kali yuakathil kesava sankeerthanam.. adaiyum vali yelimai paduthi ullaarkal..yukathukku thakka padi sakthi srathai ..krutha yukathil aayul athiham/aarokyamum nantraka .adutha thethaa yukathilum dasaranan raaman pala varusham irunthaarkal..krutha yukam thyaanam oru nilai pattu aasanathil irunthu samaathi /threthaa yukathil thyaanam vittu yaagam yagjam panni karmankal pannuvathu yelithu manasu orumiththal kashdam..poo thodukka varuvaarkal saanthokya ubanishad kedkka aala manasukku vyaabaaram niraiya per vara maattaarkal/ dvaabare archai mattum.. vetham karma nymanam theriya vendaam malarkalai kondu archithaal pothum.. thooya -pirathiyaaka yethir paarkkaamal pannanum.. athuvum mudiyaathu kali yukathil naama sankeerthanam.. adaiya pokum idamo palano ontru thaan yelimai paduththi avanaiye kittu anubavikka..kesava naamankal solli -mukthi adainthavarkal..sivan/raman vaalmiki perum vidvaan.. nallaarkal mattum thaanaa ..paapame seythu paapam aanavarkal.. user friendly..yellaarum pannalaam..ajamalan petraan..noy naadi noy muthal naadi-vyaathi paarthu theerkanum..kashdam-yethanaal kashdam/manasaalum pesaalum meyyaalum paapam seythu irukirom..kiruthaanu.. acsakya abachaaram/anuthaaba padaathathu yethanaiyo vakai..piraaya chitham pala yukam athan pothum paapam serkirom..thukka sulal.. kosin nivarthathe -silar thaan vidu padukiraarkal. kunjaram -yaanai kuliththaal pol irukkum ..man mettil yerinathum yellaa kuppaiyum pottukkum. yaanaiyai paakan kelvi kedkka mudiyaathu.. meendum pasapam serkirom..karmankal mattum piraaya chitham panna mudiyaathu..namankal solla solla purinthu kolkirom mahimaiyai..arivu pakuthi gjaana paakame thaan neruppu pola alikkum avan thiruvadi thaanpukal yentra gjaanam ..arivu venum..orupadi pattu vairaakyam mikunthu irukkanum..bakthi valara valara .athan ankam thaan naama sankeerthanam..ithikaasa puraana kathai solkiren yenkiraar..
aadi aadi akam karanthu ..naadi naadi narasinkaa yentru naamankal paadi aada solkiraar.. ullamum udalum yeedu pattu kural thaluthu..kaimaa kaliru aliththa yemmaanai solli paadi yelunthu paranthu thulli paada vendum ..6-1-20 sloham..ithikaasa kathai yama thoothar vishnu thoothar /kinkaraerkal urai yaadal..ajaamalan kathai.. kaattil pennai kandu vasappattu manaiviyai othukki vaithaan olukkam vittaan theeya valiyil sambaathithu maari vittaan..vayasu 80 aanathu..10 pillaikal kadasi pillai naaraayana peyar ..thani paasam. nokki paasa kayiru varuvathai ariya villai.. mudivu yaarukkum theriyaathu..anthima kaalam..antham nerunki vanthathu theriyaamal kudiththu makilnthu.. moovar koramaana vadivudan vanthanar kaiyil paasa kayiru udan kombu kondu.. paarthu payam.. vethathukku purambaanathu seyuum pothu payapada villai..chitra kupthan kanakku pusthakam..thappu therintho pannukirom..uratha kuralil naaraayanaa yentru than mainthanai koopittaan vendiyavanai payam pokka koopiduvathu pola.. samsaaram iruttai avan thiru vadi thaan pillai varum mun naarayana vishnu thootharkal vanthaarkal..paasa kayiru veesa koodaathu niruthinaarkal. pechu vaarthai aarambam..kutram paapam thandanai yama darma raajan solli vanthom yentru pesa .. per alaku pidithu sanku sakkaram vana maalai tharithu thaamarai kannan -saaroobya modsham/ saameepyam avan pakkal saalokyam avan lokathil.. pala vitha modsham.. ivarkal ilamai kaalai puka kanaa kanden pola irunthaarkalaam..darma baalanam..sukar solkiraar.pun sirippu maaraamal kanivudan mekam idippathu pola vishnu thootharkal pesa -yethu darmam adaiyaalam yevai define pannunko kettaarkal darmam purinthavanukku yenna kidaikkum thandanai kodukka athikaari yaar..vitha vithamaana kelvikal kettaarkal..neenda pathil ..darmam villakka -vetham seyya thoonduthu athu darmam seyyaathu yentrathu atharmam..
maal kol sinthaiyaraay–yeettam kandida koodinaa-kulesekarar l/naamankal yen nirainthavai uruvathaal pidikkaa vidilum naamankal moolam /bakthi athikarikka -maal-ini avanai vittu irukka mudiyaathu..ulakam kannil pattaal thaan vedkam.. per aanantham.. aaduvom paduvom..thiru maathu vaal –aattathin mukuthiyaal sulantru vilukiraan antha adiyaarkalin yeettam koottam kandida aasai padukirtaar..ajamalan kathai ithaiye sollum..vithikka pattavai darmam/vilakka pattavai atharmam..aasai approvue pannanum valiyum athan padi.. vetho naaayana sashaath.. vetham naankaay -thiru nedum thaandakam.. vetha vitha avyaanko-ankam vetha thoondubavan ..yeppothulum irukkum vaayaal sola pattathu illai..mayakkam kavanam inmai kutram illai..pinnaadi nadakka povathaiyum vetham sollum vasistar sonnathu serthu sollum muk kaalam unarnthavarkal rishikale.. saashi undu ithai paarkka -darma padi nadakiromaa-sooriyan agni aakaasam chandran pakal poluthu pontra saashi.. report anuppuvaarkal..seyyalaam seythaal punyam. seyyaathathu seyyaa vidil punyam seyya koodaathathai seythaal paapam..punyam parisu paapam thandanai kidaikkum..anubavikkaamal iruka mudiyaathu ..intha piraviyil perisu sumaar adutha janmathil..palaiya paapankal ninaivu vanthaal panna maattom. therinthu irunthaal olunkaa iruppom..olungaa iru . thapukku account vendaam thapu pannaathathu thaan urimai/oru thalai padsham illai.. legal process illai..grama thalaivar -thekkam neethi mantram nadu nilaiyaalaaraaka irukkanum..pending case illai..appoluthe mudivu..25 vayasu varai ajamalan nantraaka irunthaan.. maranthu veru pen idam aasai mun piravi ninaivu vara villai yentru sollanumaa.. eim pulankal manam -16-jeevaathma kutram.. free wil independant deciding power thavaru thani patta mudivu.. kette ponaan thappu piraa chitham panna villai.. kutram purinthavan yenkiraarkal..vishnu thootharkal sirippu maara villai. kettundu irunthaarkal..
mahaa baarath saaram/geethaiyum sahasra naamamum..sirantha tharmam sollum/ bakthiyaal naama sankeerthanam solvathu.. therntha pakuthi/ rishikalaal samarppikka pattavai ivai/peyar vaikka /maatri solla koodaathu mukunthan narasimhan narasimhan/porul therintha peyar vaikkanum..vetha vyaasar koththathu beeshmaral ubadesam/sulabamaana vali/yetru konda vali/ naamankalai solli marunthu araipparkalaam aayr vetham siththa vaithyam vaithyo naarayana hari/geethai sonna therntha porulum sahasranaamathil undu/ sathatham keertha yantha pidithathu yenakku yentraan/ kelvikku pathil naama sankeerathanam solli mudikkaamal aayiramum sonnaar karunaiyaal/per aayiram kondathor per udaiyaan/ govinda pundareekaasham radshaham naamame pudaivai suranthathu/ avan gopikal vasthram thirudi povaan/vishnu thoothar pathil 6-2 athyaayam/viliye payir meykirathe /naamam sollalaam paabam pohum..artham therintho avan naamam yentru theriyaamal -naanku yeluththu sonnaan naarayanaa-thirudan kal kudithavan anthanan kontravan sthree arasan pasu kontravan kooda viduthalai adaikiraan ..aduththu paarppom..
pachai maa malai pol meni–achuvai perinum venden aranka maa nakar ulaane..marakatha pachai malai pol meni/ pavala vaay/ thaamarai poothathu pol thiru kankal/ achuthaa naluva vidaathavan/amarar yere aayar tham kolunthe yentra ich suvai irukka ach suvai venden.. mukthiye vendaam thiru naama mahimai solai ani thiru arankam yennaa ..moontru yeluthu sorai sollaathavan nantri maranthavan avanukku sorai idaamal naaykku idanum..pul kavva kidakkum avan udalai/ avai kooda saappidaathu..theendaathu.thiru koshtiyoor maathavanai …naavil kondu alaiyaatha .maanidar saathi –avan saappaadum udaiyum kooda paapam panninathu jada porul kooda paapam yenkiraar peri aalvaar…/nambikal/raamanujar viruththaantham.. saathu samaaham kidaiththathu vishnu thootharkal vanthathaal/ kooppitta kural kettu vanthathaal/ serkkai sirantha maaruthal koduthathu..vaathaaduvathu kettu /kettu alaintha yennaiyum vaalvikiraarkale kutram purinthene pachaa thaabam adaikiraan irandu nallathum adainthathu inimel repeat panna maatten . step step progress naama sangeerthanathaal kidaithathu.. adipadi kaaranam naama sankeerthanam thaane..piraaya chiththam thedi panni anuthaabam pattu inimel panna maatten yentra uruthi naankum venum desikan..naamam sonnathu thaan piraaya chiththam..validation run ithu thaan..vaikunda naamam sonnaal anaithu paapam pokum..pari kaasam /paatha poornam ..kesavaa yenna kedum ida aaya yellaam..oru thadavai sonnaal pothum..vilakku yetriya pinbu iruttu yellaam povathu pola..porul therinthu solla thevai illai neruppu theriyaa vidilum sudum/ svaabam ..sonnaal payan kodukkum..therinthaal bokyam..niraiya arguments undu nithaanamaaka paarppom
Sloham 6-1-19-
sakrn manah krsna-padaravindayor
nivesitam tad-guna-ragi yair iha
na te yamam pasa-bhrtas ca tad-bhatan
svapne ‘pi pasyanti hi cirna-niskrtah
Although not having fully realized Krsna, persons who have even once
surrendered completely unto His lotus feet and who have become attracted
to His name, form, qualities and pastimes are completely freed of all
sinful reactions, for they have thus accepted the true method of
atonement. Even in dreams, such surrendered souls do not see Yamaraja or
his order carriers, who are equipped with ropes to bind the sinful.
sloham 6-1-24-
tasya pravayasah putra
dasa tesam tu yo ‘vamah
balo narayano namna
pitros ca dayito bhrsam
That old man Ajamila had ten sons, of whom the youngest was a baby
named Narayana. Since Narayana was the youngest of all the sons, he was
naturally very dear to both his father and his mother.
Sloham 6-1-27-
sa evam vartamano ‘jno
mrtyu-kala upasthite
matim cakara tanaye
bale narayanahvaye
When the time of death arrived for the foolish Ajamila, he began
thinking exclusively of his son Narayana.
Sloham 6-1-34/36-
sarve padma-palasaksah
pita-kauseya-vasasah
kiritinah kundalino
lasat-puskara-malinah
sarve ca nutna-vayasah
sarve caru-caturbhujah
dhanur-nisangasi-gadasankha-
cakrambuja-sriyah
diso vitimiralokah
kurvantah svena tejasa
kim artham dharma-palasya
kinkaran no nisedhatha
The order carriers of Yamaraja said: Your eyes are just like the
petals of lotus flowers. Dressed in yellow silken garments, decorated
with garlands of lotuses, and wearing very attractive helmets on your
heads and earrings on your ears, you all appear fresh and youthful. Your
four long arms are decorated with bows and quivers of arrows and with
swords, clubs, conchshells, discs and lotus flowers. Your effulgence has
dissipated the darkness of this place with extraordinary illumination.
Now, sirs, why are you obstructing us?
Sloham 6-1-41-
yena sva-dhamny ami bhava
rajah-sattva-tamomayah
guna-nama-kriya-rupair
vibhavyante yatha-tatham
The supreme cause of all causes, Narayana, is situated in His own
abode in the spiritual world, but nevertheless He controls the entire
cosmic manifestation according to the three modes of material nature–
sattva-guna, rajo-guna and tamo-guna. In this way all living entities are
awarded different qualities, different names [such as brahmana, ksatriya
and vaisya], different duties according to the varnasrama institution,
and different forms. Thus Narayana is the cause of the entire cosmic
manifestation.
Sloham 6-2-7-
ayam hi krta-nirveso
janma-koty-amhasam api
yad vyajahara vivaso
nama svasty-ayanam hareh
Ajamila has already atoned for all his sinful actions. Indeed, he has
atoned not only for sins performed in one life but for those performed in
millions of lives, for in a helpless condition he chanted the holy name
of Narayana. Even though he did not chant purely, he chanted without
offense, and therefore he is now pure and eligible for liberation.
Sloham 6-2-16-
gurunam ca laghunam ca
guruni ca laghuni ca
prayascittani papanam
jnatvoktani maharsibhih
Authorities who are learned scholars and sages have carefully
ascertained that one should atone for the heaviest sins by undergoing a
heavy process of atonement and one should atone for lighter sins by
undergoing lighter atonement. Chanting the Hare Krsna mantra, however,
vanquishes all the effects of sinful activities, regardless of whether
heavy or light.
Sloham 6-2-24/25-
ajamilo ‘py athakarnya
dutanam yama-krsnayoh
dharmam bhagavatam suddham
trai-vedyam ca gunasrayam
bhaktiman bhagavaty asu
mahatmya-sravanad dhareh
anutapo mahan asit
smarato ‘subham atmanah
After hearing the discourses between the Yamadutas and the Visnudutas,
Ajamila could understand the religious principles that act under the
three modes of material nature. These principles are mentioned in the
three Vedas. He could also understand the transcendental religious
principles, which are above the modes of material nature and which
concern the relationship between the living being and the Supreme
Personality of Godhead. Furthermore, Ajamila heard glorification of the
name, fame, qualities and pastimes of the Supreme Personality of Godhead.
He thus became a perfectly pure devotee. He could then remember his past
sinful activities, which he greatly regretted having performed.
Sloham 6-2-35-
TEXT
so ‘ham tatha yatisyami
yata-cittendriyanilah
yatha na bhuya atmanam
andhe tamasi majjaye
I am such a sinful person, but since I have now gotten this
opportunity, I must completely control my mind, life and senses and
always engage in devotional service so that I may not fall again into the
deep darkness and ignorance of material life
Sloham 6-2-38-
mamaham iti dehadau
hitvamithyartha-dhir matim
dhasye mano bhagavati
suddham tat-kirtanadibhih
Simply because I chanted the holy name of the Lord in the association
of devotees, my heart is now becoming purified. Therefore I shall not
fall victim again to the false lures of material sense gratification. Now
that I have become fixed in the Absolute Truth, henceforward I shall not
identify myself with the body. I shall give up false conceptions of “I”
and “mine” and fix my mind on the lotus feet of Krsna.
Sloham 6-2-40-
sa tasmin deva-sadana
asino yogam asthitah
pratyahrtendriya-gramo
yuyoja mana atmani
In Hardwar, Ajamila took shelter at a Visnu temple, where he executed
the process of bhakti-yoga. He controlled his senses and fully applied
his mind in the service of the Lord.
Sloham 6-2-43-
hitva kalevaram tirthe
gangayam darsanad anu
sadyah svarupam jagrhe
bhagavat-parsva-vartinam
Upon seeing the Visnudutas, Ajamila gave up his material body at
Hardwar on the bank of the Ganges. He regained his original spiritual
body, which was a body appropriate for an associate of the Lord.
Sloham 6-2-44-
sakam vihayasa vipro
mahapurusa-kinkaraih
haimam vimanam aruhya
yayau yatra sriyah patih
Accompanied by the order carriers of Lord Visnu, Ajamila boarded an
airplane made of gold. Passing through the airways, he went directly to
the abode of Lord Visnu, the husband of the goddess of fortune
Sloham 6-2-46-
natah param karma-nibandha-krntanam
mumuksatam tirtha-padanukirtanat
na yat punah karmasu sajjate mano
rajas-tamobhyam kalilam tato ‘nyatha
Therefore one who desires freedom from material bondage should adopt
the process of chanting and glorifying the name, fame, form and pastimes
of the Supreme Personality of Godhead, at whose feet all the holy places
stand. One cannot derive the proper benefit from other methods, such as
pious atonement, speculative knowledge and meditation in mystic yoga,
because even after following such methods one takes to fruitive
activities again, unable to control his mind, which is contaminated by
the base qualities of nature, namely passion and ignorance.
