sarithram anaithaiyum baagavathathil paarkirom..6 skantham mudikka pohirom..adutha aandil poorthi seyvom. 6-10 parkirom..parama bathanaaka viruthaasuran maari inthran vyanthaan.. vajraayutham panniya kathai ..muthuku ilambu visva karma deva dachan moolam.. 9-52 slokam mun kathai solkiraar..dadeechi maka rishi/ asvini iruvarum poy narayana kavasa manthram kettaarkal/ inthran thanakku mattum sollanum yentru / asvini thevar thalaiyai vetti kuthirai thalai vaikirom/ inthran vettiyathum maatri kollalaam /asvas siras..10 th athyaayathil hari nala vali solli koduththaar..udalil aasai illai/ yukam davam panna venum athma darma saathanam udal..inbam kodukkum aasai illai/ koduppatharkku illai/ kashdam paarthu thuyar thudaika tharanum..thevarkal piraarthikka ..yokaththil amarnthu uir thuranthaar..aathmaavai perumaal idam vaiththaar udalai koduththaar/visva karma udalai kadainthu vajraayutham panni periya por / muthal yukaththil narmathai karaiyil nadanthathu rudrar aathithyar ashda vasukkal asvini thevar. pala thevarkalum/ namusi haya greevar virutharaasuran pakkam..pura muthuku ittu odaatheerkal yentraan.pirapavar iruppaar yuthathil maranam veera svarkkam kittum/11athyaam -indran virutha raasuran pechu..bakthan .. settraar thiral aliya sentru -matravar ponaalum yethirthu nintraan..thevar mayanki keele vila/ inthranum nadunka /iiyraavathamum pin poka vajraayutham yedukka / visva roobanai kontraay guru -brahmanan kontraay.. seyalaal yaarum intri selvam thayaa keerthy illaathavane -inthranai solkiraan.. uir pirinthaal kavalai illai daasaanu daasanaka hari idam manam seluththi parama bakthan -adiyavarkalukku adiyen –paatha moola daasaanu daasan– mathura kavi aalvaar nishdai/ thondar thondar– adiyonkalo aalvaare aasai pattaar thevu matru ariyen..athe saptham daasaanu daasan yenkiraan.. na yoka siththi un thiru vadi anubavame venum..udalai vajraayuththaal piriththu kol yentraan inthran vyanthaan..
ramanujasya saranam..koorath aalvaan achuthan thiru vadi kittiya pin yellaam pullukku samam yentru irunthaar.. paatha pankajam then kudiththu kaliththavan veru yethilum viruppam kollaan aalavanthaar/ thondu rasam arintha bakthan kudisaiyil pulu piravi pothum brahma pathaviyum vendaam yenkiraar aalavanthaar.. athu pola nallavaaraay aanaan virutharaasuran.. intru irunthu bakthanaaka naamum aakalaam..kuththi kaatta koodaathu. yetraikkum yel yel piravikkum adimai aaki irukanum/ rishi moolam nathi moolam bakthi moolam paarkka koodaathu yek kutravaalar yethu pirappu paarkka koodaathu 6-12 athyaayam..kaidabar muran asurar alithaal pola indranai kolla soolam kondu vanthaan..vajraayuthathaal kai vetta vajraayutham vilunthathu.. palam athikam..avakaasam koduththaan yeduthu kolla .. irakka pokirom yentru therinthu sandai podukiren.. loka baalarkal naalvar kuberan inthran yama varunan naalvarum.. perumaan idam bakthi vaithu irukiren. yaasvaran oruvane ..padaithu layam avan idam bakthi konden.. aayl selvam pukal seluppu yellaam avanaal thaan..udal kollalaam aathmaa avan idam thaan.. bakthanaay paarthu aanantham indranukku.. netru varai yeppadi irunthaay paarkka maattaan.. mukthi adaiya aasai .. rajo thamo guynathaal mooda patta nee– paritham aayuthathaal sulantraan asuran.. nooru kooraaka ponaathu.. irandu kaikal . vilunkinaan indranai. vayirai kilithu vanthaan indran..thevar aada thunthubi mulanka.. jothis aathmaa poka..kutram atru maari naan..vishnu lokam adainthaan..inthranukku ippo aabaththu meendum..brahma kathi thosham 13 th athyaayam..sthri boomi -naalvarukkum munbu/ asvametha yaakam panni -pokka-pen uruvil brahma kathi thosham viratta bagavan naamam solli thappikalaam..thodarnthu jarayaa vervai meen naatrathodu thalai viri kolamaaka maanasarovar poy thaamarai naalin thanthukalil olinthu kondaan.. 1000 varusham vaalnthu naamam solli thosham tholainthu pinbu asva metha yaakam panni ilantha selvam meettaan.. brahma pannina homathin naduvil perum thevi deva rajan vanthaar neruppu patta vadu-thyaaha rajar ivare vela malai hasthi giri.. sarithram padiththavar yellorukkum inthrtan pola selvam kidaikkum paapam tholaiyum inthram jeyikalaam keerthy perukum..yen bakthan aanaan kaaththu irunthu paarppom..
kathura banthum –pitharai -thiru maalai .moytha val vinaiyul nintru moontru yeluthu udaiya peraal shadra banthu uyarntha kathi adainthaan.. theeyavanaay iruppinumnaamankalai soli seytha paapankalukku irankinaal .. virutharaasuran yeppadi maarinaan 6-14 athyaayam..rajo thamo gunam udaiya ivan mukanthan thiru vadiyil-mukunthan saranyan uth pala maamsathil aasai atra rishikalukku saranya mukunthan –savri raja perumaal thiru kanna puram thiru kai thala sevai.. mannu thaalaattu –sri ramane thaalelo vibeeshananukku nadai alakaikaatti / saranamaakum than thaal adainthaarkku yellaam..virutha raasuran petraane yeppadi parishid kedkiraan.. mumushukal aacharyam– thur labam adaivathu.. 1000 peril 1 varuvaan/1000 oruvar thaan 1000 peril oruvan arivaan adaivaan -filter-didamaana mathi kondu irukiraan/ sisubaalan kandaa karnan ivan pola mukthi adainthaan sukar pathil. chitra kethu arasan irunthaan ankiras maka rishi vanthaar dvashdaa kurithu yaakam panni havir paakam mootha manaivi ku kodukka/ santhosham varutham irandum koduppaan. thelintha arasan sankarshana vubadesam petraan/ paarvathi thevi saabaththaal virutharaasuran vanthaan..14-10 slokam–chitra kethu raja kettathu yellaam boomi thevi koduththaal…pasi kamam jayikalaam varisu illai kavalai. ankiras yaakam panni kulanthai pera vali vaiththaar saru -paayasam yeduththu. nam aalvaar thiru kuirunkudi nambi avathaaram. udaiya nankai kaari maaran–ummai pol pillai venum.. naame pirappoom .. kurunkudi nambiye kurukoor nambi kesava soma yaajiyaar kairavani pushkarani thiru valli keni.. 27 nashathra pushbam undu… neere venum yentrathum ramanujaraay vanthu avathariththaar..dvashda piraarthithu kulanthai petraan motha manaivukku kodukka pillai piranthaan.. ankiras aaseervaatham santhosham varuththam irandum tharuvaan yentru.. micha manaivikal varutham visham kodukka –marainthaan naradar ankiras marupadiyum vanthu ubadesikiraarkall. yenna yentru paarppom..
ithikaasam puraanankal therinthu kolla vendiyathu mukyam/ karuthukal intriyamaiyaathavai/ vishnu piraanam baagavathamum /ruthraasuran kathai paarthu varukirom..kodiyavanaay irunthum bakthi vanthathu 6-14- paarkirom..43 slokam-matra manaivikal poraamai kobam mathi ilanthu virotha puththi vanthaal vivekam pokum..pakuthu arivu poy kulanthaiyai visham koduthu kolla/ thoonki irukiraan yentru thaay ninaikka ..ulukki -paarthu aluthaal alatrinaal/ arasanum varutha pattaan..pillai paasam vuyarntha pillai naan mukanai nokki katharinaan arasan..akaala maranam karma kaaranam yenbeer theivam kurai solla koodaathu yentraal neer nyamiththu aad pattu irukirom.. puriya villai yentraan..pakuthu arivu ilantha arasan-naradar ankiras vanthu ubadesam -6-15 ..pannukiraarkal..arasane kaattu aaru oda 10 kattakaikal sernthu pirinthu maari maari povathu pola uravu.. itha piraviyil manaivi pillaikal adutha piraviyil maarum.. kattaikalodu kattakaikal serpathu pola /kaalaththin kattaayam/ vithai maram sedi kodi vithaiyum thotruvikkum..pattu pona vithai vilunthaal maram saayaathu. udalai paarkkaathe aathma gjanam peruvaay/ samaathaanam adainthaan arasan..ulakaththil iyarkkai yentru purinthu athma vuyarntha idam ponaan yentru purinthu. raja rishikal palar kettu irukiren pattiyal podukiraan –vetha siras rishikal vyaasar sabtha rishikal/ kadi kaachalam svarna vimaanam.. yoka narasimhan akkaara kani /aanjeneyar kaarthikai jaayitru koottam sabtha rishikal kadshi tharuvaar/ anguras naradar naam/ pillai varam thanthom inbam thunbam samam.. brahmathai unarnthavansokam payam pada koodaathu/ kavalai vendaam anaiththum brahma vai aathmaa sankarshana manthram ubadesithaarkal..athan moolam perumaanai adaiyalaam yentraarkal.. paarppom aduththu ..
santhosham avanukku slokam sonnaale..vyaasare bagavaan avathaaram..sankarshana manthram ubadesithaar 15-27 slokam–7 naalil nerakatharisikalaam aathi seshan thaankuvathai.. vithya thalaivan aakalaam 6-16 athyaayam..manthra ubadesam pannum munbu-pillaikku uier koduththu thaay thanthai santhosha pada yeluppinaar.. pesuvaan yentru yethir paarkka villai..udal nithyam illai 9th slokam.. aathmaa maaraamal sooshma maay aanantha mayam.. udal ul povathaaka illai.. guna thosham kittaamal irukka ..maaraathaaathmavil-oh ulakin iyalbe yennaa thyar ulaku iyarkkai..nanaathaar muruvalippa pathikam.. makara nedum kulai kaathan garudauthsavam pira palam.. vedkam thuranthu koodinaar perumaal idam.. manam sentrathu yaarai kondu usaaku-nenjinaarum anku olinthaar yenkiraarirattai thiru pathiyil kadithamaarthavam aneka banthuvum avan thaan.. thuvalil maa mani maadam annaimeer neer umakku aasai intri-unkal pen illai.. akatrineer..thaayaarukku aanantham.. thiru koloorukku yen ner elai nadanthaal.. thaayaarukku aanantham iththaal..udal aasai vittu perumaan idam selvathe nalam..yeema sadanku panninaarkal..thosham -yamunai neer aadi pokkinaar matra manaivikal visham koduththaal.. namo vigjaana –parama aanantha aathma ramaaya shaanthaayaa namo–man paanaikku pola ulaka kaaranam neere -7 naal thyaanam panni manthram solli/ aathi seshan sankarshanai kandaar.. yenna thuthiththaar paarppom..
Sloham 6-11-20-
nanv esa vajras tava sakra tejasa
harer dadhices tapasa ca tejitah
tenaiva satrum jahi visnu-yantrito
yato harir vijayah srir gunas tatah
O Indra, King of heaven, the thunderbolt you carry to kill me has been
empowered by the prowess of Lord Visnu and the strength of Dadhici’s
austerities. Since you have come here to kill me in accordance with Lord
Visnu’s order, there is no doubt that I shall be killed by the release of
your thunderbolt. Lord Visnu has sided with you. Therefore your victory,
opulence and all good qualities are assured.
Slokam 6-11-25-
na naka-prstham na ca paramesthyam
na sarva-bhaumam na rasadhipatyam
na yoga-siddhir apunar-bhavam va
samanjasa tva virahayya kankse
O my Lord, source of all opportunities, I do not desire to enjoy in
Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides,
nor do I want to be the supreme ruler of all the earthly planets or the
lower planetary systems. I do not desire to be master of the powers of
mystic yoga, nor do I want liberation if I have to give up Your lotus
feet.
Slokam 6-12-15-
sattvam rajas tama iti
prakrter natmano gunah
tatra saksinam atmanam
yo veda sa na badhyate
One who knows that the three qualities–goodness, passion and
ignorance–are not qualities of the soul but qualities of material
nature, and who knows that the pure soul is simply an observer of the
actions and reactions of these qualities, should be understood to be a
liberated person. He is not bound by these qualities.
Slokam 6-12-5-
indra uvaca
stri-bhu-druma-jalair eno
visvarupa-vadhodbhavam
vibhaktam anugrhnadbhir
vrtra-hatyam kva marjmy aham
King Indra replied: When I killed Visvarupa, I received extensive
sinful reactions, but I was favored by the women, land, trees and water,
and therefore I was able to divide the sin among them. But now if I kill
Vrtrasura, another brahmana, how shall I free myself from the sinful
reactions?
Sloham 6-15-12/13/14/15-
kumaro narada rbhur
angira devalo ‘sitah
apantaratama vyaso
markandeyo ‘tha gautamah
vasistho bhagavan ramah
kapilo badarayanih
durvasa yajnavalkyas ca
jatukarnas tatharunih
romasas cyavano datta
asurih sapatanjalih
rsir veda-sira dhaumyo
munih pancasikhas tatha
hiranyanabhah kausalyah
srutadeva rtadhvajah
ete pare ca siddhesas
caranti jnana-hetavah
O great souls, I have heard that among the great and perfect persons
wandering the surface of the earth to instruct knowledge to people
covered by ignorance are Sanat-kumara, Narada, Rbhu, Angira, Devala,
Asita, Apantaratama [Vyasadeva], Markandeya, Gautama, Vasistha, Bhagavan
Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni.
Others are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage
Dhaumya who is like the head of the Vedas, the sage Pancasikha,
Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be
among them.
Sloham 6-16-26-
tasmat svasthena manasa
vimrsya gatim atmanah
dvaite dhruvartha-visrambham
tyajopasamam avisa
Therefore, O King Citraketu, carefully consider the position of the
atma. In other words, try to understand who you are–whether body, mind
or soul. Consider where you have come from, where you are going after
giving up this body, and why you are under the control of material
lamentation. Try to understand your real position in this way, and then
you will be able to give up your unnecessary attachment. You will also be
able to give up the belief that this material world, or anything not
directly in touch with service to Krsna, is eternal. Thus you will obtain
peace.
Sloham 6-16-28-
yat-pada-mulam upasrtya narendra purve
sarvadayo bhramam imam dvitayam visrjya
sadyas tadiyam atulanadhikam mahitvam
prapur bhavan api param na cirad upaiti
My dear King, in former days Lord Siva and other demigods took shelter
of the lotus feet of Sankarsana. Thus they immediately got free from the
illusion of duality and achieved unequaled and unsurpassed glories in
spiritual life. You will very soon attain that very same position.
Sloham 6-16-6-
yatha vastuni panyani
hemadini tatas tatah
paryatanti naresv evam
jivo yonisu kartrsu
Just as gold and other commodities are continually transferred from
one place to another in due course of purchase and sale, so the living
entity, as a result of his fruitive activities, wanders throughout the
entire universe, being injected into various bodies in different species
of life by one kind of father after another.
Sloham 6-16-18/19-
om namas tubhyam bhagavate
vasudevaya dhimahi
pradyumnayaniruddhaya
namah sankarsanaya ca
namo vijnana-matraya
paramananda-murtaye
atmaramaya santaya
nivrtta-dvaita-drstaye
[Narada gave Citraketu the following mantra.] O Lord, O Supreme
Personality of Godhead, who are addressed by the omkara [pranava], I
offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon
You. O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my
respectful obeisances. O reservoir of spiritual potency, O supreme bliss,
I offer my respectful obeisances unto You, who are self-sufficient and
most peaceful. O ultimate truth, one without a second, You are realized
as Brahman, Paramatma and Bhagavan and are therefore the reservoir of all
knowledge. I offer my respectful obeisances unto You
Sloham 6-16-22-
yasminn idam yatas cedam
tisthaty apyeti jayate
mrnmayesv iva mrj-jatis
tasmai te brahmane namah
As pots made completely of earth are situated on earth after being
created and are transformed into earth again when broken, this cosmic
manifestation is caused by the Supreme Brahman, situated in the Supreme
Brahman, and annihilated in the same Supreme Brahman. Therefore, since
the Supreme Lord is the cause of Brahman, let us offer Him our respectful
obeisances.
Sloham -25-
om namo bhagavate maha-purusaya mahanubhavaya maha-vibhuti-pataye sakalasatvata-
parivrdha-nikara-kara-kamala-kudmalopalalita-caranaravinda-yugala
parama-paramesthin namas te.
O transcendental Lord, who are situated in the topmost planet of the
spiritual world, Your two lotus feet are always massaged by a multitude
of the best devotees with their lotus-bud hands. You are the Supreme
Personality of Godhead, complete in six opulences. You are the supreme
person mentioned in the Purusa-sukta prayers. You are the most perfect,
self-realized master of all mystic power. Let me offer my respectful
obeisances unto You.
Sloham 34-
citraketur uvaca
ajita jitah sama-matibhih
sadhubhir bhavan jitatmabhir bhavata
vijitas te ‘pi ca bhajatam
akamatmanam ya atmado ‘ti-karunah
Citraketu said: O unconquerable Lord, although You cannot be conquered
by anyone, You are certainly conquered by devotees who have control of
the mind and senses. They can keep You under their control because You
are causelessly merciful to devotees who desire no material profit from
You. Indeed, You give Yourself to them, and because of this You also have
full control over Your devotees.
Sloham -37-
ksity-adibhir esa kilavrtah
saptabhir dasa-gunottarair anda-kosah
yatra pataty anu-kalpah
sahanda-koti-kotibhis tad anantah
Every universe is covered by seven layers–earth, water, fire, air,
sky, the total energy and false ego–each ten times greater than the
previous one. There are innumerable universes besides this one, and
although they are unlimitedly large, they move about like atoms in You.
Therefore You are called unlimited [ananta].
Sloham -47-
namas tubhyam bhagavate
sakala-jagat-sthiti-layodayesaya
duravasitatma-gataye
kuyoginam bhida paramahamsaya
My dear Lord, You are the creator, maintainer and annihilator of this
cosmic manifestation, but persons who are too materialistic and who
always see separateness do not have eyes with which to see You. They
cannot understand Your real position, and therefore they conclude that
the cosmic manifestation is independent of Your opulence. My Lord, You
are the supreme pure, and You are full in all six opulences. Therefore I
offer my respectful obeisances unto You.
Sloham 51-
aham vai sarva-bhutani
bhutatma bhuta-bhavanah
sabda-brahma param brahma
mamobhe sasvati tanu
All living entities, moving and nonmoving, are My expansions and are
separate from Me. I am the Supersoul of all living beings, who exist
because I manifest them. I am the form of the transcendental vibrations
like omkara and Hare Krsna Hare Rama, and I am the Supreme Absolute
Truth. These two forms of Mine–namely, the transcendental sound and the
eternally blissful spiritual form of the Deity, are My eternal forms;
they are not material.
Sloham 6-17-27-
sri-rudra uvaca
drstavaty asi susroni
harer adbhuta-karmanah
mahatmyam bhrtya-bhrtyanam
nihsprhanam mahatmanam
Lord Siva said: My dear beautiful Parvati, have you seen the greatness
of the Vaisnavas? Being servants of the servants of the Supreme
Personality of Godhead, Hari, they are great souls and are not interested
in any kind of material happiness.
Sloham 6-17-31-
vasudeve bhagavati
bhaktim udvahatam nrnam
jnana-vairagya-viryanam
na hi kascid vyapasrayah
Persons engaged in devotional service to Lord Vasudeva, Krsna, have
naturally perfect knowledge and detachment from this material world.
Therefore such devotees are not interested in the so-called happiness or
so-called distress of this world.
Sloham 32-
naham virinco na kumara-naradau
na brahma-putra munayah suresah
vidama yasyehitam amsakamsaka
na tat-svarupam prthag-isa-maninah
Neither I [Lord Siva], nor Brahma, nor the Asvini-kumaras, nor Narada
or the other great sages who are Brahma’s sons, nor even the demigods can
understand the pastimes and personality of the Supreme Lord. Although we
are part of the Supreme Lord, we consider ourselves independent, separate
controllers, and thus we cannot understand His identity.
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