 ” thellivilla kalangal neer soozl “..kathariyum kadatchamm kitaathathaal emmkanam kodiyavanaa yenkirar..thellivu ellatha kaaveri Battar..Paar kadal thahapanaar, ponni yennumthaay,srirenga naatchiyaar penn,periya perumaal mappillai..evarukku thahuthiyaaha yenna panna pohireyn yentru kalanginaar pola,saamaram, karbooram, sandana marangal,radnam, muthu, evatrai alaikal yennum kaiyaal vunntara nintru konndu aazlnthu kalangi erukirathaam..”thiruvarangathul oongum olli vullaar “..vinchi erukkum vellitcham–“parama padathil oli pahal villakku pola.nithya soorikalukkul–pala sooriyanil sooriyan pola.. engey samsara eruttil erukkum namidaiyey oli vincha ketkanumaa?..”eliyathor arul ” yentrathu vibeeshananukku aruliyathu pola villum kollum veynndam,kullira kadathithu arulum yenkiraar..adiyil svaroobathai vunnarthi,ubaaya ubeyangal thaamey yentrum vunnarthi,eppothu koopidi yenbatharkku avahasamum koduthatharkku nantri udan “embiraan ” yenkiraar.sodhivaay thiranthu ” ada paiyaa ” yentru azlikka virumbukiraar..Kaavitil kullithaal Kavi padum–safron colour due to iron..so thellivu ella kaveri.. bakdan perumaalai sevikkum munnu (virahathaal)pinnum (pohe veynndi erukkey yentru )kalangi erukkuma pola,..He accepts all of when we consider Him to be our relative like guhanai (ezlai edalan keezl mahan yennaathu )and Hanumaan (Vaadhamaamahan, markadam–animal that too monkey yennathu )..

The next paasuram is considered as essence of Thirumaalai–like bagavath geethaa in Maha bharadam..and charama sloka in geethai..This explains dvaya maha mantram..”vulaham vunnda peruvaaya -first-“-6-10 padhiham explains poorva vaakyam..”ozivil kaalam ellaam “3-3 explanis the uthara -second-kandam..”karaivagal pin sebtru ” mudala pahuthiyaiyum “sittram siru kaaley ” eranndaavathu pahuthiyaiyum villakkum..here in this 38 pasuram, first two lines explains the latter part and the next two lines explains the first part..miga vunarnthu–first realising that only atmais real/true and then  realise that it belongs to Him and not independant..then seek for kainkaryam for His pleasure..why here aazlvar -also nammalwar -have reveresed? First he gives the result to get us attracted and then gives the procedure..Only Aandaal -our mother-giudes us practically..just like in gethai after sarama solakam, He continues to say concluding slokams, here also aalwar continues after explaining dwayam..

..38  ” meym porul poha vittu “..eppadi vuthamarai kidaikka petromey yentru periya perumal thiruvullam vuhanthu, prahasamaay,antha prahasam ellam thirumuhathil thontra,antha thiru muhathai nokki vinnappam seykiraar..mem porul enbatharkku lowhiha pathaarthangal- meyllezluntha, meviya,membattai villavikkum yentru moontru vadam.. meyll elluntha=karumangal kaarannamaha vantheriyaay, bagavath vishya vunnartchi vanthavaarey viitu ahalum padi..athaavathu samsaara sambandam..mevina=sikkaneyn ottikkum, sethananaal pirikka onnathamai..athaavathu daha-avidyaa sambandam..membaattai=dehathai atma yentru ninaikkai,evai yennudayavai yennum mamada puthi,atmavil svathanthiriya puthi mudaliyavatrai ozlithathu..atharkku mel atma svaroobathai vullapadi unara veynndum–atma svayam prahasan,nithyan, vunnarvai gunnamaaha vudaiyavan, annu parimannan,emberumaanin ananyaarha sesha boodan,antha seshadvai baagavathar varai konndavan,yentru eppadi virivaaha vunaruvathu.. pinbu “aam parisu arinthu kollhai “-kainkaryamey purushaardam yenru erukkai..”dasoham ” yentru kainkaryamey viruthiyaha eruppathu..”–thanakkum avanukkum enithaha pannumm  kainkaryamum  appurusharsham  yentru –thanathu eim pulan adaikki “thanakey aaha yenai kollum ethey “yentra padi..”kaambara talai siraithu “..pottrukku emberumaan thaan saadanam, namathu kiriyalabangal ellai yennum vurithiyaana visvaasam..thalai seevavathu karuthu ahangarathai pokkuvatharkku kodukkum thanndanai..Thirukanna mangai aanddan thanathu veettu vasalil eruntha aayai kontravanai konntru thaanum eranthathai paarthu–emberumaan kovil vaasalil erunthaal yamaathikal kaiyil vittu kodaan yentru baktharavi perumaal kovil vaasalil saayntharulinaar..”vaazlum sommbar ‘-emberumaaney ellaam  yentru avan anubavamey kaaladshemamaay eruthal..opposite of “kedum Sombar “.

..39 “adimaiyil kudimai ellaa “..gjanamudaiya baagavatha vaibavam arulukiraar..ezli kulathavarkal aanaalum than thiruvadikalil bakti pannubavanai thaan virumbuvaan..thonndu poonndu erukkathathu thaan thaazltchi..”kudimai ellaa “-vedathil porullai vulla padi arinthu nadavaamai..sadupedimaar=sadur vedimaar..kukkar=miha thaazlnthavar=sootrar..moey kazlarkku=vunathu nerungiya thiruvadikalulkku…

..40 ” thiru maru maarbaa “..neesamaana  anushtaanam erunthaalum, “memporul  poha vittu” sonnathu pola erunthaal athanaal paapamum kittaathu..”thiru maru maarba ” piraatiyaiyum, srivastam yennum maruvaiyum konnda maarban..vunnai edai vidaathu nenjaal anusanthithaal,para himsai pontra kodiya paapangalum,theeyil etta thoosu pola poey vidum..”ninnai sinthaiyul vaithu maruviya manatharaahil ” yentru oru kaiyaal evanaiyum mattroru kaiyaal veru ubaayaantharangalaiyum pattraamal, ubaayam, ubeyam eranndum  evan thaan yentru visvaasithal..veruara=jahathellaam nadungum padi..There was a story of a brahmin..with lookburned a bird and after some delay to get his bishai, with same look  he tried but the lady replied “did tou think me like a bird “:.taken aback because that happened in a forest..dharmhavyaadar-butcher explanined that each one does his karma ,which makes emberuman happy..only those acts which make Him happy are punyams and which makes Him sad are papams..

..41 “Vaan vullaar ariyal aahaa vaanavar yenbar aahil “..bagavath sampantham petravarkal samsaarikalai pari sudham aakkuvaar yenkiraar..avanin “arivathariyaan ‘ svaroobathaivulla padi arivarkalin,amudhu seytha prasadathai petral mattraiyorum thooymai peruvar..”amudhu seytha kalathil vulla prasadam ” yentraar Periyavaatchaanpillai..sedam yenbatharkku etchil patta amudhu yentru porul ellai..desikan sonnathu ..acharyar etchil thaan vunna venum ..matrathu pusithaal prayasittam pannanum yenkiraar..Naradar attained his position after getting baagavatha sesham..his mother was a baagavathi and doing service to saadhoos..for entire chadur masam with the sesha food and bagavathn vidhayam,he got vairaakyam and in the next bitrh he became a deva rishi and was guru for Prahaladan and Druvan..”eranndue nbaraahil” yentrathu ubbayathukkum vbeyathukkum..this realisation  is only required for our salvation..

..42 “Pazluthu ella ozluhal aaru “..emberumaan sadur veda makkalai paarthu sollukiraan..entha jaathil piranthu erunthaalum enathu adiyavarkalai neengal thozla vennum..parasparam gjanathai koduthu kollalaam..ennai aarathipathu pola avarkalaiyum aarathikanum..”miletchanum,baktanaanaal,sadurvedikal anuvarthikka,arivu koduthu, kula deivathodu okka,poojai konndu,baavana theertha prasaadanam yenkira thiru muhapadiyum”.Acharya hrudayam pola..thozlumin, kodumin,kollmin=thozlungal, ubedesam seyungal, vbedesam pettru kollungal..vedam solliyum egovudan erupavar ‘kumkumam sumakkum kazluthai ” pola yenber..a piece of wood can be used for a furniture or a paadukai..recall Erumbiappa bringing Mamuni’s perumaal and maamuni’s paduhai toghether “vummudaiya perumaalukku ennudaiya perumaal kuraindavaro. ” yentrathu..

..43 ” amara or angam aarum “..thooshannam seyyvor sandaallaravaarkal yenkiraar..rik,yajus, sama, adarvana vedam..seeshai, vyaagranam,sandas, nirutham,jyodisham, kalpam yentru sis veda angangal..ethellaam othi, artham purinthu,bagavath kainkaryathil vuooi erukkum anthannarkal,bagavath kainkaryam mattum vulla keezl jaadhi kaararai thooshanam panninaal,antha shannathiley, sanndaallaraavarkal..amara yentru vutkarnthu ethuvey velai yentru erukubavarkalai sollukiraar..In this paasuram, he condems egoistic persons.

..44 ” penn vullaam sadai yinaanum “..sivanum, brahmaavum, nedum kaalam davam erunthum kaanna peratha, pothu.. gajendran..meyl jaathiyum ellai, manusha pirappum ellai,yaanaikku kittiyathu..lajja hethu vaahavelhi nintraarkal..mudalaiyin vaayil ahapadamal davasu erunthomey yentru vetkam..oru thiriyum janthuvin-kaar kadiyiley, arai kulaiya, thalai kulaiya odi ponathai paarthu vinnorum vyappa yentraar..kannaraay=(yenakku arul seyyamalaiyaal )thayavu ellaathavaney..kallai kanna=thanjamaaha..sarva ratchan nee ellaiyaa yenakkum arulaay yenkiraar.PVP “namellam mudalaiyin vaayil vizlaamal,thavathin vaayil vizlunthome yentru vezlhi nintranar “..”kannaara”we cannot take our eyes off after seeing Him.His feet is like a boat to cross the river..we neednot board this just think of Him and He will take us to Motsham “vaikunndam yennum thoni peramal ugalkintren ” Aandaal..

..45 “vallam ezlum tavallam maadam “..visesha vunnavu vudkonndu,madam pidithu kozluthu eruntha kuvalayaa beedamyentra yaanaiyai ozlithathupola, thamathuprapthi, prathi panthangalai pokki arulinaan yenkiraar.entha arulum avanukku periya thirupthiyum mahillvum kodukka thaan yenkiraar..pun kavithayaayum, avanukku eniyathu yenkiraar..palan sollamal erunthathu,entha vuhappu thaan palam yentru soluvatharkaka..antha thanthngalai parithu avatraiyey aayudamaha konndu,yaanaiyai konntathu pola, evarin pulankalai piningi avai ellaam thammidammkonndathu pola..One bakta says ‘kudalai sumakkaamal vudalai sumantheney “Thirumangai divertedthe madil in Srirengam ,with due respects for Thondaradipodi aazlwar’s garden.. In Thirukurumthaandaham he repeats two lines from Thirumaalai

Prabanda Amudhu-Thiruppalliezlytchi.

November 21, 2007

Kaveri viraaja seyam vaikunndamranga mantram-sa vaasudevo rengesa pradyatcham paramam padam..”vadi vudai vaanor thalaivaney yennum,vann thiruvaranganey yennum,pongatham soozlntha puvanamum,vinnulahum, angaathum soraamey,aalkintra emberumaan ,semkoludaiya thiruvaranga selvanaar “..enkira para vasudevanai paadi arulinavar..”naha misai thuyilvaan pol vulahellaam nangy odunga “erunthavanai –elloraiyum aadkolla -vazli yaadhu yentra sinthanaiyodu erunthavanai ..ezluppukiraar..

”'”maadarkaay kayar kann yennum valaiyul pattazlunthuveynai potharey yentru solli punthiyir puhunthu than paal aadaaram peruha vaitha azlahan “..eppadi ubaaya ubeham thaan yentru therivithu kann vallarukiraan..”eim pulanahathadakki kambara thalai siraithu vun kadai thalai erunthu vaazlum sombarai vuhathi ” kavalai yatru vuramgum avanai ezlupukiraar..ethai thaan “maari malai muzlanchil “paasurathaalum,”nedumaarkku adimai “paasurathaalum,”konnda penndir “and “kidantha nall kidanthaay “paasurathilum emberumaanai palli ezluppi adimai seyya murpattaar..”umbar komaaney urangaathu ezlunthiraay ” yennumaa pola..

..kaalam kaalam vurangina evarai Thirumaalaiyaal Periya perumal ezluppinaar..vaakkal seyyum  kainkaryathai enimaiyaha konndaanangey ” pun kavithai yelum embiraarku eniyavaarey “…vudalaal seyum kainkaryathai eniyavaha konndaan engey “thodai otha thulabamum…adiyana alliyan yentru aruli “..athil embiraanukku eniya kainkaryam pettraar “embiraarkku eniyavaarey “..ethil adiyaar vuhantha kainkaryam “adiyaarkku yennai aadpaduthaay “..thannai kadatchikka athil “elliyothor arulumentrey yen thirathu “.engey mattravarai kadaatchikka “avarkku naallolakamarula “yenkiraar..

..sooriyan uthikavum, thaamarai malarnthu theyn ozluha, devarkellam avan thirukann kadatchampera anthu,yaanai thiralkalum,vaadya koshangalum muzlanga ,devareer thiru palli unnarnhu arulanum yenkiraar…sun as lamp expelled darkness..poihaiyaarum “vaiya kadirin villakkaka “..you can only expell our darkness in our mind so wake up..the sun is at your divine feet..guna thisai vanthadainthaan..”kadir aayiram ravi erithaal otha neennmudi “..how can you sleep between the two ?..

..nila poo mullaiyum malarnthu,kattru antha mannathai veesa, hamsa paravaikalum villithana.. Gajendranai kaatha devareer yemmai kaakka ezluveer..vizlungiya mudalai  yentraar kavvi konndathu erunthum,parival..”palli kol annam ” yentru Srirengathul vulla annathai respectful words solli kurikiraar..swans have woken up you who as swan saved the  vedas  once should also wake up..whould you not help us -stuck in samsaric ocean and caught by five crocodiles-five senses-?

..mudalil kadiravan keezl thisaiyil erunthaan, eppo neril vanthu thanathu dejasai yengum kaattukiran..natchatramum, chandranum, pahal villakku pola aayina..just like sun’s rays have spread every where, the divine light from your body “payilum sudar olli” is also spreading every where..muni are those who think they can protect themselves due to their daba palam. maa muni are those who seeks His help for protection ..like visvamitrar asking rama’s help-at one time visvamitrar woke you up “uthishta  narashardula “..will you wake up only for his call ?.

..edaiyarin pullaan kuzla osaiyum maadukalin manni osaiyum engum paravina..”erunthana karumbinam “vanndukallin osaiyum-nettru eravu madubanathukku antha vanndukal, sooriyan asthamithathum, thaamarai moodi konndathaal sikki konndana.. eppo sooriyan vudithathum,pookkal malara, aaravaaram seythu killambina..devarkal, munivarkal kaariyam mudikka padaatha paadu pattaayey..yengal kaariyamum kooda ezlunthiru..

..vayalkal vanndu munnam vunnartha pattana..eppo solai paraivaikal..athu bagavath pravannar..ethu samsaarikalai kurikkum..

..Dvadasa aadityarkal,ekadasa rudrarkal,kumaran, ashta devathai yentru ella devarkalum, thanndam yentru senaiyum “naan murpada naan murpada ” yentru vanthullarkal..ezlunthiru..

..munivarum,marudarum, yatchakarkalum, vanthullar..kandarvarkalum vidyadararkalum avarkal edaiyey puhunthu nerukkukiraarkal.. ezlunthiru..

..sanga, padma nidhikalum,kaamadenuvum, mattra vubakarannangalum vanthullana..ezlunthiru..

..ekkam=thaallam, saaranar=deva jadhiyil vulavi thiribavarkal..anaivarum mangalaasasanam panna ezlunthiru..

..evarkal erukattum “kalla theyn naanum thonndukkey thonndu ponndu “yentry devareerin athaanni sevahan poovym kudalaiyumaaha vanthulleyn..”kovalanaay vennay vunnda ” yentrathuaayarmaadar ellam kozli allaipathan munnam kudainthu neeraada pothuhaiyil,rasa paasangalai ezlakkaamal ezlunthiru..koodaiyum polintha thontriya tholl–avanukku “aazliyum sangum udaiya “avanukku sevai seyvathu pola evarukku pookoodal.vun adiyaarkku aadpaduthaay.ellai nilam baagavatha kaunkaryam aasai padukiraar..thamathu yoga nithraikku palan kittiyathum nee kann moodi erukkalaamaa?..

Raamanujarum Prabandamum

November 21, 2007

PBA Swamikal Dravido upanishad moolam Emberumaanaar Prabandathukku seytha pala vibarannam aruli erukirar.. athil sila engey eduthu kaatta aasai..

“maaran vurai seytha tamil marai vuraithon vaazliyey “..yentru Ma munikal aruliyathu pola..Ananthaazlvaan aruliya Thiruvaay mozli taniyanil “yeytha perum keerthy eraamanusa muni than  vaayntha malar paatham vannangukintreyn..aauntha perum seeraar sadagopan  semtamil vedam tharikkum peratha vullam pera “..evar thiruvadi pathi prasadamaha athai pettru kolanum…Periya Thirumozli taniyanil “yengal kadiyey, raamanusa muniyey,sanghai kaduthaannda thava raasaa ,pongu pugal mangaiyarkon yeentha , marai aayiram anaithum thangum anam nee yenakku thaa “..aduthu “tamil  maraikal aayiramum yeentra mudal thaay sadagopan, moymbaal vallartha edathaay raamaanusan “..avarin divya akjayaiyaaha thaan divya prabanda sevaa kaalam..Desikanum “delliyaatha marai nilankal ” yentru vedathai thairiyamaha arulukiraar..”seyya tamil malaikal naam thelliya odhi thelliyaatha marrai nilaikal thellikintromey “..athihara sangrahathil aruliyathu..Vedankal kalliputranavaam prabandam vanthu thellivu kidaithathum..thaithriya upanishad “sahasra paramaa devi sadamoolaa,sadaanguraa,sarvam haradu mey paapam thoorvaa svapna naasini ‘..sadasra yentru ayiram paasuram konnda thiruvaaymozliyaiyum, sadaangura yentru nooru nooru paasuramaana thiru viruttam, nootru anthaathi eraamanusa notranthaathikalai solum ..daathu  yentru yeera-pasum tamil yentru evatraiyum  hardhu yentru kadinamaana vedathaiyum avai theeyil poda thaan ethu yentru .. homam pannum pothu veda gosham seyvathu ethanaal thaan..

..Geethaa bashyathilum Prabandam otti aruli erukiraar.. 9th adyaayathin mudivil “manmanaabava madbaktaha “..yenbathil manmana bava yentraal yennidathil manathai vai yentru porul..vasudevanidam yentru sankarar bashyam amaikka evaro “mayee sarvesvara,nihila heya pradya,neeha kalyaannai kadaaney,sarvanjey,sadya sankalpa,nihila jahadeha kaaranney,parasmin prahmanni,purushotama, pundareeha,dalaa malaaya detshanney,svatcha neela jeemudha,samkaasey,yuhapadita,dinahara sahasra,sadrusa dejasi,laavannya amruda mahaadadau,vudaara beevara,sadurbaahau,adyujvala,beethaambarey, amala greeda,mahara kunndala, haara, keyoora, kadaha booshithey,abaara kaarunnya,sauseelya, sowndarya,maadurya, gaambeer, youdaarya,vatsalya, jaladau,anaalosida visheshaa sesha loha sarannyey, sarva swaamini,thaila daaravath,avisedana, nivishtamanaa bava “..yentru 18 viseshannangal arulukiraar..”panndaru maaran  pasum tamil aanandam paay madamaay vinndida yengal raamaanusa muni vezlam “”kali mikka sener kazlani kuraiyal kalai perumaan oli mikka paadalai vunndu than vulam thadithu athanaal vali mika seeyam ramaanusan “..kannan thannidam bakti kolla sollum pothu ethanai viseshannangal solli thanathu divya prabanda selvathai  arulukiraar..

..Sri bashyathilum kadaisi stotram “anaviruthi sapdaad anaaviruthispdaad ‘..parama padatai sentru adaiyum muktarkal meenndum engey thirumbi varvathu vunndaa ellaiyaa? yenpatharkku punaraavruthi  kidaiyaathu yentru saastram solluvathaal punaraaviruthi ellai yenkirathu..Angum evar “yadaa nihila heya …parama purusha ” yentru ellaa adai mozlikalaiyum aruli,bagavan vullan yentru entha saastram arivikintratho antha saastramey bagavanai adainthavarkku punaraavruthi ellai yenkirathu..”sem thamarai tadam kann,semkanivaay, sem kamalam,samthaamarai adikal,sem pon thiru vudambey” yentrum “sek kamala dalar polum kann,kai,kaal,semkanivay,akkamalathu ellai polum thiru meyni,adikallukey” yentru vaay veruvukintra aazlvarkalin yeera sollil aazlankaal patathaal thaan..

ubaya vedanthangalum eranndu kannkal namakku..vyaasarey vahulabaranarahavum emberunaanaarahavum avatharithaar enbar..geethaiyil 4-8 “pavithraanaaya saadhoonaam ” yentra edathukku sadukkal aazlvar  kal yentru “Kaanna vaaraay yentru kannum vaayum thuvarnthu,oru pahala aayiram vuoozliyalo yentru thazlarnthu “..ninainthu nainthu vullam karainthu vuruhi erukkum avarkal  thaan saadhu yenkirar..

..”anantha gunna saaharam “..”abari midodaara saaharam ” yentru avanin gunankaluku kadalai ” miha thirumal seer kadalaiyul pothintha sinthanaiyon “yentrum bagavath gunam yennum amuda kadalai  udkonndavaraha katti konnda padi..Periya thiruvanthaathi (69)..”kaadal kadal puraiya villaivitha “Thiruvaaymozli 5-3-4..

..”dasya yadaa kapyaasam pundareeha mevamatshinni”..ethil kapiyin aasanam yentru porul kondaar yadava prakasar..kanneer peruhinaar nam raamanujar “kambeeraam pas samud bootha,smurushta naala,ravikaraviha,siha pundareeha dalaa malaaya deshinney” yentru aazlntha thanneeril eruppathum, naalam yennum thanndodu eruppathum,sooriyan adiraal malara paduvathumaana  pundarehathin ethazl po erukkum neennda thiru  kannkal yentraar..jalajam,ambujam, ambojam,neerajam yentru  neerai vittu piriyatha thaamarai “neeraar kamalam pol semkannmaal  yentru oruvan “-Thirumadal paasuram..”azlalar arar thamarrai kannan “Thiru virutam (58)..neerilum setrilum nintru  alarnthu sevvi maaraatha thaamarai kannkal udaiyavan yenkiraar..”thann perum neer thadam thaamarai malarnthaal okkum kann perum kannan “-Thiruvaaymozli…Neerai vitta thaamaraiku sobhai ellaathathu pola,naallathai vittu piriyum thaamaraikkum ..ethai Thiruvirutathil”van kattraiya “paasurathil “embiraan thada kannkal-menkaal kamala tadam pol polinthana “..men kaal.–melliya naallathil erukira-thanndu kaal pola eruppathaal-melintha sumrushta-naalla  yentru ethanal aruli seythaar..aduthu thaamarai neerilum thanndodum erunthalum soriyan vanthu malarnthathum thaan avanathu thirukannkaluku oppum ” Anchudara veyyon………….Sem sudar thaamarai kann selvan ” Thiruvaaymozli 5-4-9..ethai thaan “ravi kara viha sida pundareeha “..”sen thann kamala kann …sivantha vaayor karu naayiru antha milla kadir parappi alarnthathu okkum ammaaney ” Thiruvaymozliyum “sem kamalam antharam seyr vem kadirorkku allaal alaraavaal “Perumaal Thirumozli paasuramum pola..Aazlvaarkal “thaamarai kannan “thaamarai thadam kannan “”kamala thadam kannan “”kamala thadam perum kannan ” yentru ..thadam-thallam yentraal visaalam, thadaaham yentru porul..ethai thaan “pundareeha dalla ” yentraar..”neela thada varai meyl pundareeha nedum thadangal pola ..embiraan kannin kolangaley “Thiruvirutta paasuram..Thiruvaaymozli 8-5-1 “thaamarai neezl vasa tadam pol varuvaaney “..thirukannkalai thadaham yentru solli avanin vaisaalyam arulukiraar..”kamala kannkal..amalangalaaha vizlikkum ” yenkira Nammalwar paasuram otti “pundareehathallamala..eeshanna “mattrum “kariyavaahi pudai paranthu millirnthu sevvari vodi neennda apperiya vaaya kannkal ” yenbathaiyum otti “pundareeha aaya deshanney ” yentraar..eppadi amudha vella pravaaham kodukka Prabandathil evarukku vulla aazlntha yeedu paadu thaan kaarannam..

..Sri renga kadyatil “svaathi nadri vidha chedanaa chedana svaroobi “..Thiruvaay mozli 1-4 “naam avan evan vuvan” paasurathil aruliya padiyum,1-5 “avaravar thama thamathu “paasura padi antha deivankalukku vullirinthu ratshannam seyvathai “svaathi nadri vidha chedanaa chedana svarooba sithithi “.sithithi yaavathuratshannam…adutha paasuram “Nintranar erunthanar kidanthanar  thirinthanar “pravruthu and nivruthi seelarkalaiyum sollaamal antha seyal paatinai arulinaar..ethaiyum serthu konndu “svaadeena thrividha chedanaa chedana svarooba sithithi pravrithi pedham ”

..sarannagathi kadyathil .. divya rooba, divya guna,divya booshnna, divya aaydha, divya maheeshi  mudaliya pala pala aruli erukiraar Athil Divya booshnna varnnanaiyil “greeda mahuda soodaavadamsa ” yentru moontru vidha varnnanai..Thiruviruttathil “paar allantha per arasey,yem visum arasey,yemmai neethu vanjithor arasey “..vulahalanthu arasu yentrathu yellor thalaiyilum thiruvadi vaitha sowlapya gunnam..visum arasay yentrathu nithya sorikaluu naathan yennum parathvam..yemmai neethu vanjithor arasey yentru  entha antharanga baktanidam kaattina prayinnathava gunnam anubavithaar..eppadi moontru sammraajya abisheham..sowlapyamum prayinthavamum “vunndiyey vudaiyey vuhanthodum edam ” mandalathaarodu–pupushukkalin ratshannam sowlapyam..”Vunnum soru paruhum neer thinnum vettiai ellamkannan ” yentru erukku aazlvaar pontra mumukshukalidam kaattum ratshanam pranayidvam yentru peyar..

..”saadhu parithraanaam “mattumey avatharathukku yentru “thushkrudha vinaasanam ” sankalpathal mudippan yentru arulukiraar..Thiruvaaymozli 3-1-9 paasurathil “mazlungaatha vai nudhita chakara nal valathaay,thozlum kaadal kalliru allippaan, pullornthu thontrinaayey,mazlungaatha gjanamey padaiyaahamalar vulahil ,thozlum paayarkku allithaal vun sudar jothi maraiyaathey “..mazlungaatha gjanam yenbathu avanin sankalba gjanam..neril vanthathaal  jothi villakkam petrathu.. kuntra villai yenkiraar..”vidutha thisai karumam thirutha vallavan “thiruvaazliyaan “karudu edam poruthu kai nintra chakarathaan”-Thiruvaaymozli 10-6-8..”keezl vulahil asurarkalai kizlangirunthu killaraamey aazli viduthu avarudaiya karuvazlitha tavazlippan “..yenbathu pola sudarsana aazlvaarukku ethu ontrum periya kaariyam ellai..poyhai karai vanthum kooda,kai nagathu edar kadantha kanal aazli padai udaiyaan “.”kuttathu koll mudalai thunja kurithu erintha chakarathan “..thozlun kaadal “yentru kaiyil paritha poushpangalai petru kolla vanthaan..”vulluvaar  vullathil ellaam vudan erunthu arinthu ethai therinthu konndu vanthaar..

..geethaiyil 3-21 “yad pramanaam  kuruthey lohas thanu varthathey ” yenbatharkku yad yenbathaiyum pramaanaam yenbathaiyum ontru serthu periyorkal anushtikum karmamey ellorum anushtikkanum yentru mattum kolamal avarkal eppadi anushtaanam pannukiraarkalo appadiyey pannanum yenkirar..”melaiyaar sevanakal  kettiyel ” yennaamal “venduvana kettiyel ” yentru Aandal  aruliathu pola..sasrathil  solla pattathull  veynndathvai vittu veynndiyathai mattum ..”soodi kodutha soll arullaal vaazlkintra vallal “evar athanaal entha porulai thamathu bashyathil arulinaar..

Geethaiyil 7-16 “sadur vida pajanthey maam “..naangu vahai pattavarkalai ..aartha, jijansu, arthaarthi  ,gjaani…sankaracharyar thirudan, pinni mudalaal thunbam adainthavan aartha yenkiraar..bagavaanai virumbuvan, danam pera virumbuvan,vishnu tatvam therinthavan yentru mattravarai sollukiraar..Thirupallaandil vaalladpattu paasurathaal gjaanikalaiyum,edu nilathil paasurathaal kaivalyaarthikalaiyum, andakulathu paasurathaal eruvahai patta-aboorvaisvarya kaamarkalaiyum,pravishta eisvarua kaamarkalaiyum  upedesithu azlaithu polavum, Thiruvaay mozliyil “oru naayagamaay “padhikathilum entha naal vahai pattavarkalai  sollluvathu pola bashyakaararum arulukiraar..

..Sri bashyathil “vinada vivida boothaavrutha ratchai kadeeshey ” yentru marupadiyum motsham pradadvathai aruliyathu Thiruvaaymozli 1-3-2 “elivarum eyalvinan “yenkira paattil “olli varum muzlu nalam mudalila kedila ” yentru abarimida kalyana gunangalai solli meenndum “veedaan thelli tharu nilamai athu ollivilan “yentru motsham tharum svaabathai eppothum vudaiyavan yentru thanithu arulukiraar..vinada=vannangiya..vivida=pala vahai patta,boothavraada =piraanni samoohangalai,ratsha=kappathai,eka deetshey=oru viradamaha konndavan..”pidithaar pidithaar veetrirunthu periya vaanull nilaavuvaarey “6-10-11.”yamar keezl meyl ezlu pirappum vidiyaa ven narahathu yentrum serthal maarinaarey “2-6-7 yentra Thiruvaaymozli paasurangalin adi ottri arulukiraar..adithu “sri nivaasey ” yentru “thiru villa devarai thereyl min devu ” yentru Aazlvar koshtiyul serukiraar..”bakti rooba semashi bavathu” yentru “madi nalam ‘arulinaan yenbathai otti..

..”adiyeun vullaan vudal vullaan ” yenbathaal atmavukku seshadvamey antharanga niroobaham yenkiraar..ethai otti gjaani yentru varum edamellaam geethaa bashyathil “bagavath seshadhai karasa atma svaroobavith gjaani ” yenkirar..jeevatmavin gjanathukku prayojanam thanathu seshadvam arivathu thaan

..sarannagati kadyathil “abaara kaarunnya,sauseelya, vaatsalya, yauthaarya, eisvarya, sowndarya,mahothathey “yentru arulli pinbu “asrida vatsalyahai jaladey “yentru marupadiyum aruliyathu vatsalyathai thanithu marupadiyum ..ahalahillen paasurathil “niharil pihalaay ” yentru entha opatra vatsalya thiru gunathai paadiyathaal..

..Geethai 10-9 “thushyanthi-ramanthisa ” yenbatharkku eranndu pathathukkum santhoshikiraarkal.. sollum aanatham keyttkum aanatham yentru porul uraithaar eru vahai santhosham..”theri thezluthi vaasithu keytumvannangi vazli pattum poosithum pokkineyn pothu ” Naanmuhan Thiruvanthaathi-aruliyathu pola..Geethai 10-10 “deshaam sadada yukthaanaam pajadaam  preethi  poorvaham dadaami buthi yogam tham “sedanan seyyum bajanathil preethi -aanantham adaivathaha  kollaamal avan seyyum arllil preethiyai kootukiraar “yennai aallum embiraanaar verrithey arul seyvar vuhanthu “Thiruvaaymozli 8-7-8 pola..

.Nithya granthathil “srithu suhaiha sthotrai rabishdooya ” yentru seviku eniya sollaal ‘Aazlvaarkalin srisooktikal sevikku eniya sensol.”kettaaraar vaanavarkal sevikki eniya sensolley ” Thiruvaaymozl 10-6-11..”yad badaam poruha” yenkirathukku varnna kramam paarthaal 14 thiruvadikal..eranndi Aallavandaar,nammalvarin eranndum thamathu pancha achaaryarkalin pathum arulukiraar..yasya padaam poruha-yad padamporuha..pada   yenbathaal avarin thiruvadiyum amporuha sapthathaal avarkallin thiruvadi”thaavi vaiyam konda tadam thaazlinai “yennaamal “thaavi vaiyam konda tadam taamaraikey ” Thiruvaaymozli 6-9-9..”guroom prahaasayeth sishya “yennaamal “guru prahaasayeth deemaan “..yentru eiveraiyum solukiraar..padaamporuha yentru einthu ezlthu sonnathu thamathu einthuacharyarkalai kurikka..mudal pahaaram paraangusa dasarai -periya nambi-yai arulukiraar..Thirumalai aandaanidam Thiruvaay mozli porulai keyttkum pothu thaan Aallavandarukku  dronacharyarukku ekalaivan pola enbaaram..

“adyasyana kula  badey ” yentru kula kozlunthu enkiraar Aallavanthaar.. “sri sriyaha “yentrum “sriyaha sreem ” yentru “thiruvukkum thiruvaahiya selvanai “sollukiraar stotra ratnathil..slokam-12 “tharu thuyaram..”paasurathai otti..slokam-40 “sentral kudaiyaam “paasuram pola..ethu pola pala edangalil Koorathaazlvaanum Battarum aruliya stotrangal prabanda saayal theriyum..

Notes from PBA Swami..Maa-muni.

November 21, 2007

.Naamaar periya thiru manndabamaar namperumaal..thaamaaha yemmai thanithazlithu …nee maaran semtamil vedathin sem porullai naallum engey vanthu vurai  yentru yevuvathey vaaythu..Maa muni aruliyathu..Thannai vutraad seyvathai kaattilum thannai vutraad seyyum thanmaiyinor mannu thaamarai thaazl thannai vuttru aad seyvaarey siranthavar  yentru Rmberumaanaar thiru vullam..athanaal yatheendra pravannarai erainjinaar Namperumaal..Nammaazlvar tham perumaiyai “thuvallil maa mani maadam ‘and “vunnun soru ” padigangallil velli ettathu pola evarum aarthi prabandathil “then arangar seer arulukku elakkaaha petrom..devanurrai thiru pathiyey eruppaaha petrom..manniya seer maaran kalai vunnavaaha petrom..madurakavi solpadiyey nillaiyaaha petrom..munnavaraam nam kuravar mozlikal ullavaaha petrom..muzlthum namakkuavai pozluthu pokkaaha petrom..pinnai onntruthanil nenju peyraamai petrom..pirrar minukkam poraamai elaa perumaiyum petrom..yentru arulukiraar..

..Raamanuja.yentral ramanin thambi. ethai thirumalai nambi naama karam seythaar..kannanum  balaramanin thambi yenbathaal raamanujar yennum peyar.. muhuntha malai “hey raamaanuja, hey jagadya guru, hey pundareekaadtcha “..

..Ramanujarukkum krishnanukkum ulla ottrumai, raman-krishna avathara otrumai virivaha Swaamikal aruli erukirar..

Prabanda Amudhu-Thirupallaanndu.

November 20, 2007

.Sri villiputoor–aani–svaathi..vishnu chittar yennum thirunamam..Namaazlvaarin thiru muham yenbaarkal…vallaba devanidam para tatva nirnnayam seythu arulli  por kizli pettravar..devija kula thilaham=brahmana kula thilaham..bagavath krubaiyaal sarva ratchahan yenbathai maranthu pallaanndu arulukirar..mattravarkal avanai pattri vaazla ninaikkum pothu, evaravan vaazlvu thaan thanathu yentru ” pongum parivodu ‘ erunthavar..athanaal periaalwar yentru peyar petraar..”jaya vijaye bava ” yentru palaanndu paadukiraar..thanathu valimaiyai thoaal kaatta, evan oruvaraiyum latshiyam pannaamal porukku povaan yentru yennumthaay pola antha thozlukum pallaanndu arulukiraar..aduthu adiyomodum  yentru  eintha leella vibothl vulavarkalaiyum mangaiyum ..yentru  nithya viboothil vullavarkalaiyum  konnda vubaya viboothi vukatanukku pallaanndu arulukiraar..

..bogyamaana vastu ellorum koodi anubavika ,elloraiyum allikiraar..eisvaryaarthikal, kaivalyam virubuvarkal, avanukkey kankaryam kettu perbavarkal yentra moontru vahai patta  varkalaiyum allikiraar..mahostavathil angoorpanathukku puzluthi manal konndu varuvathu pola “mannum manamum ” yenkiraar..manamum yenbathu abimaanam koluvathu. “mannukkum manathukku vuriyenaha kadavuvathu ” yennumaa pola..mudalil emberumaan anubavathaiyey virumbum makkalai allithaar.. pinbu kaivalya athikaarikalai ..”yedu nilam eduvathan munnam ‘.sooshma sareeram nilathil layippatharkku munnam..”varambu ozliya ‘ yentru atma anubavam pothum yennum ellaiyai thaanndi vara solukiraar.. evarkal ‘om”pranavathai mattum utcharipavarkal “namo naaraayanaa ” yentru ashtatsharam solla allikiraar..adutha eisvaryarthikalai.. selvam erunthu tholaithavarkalaiyum sekvam erunthum meenndum aneha selvam veynndum yenbaaraiyum..”panndai kulthai thavirthu ” .prayojananthiraitha ozlithu..aayira naamam solli pallaanndu paada azlikiraar..

.”vaazlaad pattu ” paasurathil azlitha pothu “ezlaad kaalum pazlipilom ” yentru  thammudaiya perumaiyai sonar..avarkalum thangal perumaiyai solli konndu “ezl padi kaal thodangi vazli vazli aad seykintrom ” yenbathaaha..thangal thinasari  yai ‘ anthiyam pothil..panthanai theera ” yenkiraarkal…

..”theeyil  polikintra “..paasurathaal kaivalyaarthikal “thiru chakarathaal koil aazli poriyaal “yentru thiruvilatchanai-samasranyam- panni konndathai arulukiraar..avarkalum ‘pallanndu kooruthum ” yentru sernthathaiyum arulukiraar..

..’Neyyudai ‘–yentru “anda kulathu ” eisvaryarthikalaisollum paasuram.. pala peyr erupthal avaril oruvan solluvathaha amaithathu..”palaanndu kooruven “..annan tharaham..neyy paal thayir evai bhoshaham..santhanam, pushbam, thaamboolam evai bhoghyam..avan  parama krubaatharanaay pothum aavu ethellam koduthu nalla puthi vara kadaatchithu,”eisvaryam, dajyam, bagavath kainkaryamey purushartham ” yentru sudha sadvar aakkinaan.. avanukku pallaanndu paada vanthom yenkirarkal..ney edai yentru neyyi naduvil soru yenkiraar..”athaanni sevaamum thanthu” yentru asthana kainkaryam–avanudan kooda erunthu sevahampannuvathu ..”um ‘ yenbathaal eisvaryamum thanthu ethaiyum thanthaan enkiraarkal..

.”nin pethaha aadi ” yentru embiraanaidam  neradiyaha  noki pallanndu paduvathai arulukiraar.”yen naal ” yentru kaivalyaarthikal neradiyaha sollukiraarkal..”veedu petru vuynthathu ” yentru nal vazliyil vanthathai sollukiaarkal..”al vazlaku..kooruveyn ” yentru eisvaryaarthikal avanai nokki paaduvathai arulukiraar..

..”virumbiya sol ‘..pongum parivaal.”navintru vuraippar” eppothum soluvaarkal..