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Thiruvaaymozli Amuthu-Shri.PBA.Swami 4-1..

September 30, 2008

..Thammai polavey anaivaraiyum kurai attravaraha aakka vubadesam arulukiraar.. mudal pathil” veedu min muttravum” yenbathilum  ,adutha pathil” annaivathu aravu annai mel” yenbathilum  moontraam pathil “sonnaal virotham ethu “yenbathilum  ethil “oru naayahamaay” yenbathilum-aaha ov oru pathilum oru Thiruvaaymozli vubadesamuhamaay aruluhiraar..bagavath praapthi thavira mattravai albamahavum, asthiramaahavum erukum yenkiraar. Geethai 4-16-chadur vithaa bajanthey  maam janaas sukruthino arjunaa,aartho gijjaa,suraarthee gjaani  sa pradarshaba-aartha-ezlantha selvam  meenndum adaiya virumbubavan..arthaarthee-mudalil ellaatha selvam adaiya virumbubavan..gikt gjaasu-prakruthikku  purambana aatmavai anubavikkum – kaivalyam-virumbubavan and gjaani-aatmaa suroobam emberumaanukkey sesha pattu erukkum yentru arinthu, avanai pera virumbi avanaiyey perum perahaninaithu eruppavan..naangu vahai athikaarikall..naalvaraiyum sukrithikall yenkiraan.. thush krithiyaha moovar pesaathathu–antha palankalluhahavaathu thannidam vanthaan yenkira vuhappil..ethil gjani yen aatmaa pontravan yenkiraan aduthu –entha Thiruvaaymozliyil eisvaryam asthiram yentru pala paasurangallilum, svarga, kaivalya  heyathai ovoru paasurathaalum, bagavath praapthiyin vubaadeyathvathai  paasuram thorum aruluhiraar..

..4-1-1..oru naayahamaay (poomanndalam muzlumaikkum advideeya prabuvaay )voda(vehu kaalam allavum ) vulahu vudan aanndavar ..karu naay kavarntha kaalar ..sithaihiya paanaiyar..peru naadu kaanna (vulaham yelaam  thiranndu vanthu paipavathai kaannum padi )emmaiyiley (entha piraviyiley )pitchai thaam kollvar..thiru naarannan thaall kaalam pera sinthithu vuymino(thyaanithu vujeeviyungall )..niharil pihazlaay vulaham moontru vudaiyaay pola thannai ninaithu erukkum -oru naayahamaay–karunaay-kutti etta naay yentrum porull kollvar.veera kazlal etta kaal yentrathu poy karunaay kaditha kaal aanathu ..puthiya paanai kooda ellaamal sithaihiya paanai–soru ettaalum nazluvum padiyana sithaihiya paanai..munbu aaru maatham kaathu paarthavarkall eppo anaivarum ellithaha paarkka ..gramangall vallangiya kai eppo pitchai vaangi kolluhirathu ..munbu aall ettu vaangi kolluvaar thamakku varum vubaharangallai. eppo  -pitchai thaam kollvar-..mel vizlunthu pitchai pidungira padi..aahaiyaal edar kedutha thiruvaallan thiruvadikallai adaivathu nalam..Emberumaanaar ethai Thirunaarayanna Puram Thirunaarayanna Perumaallukku samarpithaar..

..4-1-2..vuymin thirai(kappam ) konnarnthu yentru vulahu aanndavar..emmaiyey than ein suvai madavaarai pirar kolla thaam vittu..vem min olli veyyil kaanaham poey kumaithinbarkall..sem min mudi thirumalai ..virainthu adi sermino…Yeedu -ethu naraha puram azlintha antru kanndathirey..paanndavarkalludaiya raaja suyamum, serukkum yellaam kidakka,draubathi sadsiley paripoothai aana athuvey pramaannam–mannu narahan thannai soozl pohi vallaitherinthu ,kanni mahillar thammai kavarnthakadal vannan–thannai aasrayithaarkku kodukkaikku thalaiyana mudi vunndu..koduppikkaikkuaruhey eruppaarum vunndu..viraiyaamal vulla ezlavey vullathu ..avan mudiyai tharilum, neengall thiruvadiyai serungall..neengall vungall adi vidaathey kollunkoll-

..4-1-3..adi ser mudiyinaraahi arasarkall thaam thozla ..edi ser murasangall muttrathu eyamba erunthavar..podi ser thuhazlaay povarkall..aadalin nokkeyney ..kadi ser thuzlaay mudi kannan kazlakall ninaimino..Thaam thozla-yeedu-thaangallarintha thaaha thozlum ethanai pokki, evan eppadi thozluthaan yennum prathi pathi avanukku ellai..entru sri pathathiley thalai thaakka thondan eda pattom  yentru  evarkall thaam ninaithu erukkum athanai..thozla padum  arasarkall lashiyam pannaathu erukka, thozlum avarkall thaangal sathai peruvathaha ninaithu thozluhira maathiramey vullathu..

..4-1-4..ninaippaan puhil (aalosithu paarkkum edathil )kadal yekkalil nunn manalil palar (athiha mana thohai vullavarkall ) yenaithor vyhangallum ev vulahu aanndu kazlinthavar..manai paal marungu ara (thaangal eruntha veettin edam, suttru pakkangalludan kooda tholaiyum padi ) maaythal allaal (azlinthu povathu thavira )mattru kanndilam..panai thaall matha kalliru(kuvaalayabeeda mada yaanaiyai ) attavan paatham pannimino..

..4-1-5..pannimin thiru arull yennum am seethai paim poo palli ….anni men kuzlalaar enba kalavi amuthu vunndar ..thunni munbu naala,pal ezlaiyar thaam ezlippa..selvar..manni minnu meyni nam vaayavan per solli vaazlmino..azlihiya, kulirntha visdaramana poom padukkaiyiley..thiru arull=maadarkaall krubai panna venum yentru praarthipavaraay..kalavi enbam anubavithavarkall..arai thunni pin pakkam ettam poraamal, munnam mattum thongum padi ezlmai adainthu ..selvar=pitchai edukka povaarkall..avan thirunama sangeerthanam panni vaazlungall..

..4-1-6..vaazlnthaarkall vaazlnthathu maa mazlaiyin mokkukallin maaynthu maaynthu ..aazlnthaar yentru allaal  antru mudal entru aruthiya..vaazlnthaarkall vaazlnthey nirppar  yenbathu ellai..nirkkuril.(nilai nintra  vaazlvai adaiya veynndil ).aazlnthaar kadar palli annal adiyavar aamino..chedanarkall vazli pattaar aavtharkku yenna vubaayam seyyalaam yentru vubaaya sinthaiyudan yohu punnarnthu erukiraan..antha sheera saahara sayananukku adi panninthu  vaazlpaarungall..

..4-1-7..aam ein suvai avai  adisil aarodu..vunndu aarntha pin ..thoo mel mozli madavaar erakka pinnum thuttruvaar(melum thintru konndu erunthavarkall)..yeemin yemakku oru thuttru yentru edaruvar (yemakku oru kavallam  kodungall yentru solli konndu, thadumaaruvaarkall )aathalin ..komin (anubaviyungall ) thuzlaay mudi aathi am sothi gunnangalley..kaippu,thithippu, pullippu,vuvarppu, thuvarppu, kaarppu  enbavai aru suvai..

..4-1-8..gunnam koll nirai puhazl mannar kodai kadan poonndu eruthu (vothaariyathai kadamaiyaha yerittu konndu erunthu )..ennamgi (seela gunnathodu )vulahu vudan aakkilum (vulahangallai svaatheena paduthi aanndaalum )aanghu avanai ellaar mannam konnda bohathu manniyum meellvarkall(atho kathi adaivaarkall )..meellvillai (meedchi ellaatha perum selvam pera )pannam koll (padam yeduthu aadukintra )aravu annaiyaan thiru naamam padimino..avan prasaadam ellai aahil  antha raajya sree thaan kidaiyaathu..thiru nama sangeerthanathil vuoontrum avarkallai thiru ananthaazlvaan pola athaanni sevahathil angeekarithu arullvaan..

..4-1-9..padi mannu pal kalan pattrodu aruthu ..eim pulan ventru ..sedi mannu kaayam settraarkallum ..aangu avanai ellaar ..kudi mannum ein svargam yeythiyum ..meellvarkall.. meellvillai kodi mannu pull vudai annal kazlakall kuruhimino..svarga bohamum nilai nillaathu yenkiraar..kadi thavam purinthu, eim pulankallaiyum adakki svargam ponaalum..neriyaar kuzlal kattrai  mun nintru pin thaazlnthu ,ariyaathu ellam kiri yentru yenni piriyaathu ponkodikall vaihum porum punar kuntram vemkadamey yaam virumbum verpu-thavam seyyum munivarkallin koonthar kattru meley poo kodikall paravum vemkadam–Bootha thaazlvaar..Sheenney punnyam martha loham visanthi-yentra padi punnyam  shayitha vudan thalai keezlaaha thalli vida paduvarkall..meellaada mahaa purushaartham pera avanai anuhanum..kuruhal=anuhuthal..

..4-1-10..kuruha (patti meyatha padi manathai kurikki )miha vunnarvathodu (gjana soroobanana aatmavudan )nokki (aatma saashaadkaaram panni )yellaam vitta(eisvaryam,bagavath anubavam  mudaliya yellaam veruthu ) eruhal  erappu yennum(sangosa modshamana kaivalyathil viruppam konndavanana ) gjaanikkum ..ap payan ellaiyeyl(antha bagavath anubavam ellai aahil )..siruha ninaivathor paasam vunndaam ..pinnum veedu ellai.(kaivalya  modsham oru naallum vittu neengaathu ).maruhal easanai pattri  vidaa vidil veedu ahthey….ap payan ellaiyel-vubaasananthaan suha roobamaay erukkai yaaley payan yenkirathu..avanudaiya saadanam evarukku prayojanamaay erukirathu-Yeedu..kaivalyathukku anthima smirithi avasyam..

..4-1-11..ahthey vuyya  puhum aaru yentru kannan kazlakall mel..koy poom pozlil soozl kuruhoor sadagoban kuttreval..sey kolathu aayiram seer thodai paadal evai pathum..ahhaamal(kuraivintri ) karppavar aazl thuyar poey vuyya paalarey..vujjevanobaayam  thiru naarannan thaallkall yentru aruthi ettu,avan thiruvadikall vishayamaha ..maalai pontrapaadalkall..vothi vujeeviyungall yenkiraar..

..31st Thiruvaaymozli Nootru anthaathi..oru naayahamaay vulahukku..vaanor eru naattil yeri vuykkum enbam..thiramaahaa ..man vueir boham theethu..maal adimaiyey enithaam..pannu evai maaran vuraippaal..

Aazlvaar Emberumaanaar Jeeyar Thiruvadikalley Sarannam.

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Thiruvaaymozli Amuthu-Shri.PBA.Swami 3-10..

September 30, 2008

..Avan vishayathil kavi paada vaitha avanaal vuhakka,antha parisai parakka pesi,kurai, muttu(thadai ), parivu, edar,thuyar, thunbam, allal,thukkam, thallarvu, kedu ontrum thamakku  ellaamaiyai vull kuzlainthu pesuhiraar..

..3-10-1..Sanmam (avathaarangall )pala pala (palavahai patta )seythu velli pattu(samsaarikallukku kannukkum pula pattu )..sangodu chakaram vill ..onnmai vudaiya vulakkai(musalathai ) oll vaall thanndu(kaumothahi yenkira kathai ) ..konndu pill vuoornthu ..vulahil vanmai vudaiya asurar arakkarai maalla  padai porutha ..nanmai vudaiyavan seer parava petra naan oer kuraivu elaney..divya aaythangalludan, avatharithu–evan seyyum aanai thozlilkall yellaam,baagavatha abachaaram poraamai-thanudaiya kuraivatra thanmaiyai vuhanthu arulukiraar..

..3-10-2..kuraivu  eil thadam kadal koll  aravu yeri than kolamsem thaamarai kann..vuraibavan pola oru yohu punnarntha olli manni vannan  kannan..karai anni mookku vudai pullai kadaavi asurarai kaayntha ammaan..nirai puhazl yethiyum, paadiyum, aadiyum,yaan oru muttu elaney..thamai pola thadam kadalum kurai ellathathai aruluhiraar..-maalum karum kadaley ten nottraay  vaiyaham vunndu aalin elai thueintra aazliyaan,kola karumeni sem kann maal ,kann padai vull,yentrum thirumeni nee theennda petru-Poyhaiyaarum kadalin kurai enmai aruluhiraar..than thaallum thozlum mudikallum saman elaatha  pala parappi kidanthaan-divya aaythangallai sangosam ara kidakkiraan..Yeedu-sahala piraannikallum,nammai kitti,karai maram sernthathaam virahu yetho  yentru evattrin vudaiya,radshanna vubaaya sinthai panninaal,av anusanthaanam poraamaiyaaley naakku vularum..appothu karpoora niharam vaayil eduvaarai pola,-aatmaanam vaasudevaakyam sinthayan-yentru thannai thaaney anusanthiyaa nirkkum..eppadi anusanthithavaarey,radshano  vubaayam thottrumey-olli mannivannan kannan–radshaya varkkathai than vadivu azlahaal karai serkka,krishnanaha avatharithaan..periya thiruvadiyin meethu yeri pahai arutha varalaaru pala–porunthaa arakkar venchamathu ,pontra antru pull vuoornthu ,perum tholl maali thalai puralla,perntha arakkar,then elangai,erunthaarthamaiyudan konndu,anchezlilaar pilathu pukkollippa,,karum thaall silai kai konndaan-Periya Thirumozli 8-6-2..Garudan mookkinaal pahavarai kuthi, athu karai yeri, aabarannamaha erukkum..muttaiyay erukkum pothey thaay muhathaipaarkkum aavaludan kuthinaalaam..antha adaiyaallam, evanukku sri vadsam pola ,maruvaha aayittru..

..3-10-3..Muttu eil pal bohathu oru thani naayahan..moo vulahukku vuriya kattiyai..theynai amuthai nan paalai kaniyai karumbu thannai ..mattu avizl thann am thuzlaay mudiyaanai..vannangi avan thirathu patta pinnai ..eraiyaahilum yen manathu parivu(peedai ) elaney..sorooba, divya mangalla vigraha bogyathvam arulukiraar..katti, theyn,  amuthu, paal,kani, karumbu-yentru aru suvai adisil yenkiraar..ethaal kurai ontrum ellathu erunthamai arulukiraar..

..3-10-4..parivu (varutham )entri vaannanai kaathum yentru (kaakka kadavom yentru abimanithu )antru padaiyodum vanthu yethrntha ..thiri puram settravanum mahanum pinnum angiyum (agniyum) por tholaiya ..poru sirai pullai kadaaviya maayanai ..aayanai..por chakarathu ariyinai(virothikallai azliya seybavan ).achudanai(adiyaarkallai kai vidaathavan ) pattri (adainthu )..yaan eraiyeynum edar (sirithu allavum edainchal )eleyney..devathaantharangallai pattinavarkallukku, avarkall radshahar ellai  yentrum,thannai pattinavarai evan kai vida maattaan yenkiraar..Yeedu-kadal kadaihira pothu,ettu vadivu konndu,nintru kadainthaar pola,thiri pura thahana samayathiley villukku midukkaayum, naannukku thinnmaiyaahavum, ambukku koormaiyahavum,thanakku andar atmaavayum, ethirikallai thalai saythu, thiripuram azlithu koduthaan..ethu theriyaathey,agjanarkall, evan thalaiyil vaithu kavi paada,evanum, mey yentru mayangi, athu seytha namakku evanai vella  thattu yen yentru  ethir ettaan..ethaal sollitru aayitru rudran thanai abaachrayamaha pattinorai aabathu vantha vaarey kaatti koduthu vodum yennum edamum,sarvesvaran thannai pattrinaarai yellaa allavilum radshikkum yentrum–pattri yaan eraiyeynum edar eleyney-peran yentrathaal, anirudraazlvaanukku naangu naall sirai  erukka veynnditru..adiyeyn  yentru pattrina yenakku  athuvum veynndittru ellai-Yeedu..

..3-10-5..Edar eintriyey oru naall  oru pozlthil yellaa vulahum kazliya ..padar puhazl paarthanum vaitheehanum vudan yera thinn theyr kadavi..sudar olliyaay nintra than vudai sothiyil vaithihan pillaikallai vudalodum konndu koduthavanai pattri ontrum thuyar eleyney..naatchimaarthangall svaa thanthiriyam kaattuhaikaahavum , kannanin divya suroobam kanndu kallikkaavum ..Battar-poosina manjallum ,vudithina pattum, etta savadi poonnulum, etta saathu pannikallum-aana oppanaiyil ontrum kuraiyaamal, vudalodu  konndu koduthu arulinaan..pirantha shannathil ethu yellaam yethu yentru kedkka Battar-rishi puthirarkall aahaiyaaley, pirakkum pothey avatttrodey pirappaar kaannum..

..3-10-6..thuyar eil sudar olli thannudai sothi nintra vannam nirkkavey..thuyaril maliyum manisar piraviyil thontri kann kaanna vanthu ..thuyarangal seythu(anaivaraiyum yeedu paduthi ) than deiva nila vulahil puha vuykkum ammaan ..thuyarm eil seer kannan maayan puhazl thuttra (anubavikka pettra )yaan oer thunbam eleyney..apraakruthamaaha vulla divya manngalla vigrahathodey piranthaan..aadi amsothi vuruvai anghu vaithu enghu pirantha  yentru keezley 3-5-5 aruliyathu pola..thurangallseythu-anukoolarai azlahaaley novu paduthiyum, pradi koolarai aaythangallaley novu paduthiyum..than deiva nilai puha vuykkum-paramapathil nadaiyaadum svaabathaiyum, engey ther votti, thoothu poyum than padiyai therivithavan..

..3-10-7..thunbamum enbamum aahiya sey vinaiyaay vulahangallumaay..enbam eil ven narahaahi eniya nal vaan svarkangallumaay ..man pal vueirkallumaay ..pala pala maaya mayakkukallaal..enburu ev vilaiyaattu  vudaiyaanai pettru yethum allal eleyney..anaithukkum nirvaahanumaay, leelaa rasam anubavikkum emberumanai  petrathanaal yenakku oru vitha allalum ellai..yellaam avan etta vazlakku..vannangum thuraikall pala pala aakki,mathi viharppaal pinnangum  samayam pala pala aakki,avai avai thorum annangum pala pala aakki , nin moorthy parappivaithaay-Thiru virutham pola..

..3-10-8….allal  eil enbam(varutham kalavaatha aanantham) allavu eranthu(allavu ellaamal erukka pettru ) ..yenngum azlahu amar  soozl olliyan..alli malar mahall boham mayakkukall aahiyum nirkkum ammaan..yellai eil gjanathan..than gjanam ahthey konndu yellaa karumangallum sey ..yellai yil maayanai kannanai thaall pattri yaan oer thukkam eleyney..svargathil ellai vulla aanantham-parama patha thil ellai ellaatha-abari chinnamana aanantham..azlahu olli-sowndaryamum-avayava sobai , laavannyamum.-samuthaya sobai .thiruvadi thodangi thiru mudi yeeraaha  pari samaabdamana azlahu vudaiyavan..etharkku mel sriya pathithuvathaal vantha aanantham..avallin vuhappuhaka padaikiraan..anaivaraiyum mohipitha kannanai pattrina yenakku thukkam ellai.

..3-10-9..thukkam eil gjanam sudar olli moorthy thuzllaay alangal perumaan ..mikka pal maayangallaal vikrutham seythu (vilakshanna seshdithangall seythu )..veynndum vuruvu konndu ..nakka piraanodu ayan mudalaaha yellorum evaiyum ..thannull okka odunga vizlunga vallaanai pettru ontrum thallarvu eleyney..nallir mathi sadaiyanum, naan muha kadavullum thallir olli emaiyavar thalaivanum muthalaa,yaavahai vulahamum.yaavarum ahappada,nila neer thee kaal  sudar eru visumbum ,malar sudar piravum ,sirithudan maanga oru porull porappaadu entri muzluvathum ahappada karanthu ,oer aal elai serntha yem peru maa maayan -Thiru vaasiriyam pola..

..3-10-10..thallarvu eintriyey yentrum yengum parantha thani mudal gjanam ontraay..allavudai eim pulankall ariyaa vahaiyaal aruvaahi nirkkum ..vallar olli easanai moorthiyai ..boothangall einthai eru sudarai ..killar olli maayanai ..kannanai thaall pattri yaan yentrum kedu elaney..thani mudal gjanam ontraay yentrathu sahala pra pancha srushdikkum gjanam ontrey karuviyaha konndu padaithaan..allavu vudpattathaiyey grahikka valla enthiriyangall..nammudan kalanthaalum, thoshangall otteetha valar olli easan..asaadaranna divya manngalla vighraham vudaiyavan-moorthy..

..3-10-11..kedu eil vizlu(sirantha ) puhazl kesavanai  kuruhoor sadagoban sonna ..paadal oer aayirathull evaiyum oru pathum ..payittra vallaarkadkku ..avan naadum naharamum(siriyaar, periyaar yentra vaasi attru ) nangudan kaanna ..nalan edai vuoorthy panni (bagavath, baagavath vishayathil adaimai selvathudan nadakkum padi   pannin )..veedum peruthi than moo vulahukkum tharum oru naayahamey(ehaathi bathi yaay erukkum sirappaiyum allippaan )..payitra vallar–vothubavarkall, votha vippavarkall eruvarum..palan solli thalai kattuhiraar..

..mudal pathil azlahar vadivu azlahu solli ..aduthu than thirumeniyil erunthu jagad srushti panninathai arulinaar..thirumalaiyil sanihuithanaan sevikkum padiyentraar aduthu ..sarva sareera kadvam aduthu arulinaar..adiyaarkallaipitchera valla azlahu vudamai aduthum..archavadara sowlapyam anusanthithai aduthum ..baagavatharkallai sarvoth krushdaraha pannubavan yentraar payilum sudar olliyil..sahala enthiriyangallaiyum aaharshippavan avan ..avaney thuthika thakkavan yentru aruli ..paapangallai pokkubavan yentrum anantha gunna nithi divya rooban  yentru arulinaar..

30th Thiruvaay mozli Noottru anthaathi…sanmam pala seythu thaan ev vulahu allikkum ..nanmai vudai maal gunnathai naall thorum ..emmaiyiley yethum enbam pettreyn yenum maaranai..vulaheer naa thazlumba yethum oru naall..avanin thiru kallyaanna samrudiyaiemmaiyiley  vaayaara puhazlnthu pesum baagyam petreyn yentru per aanantham poliya aruli seytha – evarai oru naall aahilum nantru thuthippathu nantru yenkiraar..

Aazlvaar Emberumaanaar Jeeyar Thiruvadikalley Sarannam.

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Geetha Saaram 10-41 to 11-0

September 30, 2008

..sloham 10-41..thiru vemkadathukkum thiru kovaloorukkum thodarbu–11 nilai raja goburam. neennda veethi.. madam 500 years old.. raamaanujar sthabitha 74 simhasa..thiru kovaloor aazlvaan oruvar.. mul kuthir graamam. andra–puthra aasai vemkadam veynndinaar.. 1452 thai muruha seersha-ellaiyaallvaar peyar vaithaar.. periya jeeyar madam–yettru singracharyar swami.. edam yellam kattraar..avar thirunaadusell eni nammudaiya ramanusanai 16 years ernthaar..aayanukkukal thirai ettu siva shedram. thiru kovaloor aalvaan soppanathil..sunnaambu kaallavaayil sentru vueirudan vanthu kaattinaar-pudam potta thangam pola erunthaar.. thiruthi..ovuoruvarukkum sevai kaatta aasai. nanthi devarum vidaa pidiyaha –poha vilai pull kattukaatti–vummaiaarthu pesa kaathu eruntheyn yentraar..thiru kanna mangai srimushnnam, navathirupathi,sri rengam kainkaryam panni.. poha muyalum pothu engey erukka suoppanam. boga rajan engey ellunthi erukiraar..1521 mudal madam.. 25th jeeyar swami eppo.10,000 sishyar vullaarkall.saamya puthiyaha 3000 thiru kulathaarukku pancha samskaaram pannivaithu erukiraar..4 aazlvaarkallal mangalaasasanam panna patta kovil thiru kovaloor..aayanaar krubai anaivarukkum.

..ethu sadvam-erukkum porull-aannai edum thanmai.kattu paduthum thanmai. olli padutha sri mathu..vurjitham-peru muyartchi ethuvum,antha athanaiyum yennudaiya dejas amsam.athiliruntha vantha siru thuzlikall evai.nyamikkum sakthi,athiyaanaam aham vishnu yentru thodangi-avanin sakthiyum evan perumaiyil oru thulli.yentru munnam sonnathu yellaam..

yad yad vibhutimat sattvam
srimad urjitam eva va
tat tad evavagaccha tvam
mama tejo-’msa-sambhavam

“Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor.

“Yad yad sattvam = those which are [existing in this Universe], vibhutimat = everyone of them might be under the control of some..Srimad = those which are having radiance or prosperity, urjitam = resoluteness [in all efforts], tad tad eva = all such things, mama = My [Sri Krishna’s], tejo = eminence, amsa = fraction, sambhavam = originate, tvam = you [Arjuna], avagaccha = know. ..

Ramanuja’s Commentary .. Whatever there is in existence that is wonderful, glorious, majestic or magnificent. Wherever is seen in existence fantastic enthusiasm attended too with great pomp and eclat. Whoever and however there is in existence that manifests and broadcasts the phenomenal grandeur and sublime glory of the Supreme Lord should be known to be under His direction and an infinitesimal portion of the tejas or power of Lord Krishna’s vibhuti or divine, transcendental opulence. Out of His inconceivable potency all His vibhuti manifest from but a fraction of His power

..slokam 10-42..hayagreevar sloham.pari muhathaan. brahma ellantha vedam meettu koduthavar.. vithaikallukku aathaaram..tamil naadu naduvil sevai..thiru vahindra puram. ahi-paambu. aadi seshanaal nirmmaannam seytha kovil..deva natha perumaal keezley.. ovshada giri…74 padi kattukall.lakshmi hayagreevar chitra roobam sevai..padma beedam thiruvadi..venu gobalan, garudan,narasimhar sevai garbagrahathil..gjana mudrai valathu thiru kai..vyakkya mudrai.vurai ezluthuhirakai yellaam thamarai-puthaham, sanghu chakara .spadiha kall eranndaaha vellai pola punndareehathil amarnthu..kullirntha kadaasham…sloham..vakkukku  easan evan..vedanda desihan yogathil eruntha edam. garuda bagavaan vanthu mandram vubadesithaar..yoga hayagreevar thanthaar..china vadivudan..keezley kovillil..

..aahaiyaaley-kadaisi slohathil aruluhiraar.. vulaham yellaam sothu..kim pahunaa..melum kettum yenna payan..18 slohathil sonneyn.. mudivu ariya mudiyathu yenkiraar..paanai sothuku oru padam pola ..edam krishnam jagad–ontrum kooda ellaamal yellaam..thirumeniyil oru pahuthiyaha thaangi konndu erukireyn..thaanguvathu yentrathu-andar atma, vyapya narayanna vullum puramum –than atheenathilyellam.than vudamaiyaha ..vishdapyaha yenkiraan ethai.thiriya, sthavara .yellam ..porullkall, seyal paaduhall yellaamsiru thuzliyaal..visvam muzlukka tharikiraan.mothamum naaney yenkiraan..entha gjanam pirakkanum..gjanam aanantham..nirmala ..sarva vidya ..

atha va bahunaitena
kim jnatena tavarjuna
vistabhyaham idam krtsnam
ekamsena sthito jagat

“But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.”

..Athava = therefore…Bahunaitena = listening to all, kim = what, jnatena = additional knowledge, tavarjuna = to you, Arjuna?..Idam = the perceptible, jagat =Universe, krstnam = without anexception all, aham = I [Sri Krishna], ekamsena = by a miniature fraction of, vishtabhya = supporting..

Ramanuja’s Commentary .. Lord Krishna now informs that whatever has been confirmed as the reality regarding His vibhuti or divine, transcendental opulence is extremely minimal. In whatever condition the material creation may appear, be it the absolute reality of the supra subtle unmanifest state of the brahman being the spiritual substratum pervading all existence or be it the relative reality of the supra gross manifest state possessing the five elements. Whether existing temporarily or in perpetuity, the total creation comprised of cit or consciousness and acit or unconscious beings, objects and substances are structured in such a way as to not conflict with each other and never to go contrary against the Supreme Lord’s will. The blessed Parasara the father of Vedavyasa revealed in the Vishnu Purana that the whole creation is maintained by 1/10,000 part of 1/10,000 part of Lord Krishna’s inconceivable power.  

..sloham..desihan sannithi..kovillukkull..40 varusham anubavithaar.. sarva dandra svantharar..thanneer vatraatha kinnaru kattinaar..darmam seyvathu pola ethuvum kainkaryam..vubadesam kai.. puthaham adutha kaiyil.. avar anumathitha thiru meni..thiru mangai, raamaanujar vigraham pola aanantham.. purattaasi sravannam..nayahi baavathudan aruli erukiraar..evanai nayahan pola..devanayaha panchaat–50 slohams.. raman sannithi..desihan vullam vuruhi ragu veera gadyam. gobala vimsathi saathithaar kannan sannathi..chdaadparya santhirihai. .32  slohams arulinaarmudalil aallavandaar geethaartha sangraham -athai virithu raamanujar geethaa baashyam ..athai virithu desihan –vishyam kullirnthu kaatta–

..theriya porul..yellaam avan nyamanam..bakthi pirakka, vallara ethai therinthu kollanum..10-18 selvam yenna yentru kettaan arjunan..12th sloham vunnmai yentru theriyum ..19 mudal pathil solla aarambithaan..vargam vargamaha eduthu sollukiraan 21 mudal aarambithu ..muzluvathum avan, thalamai porulum avan 39 varai pattiyal ettaan..sarvam avan yentru therinthu..adaiyaaasaipirakkum..paarvathi-sivan perumai..lakshmi-bagavan ethai ..anna paravai kathai..andannan-guru kulavaasam–vurangum pothu guru kaalai thatti mannippum kedkaamal.. annam poyhai karai 5 thamarai malar paarthaan..karupaha meni maarinathu. penn padmini.. paravai paarthu koonndukkul vaithu villaiyada paravaiyaha piranthu rishi kumarar vallarkiraarkall 10 adyayam kettu devapennaha piranthathu.thunni entri neeraadinaall. durvasar saabam malar..5 thamarai malaraha mithanthu parithu sivan adiser.. parithu eruvarum saba vimotshanam.vidaamal 10th adyaayam sollanum..

..sloham..deva nathan thaayar sannithi-vasantha manndabam..markanndeyan, boomi piraattikum sevai ..deva nathan..moovaril oruvan yenkirrar thiru mangai.. thiru moorthu .devathai yentra peyar…achudan pontra thirunamangall..theertha thaabam .vaalaal ongi sesha theertham konndu thanthaan garuda nathi-viraja theertham,..kovil vulla sesha theertham..vellam vuppu millahu serpaarkall..virutha asuranai endran jeyika pohum pothu thamarai naallatilpuhunthu..vajraayudam koduthaar evanukku ..abaya pradanam vala kai.. edathu kathai..sani killamai pura paadu.. velli killamaithaayaar purappaadu..greedam. kodi soorya olli..vulathi eruttai pokkum..sem kamala valli thaayaar.alaieiley pirantha mahall..baargavi yentrapeyar piruhu pudalvi..vaiyam ezlu vundu–deivanathanidam..adiyavarkku meyyan-dasa sadyan..evan..

,,11 thodakkam..munnurai..In his Gitartha Sangraha, Swami Alavandar gives the essence of Chapter 11:

ek¯ada´se sva y¯ath¯atmya s¯aks.¯atk¯ar¯avalokanam |
dattamuktamvidipr¯aptyoh.bhaktyekop¯ayat¯a tath¯a || [15]

Ekadase = in Chapter 11, sva yathatmya = the Lord’s eminence and magnificence, His wealth and auspicious qualities, sakshatkara avalokanam = to understand it as it is and properly. Here, the word avalokanam means not scene but eyesight. In order to see properly the Lord’s greatness-Uktam means it was stated..Vidi praptya = knowledge [about the Lord] obtained [it is also called gyana darsana parapti, or understanding the Lord, seeing the Lord and reaching Him – para bhakti, para gyana and parama bhakti stages]. Bhakty = devotion, eka = only, upayata = means..arumai perumaikall vulla padiariya,avalohanam=kannkall..kanndu anubavikka arjunanukku kodukka pattana..vuktham=solla pattathu.yetharkku puthiya kannkall. vulaha eyalbukann munnam erunthathu..sothukkalludan sernthu bagavanai paakka aasai pattaan..aaval yerpattu darsikka velli paduthukiraan..sama vedam, 11 rudrarkall sareeram ..yentru paarkka.nedu nedu vallarnthaan visvaroobam kaattinaan..sanjayanum kanndaan. .acharyar veda vyasar thanthaar avarukku kannkall..gjana darisana prapthi moontrum..arinthu kaanna adaiya avaney vazli..bakthi ontrey entha moontrukkum vazli yentru sollapaduhirathu..

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Thiruvaaymozli Amuthu-Shri.PBA.Swami -3-9..

September 29, 2008

..Nara sthuthi pannuvaaraiyum thirutha arulukiraar.ethaal thaan patta ezlavu maranthu–oruvan thell kotti nonthu vara, ethiril mattru oruvan vaallaal aru pattu varavum,athai kanndathum thell kottiya siru novu  thanniyumaa pola–.yaanun yaathaanum seyya ahal edathai aaraaynthu  athu thiruthal aavathey-yentrun Periya Thiruvanthaathi eil aruliya padi ellaamal, aattraamaiyum, krubaiyum konndu vubadesikiraar..mad chithaa, mad katha prannaa ,botha antha parasparam  -yentru Geethaiyil arulliya padi vusaa thunnaiyaha nara sthuthi pannuvaarai thirutha paarkiraar..mudiyaamal, evarkallai pola antri emberumaanaiyey kavi paada pettreyney yentru vuhappaal thalaikattuhiraar..

..3-9-1..sonnaal virotham ethu aahilum solluvan kennmino..yen naavil ein kavi naan oruvarkkum kodukkileyn ..thenna thenaa ventru vanndu mural thiruvemkadathu ..yen aanai yen appan embiraan vullan aahavey..vunngallukku virotham aahum yentrum kollalaam, allathu thamakku ,nara sthuthiyai nenjinaal ninaipathum, vaayinaal solluvathum,thamakku sorooba virotham yenkiraar..Raavananidam Seethai piraatti pesinathu polavum,Eranniyanidam, Prahladan polavum,Raavannanidam Vibeeshannan polavum hitha vubadesam arulukiraar..paal kudikka kaal pidippaar pola, avarkall kaalai pidikiraar-kennmino..kaathu koduthaal pothum,nadakireerkalo, ellaiyo yentru ..thaan ein kavi aruluvathai -yen naavil ein kavi-yenkiraar..yaanaa thannai thaan paadi thenna yennum yen ammaan..paaley thamilar esai kaarar bathar paravum aayiram–aayirathull ep pathum kettu,aaraar vaanavarkall sevikku eniya sem solley–anaivarkkum bogyam..yaan oruvarkkum  kodukkileyn -yentrathu-maranthum puram thozlaa maandar pola..avanai thozlaamal erunthaalum  erukkalaam, mattravarai thozla kodaathu ..kadan mallai thala sayanathu vuraivaarai yennaathey eruppaarai erai pozluthum yennomey–kannaallan, kana mangai nahar aallan ,kazlal soodi avanai vullathu ,yennaatha maanidathai yennaatha pothellaam eniya vaarey–thiru vemkada vudaiyaaney  yen kavikku vishayam yenkiraar aduthu. yen aanai–yaanaikkum avanukkum saamyam..1.yaanai paarkkum pothellaam apoorva vasthu pola erukkum–evanum eppozluthum, naall, thingall, aanndu, vuoozli vuoozli thorum ,appozlthaikku appozluthu yen aaraa amuthamey.2.yaanaiyin meley yera athan kaalai pattranum.evanai adaiya evan thiruvadikallai pattranum..3..yaanaithannai thaaneykatta kayiru eduthu kodukkum.evanum ettinodu eranndu yennum kayitrinaal -bakthiyahira kayitrai avaney tharuvaan-mathi nalam arullinavan..4.yaanaiyai neeraatti naalum, adutha shannam azlukkudan serum..evan sutha sadva mayamaay erunthum polla ozlukkamum, azlukku vudambum vudaiya nammudan  oru neeraaha kalakka thiru vullam konndu eruppaan 5..yaanaiyai pidikka penn yaanaiyai konndu pidikkanum.evanai piraatti konndu adaiyanum..6.yaanai baaganin  anumathi entri than pakkalil varubavarkallai thalli vidum..vedam vallaarkallai konndu  vinnor perumaan thiru paatham panniyanum-baagavatharkallai  munnittu puhaadarai anumathiyaan,,7..yaanaiyin paashai paahanuku theriyum.. evanin petchu Thiru katchi Nambi polvaarukku thaan theriyum..8..yaanai vunnumpothu  sinthum arisi,pala kodi erumbukkum vuthavum..evan amuthu seytha seshathaal, pala kodi baktharum vuyvaarkall..9..yaanaikku kai neellam.evan alam purintha nedum thadkkaiyan–neennda antha karu muhilai  yemmaan thannai-Periya Thirumozli 2-5-2..10-yaanai erantha pinbum vuthavum..evanumtheertham prasaathithu, thannudaiya thiru sothi ezlunthu arulliya pinbum, ethihasam ,puraannangall, arulli seyalkall  moolam than sarithai vunnarthi vuthavu kiraan..11-yaanaikku orey kai–evanukkum kodukkum kai thaan kollum kai ellai..12.baahanukku jeevanangall sambaathithu kodukkum yaanai..evanum archaha, parisaraha prakruthikallukku .eppadi pala pala …entha paasurathil thiruvemkadam vudaiyaanai aruliyathu-para,vyooha, vibava,andaryami, archai,-panchaprahara visishdannana emberumanai arulinaar..

..3-9-2..vullan aahavey yenni thannai ontraaha than selvathai..vallan aa mathikkum em maanidathai kavi paadi yen ?..kullan aar kazlani soozlkannan kurumkudi meymaiyey..vullanaaya yenthaiyai ..yenthai pemmaanai ozliyavey..em maanidathai-Yeedu-manushyar yentru sollavum paatham kannkitrilar thaam..achedanangallaisollum padiyil aruluhiraar..thannai meyaha ariyaathavan  achit piraaniyaayirey–than selvathai vallanaay mathikkum..thaaney ellai aahum pothu,than selvam ontru vunndo..eruppathaha ninaippathu allaamal, vallam-pora poliyavum ninaikiraan..eitheeham karikaal chozla brahma rayan–vurai ezluthi nanjeeyaridam thara..nampillaiyidam thara -ethu aazlvaar thiru vullathukku porutham yentru solla,–avan aazlvaar vera oru kaariyam entri prabandam panninaar.naan vuoorai yellaam kaariyangall panni, edai edaiyil ethu pannineyn..vaasi yaha sollum yentraanaam–thanai ontraha than selvathai vallanaha mathikkum–asad kalbanana thannai ,sadanavanaha konndu,oru porullaha ninaithu,thanathaha abimanitha arba selvathai ,mihavum merpadaha yenni erukkum..evanai paadaamal, kannan yenkira emberumaan, yennathu yentru abimaanithu  nithya vaasam seyyum kurungudi ..

..3-9-3..Ozlivu ontrum ellaatha ..pal vuoozli vuoozi thorum nilaava ..pom vazliyai tharym nam vaanavar easanai nirkka..poey..kazliya miha nalla vaan kavi konndu pulaveerkaall !..ezliya karuthi  oer maanidam paadal yennaavathey ?..vazliyai tharum-nithya kainkaryam tharum yentrum, archiraathi maargam tharum yentrum kollalaam..evan nammai nokki oru kavi paaduvaano yentru aavaludan avan nirkka-nirkka poey-Yeedu..evan kavi varuhintraan yentru ketta vaarey kazliya pom..evan kaviyai kettu ethenum thanakku kodukka veynndi veynnduhirathaha konndu ; evanum avan pukka edam pukku,ethai kedpithu ontrai petraha veynndum yentru thodarnthu pom..aaha evan poha, avan poha–pokkeyaay erukkum yenkiraar..naro sthuthiyaal  atho gathi adaiveer-ezliya karuthi–arivu vudaiyaar nintra nilaikku meley yetram theduvaar keezley poy theduvaaro..

..3-9-4..yen aavathu..yethanai naallaikku pothum ?..pulaveerkaall !..mannaa manisarai paadi paadi padaikkum perum porull..minnaar manni mudi vinnavar thaathaiyai paadinaal,thannahavey konndu sanmam seyyaamaiyum kollumey..mannaa manisarai =alba aaysu vulla manisarai–paanndeyn vanndu eraiyum kuzlalaarkall pallaanndu esaippa,aanndaar vaiyam yellaam arasaahi,mun aanndaarey maanndaar  yentru vanthaar antho-Periya Thirumozli..minnaar manni mudi yentrathu vinnorkkum-avarin thaathaikkum porunthum..avanai thuthithu thuthithu  mudi pettraarkall..avarkadkku parisu allikka  sajjamamana mudi vudaiyavan..thanahavey konndu-thammaiyey naallummvannangi thozluvaarkku, thammaiyey okka arull seyvaar-thanakkey ananyaarha sesha boodaraha adimaikollvaan yentrum,thannodu okka panni yentrum porull..avanidam sentru sanmamum theerkkalaam-sanmam-pasi-athaitheerkka maanidar sthuthi-yentru ..

..3-9-5..kollum payan ellai kuppai killarthanna selvathai..vallal puhazlnthu  num vaaymai ezlakkum pulaveerkaall..kolla kuraivilan venndittru yellaam tharum kothil..yen vallal manni vannan thannai  kavi solla vamminno..kuppaikallai killarinaal, keduthalana amsam theriyuma pola, neesarkallin sarithiyai  kavi paada pukka, marainthu vulla maasukall velli padum..evano kolla kurai vilan–neengall yettrangallai ettu kavi paada,avatrai sveeharikkum edathil kurai ontrum ellaathavan..samatha kallyaanna gunaa mahan evan..kothu eil-koduthom yentru erukkaiyum, kaimaaru karuthi koduppathum,allavu pada kodukkaiyum aana kuraivu ellaatha..kavi paada vadivu azlahu vullavan-manni vnnan..

..3-9-6..vammin pulaveer..num mey varuthi kai seythu (thozlil seythu )vummino.eim man vulahinil selvar eppothu ellai nokkinom..num ein kavi konndu num num ettaa deivam yethinaal ..semmin sudar mudi yen thirumaalukkey serumey.nara sthuthi panni jeevanam seyvathai vida, vudambai varuthi thozlil seythu jeevanam pannungall. vujeevanam adaiya avanai paadungall..samsarathil nokku vaikaatha aazlvaar-eppothu nokkinom-oruvarum ellai yenkiraar..mattra deivangallai paadinaalum, andaryaami allavum sentru avanaiyey serum..

..3-9-7..serum  kodai puhazl ellai elaanai ..oer aayiram per vudaiya piraanai allaal mattru yaan kileyn(sakthan allan )..maari anaiya kai..maalvarai  okkum thinn tholl..yentru paaril oer pattrayai patchai pasum poeykall pesavey ..keezley para vubadesam panni–ethil thaan ezliyaamal avanai paaduvathaal mahizluhiraar–Yeedu-vazli parikkum nilathil,than kai porullai konndu thappinavan vuhakkumaa pola  preedaraahiraar..oer aayiramaay vulahu ezlum allikkum  per aayiram konndathor beedu vudaiyaan..meham kaimaaru karuthaathu varshipathaal mehathai vudaararkallukku vuvamai..oru kaariyathum vudavaadavarkallai pattrai-muzlaithu ezlunthu vudaney theeynthu povathu pola- yenkiraar..paar eil yentru thanguvatharkku oru edam koodaa ellathavanai yentrum kollalaam..

..3-9-8..veyin mali purai tholli pinnaikku mannaalanai ..aaya (aaraayvatharkku vuriyumana )perum puhazl yellai elaathana(niravadihamaayum ) paadi poey(kavi paadi, nedum kaalam kadanthu poey ) ..kaayam kazlithu avan thaall ennai keezl  puhum kaathalan ..maaya manisarai yen solla valleyn yen vaay konndey..avanathu gunnangallaiyey  edai vidaathu paadi konndu erunthu,athuvey yaathiraiyaayvudalai vida venum yennum paarippu evarukku-ethu thaan avan thiruvadi nizlalil  othungum baagyam vunndu pannum..Yeedu-adimaikku paangana sareerathai pettru,thaay mulai keezley vothungum sithananthaya prajai pola,thiruvadikallin keezl vothunguveyn yenkira abinivesathai vudaiyavar..maaya manisarai-paada thodangina kavi mudiyum munnam mudiyum manitharai..avan mel kaathalai panni,purambey silarai kavi paada mudiyaathu-yen vaay konndu yen solla valleyn..

..3-9-9..vaay konndu maanidam paada vantha kaviyeyn allan..aay konnda seer vallal ,aazli piraan,yenakkey vullan ..saay konnda(azlahiya ) emmaiyum saathithu(eha loha archa anubavathaiyum vunndaakki thanthu ),vaanavar naattaiyum nee kanndu koll yentru veedum tharum  nintru nintrey(parama pada anubavathaiyum  nee peruvaayaaha yentru solli,modsha suhathaiyum  adaivu pada koduthu arulluvan )..gihvey kesavam muraribum–naa vaayil vunndey namo naaraynna yentru vovaathu vuraikkum vurai  vunndey-pola avanai thuthikkapadaikka patta vaayaal neesarai kavi paada valleyn ..avan yenakkey vullan-perum kezlalaar tham perum kann malar punndareeham nam mel vorungey piralla vaithaar evva kaalam,oruvar nam pol varum kezlbavar vullarey-Thiru virutham..avan vishayeeharithathu thaan oruvarey yenkiraar..valakkai aazli edakkai sangam vudaiya maal vannanai,malakku naa vudaiyerkku,maaru vullatho eim mannin misaiyey-haay==aahira saay olli konna emmaiyum ..erull tharumaa gjalathai olli konndathaha sollalaamaa ?..edaiyooru entri bagavath gunnaanubavam panni-echuvai thavira yaan poey endira loham aallum achuvai perinum veynndeyn _pola..Thiruviruthathilum 79-vedanai, venn puri noolanai..seethanaiyey thozluvaar vinn vullaarilum seeriyarey -yenkiraar..Periya Thiru anthaathi-53-ontru vunndu sem kann maa paasurathil–nin puhazlil vaihum nam sinthaiyilum mattru enitho nee avarkku vaikuntham yentru arullum vaan-yenkiraar…Yeedu-modsha suhathilum nantraahum padi jagathiley svaanubavamey yaathirai aahum padi panni tharuhai–naal adaivil vaanavar naadu-vaan ella arasu vaihuntha kuttan-pola -parama padathai nithyar mukthar vazlakkaam padi, thaan pirar  manaiyil kudi eruppaan pola erukiraan..nee kanndu koll yentru muktharkallukku kaatti kodukiraan-Baradan Raamanukku kaattiyathu pola ..nirkka, nirkka=saadmikka saad mikka=poruthu poruthu.aruluvaan..aattra nalla vahai kaattum ammaan-kalanthu pirinthu, gjana bakthikallai vallarthathu, kanankuzlai eda kaathu perukkuthalum,,maaso vubavaasi, bojana puram poochum polaaattra nall maa boha  siramamaaha-Acharya hruthayam..

..3-9-10.nintru nintru palanaall(aneha kaalam erunthu ) vuykkum (chenanai than vasathil aakku hintra )ev vudal neengi poey..sentru sentru aahilum (eppadiyey pala pala janmangall aahilum pinbu etho oru kaalathil )kanndu sanmam kazlippaan yenni (thiru vullam pattri )..ontri ontri (oru kaalum sombi kai vidaamal, menmelum vuookkam konndu )vulaham padaithaan kavi aayinerkku ..yentrum yentrum eni mattru oruvar kavi yerkkumey ?..evanai Bakthi vuzlavan-yenkiraar Thirumazlisaiyaarum..sombaathu ep pal vuruvai yellaam  padarvitha vithaa-Periya Thiruvanthaathi…avan ethir soozlal pukku thirinthu pannina krushi palithu,avanukku kaviyaha petra yenakku-vulaham padaithaan kaviyaayinerkku–padaithaan kavi yentra pothey ethuvum ethaa poorva kalpanamaamey-srushti thorum chandran, sooriyan  mudaliyavai yadaa poorva kalpanamaay varuvathu pola,entha dravida vedamum thottrum-Aacharya Hruthayam -48th soornihai..

..3-9-11..yerkkum perum puhazl vaanavar eaasan kannan thanakku .yerkkum perum puhazl vann kuruhoor sadagoban sol..yerkkum perum puhazl aayirathul evaiyum oer pathu ..yerkkum perum puhazl solla vallaarkku ellai sanmamey..pirarai kavi paadum neesa piravi kittaathu yentru palan solli thalai kattuhiraar..adi thorum yerkkum perum puhazl yenkiraar..avan vubaya viboothi naathan pola evar emberumaan kavi yentrum Thiruvaaymozliyai avanai vulla padi puhazlum vedam yennalaam..enthapathihamey aayirathull siranthathu-surooba niram pera avanai kavi paada solluvathaal..

..29th Thiruvaaymozli Nootru anthaathi..Sol naavil(naakiley eniya kavi mozlikall ) vaazl pulaveer(villanga petra panditharkalley ) soru kooraikkaha(sottrukkum thunnikkum aaha )..mannaatha maanidarai vaazlthuthalaal..yennaahum..yennudaney maadavathnai yethum yenum kuruhoor man arullaal maarum sanmam..

aazlvaar Emberumaanaar Jeeyar Thiruvadikalley Sarannam.

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NamasankIrtana-Medicine and Elixir (Marunthum Virunthum )-Shri.Vellukudi Swami.

September 29, 2008

Dear Baagavathas,

Adiyeyn is trying to pass on the Elixir of Swami’s gifted out pouring on this topic of NamasangIrthanam at Sri Mahalakshmi temple in Boston.

..DyAyan krtE yajan yagnal:trEtAyAm dvAparE arcayan yadapnOti tadApnOti kalou sankIrtya kesavam…this talks about the means for liberation–In krta yuga it was meditation-very complicated..dhyanam should be like the stream of oil pouring out,with all senses controlled both internally and externally –without any break..In trEta  yuga the means got simplified–it was oblations–still complicated but only physical and not mental..In dvApara yuga it was further simpilfied to just arcana–with purity.The purity refers to not intending to get any fruits or palan, but just for the pleasure of doing the same.Like Andaal saying “thooyomaay vanthom..thoo malar thoovi thozluthu “..like Vithura’s and Maalakara’s bakthi..Now in kali yuga ,the means is just oral nama sangIrtanam.. vaay nuniyaaha sonnaalum-vaayinaal mattum paadi, manathinaal sinthikkaamal-erunthaalum athey palan allikkum.. Understanding  the meanings -kesavaaya namaha-we belong to kesavaa-understanding this relation with deha-atma viveham will add to the pleasure of nama sangIrtanam..

.Just like the bitter medicine for cure, and the elixir for enjoyment, nama sangIrthanam eliminates the pain of samsara and fetch us mOKsham-absorbs us in bliss..

..As we realise atman’s subservience to paramAtma–with clear gjanam of ananyaarha seshadvam-exclusive  depandance  on Him and paara danthiriyam-living only for Him and doing every thing only His pleasure..we engage in nama sankIrtana..Recall” stavya:stavapriya:stOtram”..We can never praise Him  with any thing,unlike those here, who could be praised with more adjectives..there is nothing that is not in Him, with which we can praise Him.. The stotras are only for purifying our tongue..Swami naratted the story of mottai thalaiyan, who gave away lots of prize on hearing about his kuzal azlahu..

..His nAmas fill the vacuum of His physical absence.He is like 24ct gold-too maleable. His namas are like 22 ct gold-fit for ornaments .Even when He is away His namAs are close -as we saw from the episode of draupadi-“avan thoorasdan aanaalum, ethu kitti nintru vuthavum”-even, though He was at far away in Dwaraka,when she called, His namAs blessed her clothes..When He is nearby, He takes away clothes as we saw with gopies..Andaal also says “paadi parai konndu..aadai vuduppom “..

..All are elligible to chant namAs..The only qualification reqd is that no other qualification is reqd for this..this itself is a qualifier..Just as for bathing in Ganges, no other pre-cleansing is reqd..Swami naratted the story of a wicked son slapping his mother..still he shouts out “ammaa” in pain..”kai nonthaal “ammey “yenkirathey praapthi”..the mother still was happy that the son called out her name without forgetting her..Sisubaalan,obtained mOksham, just because even during blaming he uttered His namas..

..It is not mendatory to know the meaning of each nAma : it works even without that..fire burns when touched irrespective of whether we know that it would burn or not..”kedum idar ayavellaam kEsavA enna”-just by saying kesava once, all accumulated paapams vanish–just as we light a candle in a dark cave where the darkness vanishes ..

..Swami gave out lots of tetimonies ..the story of AjAmila..it is a misconception that nama sankIrtana is recurring medicine that allows us to repeat mistakes..for AjAmila,saathu samaaham-the company of baagavathaas and his repentance led him to liberation..

..The episode of Mudgala–listening to the conversation between him and Yama darma rajan  that kesava is kilasa naasini–“narahamey svargam aanathu”-the hell itself transformed into heavan..appadi patta “naamangall vudaiya nambi “yenkiraar Thondar-adi-podi aazlvaar.He also says in “kavalil pulanai..nin  naamam kattra aavalippu vudamaiyaal.. naman thamar thalaikall methey naaval ettu vuzli tharuhintrom”-we are dancing over the heads of yama thothars…Similarly kshatra bandhu–kesavaa yenna paraangathi kanndu konndaan.Thirumazlisai aazlvaarum “Naman tamarAl ArAyap pattu ariyAr kandir “-yenkiraar..In “Paccai mA malai ” paasuram evan moksham was given up for the joy of chanting nAmas-“Achudaa !Amara yerey !Aayar tham kozlunthey! yennum etchuvai thavira yaan poy endira loham aallum atchuvai perinum veunndeyn ” yenkiraar.”.yeraar muyalai vittu kaakai pin povatho” yenkiraar Thiru Mangaiyaarum..–desa,deha, kaala vaasi entri engeyey, entha vudambodey, eppozluthey anubavikka koodiya per -amutham nAma sangeIrthanam..In Mukunda maalai Kulesekarar also says even if he goes to naraham, as long as he chants namavalli it is ok.

..Sri Vishnu sahasranama-the cream of mahabharata as well as appendix for geetha-talks about nAmas being the means  for  bakthi which will help all of us to reach Him..Sri Krishna also was sitting and listening to the canversation..After listening through over 999 namas, Yudhishtra was looking up to have the glance of ParamAtma..Beeshma had to remind him that He is none other than Devahi-puthiran, seated next, whom the Paandaavas considered as a cowherd boy and just ther votti..

..The nAmas in Vishnu sahasranAma explain one  or more of the following.

.1.Soroobam-His essential nature -like KAraNa-the sole cause for all..

2..Roobam-the divine form-like PuNdarIkAsha-One with lotus like eyes.

.3..Gunnas-qualities-like Vatsala etc  and..

 4..Viboothi and seshditham -His wealth and His leelaas-like VisvamUrtE..

  ..The namavalli “Kesava “is one which covers all the four..control of all including -ka=piraman easa=rudran..this is His Soroobam..He is Kuzlal azlahan-kesi..roobam..He is kilesa naasan-his gunnam and finally He killed Kesi yentra arakkan-his seshditham..

..Nama sangIrtana 1. removes fear,

                             2.cures diseases,

                             3.,clears confusion,

                              4.improves wisdom,

                              5.nurtures bakthi,

                              6.blesses  wealth needed for service..and much more..

..Siva’s reply to Parvati suggeting Rama nAma as equal to all thousand nAmAs..per aayiram vudaiya nambi-We should never trade namAs for low human ends..We should chant for the pleasure of chanting-as an end by itself and not means.Swami naratted the story of the fisher man finding a diamind-selling to a trader just for a few dollars -who sold to a king for over a million dollars -who enjoyed wearing that for himself and for his wife.

..Let us all keep on chanting His divine nAmas, and dance around..just as Nammaazlvaar’s Aruli seyal..paadi ezlunthum, paranthum,…kumbidu nattam aadi kohu kattunndu vuzlantru ..veethikall thorum thulli ..ninaithu aadi neer malhu kanninaraahi..vulahor sirikka nintru aadi–avarkall sirippaiyey thaalamaha konndu aadi..antha per enbathai konndaaduvom..

..Adiyeyn prays Him to give Swami good health ,to continue such noble kainkaryams -of sharing such elixir-virunthu- in decades to come.

Adiyeyn Raamanuja Daasan.

Kasturi Thiruvenkadathaan.

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Choices In Karma-yoga-Shri.Vellukudi Swami..

September 28, 2008

..Dear Bakthas,

Here is another short summary of our Swami’s Geetha vubanyasam at sri Mahalakshmi temple in Boston…In just 70 minutes time, he took all of us nearer to Bagavan, who with over 700 slokas was trying to get us all back inti His fold but could not succeed.

..Surithi, Smirthi are like elixer and medicine..Among these, Geetha-Krishna’s songs, has unique place..

..Karma yoga is prescribed by Sri Krishna as a must for all..let us all practice..Aallvandaar summaraises the entire Geetha in one slokam..let us all try to memaraise this ….Svadharma gnAna vairAgya sAdhya bhakti Eka gOcara :narAyaNa param brahma gIta sAstreE samIrita..this is the essence of Gita..Practice of one’s prescribed karma yOga with detachment,realising the atman’s essential nature leads us to bakthi,NarayaNa ,the supreme is attained only through the bhakti..

..There are clearly defined five steps.These are

1..realise that Atma is different from the body and eternal..it is subservant and dependent on paramAtma..deha-atma viveham  purinthu, seshadvam, paara danthiriyamum therinthu–this is  suva dharma gjanam..

2.next step is practicing the prescribed varna asrama dharma..with three tyAham ..-a.kartrtva buddhi tyAga,b.mamata tyAga and c.phala tyAga.. all these are essential …Swami gave the examples where for all good things done we ,ourselves take full  credit and for bad things we point fingers at others.. for doing any thing paramatma, jeevatma,manas, piraanna, limbs have to work together..We should not have our mind in the fruit of our actions..For example, if one pounds paddy to get rice-vulakkai kuthi-one lets out vervai in the process..that is by-product…. Baghavan is like wish-granting creeper-thannaiyey tharum kaamadenu..He will gladly come to us if we ask Him,unlike kamadenu….So nevar pleads any thing to Him. He knows what is good for us and will take care of us.

.3.the third step is Atma sakshAtkAra-complete realisation and vision of the atman..This is the inter mediate stage on our march towards Him..Karma yoga is a must even to a gnAna yogi and bkakti yOgi..they have to sustain their body first to practice them..for which they have to eat and sleep..for which they have to earn,cook, and do many more -these are part of karma yOga.

..4.the next step is practicing bhati yOga without giving up karma yOga.this will remove our adi kala papa-which are obstackles

..5..when all our prArabdha karmas are destroyed-this make take many births-we attain mOksham.Swami explained that karmas-both paapam and punnyam -are classified into sanchita-and prArabdha..We are trying to eliminate the latter but likethe frog trying to  climb up the hill ,by leaping up 3inches and immediately falling back 4 inches, we are adding on more karmas in the process..

.Compare with gnAna yOga, karma yOga  is simpler,..we are used to it from birth-like the baby crying and craawling by itself-due to vaasanai from previous births..the probability of failure is less in karmayOga.-this is because for gnAnayOga, endiyams have to be  under control–endiriya jayam is very difficult…and in succeeding births, we can continue from where we left in the previous birth–like marks are granted  evan for the steps in exams, evan though the final answer is wrong–

..Swami quoted some important slokas from gItA..a,karmaNaiva hi samsiddhim AstithA;janakAdaya–evan Janahar -shadriya king-followed karma yogam, evan though he was well versed in gnAna yOga..Rama did not praise his father in law and so  Krishna did this to fulfill his desire..b.Niyatam kuru karma tvam karma jyAyO hi akarmaNa(gnAna )..karma yogam is better than gnAya yoga.c.karmaNyEva adhikAra tE mA phalEshu kadAcana mA karma phala hEtu:bhU:mA tE sanga :astu akarmaNi (nan performance of karma )..Swami indicated that because Arjunan did not change his mind initially we got Geetha..where as Kaikeyi changed her mind after Mandothari’s talk(intially she said Rama is also her son and hence was happy about his Battaabisheham,bur latter was convinced by the wicked servant ) and hence we got Ramayanna….d.Imam vivasvatE yOgam proktavAn aham avyayam vivasvAn manavE prAha manu :ishvAkavE abravIt–Krishna says that what He is preaching is an ancient one, which He did for son god 28 chadur yugams back and was paassed on to Manu, Ishvaahu..

.In order to facilitate all to attain mOksham Sri Krishna categorised them into four varnas–only based on Gunnm and occupation.cAtur varNyam mayA srshtam..He  never discriminated.. in fact ,He says that the last varNa  came from His lotus feet,which all are trying to reach..Unfortunately, more divisions and discriminations came along which were as  Krishna says not by Him..

..Bakthi is the vehicle to mOksham..as analogy, Swami mentioned  a goods vehicle proceeding  to a destination,..on the way to remove snow,one needs snow mover showel..similarly, to remove prArabdha karma,which obstructs our path to mOksha, Bakthi yOgi needs to perform karma yOgam also..

.Routine Karmas are sandhyA vandana,panca mahA yagna (brahma, deva,manusha, booda, pithru )..These must be done by all without fail..Performing these may not grand us any new fruits, but non performance of these will surely block our way to mOksham..

..Additionally He lists 13 types  of karma yogam from 4-25 to 4-30 slokas.

 daivam evapare yajnam
yoginah paryupasate
brahmagnav apare yajnam
yajnenaivopajuhvati…4-25

srotradinindriyany anye
samyamagnisu juhvati
shabdadin visayan anya
indriyagnisu juhvati ..4-26..

sarvanindriya-karmani
prana-karmani capare
atma-samyama-yogagnau
juhvati jnana-dipite..4-27.

dravya-yajnas tapo-yajna
yoga-yajnas tathapare
svadhyaya-jnana-yajnas ca
yatayah samsita-vratah..4-28..

apane juhvati pranam
prane ’panam tathapare
pranapana-gati ruddhva
pranayama-parayanah.
apare niyataharah-4-29,4-30..

.We should choose to perform  one or all of these,regularly,for purity of mind and removal of paapams.these are listed below..

1.Deva Pooja -dailyworship–Saligraamam ,vigraham or pictures in our homes.We should perform with all three faculties-body,speech,and mind..

2.Offering sacrificial materials to Agni through yagnas..

Yagna -yaja deva pUjAyAm.Agnou tishthati… viprANAm hrdi tishthati.. yOginAm pratimAsu aprabuddhAnAm sarvatra samadarsinAm ..thus deity worship is the simplest method..

3..endiriya jayam-offer sensual organs like ears and eyes to the fire of sensual control-thrushti vithi..

4..offer the objects of pleasure like sound and taste to the fire of five senses..we have to redirect the senses towards the divine form ofBhagavan..

5..mano jayam-control pf manas-meditating on His supremacy ,detaching from material pleasures,using atma gjanam

6.performing deva archana, yaga, homa,dana with wealth earned in the right way..Swami gave the example of wind mill..which delivers power without any change either in wind or for the mill..the more daanam,one does from his earning, the more pleasure and peace of mind he gets ,which will help him to earn more.

7..some perform penance by subjection their body to pain–kAyakIEsam and fasting–Baghavaan does not like His children ,undergoing these pains..

8.pilgrimage to holy places and rivers..try to spend more time to know about the place and not rush through likevisiting exhibition..anubavithu sevikkanum–paarthuttu poha koodaathu.

9..chanting vedas..atleast some portion daily..

10..enjoy the meanings, commentaries, research and muse over -munnor mozlintha muraikall..

11..control of food habits, pranayama-synchronise apana vayu with prana vayu-Puraha-deep inhaling

12..synchronise Prana vayu with apana-Rechaka-exhaling

..13..Kumbaha-holding the breath..control the pranavayu from going upwards and apana downwards and synchronise all  their pranas in them..

We normally breath-in and breath -out  16 times a minute..by control, if we can reduce to 12 times, we will be healthy..

Concluding, we should all perform our routine prescribed karmas and choose to do one of these 13 types of karma yOgam..Gradually ,we will automattically start to perform more and more ..and  move towards Bakthi maargam ..which will lead towards Him…Surely by listening to more of Swami’s out-pourings  we will march towards Him .

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Thiruvaaymozli Amuthu-Shri PBA.Swami 3-8..

September 27, 2008

..Bagavath vishayathin seermai evarin vidaayai athikarithu, “yentru kol kannkall kaanbathuvey ” yentru kannkallukku  mattum eruntha vidaay, yellaa endariyangallum pettrana..ontrin vrirhiyaiyum, mattru ontru virumbum padi,vilakshannamana padiyaay erunthathu..ontrin viruthaantham mattru ontru aasai padalaamo yennil, yellaam avankoduthathey..thannai anubavipparkku, thannaiyey tharubavan..-thoothu sey kannkallkonndu ontru pesi,thoo mozli esaikall konndu ontru nokki eruppathu thaaney avan padi..aaru kinnaham eduthaal, pala vaaythalaikallalum poha seytheyum kadalil  puhum amsam kuraivattru pomaa pola, evarin abiniveysaathiyam  evarudaiya karannangallana vaay  thalaikallaaley peruhirathu-Yeedu..

..3-8-1..mudiyaaney..moo vulahum  thozluthu yethum seer adiyaaney..aazl kadalai kadanthaay..pulloor kodiyaaney..konndal vannaa ..anndathu vumbaril nediyaaney..yentru kidakkum yen nenjamey..mudiyaaney yentrum seer adiyaaney yentrum ..nenju kidakirathaam..kavitha thiruabishehathil  nenjai seluthinaal vudaney thiru adikallil  villa venum..thiruvadivaarangallil vanthu thozlaathavarkallukku garuda vahanathil arull seyyum pull vuoor -arull aali pull kadaveer avar veethi oru naal-pola..vahanamaayum, kodiyahavumvullavaney..kaaychina paravai vuoornthu  pon malaiyin mee misai kaar muhil pol-konndal vannaa yenkiraar.paravai yerum param purudaa-anndathu vummbaril nediyaaney..veda surooban vihaha rajan evaney paradvan yentru kaattuhiraan..evvaaru, avan padikallai ovvontraha  solli yen nenjam  alamaruhintrathu..avaney vanthu kaadtchi thanthaal antri avanai kaannamudiyaathu yentru therinthum  antho ! nenju alai paayhirathey !..

..3-8-2..nenjamey neell naharaha eruntha yen thanjaney ..thann elangahaikku eraiyai settra nanjaney ..gjaalam kollvaan kurallaahiya vanjaney..yennum eppothum yen vaasahamey..nenjin vidaay theera arull seythaan.veru ethilum -parama patham pontra edathilum -viruppam entri ethu vey yentru erukiraan..-kallum kanai kadalum  vaihuntha vaanaadum ,pul yentru ozlinthana kol yey paavam-vella nediyaan  niram kariyaanvull puhunthu neenngaan..adiyeyn vullathu aham-Periya anthaathi..avanai kooppidum padi panniya vubaharathai ninaithu-yen thanjaney yenkiraar..Acharya Hrudayam Srisookthi-Azlu neer thullumba  kadalum, malaiyum, visumbum,thuzlaay thirumaal yentrum yengey kaannheyn yentrum  evar alamaappu avarkallukku (veda vyasar pontror ) puthra vyohathiley (puthiraney yentru  vaay vittu kooppittu ,kaanna peraamal alamnathaar pola )..Raavannanai kooda nokki hitham aruliyavaney –Ravannanai pola thalaiyai araa vittathu  ovdaaryam yentra gunna sleham vunndaahaiyaaley–azliyaathey sarvaathihanana thannai arthiyaakki, endranukku raajyathai vaangi kodutha virahu..vamanaha sentru Mahabaliyidamazlahiya pettchu aruliyathu pola , yennidam sirithu pesalaahaathaa ?..yen vaakkin viruthi ethu pola, rama avathara semmaiyum, vamana avathara vanjana saaduryamum konndathu..

..3-8-3..vaasahamey yetha arull seyyum vaanavar tham naayahaney..naall ella thingallai koll viduthu (puthiya ,ellaiya vudaya chandran pola ,parkkallin olli yai parava vittu )..vey aham)moongil veedu ) paal venney thodu vunnda ..aan ayar thaavaney ..yentru thadavum yen kaikalley..”vasahamey yetha arull seyyum ” yentru kaikall thamakkum arulla veynndu hirathaam..nithya soorikall, aazlvaar vaay pola naangallum yetha arula venum yenkirathaam kaikall..abinava poornna chandran pola thiru muthin olli  purappadum padi thiru pavallam thiranthu–venney thaallikall thattina vuhappil pallai thiranthu sirikka, antha olli konndu thaan amuthu seythaan-vuriyaarntha naru venney olliyaal  sentru anghu vunndaanai-Periya Thirumozli..Periaazlvaarum “sekkar edai nuni kombil thontrum siru pirai mullai pola,thakka senthuvarvaay  thinnai meethey nallir venn pal  mullai elaha “..koll viduthu=dejasai  purapadavittu..avan venney kallavu seyya puhuntha edathey vazliyai katti pidithu kolla thedukintrana  yen kaikall-yentru rasokthiyaha aruluvaarkall..

..3-8-4..kaikallaal aara thozluthu thozluthu..vunnai..vaihalum maathiraipothum  oer veedu entri ..pai koll paambu yeri vurai paraney..vunnai mey kolla kaanna  virumbum yen kannkalley..evarin kannkal, kaikallaal aara thozluthu kaanna virumbuhirathaam..kaikallin viruthiyaiyum, kannkall virumbuhirathu..maathirai pothum edai vidaamal, thozlavum,anavarathum vidaamal kaanna venum yentru virumbu hintrathaam..ethu pola,thozla karuthuvathey  thunnivathu soothey..thozluthu thoo malar neer sudar thoobam konndu  ezluthum  yennum ethu mihai-pola..aazlvaarukku bakthi athiham yentrum, acharyarkallukku gjanam athiham yentrum, nam polvaarukku agjanam athiham yenbaar..namo namo vaang manasaathi boomayey-polaathisayamana bakthiyil aazlnthu arulukiraar..azlum pothum,veruttum pothum, acham, vettri thotra sollum pothum meenndum meenndum solluvathu  pola..”yen pizlaithaal thiruvadiyin thahavinukku “yenbatharkku Yeettil..devareer krubaikku thanneer thurumbaha  yethenum padakshinna namaskaaraathikall panninathu vunndaa?..pradipanthamaahumo yenbar namaskaarangallaiyum..”pirarkallukuariya vithahan _yenbatharkku -Yeettil…nammudaiyavarkall emberumaanaiyeyvubaayamaha pattri nirkka,allaathaar,athena, kriyaa,salaabangallai  pattruhiraa pola  erey Thuryodanan nilai–ethu pola “kaambara  thalai siraithu”-saathyam aana varaiyil suva pravarthi boohoollyathai kuraithu kollvathu nalam yenbaar..Battarum -ethalaiyai paarthaal,kannakka seyya veynndi erukka,ath thalaiyai paarthaal, seyvathu athanaiyum mihaiyaha erukkum -..eranndu sambraadaayamum vullana..thozluthu thozluthu yentra edathil Yeedu-prayojana randarathukku  thozluhai, athu vantha allaviley meellum..saadanaa puthyaa tholuhai saadyam sithitha allavil meellum.. appadi entri ethuvey yaathiraiyaay erukkum..mey kolla kaanna-pathum pathaaha kaannum.Vaanan aayiram tholl yentra pothu eranndai vittathu pola antri Raavannanin pathu thalaikallaiyum aruthaan pola-vullathu vulla padiyaha yenkira karuthil aruluhiraar..

..3-8-5..kannkallaal kaanna varum koll yentra aasaiyaal ..mann konnda vaamanan yera ..mahizlnthu sel pann konnda(saama veda svara prasuramana ) pullin sirahu oli paavithu(ninainthu ) ..thinn kolla vorkkum kidanthathu (paravasamaay kidanthu )yen sevikalley..kaannavum, kedkkavum aasai paduhintrana sevikall..than vudamaiyai thaan eranthaavathu peruvatharkku-vamanan-pull vuoornthu ..bruhath,radandram  pontra saamangallai vadivaha konnda paravai..aazlvaarukku avan meetho, pullin meethogjabaham entri sirahin oli gjabaham vara ..poom koll thiru muhathu maduthoothiya sangu oliyum,saarnga vill naann oliyum,thalai peyvathu enjaantru kolo-Naatchiyaar Thirumozli..rukmini piraattikku avan vantha paancha sanya oliyum,seethai piraattikku ramanin naan oliyum,pola evarukku-paraangusa naayahikku sirahu oli  per enbam payakkum..thinn kolla vorkkum-veru ethaiyum kollaamal enthaoli mattum sevi paduvathai kuriyaha-baradaazlvaan kilikilaa sabdathukku sevi maduthukodu kidanthaar pola..

..3-8-6..sevikallaal aaranin keerthi kani yennum kavikalley..kaalam pann theyn vuraippa thuttru(kaalathukku yerppa pannkallaahiya thenil ,mihavum seriya kalanthu ) ..puviyin mel pon nedum chakkarathu vunnaiyey ..avi entri(edaiyaraamal ) aatharikkum yen aaviyey..aavi thanakku sevikall millaithu, avanin keerthy paadalkallai kedkka virumbuhirathu..sevikall aara-vayiru nirambum padiyaha ..kani yennum kavikall-kavi kani pol erukkai antrikkey,kani kavi aayitru yentrathu bogyatha athisayathaaley-Yeedu..kanikallai thenil vuoora vaippathu pola, pannkallil thuthi mozlikallai paadi,vullam kullira peruvar..entha anubavam Thirunaadil ellithu ..aayinum engey vaaykkanum yentru puviyin mel-yengeynum vidaay thaarai yengeynum vidaay theerkka onnaathu,pasitha edathey soru eda venum-Yeedu..anbey pontru pon nedum chakarathudan kaatchi thanthu arulla aasai..

..3-8-7..aaviyey.. aar amuthey yennai aal vudai thoovi am pull vudaiyaay..sudar nemiyaay..paaviyen nenjam pulamba pala kaalum ..kooviyum  kaanna pereyn vuna kolamey..karannangallai ozliya thammudaiya ezlavu  sollukiraar-pirajaikallin ezlavum pasiyum sonnaar keezl..tham ezlavum pasiyum solluhiraar mel-Yeedu..yennai aal vudai yenbathai pullukkum adai mozli aakki-baagavatha adimai aasai ..pulamba-nerey kadi kamalathu vull erunthum kaannkilaan,kannan adi kamalam thannai ayan-polanenjathu peraathu nirkkum  perumaanai kaanna peraamal nenju pulambuhirathu..avan thaanahavey vanthu arull seytha pothu seythiduha -suva soroobam..ellaamal koovineyn erunthum peru kitta villai..Yeedu-ontru abimadam petreyn allan..susoroobam petreyn allan..yensoroobathaiyum azlitheyn..avan soroobathaiyum azlitheyn..avan neermaiyum azlitheyn..yen seshadvathaiyum azlitheyn..avan easvarathaiyum..yen yeesithavyathamum azlitheyn..eranndu thalaiyum azlithu pera veyndiya-vun kolamey-yen ninainthu pokkuvar eppothu.,,vunndo kannkall thunjal..kann vurangaatha pothum pokkavum ariyathaar erukkum kolam..

..3-8-8..kolamey thamarai kannathu oer anchana neelamey..nintru(nilai nintru ) yenathu aaviyai yeerkintra seelamey..sentru,selladana mun nilaam kaalamey(muk kaalangallukum niyaamahaney )..vunnai yen naall kanndu kollvaney….kaalamum nee etta vazlaku antro–naan ezlakka thahumo yenkiraar..azlahai vinchi  athai ettu nirubikka veynndum padi erukkai yaaley kolamey yenkiraar..seelamey yentru avan kalanthu parimarina gunnathaiyum, archaiyin sowseelyamum arulukiraar..Baradanukku-poornnney  sadur dasey  varshey-yentru kurithu aruliyathu pola yenakkum kurippu eda venum yenkiraar..

..3-8-9..kollvan naan maavali moovadi thaa yentra ..kallvaney..kanjanai vanjithu..vaannanai  vull vanmai theera ..oer aayiram tholl thunnitha pull vallaay..vunnai enjaantru porunthuvaney..adiyavarkallai kaathu, prathikoolarai azlikka valla vunnai eppozluthu adaiveyn..yaasikka theriyaamal “kollvan naan”-yentraan..pirabukalai vubasarithu vaarthai solla ariyaan.maavali yentraan..thannai yasahanaakki-sukraacharyar evan devakaariyam seyya vanthan yentru sonnaalum,avan nenjil padaatha padi vadivu azlahum,petchu azlahum konnda vanjahan..

..3-8-10..porunthiya maa maruthin edai poya yem perum thahaay..vun kazla kaanniya pethu vuttru(yeedu paadu vudaiyavanaay ) ..varunthi naan vaasaha maalai konndu ..vunnaiyey erunthu erunthu (edai vidaathu )yethanai kaalam pulambuvaney..orung kotha ennai marutham vunniya vanthavarai..poey maaya marudaana asurarai-kubera puthirarkall.nalla koobaran,mannikreevan-naradar saabathaal–aadai entri sthreekalludan kullithu -naradar vanthathum sthreekall aadai vudithu poha evar eruvarum ,madu baana mayakkathaal,appadiyey erukka  paarthathaal-maram aaha saabam.thavazlnthu pona boha thiruvadikallai kaanna aasai paduhiraar..pethuttru=arivu kalangi..varunthi naan vaasaha maalai konndu-oru sol eduppathu  oru malai edukkumaa pola erukirathaam..

..3-8-11..pulambu seer boomi allantha piraanai..nalam kol seer  nan kuruhoor sadagoban..sol valam konnda (mikka aattralai vudaiya ) aayirathull evai oer pathum..elangu vaan (jothi mayamana parama pathathai )yaavarum (einnaar, ennaiyar yenkira vaasi ara yellorum )yeruvar sonnaaley..nalam koll seer-gjana,bakthi yaal sirappu vaayntha sri vaishnnava sri vudaiya aazlvaar.. palanaha -parama pada desa visesha praapthi vothinaaley kittum yenkiraar..

..28th Thiruvaaymozli Noottru anthaathi..Mudiyatha aasai miha  muttru karannangall..adiyaar thammai vittu ..avan paal padiyaa..ontru ontrin seyal virumba ..vullathu yellaam thaan virumba ..thunniyathey maaran than sol..sahala prakarangallaalum seshikallaha munbu sonna sri vaishnnavarkallai vittu avan paal avahaahithu arulukiraar..

Aazlvaar Emberumaanaar Jeeyar Thiruvadikalley Sarannam.

Posted in Namm Aazlvaar, Prabandha Amudhu | Leave a Comment »

ThiruvaaymozliAmuthu-Shri.PBA.Swami 3-7..

September 27, 2008

..Sowlapyam kaatti koduthum, thirunthatha samsaarikallai veruthu,antha veruppukku pariharamaha, oru mahaa ananthathai anubavikka virumbi,baagavatha seshadvathaianusanthithu, athu muhamaha eniyar aahiraar ethil..ethu thaan bagavath bakthiyin ellai nilam..avanin adiyai othu konndathu pola,-adiyaar adiyaar tham adiyaar adiyaar,thamakku adiyaar adiyaar, tham adiyaar adiyongalley..-ethai thaan Thiru manthrail ahangaaram, mama haram kazliyum -nama -anusanthikka pada venum..ethaiyey Thirumangaiyaarum -mattru yelaam pesilum nin thiru ettu ezluthum kattru  naan vuttrathu vun adiyaarkku adimai -yenkiraar..

..3-7-1..payilum (serintha )sudar olli moorthiyai..pangayakannanai..payila eniya (pazlaha pazlaha paramabogyanaay )..nam paar kadal serntha paramanai..payilum thiru vudaiyaar,(=niranthara anubavam pannuhaiyahiya selvam vudaiyavarkall)yavar yelum(yethu pirappu yethu eyalvaha nintraalum)  avar kanndeer..payilum pirappidai thorum(menmelum nerhintra piravikall thorum )yemmai aallum paramarey..-adimai kolla valla mahaankall..sutha sadvamaay,surooba prahasahamana divya vigrahathil yeedu pattavarkall yenakku swami..ethil yeedupadaathavarkall, avanin-kariyavahi pudai piranthu, millirnthu, sevvari yodi,neennda  ap periya vaaya kannkallil-pangaya kannanai-yeedu pattavarkall yenakku swami..avanai suyam prayojanamaha pattrinavarkall..lakshmanno lakshmi sambannaha yentru-kaattukku pohum pothu selvanaha aruliyathum, vibeeshannanai antharishikada sreemaan yentru aahasathil yellaam vittu vittu vantha nilaiyilum aruliyathum,gajendram mudalai vaayil ahappattum sa thu nahavara srimaan yentrathu bakthi yenkira selvathaal..nin panmaa  maaya pal piravi yentru ninthitha janmathaiyum anumathi pannuhiraar thatheeya seshadva rasathaaley-Periya aachaan pillai..

..3-7-2..aallum paramanai kannanai..aazli piraan thannai..thollum oer naangu vudai  thoo manni vannan ammaan thannai..thaallum thada kaiyum kooppi ..panniyum avar kanneer ..naallum pirappiedai thorum ..yemai aal vudai naatharey..aallum paramar yentru  adiyavarkallai keezley solli ethil aalum paraman yentrathu yellorum avan sesha bootharkall-adiyaarkku yennai aadpadutha vimalan -pola..balaramanukku pin piranthu -pala devarkor keezl kantraay-ninta kannan,baagavatha seshdvathai anushdithu kaattinavan..adiyaarkku naangu vahai purusharthamum arulla naangu thollkalludan ..kaiyinaar suri sem kanal aazliyaar-yentru periya perumaallum sadur pujaraay erukka kaatchi thanthaar Thiru paannaarukku..thoo manni vannan-radnathukkum evanukkum-1.vilai vuyarnthathu yentraalum -.thalaipil mudinthu aallalaam..paradvam erunthaalum sowlapyam kaattuvaan..2.radnam, kadal, malaiyil kidaikkum,, evanum malai mel nirppaay kadal serppaay..3..radnam edaiyil oruvanai konndu vaanga padum..evanaiyum aacharyar moolam peruvom…vedam vallaarkallai konndu vinnor perumaan thiru paatham panninthu..4 radnan sila aasrayangllil peru mathippu perum.evanukkum   divya desangallil perumai….5..radnam olliyai vittu eraathu.evanum piraattiyai vittu piriyaan..6..radnam olliyaal menmai perum evanum thaayaaraal perumai.maareesan seethaa-ramanai adarkka mudiyaathu yentraa pola..7.radnam ezlanthavanai kathari azla pannum..baradan kathariyathu therinthathey..vunnai kaannbaan naan alapaayaahasathai nokkiazluvan pol..thaall kooppuhai-veru yengum pokkidam ellai -ananya kadidvam..kai kooppi-kaiyil ontrum ellai-aakinchanyam..aaha ahangaaramum mamangaaramum  attra padi..

..3-7-3..naathanai(swaamiyaay )..gjalamum vaanamum  yethum (vubaya viboothiyil vullavar anaivarum yethutharkku vuriyavanaay )..narum thuzllaay pothanai..pon nedum chakarathu  yenthai piraan thannai..paatham panniya vallaarai panniyum avar kanndeer..vothum pirappidai thorum (pesa padihira janmangall thorum )..yemmai aal vudaiyaarkalley..nithya soorikalludan,nithya samsaarikallum vaasi ara  puhazlum padi..avan thiruvadikallil pannihintra adiyarkkum adiyavarkallai yaavaro avarkalley namakku seshikall yenkiraar..Pillaiyaathaan-Nampillai-Nanjeeyar eitheeham..thenndam samarppikka venumey yenka..entha thiruvaay mozli kettathum, thenndam samarpikka..niruthi, meenndum Namjeeyaridam sentraar..

..3-7-4.. vudai aarntha aadaiyan ..kanndihaiyan..vudai naanninan..pudai aar pon noolinan..pon mudiyan..mattrum pal kalan nadaiyaa vudai thiru naarannan thonndar thonndeer kanndeer ..edaiyaar pirappidai thorum yemakku yem peru makkalley..koorai vudai azlahu, meley ezla veesi poha,naduvey vazli parithu kollum thiru kazluthil aabarannam ,evarai madi pidithu konndu poy kazluthu allavu sowndaryathil niruthitru..sowndarya saaharathin naduvey allaiya  pukkavaarey ,thamakku aalambanamaha  oru noolai pattrinaar-pudaiyaar pon noolinan..

..3-7-5..perumakkal (nithya soorikall ) vullavar tham perumaanai..amararkadkku arumai ozliya antru oer amuthu vuoottiya appanai..perumai pithatra vallaarai..pithatrumavar kanndeer marumaiyum emmaiyum nammai allikkum piraakkall..peru makkall vullavar tham perumaan  yenbatharkku aaraayira padi mattum devarkallukku easvaran yentrum mattravarkall nithya soorikallukku  naathan yenbar..nammai vubeyamaha kollaamal, amutham pera vubaayam ahavaavathu  konndaarkalley yentru thiru vullam vuhanthu athai thanthavan..eppadi pattavanin perumaiyai pithatrubavarkall yaavaro, avarkallin perumaiyai pithatrubavarkall-eha loham ,para loham eranndilum nammai vujjeevikkum swaamikall eha lohathil pannum vubaharam-naattorodu  eyal ozlithal..para lohathil pannum vubaharam-adiyaarkall kuzlangallil vudan kooduvathu..

..3-7-6..allikkum paramanai kannanai..aazlipiraan thannai..thullikkum naru kanni thoo manni vannan yemmaan thannai olli konnda sothiyai..vullathu kollum avar kanndeer salippu entri aanndu ..yemmai janman janmaantharam kaapparey..thannaiyey koduppavan avan allikum piraan..kannanai pola..aazlyaiyum ambarisharukku thanthu-thurvasar-saabam-dvadasi..athaiyum arulli allithaan..eppadi aasrida radshannathaal,  thiru meni puhar pettruvillangi-thoo manni vannan olli konnda jothi–aaha evanai vullathil vullubavarkallejjaantrum radshikiravarkall

..3-7-7..janman janmaandaram kaathu,adiyaarkallai konndu poy(nithya viboothiyil )..thanmai peruthi (sva srooba praapthiyai panni koduthu )than thaallennai keezl  kollum appanai..thonmai(eyarkkai yaana ovdaarya gunnathai ) pithatra vallaarai pithatrum avar kanndeer ..nanmai peruthu yemmai ..naall(aatma thathvam vulla varaiyil ) vuyya kollhintra nambarey..Yeedu-“marannamaanaal “-yenkirapadi sareera visleshannathallavum poruthu erunthu..anthima smirthiyum bakthiyum evarkallukku panni aakkaathey “aham smaraami “yentru  thaaney ninainthu..vazli theriyatha padi erukira sadaadihai yana naadiyaaley “haarthaa anugruheethaa “yenkira padi thaan kootti konndu..purap pattu..antha sareera vislesha samayathil evan patta kilesam yellaam theerum padi paramatma pravesathai pannuvithu..siru pirajaikall nonthaal thaay aanavall sisuro vubacharam pannuvathu pola,mel vazli poha tharippu vunndaahum padi panni,”vueir konndu vudal ozliya vodum pothu vodi ayarventrey theerppaan”-yenkira padi muham koduthu,karma sambandam ara seytheyum,vithyaa maahaadmyathaley virajai allavum sooshma sareera nirkkum padipanni,archiraathi kannangallodu okka, aal etu eraathey,:”nayaami “yenkira padi thaaney vanthu “maadavan than thunnaiyaa nadanthaall ” yenkira kallvan kollil piraattiyai pola,than sirahin keezley konndu,vazliyil vullaar sirasaal vahikkumm padi,evvarhu vullavatrai kazlithu,parama pathathil konndu pukku suva surooba praapthiyai panni koduthu..pinnaiyum vidaathey than thiruvadikal keezley ettu konndu ethu thaan evanukku vubaharithaanaay erukkai  antrikkey than peraha ninaithu erukkum maho vubaharan..ethu thaan avanukku eyarkkaiyana ovdaarya gunnam..ethil yeedu pattu puhazlum avarkallai puhzlubavarkall–baagavatha sesha paryanthamana bagavathsesha sambanthathai vunndaakki ,avan thiruvadikallil ejjaantrum kainkaryam nadatha  kadava periyaar yenkiraar..

..3-7-8..nambanai, gjalam padaithavanai thiru maarbanai..vumbar vulahil yaarkkum vunnarvu ariyaan thannai..kumbi narahar yethuvarkall yelum ..kanndeer..yem pal piraappidai thorum yen thozlu kulam thaangalley..kumbeebaha naraham anubavikka yeedaana paapam panninavarkall aayinum..angey vedanaiyaal ammaa appa yentru ethenum oru thiru namathai sollubavarkall aayinum..baagavathar pakkam prapathi viseshathai  therivikiraar ethaal..

..3-7-9..kulam thaangum saathikall naalilum keezl ezlinthu ..ethanai nalam thaan elaatha sanndaalla sanndaarkall  ayinum..valam thaangu chakarathu annal manni vannarkku aal yentru (sesha pattu erukirom yentru )vull kalanthaar (vunnmaiyana surooba gjanam vudaiyavarkallukku ) ..adiyaar tham adiyaar yem adikalley..vilakshanna baagavatharkallukku panndai kulam ozlinthu thondak kulam  yenkira sirantha nar kulam vunndathaahum..
..3-7-10..adi aarntha vaiyam vunndu ..aal elai anna vasam seyyum padi yaathum eil (sirantha  vubamanam ellaatha )kuzlavi padi (siru kuzlanthai paruvam vudaiya )yenthai piraan thanakku ..adiyaar adiyaar tham adiyaar adiyaar ..thamakku adiyaar adiyaarv..tham adiyaar adiyongalley..avan  amuthu seytha vulaham, avan thiru adi allavey yentru rasyokthiyaha arulukiraar..Yeedu-than padikku kaar  koorum poraathathai  erey amuthu seythathu..vayiru aara vunndathanaal  varum vurakkam anna vasam  yenapadum-aal elai anna vasam seyyum..aal elai paalahanukku yasodhai ellam singamum oppu ellai..-ak kadatha  kadanaa saamarthiyathil..seshadvathin ellai-ezlu thalai muraiyana adiyavarin ellaiyil nirpavarkallukku naam adimai yentrathu –sandasil  ethukku avaruhey poha onnaamai-athanaal ethodu nippaattinaar..
.3-7-11..adi vongu noottruvar veeya ..antru eivarkku arull seytha ..nediyonai..then kuruhoor sadagoban kuttrevalkall ..adi aarntha aayirathull  evai pathum avan thonndar mel..mudivu aara karkirkil janmam seyyaamai mudiyumey..votha vallaar pirappu aruvaarkall..aara-nenjil padiyum padi yentru oru paasuramum nazluva vidaamal yentrum kollalaam..
..27th Thiruvaaymozli Nootru anthaathi..payilum (adiyavarkallodu kalanthu pazlahum thanmaiyan aana )thirumal patham thannil..nenjam thayal vunndu nirkkum (manam pathinthu nintra )..thathiyarkku.(baagavatharkallukku ).eyaludaney aall aanaarkku aall aahum maaran adi  athanil aall aahaar sanmam mudiyaa..payilum yenbathai thiruvukkum, thirumaalukkum konndu..ennai piriyaathu erukkum avall mel  maal konndavan yentrum kollalaam..baagavatharkallai kulanathanaha konndu mahizlnthaar..

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Sri Mahalakshmi-The unfailing counsel.-Shri.Vellukudi Swami.

September 26, 2008

.Here is a short summary of swami’s out pouring in Boston Sri Mahalakshmi temple.

Our Sri-vaishnavam has clear defined roles for Him, Her and ourselves.”Sri”-always come first as in Srinivasan or Thiru maal..He is unfailing means for liberation.. He is UpAya-means to take us all towards Him..Sadhana vuAyams are karma, gjana and bakthi yogam..Saadhya upAya is He himself..We should perform sarannaagathi–puhal ontrum ellaathaal vun adi keezl puhuntheyn -yentru..

.He is full of VAtsalya-like the cow cleaning all  malam, moothram,raththam etc from the calf just born, by its mouth ..Only after knowing that He hasthis vAtsalyam in abundance , we will not be afraid to approach Him with all our heaps of sins,since He will  surely show us parental compassion.

He is full of Souseelya-just as Rama counted Guhan, Sugreevan  and Vibeeshannan as His brothers along with Lakshmanan, Baradan and Shadrugnan..He is magnanimous to mix with lowly people like us.

..He is Swaami-complete owner of all of us ..He will go to any extend to restore all His properties..That is why He created saastras,our limbs..but if we mis use them, He will  LOSE hIS SLEEP constantly stand as in Thirumalai and try to win over all of us back into His fold.

..He is full os sowlabhya-easy access..

..But all these kalyaanna gunnangall are masked by His  Svatanrya-unquesitionable independance or will..Just as sea water with lot of salt is not drinkable…The rule books are shastras and vedas..He will abide by these.He will punish the sinners as per the rule.

..Here is the need for the mediator..Sri  Mahalakshmi plays this role effectively.She enjoys the role of PurushakAra..Purusham karOti iti purushakAra-one who moulds a purusha and makes him behave so..She does this for both jivAtma and paraAtma..Nammai arullaal thiruthukiraall..avanai anbaal thiru thukiraall.She corrects us by Her maternal  compassion and Him by Her love..

..Puru bahu sanOti ii purusha-one who grants abundantly is a purusha..He does that for most of the times..But when we sin, and do not go by the scriptures,He does not grand us–and hence needs Her to make Him as Purusha once again.She pleads by reminding the intimate relationship between ParamAtma  and jeevAtma..She expalains the responsibility of Him being the creator..If this does not work-  Avanai  anbaal thiruthum..she corrects Him by her beauty..Since He is in mad love with Her,He immediately accepts and forgives our sins..She also tells Him that if people are all  are virtuous they have no need to come to Him..If they have sinned, since they are  His creations, He need to take respnsibility and correct them and then accept them.

..We all jeevAmas are all purushas..He is purushothaman..In our case  the definition -one who takes a lead towards Him is a Purusha..If we falls back in going towards Him and get immersed in mandane materialistic world,we fail to be a purusha.. She ,with Her mercy mends us and makes us intereted in Him..Sita piraatti advised even the crual  Ravanna to fall at Rama’s feet so thar he will be pardoned.

..Thus she is a bridge between us and Him as in Omkara-a=narayaNa..u=lakshmi.and ma=jeevAtma..We can see thisphysically  at Srivilli puthoor  Divya Shedram in Renga mannar, Anndaal and Garudan -all sharing the same manndabam..Rama-Sita-Lakshmanan  all three walking in the forest is also another example of Omkaram itself walking..

.Sri -thus has six differant types of role to play ..1.srayatE-she resorts to bhagavan..2.srIyate-she is resorted to by all..3.srnOn-listens to our plea..4.srAvayati-she makes baghavan listen..5-srnAti-she destroys our sins.. and.. 6-srInati-reaches us to paramatma..This is the reason for the name kamalA–ka mou IAti iti kamalA-one who restores the lost JivA to its rightful owner and vice versa..It is like a barter trade.

..She resides in a separate sanctum-Thani Kovil Naatchiyaar..She is also by the sida of Him-Vubaya Naatchiyaars-Sridevi and Boodevi by the two sides of Him ..She is also on His chest..As soon as we recite all our sins to Her-maraikkaamal, marukkaamal, marakkaamal-and by the time we do pradakshinnam and reach Him,she beginsto perform  her job…she continues to do so when we reach Him and also tells Him in His ears.This is the reason for us to go through  Acharayas, Aazlvaars,Garuda  to  Thaayaar Sannithi first and then proceed to Him.

..SaranAgaty is to be done first to Her and then to Him..Raamanuja chose panguni utharam to do so and plead for all of us in his gadyam..Soorpanahai chose to go to Him first and lost her nose and breasts.Raavanna chose to go to her only and lost hid head. Kaakasuran, even though did more abachaarams than Raavanna escaped because of their joint presense during his  sarannagathi..

..Her forgiveness goes far beyond that of His. Recall Sita piraatti forgiving all rakshasIs even without them doing sarannagathi.Anjeneyar gave the victory news to Sita..She said she wanted to give some thing in return for all the help Siriya thiruvadi did..unfortunately she is not either in her father’s place or in her father-in-law’splace.She still asked what would he like. He only wanted her permission to crash the rAkshasIs.She replied that since he was not born in eshvahu kulam, he does not know about sarannagathi..She said there is none without any blemish..He wanted to know what way Rama, himself and she can be considered as sinners. She replied that Rama made her separate and toil for ten monthes.Hanumaan did not know about forgiveness.Her sin was that she had to speak about Rama’s sin to a third person 1..

.Only Her presence in Him makes Him behave normally. Vali remarks that because Sita was not with Rama, he was killed from the back.Her divine kadaasham grants  all eisvaryangall namely 1.rati-love,2.mati-wisdom,3.sarasvati-silver tongue,4.dhrti-steadfastness,5.samrddhi-abendance,6.siddhi-accomplishment and 7.sri-wealth.

..She is always in union with Him.. She was Sita when He was Rama, Rukmini whwn He was Krishna.Sarannagathi can be done at any place, in any time,by anyone and succeeds only in her presence.It never fails .Hence she is always with Him…JJust as diamond is glorified by its lustre,but lustre is not independant–and Just as fragrance in flower -Sri Mahalakshmi to Perumal.

.She in His lotus chest is the identifying mark-Thiru kanndeyn pon meni kanndeyn yentru aruliya Pey aazlvaar ethaiyey mudalil arulukiraar..Moovarum rezliyil edai pattu, oruvaraal azluntha pattu, Poyhaiyaar Vaiyam thahalliyaa..villakkaiyum Boothth aazlvaar Anbey thahalliyaa yenkira gjana villakkaiyum yetriyathum, thangallai edithu, mahizlnthu erukkum avan yaar yentru saashadkaritha Peyaazlvaar ethai konndu thaan avanai arulukiraar..Athu pola, maha prallayathil Maarkandeyarum, aal elai kuzlanthaiyai yaar yentru paarkka, athu thanathu nenjai thottu katta avar evan yaar yentru therinthu konndaar..Avall krubai nam mel vizla melum melum, ethai pola vubanyasam kettu, aasai peruhi, divya shedrangallil kainkaryam panni konndu kaalathai kallippom.

..Ahalagillen iraiyum enru alarmEl mangai urai marba..niharil puhazhAi ulaham mUntru udayAi ennai ALvAnE..nigaril amarar munikkanangal virumbum thiruvEngadathAne..puhal onru illA adiyEn un adikkIzh amarndu puhundEnE..

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Geetha Saaram 10-36 to 10-40.

September 26, 2008

..slokam 10-36..There are many Varaha Kshetrams. In Sanskrit it is called Varaha [ वराह], Vara means exalted,miha vuyarntha  aahhati means taking out or lifting up. kadalilirunthu thookki vittavan varahan..Since He took out the Mother Earth and lifted to a high position, He is Sri Varaha. There are many Varaha  shedrams..Adi Varaha, Moola Varaha, Kola Varaha, Yagna Varaha, Bhu Varaha and Varaha are the many names in those places for the Lord. Sri Mushnam is the Kshetram for Sri Varaha and it is a swayam vyakta Kshetram. We have arrived at Sri Mushnam, also known in Tamil as Thiru Muttam [திரு முட்டம்]. ,,Eight holy places have this unique feature: thaney thontriya edam..sithar, devar rajakkallal prathishdai panna mal-Vanamamalai, Sri Mushnam, Sri Rangam and Thirumalai in South India and Salagramam, Badarikashram, Pushkaram and Naimisharanyam in North.7 nilai goburam..sirbba velai paadukall nirantha edam..aadi aadi aham karaiyum sirbangall..noottru kaal manndabam pazlamai vaaynthathu kannaadiaraiyum vunndu..purusha suktha manndabam.. Achutapa naik kattiya kovil.puthukku keezl vullaperumaalai.. naangu sahothararkallum thoonil vullaarkallsabda kannihai suttru purathil…korai kizlangu prasadam. entha deviya desathil..kola varaham..nilam kootidai kondavan..maanamilaa pantriyaam.meni nadukkam theengiyathum kuzlanthaikallukku sulabamana azli –aanndaaley vanthu saathithaalethai kettu…thoo malar thoovi,vaayinaal paadi manathinaal sinthikka..varaha sarama slohamnaam maranthaalum artchiraathimaargam vazliyaha kootti konndu pohiraan…moolavar is boo varahan..vudsavar is yagna varadan..ambujavalli thaayaar sannithi..eha moorthy mattum garbagrahathil-brahma sthanathil..eha pera moorthy..perumidam thotra eranndu kaiyilum bomi piraattiyum sanghu chakaramum konndu erukiraan..

dyutam chalayatam asmi
tejas tejasvinam aham
jayo ’smi vyavasayo ’smi
sattvam sattvavatam aham

“I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.”

Chalayatam = among the wickedness in wicked people, vanjanai yennathil asmi = I[Sri Krishna] am, dyutam = gambling. sokkattaan soothaattam pola..sokkattaan aattathaal thaan barada poer vanthathu..nanmaiyum theemaiyum avan thaan.. soothaattam eranndu vahai vueir vulla porullkalai vaithu kuthirai pandayam thaazlnthathu..villaiyaattukku yentru pannuvathu.nir jeeva dyutamaha erukiraan..draubathi pannayam vaikka aabathu vanthathu..Tejasvinam = among bright people, tejas = glow,olli pola erukireyn.. aham = I [ Sri Krishna] am.boo varaha perumaal dejasum avan thaan.. Jaya = victory [among successful], vyavasaya = resoluteness [ among endeavoring],-vuruthiyahavum erukireyn.. vettriyahavum sattvavatam = among the noble persons, satvam = quality of satva,..nalla thanmaiyahavum erukireyn. aham = I [Sri Krishna] am..ennaar enaiyaar yentrupaarkkaamal yelloraiyum radshikiraan boo varaahan..

Ramanuja’s Commentary  .Lord Krishna reveals that of cheaters His vibhuti or divine, transcendental opulence is gambling the art of plundering those who cheat. His vibhuti is victory for the victorious and His vibhuti is perseverance for the enterprising . The word sattvam refers to goodness and of those who are good, His vibhuti is the magnanimity and goodness they possesses.

..slokam 10-37..thiru kullam pin bakkam..viyarvai neerey nithya pushkaranni.thulasiyum,arasa maramum.. vutharaathi madam. theerthavaari manndabam.. thottacharyar thiru varasu..yagja varaham vudaiyaar paallaiya jamindaar vaithu kaathaar..velli thangaa manndabam sevai eruvarum..vudsava moorthy-yagja varahan..dandagan–thilli.jilli sahothar..thilli vanam thillainahar chitra koodam.. jilli kaavanam engey..sriyam-selvathai parikiraar asuraridam..namathu paapammparikiraar..kaadyayanar thavam.pennaha ..pantri kalyaanam yentru parikaasam..vunnmaiyana azlahainkaatti saashhad manmadamanmathanaha sevai..yellaa yagjamum yenakkum..yellaa palanum naan tharuhireyn yenkiraan..korai pall sthambamromam darbam vaay aahuthi..athaiyey thiru meni.. ambujavalli thaayaar..serthy savai..perum kezlalaar.thanndai kalkall meru himachalam..silambinidai ..aalwaar paasuram..naangu vargam..yadavar-vasudevar pillaiyaha erukireyn 1thannaiyey solli kollhiraan.. paanndavaril dananjayan yenkiraan.. muniyil vyasa bagavanaha-manaselaha=mini sinthanai pannuvaarkall. loha kalyaanna arthamana sinthanai.. kaviyil vusana kavi=sukraachaaryar..vasu=selvam villaiyaattaha selvam padaithavan..ramar pola aaytham yenthiyavarkallil yentraar..antha koshtiyil yethanaalmukkyam petraaro antha thanmaiyaha erukireyn yenkiraar..arjunan saha-endiriyangallaijeyithavan geethai ketta perumai..thanathilaasai ellaathavan..vyasar bagavath avadaram..vasishtar vamsam..vaak deviyaal vyruvaanaar vedam pahuthu koduthaar maha baaradam 5th vedam arulinaar..sukraacharyar..kavi-vuoodu vuruvi paarthu varum kaala neethi arulinavar..vrsninam vasudevo ’smi
pandavanam dhananjayah
muninam apy aham vyasah
kavinam usana kavih“Of the descendants of Vrishni I am Vasudeva, and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana.”..Vrsninam = among Yadavas, vasudeva = Vasudeva Pandavanam = among Pandavas, dhananjaya = Arjuna, muninam = among sages, vyasa = Vyasa. He was the great grand son of Vasishta, grand son of Shakti, son of Parashara and father of Sukha. He segregated Vedas. He composed Mahabharata and Brahma soothram. Muni Kavinam = among poets, usana kavi = poet Usana. Usana denotes Sukhracharya  

..slokam 10-38..samsara kadalil azlunthiyavarai kaappaan varahan..madiyil vaithu kollvaan.. naarayannan-sri vaikunndam thoorathil vullathu ..paarkadal il thoonngi konndu erukiraan–oru malaiyaithaangi pidithaan koorman.palamalaikall vulla boomiyai konndu vanthaan varahan…thoonnukku mathil oru prahladanairadshikka.vanthaan nara simhan.. anaithu vulahum radshikka vanthaan varahan…vamana thiru vikraman-pitchai yeduthi petraan.. yasahanaay  pettraan athil….vurimaiyudam konndu vanthaan boomiyai varahan.. aaytham kondu ozlithavan parasuraman..aaytham ontrum ellaamalboomiyai radshithaan varahan.. raman-seethaiyai radshithaan oru manaivi10 madam kaakka vaithaan.. odi sentru radshithaan varahan..krishnan bala raman-boomi kalappaiyaal ezluthu yamunai maattrinaar…asurarkallai kontru kannan.. baramaha asuraraikallai kolluvathu mattum allai.. kalki vara pohirathu.thannidam kooda sarann panna veynndaam boomi deviyidam sarann panna sonnaan varahan…naan kannda nalathuvey..thiru muttam-mutti eduthukonndu vanthaan.. ambujavalli thaayaar sannithi..yagja varaha thiru kalyaannam.. aavirpathychitrai revathi 20 naall veethi. maham masi ..theerthavaari..
thandikiravarkallil-ssastra varanbai meerinaal-thandanaiyaha erukireyn..thanndanai seyalaha erukireyn.. vettri pera aasaiyil vettri pera kai yaallum muraiyaha ..rahasyam-maraikkum vazli-mownamaha erukireyn.. gjanavaankall-param porullai ariya azli therinthavarkallin arivaha erukireyn..vaali sarithai-marainthu erunthu kontrathaal avapeyaraa/thandikka veynndiyavan paapam poha ..maattraan manaiviabaharithaay vueirodu erukkum pothu sarann yentraalum mannikka villai..sastra varambai meeriyavanukku thaan thanndanai..kodum kol arasanin thanndanaiellai..nal muyartchiyaha erukiraan..silver tongue..platinum tongue-mownam..maraikka sirantha vazli..gjanamaha-motsha arivaha erukireyn yenkiraan..

dando damayatam asmi
nitir asmi jigisatam
maunam caivasmi guhyanam
jnanam jnanavatam aham

“Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom.”

Damayatam = among those who punish persons for breaching shastras, danda = punishment, asmi = I [Sri Krishna] am. Jigisatam = among those desirous of acieving success, niti = suceeding means or efforts. Guhyanam = among secrets, maunam = silence. Guhyam means all the methods employed to keep away matters from others. Jnanavatam = among those intellects interested in reaching Moksham, jnanam = knowledge, aham = I [Sri Krishna] am..

Ramanuja’s Commentary  ..Lord Krishna reveals that of damayatam or chastisers His vibhuti or divine, transcendental opulence is the rod of punishment that punishes those who are infringement of the law. Of those who seek to succeed in conflict His vibhuti is the expedient policy of reconciliation, dissension, bribery and dominance. Of all matters concerning secrecy His vibhuti is maunam or silence. 
 ..slokam 10-39..nadu naattu-nadu adyaayam..thiru kovalooril thiru vikraman..namai ezlappatharkku avan thayaar ellai.. pitchai eduthaavathu kaappaan..mandrathaal mandrathai solli avanai adaiyalaam.. kannukku neraha thontri..poom kovaloor thozluthum..thiru mandrathin vuru konndu erukiraar..kovalan=kannan avanin vuoor..mudalil krishnan-venu gobalan -vudsava moorthy -mannar kudi gobalan pola..shedra athibathi evan.. aadi varaha shedram thiru malai.. venkedesan.. rishikku aayanahithiruvikramaha sevai miruhunndu maha rishikku sevai..then pennai aaru..antha munivarin aasram thaan.edai kazli-saravanna nadshdram evanukku ..aazli ezla-vulaham konndavaarey..vala kaiyil sanghu..ezlantha raajyam .vootha sanghu valathu kaiyil..sangam thaazlnthu ..mathi nalam arulla sangam.. thiruvadi valathu mel noki maha bali prahladanin peran thaayaarum sevai namusi sukraacharyar maarkandeyar manaivi edathu thiruvadi adiyil.. thiru vonum pirantha poyhai.. ,moovarum serntha edai kazli..  

..vulahathukku beejam-vithaiyaha azlahiya kommbu kudai vamanamoorthu sevai..aala mar vithinarum kurallaanaan..sarva boodaani beejam. yethu-yethellaam vithayaha erukintranavo athellaam naan.. paruthi kottai-vastram thangam-aabarannam. erumbu-erummbu saamaankall pola..kaarannam therinthal kaariya porullkallai therinthu kollalaam..avanai therinthukonndaal yellaam therinthu kollalaam..ongi vulahu allantha vuthamanai konndu sloham.. asaiyum asaiyaatha jeeva rasikall -yennidam pirintha ontru ellai..yennai andaratmavaha kollaamal ontrum ellai..neekkam ara nirainthavan avan..yelloraiyum samamahapaarkkanum ethanaal. 21-39varai pala vargangall sollukiraar..

yac capi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam caracaram

“Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me.”

Yad = whatever, bijam = seed or origin of, sarva-bhutanam = everything [in this Universe], tad = that [seed or origin], aham = I [Sri Krishna] am, arjuna = [listen] Arjuna..Caracaram bhutam = in all things in Universe [chara = movable, achara = non-movable], maya vina = separated from or without Me [Sri Krishna], yat syat = if searched, na tad asti = there is nothing.

Ramanuja’s Commentary  ..The bijam or root seed in all things and all beings which causes their appearance in whatever condition they may exist are all manifested by the Supreme Lord Krishna. Whatever the composite total of all beings in all of existence without Lord Krishna’s manifestation as the atma or eternal soul within every living entity, there can be no possibility of existence in any manner of form. Lord Krishna exists in all things so this means that all things are always bonded to Him. It is evident from this that what is intended to be shown by samanadhi-karanya or co-existence of substance and attribute as one object is the reality of the Supreme Lord residing within all beings as the purely spiritual eternal soul. So it is apparent that all things have only their relative existences in relationship to the Supreme Lord. 
..slokam10-40.Sri Poongothainaatchiyaar sannithi-naalaayiram pirantha edam.. mudal aazlvaar edai kazli.muruhunndu maha rishi-oruvar padukka, eruvar vudkaara moovar nirkka..edai kazliyil..yidikkaramaari theriya villakku. vaiyam thahalli yetrineer..vulaham ahal, sooriyan thiri.. pothavillai. anbey thahaliyaay gjana sudar yetrinaar..aarvameuy thudippu vuruhum thiri sinthanai.. yaar yentru thiru kanndu paadinaar peyaazlvaar..moovarum sevai garba hruhathil eintrum..aazliyum chakaramum maattri vaithathaiyum kanndeun..pushba valli naatchiyaar-poon gothai pazlaiya peyar-thirumangai eppadi aruluvaar..baktharudan kalakka aasai…perumaal also called sri detha haleesan-dehali=varaandaah..It is another Sri Krishna Ksheram, besides Thirukkannapuram, Thirukkannangudi, Thirukkannamangai and Kapisthalam..pancha krishnna shedrangall..durga-yohamaayaa -thani sannithi engey.pradshannathill .karoydaiya mada kanni evall yenkiraar thiru mangai–yasodhaikku pennaha piranthavall ashdami avan navami evall..radshithaal evanai..enghum kaaval poonndu erukiraall.serthi on 7th day -panguni utharam-in panguni vudsavam..theerthavaari kadalil  after 15 days udsavam..sri aayanaar is the uthsava moorthy..thanga kavasam saathi konndu vullaar..swami emberumaanaar jeeyar aatheenathil vulla divya desam..

nanto ’sti mama divyanam
vibhutinam parantapa
esa tuddesatah prokto
vibhuter vistaro maya

“O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.”

There is no end to His auspicious wealth. Na anta = no end, asti = is, mama = My [Sri Krishna’s], divyanam = auspicious, vibhutinam = wealth or property, parantapa = destroyer of enemies [Arjuna]. Arjuna feels that the Lord detailed His holdings in the last 19 slokas; so, how there can not be end to His property list? Esa tu = already, uddesata = approximately, maya =by Me [Sri Krishna], prokto = told, but, vibhuti = [Sri Krishna’s] wealth, vistara = details hava no end..etho oru muraiyal vargam sila sonneyn..vuthesamaha-muzluvathum solla mudiyaathu..motha perumaiyai solli mudiyaathu avanukkey sola mudiyaathu thanakkum than thanmai arivu ariyaan..allantha thiru kolam sevithu sothu yellaam avanathu.. 7 loham allanthathu, appuram veruyaaraavathu vanthu mitcham 4 lohamum konndaaduvaan yentru allanthu kaattinaan..

 

 

Ramanuja’s Commentary  .. Lord Krishna reveals that His vibhuti or divine, transcendental opulence is infinite without end and to account for them all is impossible as new ones are always manifesting. The ones that have been stated in this chapter are those that have manifested somehow or other with some restrictions and thus only give a limited perception.    

 

 

 

 
 
 
 
 
 
 

 

 

 
 
 
 
 
 
 
 

 

 

 

 

 

 

 

 

 

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