Thiruvonum's Weblog

sarithram anaithaiyum baagavathathil paarkirom..6 skantham mudikka pohirom..adutha aandil poorthi seyvom. 6-10 parkirom..parama bathanaaka viruthaasuran maari inthran vyanthaan.. vajraayutham panniya kathai ..muthuku ilambu visva karma deva dachan moolam.. 9-52 slokam mun kathai solkiraar..dadeechi maka rishi/ asvini iruvarum poy narayana kavasa manthram kettaarkal/ inthran thanakku mattum sollanum yentru / asvini thevar thalaiyai vetti kuthirai thalai vaikirom/ inthran vettiyathum maatri kollalaam /asvas siras..10 th athyaayathil hari nala vali solli koduththaar..udalil aasai illai/ yukam davam panna venum athma darma saathanam udal..inbam kodukkum aasai illai/ koduppatharkku illai/ kashdam paarthu thuyar thudaika tharanum..thevarkal piraarthikka ..yokaththil amarnthu uir thuranthaar..aathmaavai perumaal idam vaiththaar udalai koduththaar/visva karma udalai kadainthu vajraayutham panni periya por / muthal yukaththil narmathai karaiyil nadanthathu rudrar aathithyar ashda vasukkal asvini thevar. pala thevarkalum/ namusi haya greevar virutharaasuran pakkam..pura muthuku ittu odaatheerkal yentraan.pirapavar iruppaar yuthathil maranam veera svarkkam kittum/11athyaam -indran virutha raasuran pechu..bakthan .. settraar thiral aliya sentru -matravar ponaalum yethirthu nintraan..thevar mayanki keele vila/ inthranum nadunka /iiyraavathamum pin poka vajraayutham yedukka / visva roobanai kontraay guru -brahmanan kontraay.. seyalaal yaarum intri selvam thayaa keerthy illaathavane -inthranai solkiraan.. uir pirinthaal kavalai illai daasaanu daasanaka hari idam manam seluththi parama bakthan -adiyavarkalukku adiyen –paatha moola daasaanu daasan– mathura kavi aalvaar nishdai/ thondar thondar– adiyonkalo aalvaare aasai pattaar thevu matru ariyen..athe saptham daasaanu daasan yenkiraan.. na yoka siththi un thiru vadi anubavame venum..udalai vajraayuththaal piriththu kol yentraan inthran vyanthaan..

ramanujasya saranam..koorath aalvaan achuthan thiru vadi kittiya pin yellaam pullukku samam yentru irunthaar.. paatha pankajam then kudiththu kaliththavan veru yethilum viruppam kollaan aalavanthaar/ thondu rasam arintha bakthan kudisaiyil pulu piravi pothum brahma pathaviyum vendaam yenkiraar aalavanthaar.. athu pola nallavaaraay aanaan virutharaasuran.. intru irunthu bakthanaaka naamum aakalaam..kuththi kaatta koodaathu. yetraikkum yel yel piravikkum adimai aaki irukanum/ rishi moolam nathi moolam bakthi moolam paarkka koodaathu yek kutravaalar yethu pirappu paarkka koodaathu 6-12 athyaayam..kaidabar muran asurar alithaal pola indranai kolla soolam kondu vanthaan..vajraayuthathaal kai vetta vajraayutham vilunthathu.. palam athikam..avakaasam koduththaan yeduthu kolla .. irakka pokirom yentru therinthu sandai podukiren.. loka baalarkal naalvar kuberan inthran yama varunan naalvarum.. perumaan idam bakthi vaithu irukiren. yaasvaran oruvane ..padaithu layam avan idam bakthi konden.. aayl selvam pukal seluppu yellaam avanaal thaan..udal kollalaam aathmaa avan idam thaan.. bakthanaay paarthu aanantham indranukku.. netru varai yeppadi irunthaay paarkka maattaan.. mukthi adaiya aasai .. rajo thamo guynathaal mooda patta nee– paritham aayuthathaal sulantraan asuran.. nooru kooraaka ponaathu.. irandu kaikal . vilunkinaan indranai. vayirai kilithu vanthaan indran..thevar aada thunthubi mulanka.. jothis aathmaa poka..kutram atru maari naan..vishnu lokam adainthaan..inthranukku ippo aabaththu meendum..brahma kathi thosham 13 th athyaayam..sthri boomi -naalvarukkum munbu/ asvametha yaakam panni -pokka-pen uruvil brahma kathi thosham viratta bagavan naamam solli thappikalaam..thodarnthu jarayaa vervai meen naatrathodu thalai viri kolamaaka maanasarovar poy thaamarai naalin thanthukalil olinthu kondaan.. 1000 varusham vaalnthu naamam solli thosham tholainthu pinbu asva metha yaakam panni ilantha selvam meettaan.. brahma pannina homathin naduvil perum thevi deva rajan vanthaar neruppu patta vadu-thyaaha rajar ivare vela malai hasthi giri.. sarithram padiththavar yellorukkum inthrtan pola selvam kidaikkum paapam tholaiyum inthram jeyikalaam keerthy perukum..yen bakthan aanaan kaaththu irunthu paarppom..

kathura banthum –pitharai -thiru maalai .moytha val vinaiyul nintru moontru yeluthu udaiya peraal shadra banthu uyarntha kathi adainthaan.. theeyavanaay iruppinumnaamankalai soli seytha paapankalukku irankinaal .. virutharaasuran yeppadi maarinaan 6-14 athyaayam..rajo thamo gunam udaiya ivan mukanthan thiru vadiyil-mukunthan saranyan uth pala maamsathil aasai atra rishikalukku saranya mukunthan –savri raja perumaal thiru kanna puram thiru kai thala sevai.. mannu thaalaattu –sri ramane thaalelo vibeeshananukku nadai alakaikaatti / saranamaakum than thaal adainthaarkku yellaam..virutha raasuran petraane yeppadi parishid kedkiraan.. mumushukal aacharyam– thur labam adaivathu.. 1000 peril 1 varuvaan/1000 oruvar thaan 1000 peril oruvan  arivaan adaivaan -filter-didamaana mathi kondu irukiraan/ sisubaalan kandaa karnan ivan pola mukthi adainthaan sukar pathil. chitra kethu arasan irunthaan ankiras maka rishi vanthaar dvashdaa kurithu yaakam panni havir paakam mootha manaivi ku kodukka/ santhosham varutham irandum koduppaan. thelintha arasan sankarshana vubadesam petraan/ paarvathi thevi saabaththaal virutharaasuran vanthaan..14-10 slokam–chitra kethu raja kettathu yellaam boomi thevi koduththaal…pasi kamam jayikalaam varisu illai kavalai. ankiras yaakam panni kulanthai pera vali vaiththaar saru -paayasam yeduththu. nam aalvaar thiru kuirunkudi nambi avathaaram. udaiya nankai kaari maaran–ummai pol pillai venum.. naame pirappoom .. kurunkudi nambiye kurukoor nambi kesava soma yaajiyaar kairavani pushkarani thiru valli keni.. 27 nashathra pushbam undu… neere venum yentrathum ramanujaraay vanthu avathariththaar..dvashda piraarthithu kulanthai petraan motha manaivukku kodukka pillai piranthaan.. ankiras aaseervaatham santhosham varuththam irandum tharuvaan yentru.. micha manaivikal varutham visham kodukka –marainthaan naradar ankiras marupadiyum vanthu ubadesikiraarkall. yenna yentru paarppom..

ithikaasam puraanankal therinthu kolla vendiyathu mukyam/ karuthukal intriyamaiyaathavai/ vishnu piraanam baagavathamum /ruthraasuran kathai paarthu varukirom..kodiyavanaay irunthum bakthi vanthathu 6-14- paarkirom..43 slokam-matra manaivikal poraamai kobam mathi ilanthu virotha puththi vanthaal vivekam pokum..pakuthu arivu poy kulanthaiyai visham koduthu kolla/ thoonki irukiraan yentru thaay ninaikka ..ulukki -paarthu aluthaal alatrinaal/ arasanum varutha pattaan..pillai paasam vuyarntha pillai naan mukanai nokki katharinaan arasan..akaala maranam karma kaaranam yenbeer theivam kurai solla koodaathu yentraal neer nyamiththu aad pattu irukirom.. puriya villai yentraan..pakuthu arivu ilantha arasan-naradar ankiras vanthu ubadesam -6-15 ..pannukiraarkal..arasane kaattu aaru oda 10 kattakaikal sernthu pirinthu maari maari povathu pola uravu.. itha piraviyil manaivi pillaikal adutha piraviyil maarum.. kattaikalodu kattakaikal serpathu pola /kaalaththin kattaayam/ vithai maram sedi kodi vithaiyum thotruvikkum..pattu pona vithai vilunthaal maram saayaathu. udalai paarkkaathe aathma gjanam peruvaay/ samaathaanam adainthaan arasan..ulakaththil iyarkkai yentru purinthu athma vuyarntha idam ponaan yentru purinthu. raja rishikal palar kettu irukiren pattiyal podukiraan –vetha siras rishikal vyaasar sabtha rishikal/ kadi kaachalam svarna vimaanam.. yoka narasimhan akkaara kani /aanjeneyar kaarthikai jaayitru koottam sabtha rishikal kadshi tharuvaar/ anguras naradar naam/ pillai varam thanthom inbam thunbam samam.. brahmathai unarnthavansokam payam pada koodaathu/ kavalai vendaam anaiththum brahma vai aathmaa sankarshana manthram ubadesithaarkal..athan moolam perumaanai adaiyalaam yentraarkal.. paarppom aduththu ..

santhosham avanukku slokam sonnaale..vyaasare bagavaan avathaaram..sankarshana manthram ubadesithaar 15-27 slokam–7 naalil nerakatharisikalaam aathi seshan thaankuvathai.. vithya thalaivan aakalaam 6-16 athyaayam..manthra ubadesam pannum munbu-pillaikku uier koduththu thaay thanthai santhosha pada yeluppinaar.. pesuvaan yentru yethir paarkka villai..udal nithyam illai 9th slokam.. aathmaa maaraamal sooshma maay aanantha mayam.. udal ul povathaaka illai.. guna thosham kittaamal irukka ..maaraathaaathmavil-oh ulakin iyalbe yennaa thyar ulaku iyarkkai..nanaathaar muruvalippa pathikam.. makara nedum kulai kaathan garudauthsavam pira palam.. vedkam thuranthu koodinaar perumaal idam.. manam sentrathu yaarai kondu usaaku-nenjinaarum anku olinthaar yenkiraarirattai thiru pathiyil kadithamaarthavam aneka banthuvum avan thaan.. thuvalil maa mani maadam annaimeer neer umakku aasai intri-unkal pen illai.. akatrineer..thaayaarukku aanantham.. thiru koloorukku yen ner elai nadanthaal.. thaayaarukku aanantham iththaal..udal aasai vittu perumaan idam selvathe nalam..yeema sadanku panninaarkal..thosham -yamunai neer aadi pokkinaar matra manaivikal visham koduththaal.. namo vigjaana –parama aanantha aathma ramaaya shaanthaayaa namo–man paanaikku pola ulaka kaaranam neere -7 naal thyaanam panni manthram solli/ aathi seshan sankarshanai kandaar.. yenna thuthiththaar paarppom..

Sloham 6-11-20-

nanv esa vajras tava sakra tejasa
harer dadhices tapasa ca tejitah
tenaiva satrum jahi visnu-yantrito
yato harir vijayah srir gunas tatah

O Indra, King of heaven, the thunderbolt you carry to kill me has been
empowered by the prowess of Lord Visnu and the strength of Dadhici’s
austerities. Since you have come here to kill me in accordance with Lord
Visnu’s order, there is no doubt that I shall be killed by the release of
your thunderbolt. Lord Visnu has sided with you. Therefore your victory,
opulence and all good qualities are assured.

Slokam 6-11-25-

na naka-prstham na ca paramesthyam
na sarva-bhaumam na rasadhipatyam
na yoga-siddhir apunar-bhavam va
samanjasa tva virahayya kankse

O my Lord, source of all opportunities, I do not desire to enjoy in
Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides,
nor do I want to be the supreme ruler of all the earthly planets or the
lower planetary systems. I do not desire to be master of the powers of
mystic yoga, nor do I want liberation if I have to give up Your lotus
feet.

Slokam 6-12-15-

sattvam rajas tama iti
prakrter natmano gunah
tatra saksinam atmanam
yo veda sa na badhyate

One who knows that the three qualities–goodness, passion and
ignorance–are not qualities of the soul but qualities of material
nature, and who knows that the pure soul is simply an observer of the
actions and reactions of these qualities, should be understood to be a
liberated person. He is not bound by these qualities.

Slokam 6-12-5-

indra uvaca
stri-bhu-druma-jalair eno
visvarupa-vadhodbhavam
vibhaktam anugrhnadbhir
vrtra-hatyam kva marjmy aham

King Indra replied: When I killed Visvarupa, I received extensive
sinful reactions, but I was favored by the women, land, trees and water,
and therefore I was able to divide the sin among them. But now if I kill
Vrtrasura, another brahmana, how shall I free myself from the sinful
reactions?

Sloham 6-15-12/13/14/15-

kumaro narada rbhur
angira devalo ‘sitah
apantaratama vyaso
markandeyo ‘tha gautamah
vasistho bhagavan ramah
kapilo badarayanih
durvasa yajnavalkyas ca
jatukarnas tatharunih
romasas cyavano datta
asurih sapatanjalih
rsir veda-sira dhaumyo
munih pancasikhas tatha
hiranyanabhah kausalyah
srutadeva rtadhvajah
ete pare ca siddhesas
caranti jnana-hetavah

O great souls, I have heard that among the great and perfect persons
wandering the surface of the earth to instruct knowledge to people
covered by ignorance are Sanat-kumara, Narada, Rbhu, Angira, Devala,
Asita, Apantaratama [Vyasadeva], Markandeya, Gautama, Vasistha, Bhagavan
Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni.
Others are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage
Dhaumya who is like the head of the Vedas, the sage Pancasikha,
Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be
among them.

Sloham 6-16-26-

tasmat svasthena manasa
vimrsya gatim atmanah
dvaite dhruvartha-visrambham
tyajopasamam avisa

Therefore, O King Citraketu, carefully consider the position of the
atma. In other words, try to understand who you are–whether body, mind
or soul. Consider where you have come from, where you are going after
giving up this body, and why you are under the control of material
lamentation. Try to understand your real position in this way, and then
you will be able to give up your unnecessary attachment. You will also be
able to give up the belief that this material world, or anything not
directly in touch with service to Krsna, is eternal. Thus you will obtain
peace.

Sloham 6-16-28-

yat-pada-mulam upasrtya narendra purve
sarvadayo bhramam imam dvitayam visrjya
sadyas tadiyam atulanadhikam mahitvam
prapur bhavan api param na cirad upaiti

My dear King, in former days Lord Siva and other demigods took shelter
of the lotus feet of Sankarsana. Thus they immediately got free from the
illusion of duality and achieved unequaled and unsurpassed glories in
spiritual life. You will very soon attain that very same position.

Sloham 6-16-6-

yatha vastuni panyani
hemadini tatas tatah
paryatanti naresv evam
jivo yonisu kartrsu

Just as gold and other commodities are continually transferred from
one place to another in due course of purchase and sale, so the living
entity, as a result of his fruitive activities, wanders throughout the
entire universe, being injected into various bodies in different species
of life by one kind of father after another.

Sloham 6-16-18/19-

om namas tubhyam bhagavate
vasudevaya dhimahi
pradyumnayaniruddhaya
namah sankarsanaya ca
namo vijnana-matraya
paramananda-murtaye
atmaramaya santaya
nivrtta-dvaita-drstaye

[Narada gave Citraketu the following mantra.] O Lord, O Supreme
Personality of Godhead, who are addressed by the omkara [pranava], I
offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon
You. O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my
respectful obeisances. O reservoir of spiritual potency, O supreme bliss,
I offer my respectful obeisances unto You, who are self-sufficient and
most peaceful. O ultimate truth, one without a second, You are realized
as Brahman, Paramatma and Bhagavan and are therefore the reservoir of all
knowledge. I offer my respectful obeisances unto You

Sloham 6-16-22-

yasminn idam yatas cedam
tisthaty apyeti jayate
mrnmayesv iva mrj-jatis
tasmai te brahmane namah

As pots made completely of earth are situated on earth after being
created and are transformed into earth again when broken, this cosmic
manifestation is caused by the Supreme Brahman, situated in the Supreme
Brahman, and annihilated in the same Supreme Brahman. Therefore, since
the Supreme Lord is the cause of Brahman, let us offer Him our respectful
obeisances.

Sloham -25-

om namo bhagavate maha-purusaya mahanubhavaya maha-vibhuti-pataye sakalasatvata-
parivrdha-nikara-kara-kamala-kudmalopalalita-caranaravinda-yugala
parama-paramesthin namas te.

O transcendental Lord, who are situated in the topmost planet of the
spiritual world, Your two lotus feet are always massaged by a multitude
of the best devotees with their lotus-bud hands. You are the Supreme
Personality of Godhead, complete in six opulences. You are the supreme
person mentioned in the Purusa-sukta prayers. You are the most perfect,
self-realized master of all mystic power. Let me offer my respectful
obeisances unto You.

Sloham 34-

citraketur uvaca
ajita jitah sama-matibhih
sadhubhir bhavan jitatmabhir bhavata
vijitas te ‘pi ca bhajatam
akamatmanam ya atmado ‘ti-karunah

Citraketu said: O unconquerable Lord, although You cannot be conquered
by anyone, You are certainly conquered by devotees who have control of
the mind and senses. They can keep You under their control because You
are causelessly merciful to devotees who desire no material profit from
You. Indeed, You give Yourself to them, and because of this You also have
full control over Your devotees.

Sloham -37-

ksity-adibhir esa kilavrtah
saptabhir dasa-gunottarair anda-kosah
yatra pataty anu-kalpah
sahanda-koti-kotibhis tad anantah

Every universe is covered by seven layers–earth, water, fire, air,
sky, the total energy and false ego–each ten times greater than the
previous one. There are innumerable universes besides this one, and
although they are unlimitedly large, they move about like atoms in You.
Therefore You are called unlimited [ananta].

Sloham -47-

namas tubhyam bhagavate
sakala-jagat-sthiti-layodayesaya
duravasitatma-gataye
kuyoginam bhida paramahamsaya

My dear Lord, You are the creator, maintainer and annihilator of this
cosmic manifestation, but persons who are too materialistic and who
always see separateness do not have eyes with which to see You. They
cannot understand Your real position, and therefore they conclude that
the cosmic manifestation is independent of Your opulence. My Lord, You
are the supreme pure, and You are full in all six opulences. Therefore I
offer my respectful obeisances unto You.

Sloham 51-

aham vai sarva-bhutani
bhutatma bhuta-bhavanah
sabda-brahma param brahma
mamobhe sasvati tanu

All living entities, moving and nonmoving, are My expansions and are
separate from Me. I am the Supersoul of all living beings, who exist
because I manifest them. I am the form of the transcendental vibrations
like omkara and Hare Krsna Hare Rama, and I am the Supreme Absolute
Truth. These two forms of Mine–namely, the transcendental sound and the
eternally blissful spiritual form of the Deity, are My eternal forms;
they are not material.

Sloham 6-17-27-

sri-rudra uvaca
drstavaty asi susroni
harer adbhuta-karmanah
mahatmyam bhrtya-bhrtyanam
nihsprhanam mahatmanam

Lord Siva said: My dear beautiful Parvati, have you seen the greatness
of the Vaisnavas? Being servants of the servants of the Supreme
Personality of Godhead, Hari, they are great souls and are not interested
in any kind of material happiness.

Sloham 6-17-31-

vasudeve bhagavati
bhaktim udvahatam nrnam
jnana-vairagya-viryanam
na hi kascid vyapasrayah

Persons engaged in devotional service to Lord Vasudeva, Krsna, have
naturally perfect knowledge and detachment from this material world.
Therefore such devotees are not interested in the so-called happiness or
so-called distress of this world.

Sloham 32-

naham virinco na kumara-naradau
na brahma-putra munayah suresah
vidama yasyehitam amsakamsaka
na tat-svarupam prthag-isa-maninah

Neither I [Lord Siva], nor Brahma, nor the Asvini-kumaras, nor Narada
or the other great sages who are Brahma’s sons, nor even the demigods can
understand the pastimes and personality of the Supreme Lord. Although we
are part of the Supreme Lord, we consider ourselves independent, separate
controllers, and thus we cannot understand His identity.

To know abour brahmam..can not be inferred/vethas-naankum- right meaning therinthu kolla ithikaasam puraanam-maatha vetham…ithi =thus thus it was =ithukaasam.. valmiki lived in Rama’s time. vyaasar lived along with pancha pandavas and krishna/ puranas appadi illai /rishi recollects and pura =ancient navam -new– konwn intreruption but still gives lot of valuable information..pankuni chithrai ramayanam aavani baagavatham yerar thorum kedkirom/ rishikal thiri kaalamum therinthavarkal..reach to every one–dedicated and involved persons .marai yentraal that which hides vetham-opens uo.. for one who likes they open uo/ uba brahmana auxlliary for vethaas/ practicals for vethas-theory. He incarnates himself..thasa avathaaram main /18 puranas saathvika rajasa damasa 6 each/ brahma himself preaches all these when he was in full of sadva rajasa damo  kunams..baagavatha vishnu puraanam are complete puraanas

puranam has pancha lashanam   they are -sarkasya -creation  2-prathi sarkasya -destruction 3-vamsa/ 4 manvanthra -day of brahma 1000 sathur yukas 14 manu change inthis period /5 -incidental stories togethar forms puraanam..we will deal with baagavatha maka puraana –sabtha 7 days plan morning chanting /evening meanings we will deal with gems ..

baagavatham -bagavatha itham this about bagavaan..itham =this/why listen tothis. bakthars are fond of listening and talking mad chinthaaka sloham geethai..mind gets purified/ tongues get purified if service to bagavaan.. roots of tree polavum dead bodi polavum avanai pattri ninaikkaamal irunthaal..repay to Him for His benefit..pooja chanting His names atleast for one hour/botha yantha paraasparam.. charing of enjotments..multiplies and doubles..knowledge devotion multiplies..18000 verses..mukthi adaiya/only objective is to attain mukthi../mama santhosham kaaranam solvathum kedppathum..thaan otti vanthu yen thani nenjam vanjiththu -cat pola vanthaay kitten konja naano rat yentru odi ponen..loka visrutham poopular .srathaiyaay dedicated aaka irukkanum..our duty is to please Him..run for 4 rounds -sweat incidental excercise. material benefit incidental benefit.. mukthi is the objective..focus on Him chant baagavatha puraanam one sloham even quarter of sloham. uthbavar-pirabaasa shedram viraaval pakkam-mathura sonnaale paapam pokum dvaaraka -mukthi tharum yelu shethrankalil ayothya mathura pola..raman ayothyavil piranthu valarnthu anke irunthu than lokam pukunthaan krishna never goes back to the sameplace..pranks of separation.uthavaa kedkka -i can not detach with spritual pleasure. gantha maathana parvatham poy -badri -irukkum idam sentru medidate panna solla -vigraham venume– to focus..medidate on Brahmam..yoka is not away from Him..full of darma blemishless/He has forms to help us to medidate /neeraay nilanaai . ayan aanaay irunthaalum kooraar aali ven sankam yenthi kodiyen paal vaaraay yenkiraar Namaalvaar.. vinnum manum makilave..He enters into Baagavatha Purana Sabtha Brahma Thevathaa ..part of divine bodu each paatha slokam..reciting is easier than medidation..love affection is important in bakthi maar paal manam sulippa mankaiyaar paal manam sulippa -vairaakyam /Aalvaan Aandaan -yethu muthalil.. surrendar first detachment firast .. Aandaan you will be the only person.. surrender pannanithum konjam konjamaka vilakuvom..keep recitin we will become devoted sea saw pola ithu vanthaal athu pokum..meniriy bahavath roobam yenkiraar krishnan/ sukar -parishid -pechai vyaasar record panni irukiraar..

Vetha Vyaasar our well wisher/reciting is the only royalty/krishna dvaibaayanar..paarasarya son sakthi  peran/krishna himself/ aabtha thama most well wisher /cow calf pin povathu pola sloham sonnaal pin varuvaan..devotin theriyum yenku yenbathu mukyam bakthi is devotion on Him..true devotee bakthar aavathe nokkam..body paarthu divide aathma paarthu united aakirom..bagavath seshathvam– servitude on like minded persons-wife child is a pleasure..t if some one is hrust on us -then we feel bad..full of attributes for our master..He gave us cheque in advance when we were born gnaanam bakthi sareeram…

sow of devotion baagavatha puranam–paathma puranam-talks about mahimai of of baagavatha puranam..sarva bootha hruthayam..sukar poka vyaasar kooppida yellaa marankalum kodikalum reply panniththaam..yellaam bagavath sesha bootharkal..vetha vyasar under stood can not limit him in my house..vyasar sukar sernthu nadanthu poka ladies kulikka shy illai.. neer thaane ketteer ..16/68 only you arequesting. sukar krishnaraiye paarthaar anaivar idam..puthrarkal sishyarkal bahavath baktharkal poojyarkal.. kana puram yentravalai kai tholuthaale..

paraasara -credits vyaasar as capable of writing maha baarathar/ vyaasar washappy about his son sukar/krutha yukam people live for long years 60000 years dasarathan kali yukam mantha puththi mantha yukam..balances this by easy means .. little effort- sootha bowrnikar replies-visaala nakaram-near patna-mithilai pokum poluthu rama lashmanar vantha idam..naradar was concered daya peace illai..pushkaram ..sri renkam sethu panthanam.. poyum peace kidaikka villai yenkiraar sadyam daya daba purithy daanam illai..influence of kali yukam dis honest all of them yenkiraar..manasu vaakku karnam sernthu co ordinate panni irukkanum..mind has capacity..talking and doing ..sitha vendaa sinthippe amaiyum..pattini naal avanai patri pesaamal .. sinthippu recollection mattume–unfortunate and elanthom yentra ilavum intrike arivinaal kurai villa -arivu illai yenkira kuraivu kooda illaathavan..mantha baakya -not blessed lots/yamunai nathi pakkam vanthathum lady oruvalai paarthu-naradarai purinthu kondu -bakthi yen peyar devotion.. regained my youth gnaam vairaakyam– old aay ponaarkal.. bakthi always young..unconcious and old these are even though thay are my sons.. born in dravida/ valarnthathu karnataka maharashtra/paashandikal poojai kuraiththu/daarmic practise kuraiththu..karma rituals kuraiththu..do daily karma you will be purified.. athist attack this –laziness is enemy–eating water tumbler on right side. lung forward to get this..thonnaiyil theertham tharvaarkal anthaiya naalil..leave for piraanikal..setup has drifted from darmic paath..kali thaandavam..bakthi kathai kettaar naradar..kosith kosith  brunthavanam vanthathum ilamai petraal bakthi..gjnaam vairaakyam appadi illai..relate to past times of Krishna when in Brunthaavanam..narathar was requested to wake uo gnaana vairaakyam..we were for bakthi gjnaam vairaakyam and mukthi..team was strong in three yukaas.. kaliyil mukthi sri vaikundampoka/ call panninaal varuven yentru sentrathu.. kooppida santharppam illai bakthikku yaarume mukthi poka aasai kolla villai/ female servant of bakthi is mukthi..gopikal bakthi ye uru yeduththu-idak kai valak kai ariyaathavarkal/ thalai irukka udambu mattum kulippaarkal..naradar chanted geethai ubanishad . wake up panna villai/ sanaka brahma kumararkal vanthaarkal.. do some thing good asareeri solla/avarkalai kettaar naradar-chant baagavatham for seven days..makaathmyam purinthu kollanum gjaanam vairaakyam puthu uir petrathu.. gjaanam first step will lead to bakthi..gjaani aaki aathma deka vivekam petru avanukku seshi yentru purinthu kondu bakthi -matured form of gjaanam ..thaila thaaraavathu -like oil indisturbed thought as bridge..stream of oil pola -yennai ollukku-bakthi..avichinna never perturbed..listen to His glories to get this ..sravanam selvathul sevi selvam thalai aanathu..sanskrit and vethas sharpen our thoughts..math kathaa sravane pirithi for him.. kathaakaar- ubanyaasakaaras in north India/sneka poorava anu thyaanam is bakthi.. gjaanam + love = bakthi..bakthi payam pokkum..aliyan nam paiyal yenbaan..arul seyvaan seyvaarkku ukanthu..kittey ponathum magnet illuththu kolluvathu pola.. irumbu pontra valiya nanjam..he kaanthaa..to all of us–

aanantha vanam near ganga karaikku -gangaa gaayathri govinda geethai-naankum–kandam yennum kadi nakar..alaka nanthaa and bakyavathi deva pirayaak-vaasakathaale punitham adaivom..gjnaam vairaakyam yelunthana ivatraal..gjana vairaakya bakthi vanthathum mukthi thannaale varum..ich suvai –pothum yenkiraar thondar adi podi aalvaar/ baktharai kootti kondu povathu avan poruppu.. paarthu kondu povaan. illai yentraal-vilaki poka vilavara srithittene yenkiraar.. su thurlabam vaasu deva sarvam ithi makaathmaa -unnum sorum parukum neerum thinnum vetrilaiyum yellaam kannan emberumaan yentru yentre kannil neer malki irukiraal paraankusa nayaki..vaiththa ma nithi perumaal in Thiru koloor perumaale yellaam yentru irunthaar..

paalai kudikka kaalai pidippaar undaa ..vairaakyam is a process- turn around- srimaan- vibeeshanan anaithaiyum vittu vittu raman idam vanthathum aakaasaththil irunthe–sri maan–wealth of Rama’s lotus feet aabaasa banthu vittu vittu ithai pidiththaane..koorath aazvaan kathavu mani saththam -thaayaar -vaarthai..next day he threw away..yasya anukrakam ichchaami-He removes our wealth-permanent wealth avan krubai mattume..soththu naam swami avan..He takes all efforts .once you become a baktha create more bakthaas-talk to many about him..devotion gjaanam vairaakyam bakthi gems..

krutha yukam meditation thretha yukam yagjam archanai nama sankeerthanam.. yagjam are still relevant..homam for weddings graha prevesam are diluted ones relevant in kali yukam. nithya anusanthaanam pola ivaiyum pannanum..darmam nilaikka pannanum..artha pirapanna -salvation udane venum. urge mikunthavan..sinthayanthi can not go out standing at door steps paapam punyam poy baloon mel povathu pola mosham petraal.. thane vaikuntham tharum karmankal kalintha udan..svathanthra pira pathi palli geethaiyilum sri baashyaththilum arula villai.. bagavaan is our saathana ..meditation as past time .not as a method.. meditation as kaala shebathukku pannuvom not as ubaayam. piraapyam thaan inimai.. maka visvaasam he is only ubaayam.. meditation done out of love is permanent ..admission -male boy -min reqd/ thathiyaarathanai-anaam thaanam pasi illai.. irunthaal thaan saappidanum saathanamaa ubaayamaa qualificationaa krubaa means eligibility.. ivai..yentha ubaayathaiyum yethir paarkka villai aasai rusi mattum venum.. rusiyaiyum avane kilappi vittaal anaivaraiyum mosham kodukkanum.. aasai naam thaan valarththu kollanum..release from samsaaram is mosham..bakthi devotion anushdaanam panni valarththu kollanum..anushdaanam irunthaal thaan bakthi valarum..be impulsive towards Him..aasai kaathale venum avan idam..