Archive for December, 2007

Thirupaavai Svabadesam-Shri.MAV swami-1st and 2 nd Paasuram.

December 18, 2007

.. Anju kudikku oru santhathiyaay  Vinchi nirukkum thanmaiyaal..vedam anaithukkum vithu..boomi piraattiyin avathaaram..edavanthaiyil boomi piraattiyai sevai.. yenna venum yentru ketta, varaha perumaanidam, samsaara kadalil piranthu erukkum avarkalukku ezliya vazli kettkka..yogam murai -karma, gjana, bakthi-kashdam..edai vidaamal sinthuthi..thaila daarai pola yennai vidum pothu vittu vidaamal povathu pola..edaividaamal muzluvathum pannanum..aayuzl muluva pannanum.nama sangeerthanan allathu …prapathi kadai pidikkanum..entha vaibavam katta Aandal paadi vaithaar..Parasara Battar ..paradvam, vyuham, vibavam, andaryami, archai.. paran vaarthai pirathiyaar vaarthai vulla erukkum vaarthai kadal osaiyudan lalakkum. vibhava vaarthai thaan mukkyam..matsaya kadalilazlunthiyavin vaarthai..karai yetra ovvaathu.. korma malaiyai thaangi azlunthi erukiraan..varaha vaarthai ontruthaan. narasinhan, kazluthukku mel vaarthai keezl oru vaarthai..vamana vaarathaiyai namalaamaa yentru sonnathu ontru seythathu.. parasuraman kobathil solum vaarthai..rosha raman desikan thaayarin thalaiyai vettinaan.. raman kurangu sahavasam..baladevan…kalappai vudaiyavan vaarthai unnmaiyum poyyum kalanthau.. krishnan vaarthai namba koodaathu.. kalki vara pohirathu yenna solluvaan.. manamilla panniyaay. asaika mudiyaatha vaarthai..gjana piraan.. aazlvarkalukku gjanam vazlankinaar.. gjana piran..yenathu eruvaay avanai allaal ellai yenkiraar.. kola varaham ontraay yentru mudiyum pothu.. pantriyaay antru naaraayana yennum naamam yenkiraar.. Periaazlvar eithidai mann konnda yenthai.eraap pahalodu panndu antru pattinan kaappey….Thirunama sangeerthanam..kaisika ekadesi.. Nammpaaduvaan kathai..thoongaamalum erukanum..sinthanai pannidu erukkanum edai vidaamal..pala kaaram..palathai aaharam yenkiraar..sappidum pothu kooda sinthanai.. panchama kulathil piranthaan.. brahma radshasan pidithathum pannivuttu varukireyn 18 sabadam solli..vasudevam edara devai ubasikkum palanai adaiveyn yenkiraan..sadyam dappaamal vanthaan.. thiruvadiyil vizlunthaan..yagam panam kaasukkaaha pannineyn.. nee aaharam kollanum sadyam palikkanum..saranagati panni..kaisikam yennum pann thirukurungudi nambi sevitha palan saba vimoshannam kidaithathu..ethaal thiru nama sangeerdanathin mukkiyam sollukiraar..paadi yentru ellaa paasurathilum 13, 14 paasurangalil arulukiraal..yemakkakavantho -engu -Aandaal avatharthithaal.. kuntratha vaikundam vaan poha vittuvittu vanthaall..pattu methai erunthaalum thottil kaalil erukkum thaaypola..devarkal kaal padathu enghu..havir paham vaanga varum pothu naatham kumatti erukumaam..vaayaiyum mookaaiyum pothinndu varuvaarkal.. motsha loham vittu enghu vanthaal.. kuntrathaa vaazlvu -nirantharamana.. vaikunda vaan bogham.. vuyarntha bogham athai vittu vittu namakaaha vanthaal..vaikuntha vaan koodiyirukkira anubavamumveynndam yentru vanthaall. neeraada povathu naama sangeerthanam.. kodi kaattathaan nonbu..parrai venndaam..ettru parrai kollvaan antru kaan yenkiraal..vunakkey naam aada seyvom..yentha neer nillai?..bavanaiyodu arambithu,, ethil mudithaall..bagavatha, baagavatha, acharya kainkaryathil mudithaall..govindaa-pasikalai meypavanaiyey ..naan sonnathai purinthu kollavillai neeyum arivontrum ellaa aay kulam yenkiraall. daadpariyam theriyavillai….thanner kettu manaiyai koopita pothu maamiyaaridam koduthathu pola..unthannodu vutromey aavom , vunakkey naam aad seyvom yenkiraal.. vud porul svapadesam..abadesam=karuthu..thanudaiya karuthu.. svaabam==thoonguthal..svabadesam  sonnaal thoonguvaarkal..kuzlanthai thoongavillai ubadesam sollngo..vaalmeeki .srirama jeyam sollum edathil maaruthi erukka aasai pattathu pola kumbakarnanum athaiyay ketka ..thannudaiya karuthu thaan svabadesam vunnmaiyana karuthu..kasappaana marunthai vella katti vaithu kodupathu pola ethu..

neeraattam–aaduthal-nantraha mullihi eruthal=aarvathodu eimpulangalum yeedupattu eruthal.. muthuhu nainaiyara maathiri kullikanum..kaveriyil kalluthallavil aallam, thalai keezla nintraal..bagavath anubhavathilum moozlhi erukkanum.. aazlnthu erunthaal Aazlvaar pola eruppom..Aandaal..azlnthaal eval yentru kaatta.. Aazlvaar ethir kaalam, aazlnthaval Aandaal..muluhi thilathavall..yengey poey theertham aadukiraal..kanna piraanidam povathu thaan avan thaan thadaaham.. sunai aaduvathu pola….sodhi sevvayy muhintha .sayal samathirumeni than pasadaiyaa.elai pola ..thamarai thadaham avan yenkiraar zaazlvaarum..Maarkazli…sanskrit,tamil perumaal piraatti pola..chandaranin natshadram. chaidram, visaham vaikasm….muruhaseersham, powrnami koodinaal maarga seersham..maarkazli..maargam=pohira paathai seersham=thalaiyana vazli..acharya valliyil bagavanai kittavathu…thiruvadi sambanthi yentru sollanum.. sishyar yentru esai naattiya thurai ..ani puthuvai thann .pattar piraan kothai yenkiraal..vud porulukum vudporul.. samuthiram kadainthu amuruthamm koduthathum ,meenndum kadainthu piraatti amiruthathin saaram evall..

1st paasuram..rasa kreedai pola..kathyaayini nonbu..namaalvarum thaay, thozli than nilai pen paasuram paadierukiraar..kadal gjnalam seyveum yaney yennum paasuram.pathigam..yemberumaanai pola avasithu paadukiraar..kadal gjalathu easanai kaanaamal nonthu anuharika uthu thidamahavaaynthu avanaay thaan pesukiraar..yina malai yenthineyn naaney yennum,kantru meytheney neenay yennum ..anukarikaraar kannanai krishna dadvam..kodiyaan elangai setheney yaaney yennum naan yenkiraar oru poorva avathara nilai..thirumangai oru paasurathil mattum..parakala nayagi..archai yeedu paadu evarukku..vada.varai nintru-thiruvenkada.kana puram edavahai kolvathu naam yentru pesukiraal..Aandaal  gopikalai .baagavatha bakthi..edai nadai edai petchi edasi mudi edai naattram konndaal..mazlaikaka nonbu karnna parambaraiyaha pesi vanthu erukirathu pramaanam vera ellai..periyavarkal solla baaghyam yentru erunthu padukkaiyil villunthu.. silar thudiyhu seekiram silar mayangi erukka elluppukiraal..kannanin kainkaryam kettu sentraarkal..baagavatharkaludan koodi eruntha anubavikkanum..eimaiyana vasthu ein kani thanni arutha koodaathu..savaa marunthum thaan mattum saappida koodaathu..ushaa thunnaikku venum..yenamaay nilam keendathum, mannallanthathum solli paaduvaarkal. vanni ponni neera pola varum kannin neer pola..arangan kovil thiru muttram seraakkuvaarkal. manal velli..tharai poda maattaarkal..aayiram kaal maandabam 900 kaal. 100 kaal pottu panthal poduvaarkal..katta koodaathu nithya viboothi leelaa viboothi azlitu azlithi poduvaarkal.. seruyen sennikku anniveney yenkiraar Kulesekaraazlvaar..goshti yaalaam yadrai, prabandam sevai..nama sangeerthanam yellaam..adiyaarkal kuzllangalai vudan kooduvathu yentru kolo? yenkiraar..vanthavar ethir kolla anthamil perinbathu adiyarodu erunthamai kidaithathu ..vedatin vudporul nirkka paadinaan..baagavatha seshadvam thaan vud porull..vedatin porul thiruvaaymozli. ..vudporul .payilum sudar oli, nedumaarkuu adimai eranndum yenkiraar nampillai…devu mattru ariyen yentraar paradevathai emberumaan yentreyn epadi sollukireyr yentru solla.. baagavathar, acharyar eranndum evaruku…Aandaalukkum Perallvaar eppadi..Naatchiyaar Thirumozliyilum ..nalavan yen thozli..selvar periyar..yellal selavamum vullavan-siru maanidar..naam..villi puthuvai  vishnuchittar thangal thevarai –avarin devarai.thammodu vuravai aruthu sollukiraar-valla parisu varvipavareyl –avarukkum thahuntha parisu thara avarukku theriyam.. .senbavaha..pootchooda vaa yenbaar.. thadahathi naranaa neerada vaaraay.. kooppittu koopittu vara solluvaar..mithra bavana vanthaalum kai vida maatteen yentru Raman solli erukiraan..eranndu aarthai kidaiyaathu oru sol oru vil oru eil avanukku–arakkiyai mookku arinth kumaranaar avar sollum poyyaanaal namm piranthamai poey antrey athu poey aanaalum evarin kumaraiyaay piranthathu poeu elai..vud poruliln vudporul baagavatha ..amurathin saram piraatti pola .. neeraattam=bagavath anubavam..vud porul baagavath anubavam..pothuveer pothumino-yenkiraal aasai vudaiyavarkalai yellaam koopidikiraal..5 vayasu evalukku..sirumiyarkalai..narayanan, namakkey parai tharuvaan.. nanda gopan kumaran.. koor vel konndu kaathu erukiraar.. yeraarntha maklarntha kannkal seshidangal paarthu malarnthathu.. singam paraagramam paarthavan..kaar meni,semkann, kadi madiyam. dejas sooriyanai pola chandranin kullirchi ..padinthu neeraadal=baagavatha seshadvam..muppuri .poonal, thirumanngalyam.. bagavatha, baagavatha acharyamoontaraiyum.. acharyarai pattri ..shadra bandhu motsham petraan, pundareka maharishiyum acharyarai pattri. bayam, abayam eranndum kidaikkum bagavanai pattrinaal.. paapikalaiyum thiruthi panni konndu avanidam serpaar ..artha panjaham..ubaya swaroobam-karma, gjana bakthu, prapathi acharya yentru 5 vazzlioyai arulukiraar..madhi niraintha–powrnami.gjanakarakan is chandran.. puthu kollaru vullavarkalammavasai powrnami jaasthi..acharyarai adaiyum naal madi niraintha nall namakku..artha viseshem kitti adaiyanum..therul tharumaa desikanai sernthu kathkkanum..pustha vidhai pothaathu..antru naan piranthilen piranthathum maranthilen yenkiraar Thirumazlisaiyaarum..niraintha gjanam kodukka kodukka malarum..gjanan deebathukku samaanam..padinthu kudainthu kullikanum neerada..acharyaridam muzuhi kathukkanum..kurukula vasam,.acharyar sishyanin pinney odi sollukiraar convacation address..pola- sadyam vada ..darmam .acharyam..mullukka sonnal thaan thirupthi..vaisambadanan-janasandanan sambasanai ..pothuveer pothumino–aasai kolla dahuthi kidaiyaathu kathavai moodi munnam sonnaarkal Emberumaanaarukku munbu..manam ontrum porum..abaranam,danam, sravanam ethellaam..kolaakalam atma alangaaram mukkyam..pattam soodaham yelleem para guru..tham guru..seer malukum aaypaadi.. naamellam pasu pola gjanam ellaathavarkal manusha thol soodi konndu erukirom..”viruthyaa pasuhu ..naraha puhu..”ediraja vimsadi..seer malhum yentru mumushukkal motsham etchai vullavarkal..bagavath vishayam ketta aasai vullavarkal selvam.. acharyam kainkaryam..panna yennam vullavarkal.. sreethvam namm ellaarum..paramatma oruvan thaan purushan..narayanan thaan mudal acharyan..yada yada darma..vattam varum pothu kilaani.. atmaanam krujaami.. atmavai srushtikiren.. sambavaami yentru solla villai.. gjanikal thaan evanin atma..arivaar vueir aanaay.. aalvaarum sollukiraar..acharyarkalai padaikiraan darmam vaattam varum pothu..narayanane yentru santheham elaamal sollukiraar. koor vel =chakaram..kodum thozil namathu papangalai theerppar.. pena PBA swami–thappu yentru solluvaar..acharyar namathu nanmaikku pannuvaar.. kannanai pattri anubavikkum kumaran.. anubavikka anubavika vaattam adaiyatha kumaran.. kadatsham yeraarntha kanni.. elam singamamum acharyarum nammai velluvaar.. thiruvadi sambandam mukkuyam.. raamanuja dasan yentru sollanum.. padinthu neeraada pothuveer yenkiral..

..2nd paasuram..etchai kku mattru onndu athiharam ellai..Nanjeeyar” erakkam ubaayam,enimai ubeyam,etchai athikaaram”..moonntru sollaal adakinaar….”Vaallaat pattu “yentru Peraalvaeaum arulinaar. Vaaltchi yenbathu bagavanai anubavibathu thaan..Thaatchi thavirthu ..koorum manam mudaiyeer –srathaiyey mattum thaan-varambai allithu konndu ..naanum sonneyn thamarum solveer namo naarayananey..vaithau vaallveerkaal yentru seyyum kirisaikalai arulukiraar..10 kattaallai..seyya koodaathavai 6 seyya kooditathu 4 ..adi paaduthal, neeraaduthal kai kaattuthal,vuyymaarru yenni.. pothumeer pothumino yentru kooppitathum 10 katallai arulukiraar..acharyar vishayathil erangiyavanukku thaanaahavey vanthu serum entha vishayangal yellaam..pallutheu pala pahalum poyina yennu alluvan..vainnava thurai sernthathum villaakkam petrrom yenkiraarkal..thahuthiyai vunndaakki konndu sera veynndaam.. neetchal kathukka pohum pothu neril eranguvathu pola..avahasathil..ulakkai nellai kuthum pothu,verkkum,vervai varavallaithu konndu varukiren yentru solluvathu pola..ethai panninaal athu thannidaiyey vanthu serum..emberumaanaarin 6 vaarthai..vuyyum aaru allathu vujjeevikkum vazli..thiruppaavaiyil solliya koodaatha 6 vishayangalaiyumaavathu ninaikkanum..sadyam vada.darmam sada..poeysollaathey yentrum sollum.. sonnaal vunnmaiyai pesanum ellaiyeyl pesa koodaathu..vunnmai kooda paarthu pesanum.. piriyam vullathai pesanum..vunnmai sudum..santhosham kudukkaatha vunnmai pesa koodaathu..thadukka pattathu seyya koodaathu..aaru=nadhi,yenn, vazli avaarru pola..Thiru Katchi Nambi sonna 6 vaarthai pola..Emberumaanaar namakku 6 vaarthaikal arulukiraar…sri bashyam nangu kattru pirarkku karpikkanum, bagavath vishayam-Thiru Vaay mozli , aruli seyal, divya desam vaasam,kainkaryam pola pannuvathu.. sri vaishnavan abimaanathil erukkanum, Thirunaarayana puram kudil yentru 6 vishayam.. ethu allenaal athu yentru ..angu ponathum matta elaam thaanahavey varum.. sahavasam moolam..matta ellaam ovuontraha varum..samudra allai vulley methuvaha ezluthu kondu povathu pola..gopihai bavanai pola sonnathu ellaam thanahavey varum..vaiyathu vaallveerkaal–boolohathil erukkum ellaaraiyum kooppidukiraal..vunnmaiyil bagavath, baagavatha acharya abimanam vullavarkal thaan vaallvaarkal.. mudal padi, nadu padi kadai nilai pirathama, madya, sarama parvatham yenbaar..sajadhi pudhi namai pola yennta yennam. deyvaithukku samamaha” devo bavaha yentru ..sapthaathi vishayangalai pola bagavath vishayangal il antha kurai kudaiyaathu.. nenjil pada maattaathu.. athanaal siramam..test is to eliminate..avan namakku paritchai vaithu pass panninndu vanthavarkal than vaallveerkaal..naamum=ummaiyum ehaaramum aneha edathil vaithu erukiraal..nammai pola vullavarum yenkiraar.. nam baavaikku ethu viratham. madurakavi nishtai yenbaar..sadviha thar perumai thiru eruppaavey petrrom.. pozluthu pokkaka pertrom. maran kalai vunnavaha madura kavi sol  yenkiraar Maa Muni….Desikarum  ethai arulukiraar..acharyar thiruvullathukkukaka avanaiyum paarthavar..paiyathuyintra paraman paraman adi paadi.acharyarum paar kadalil thuyintraar bagavaanin kalyana gunangal paal pola.. sastrangalum paal yenkiraar Sribashyam thaniyan..paiya thuyintra aazlnthu erupavar.. paramaha=evanukku mem pattavar kidaiyaathu athanaal evar thaan. devu mattru ariyen.. “kaiyil kani yenna kannanai kaatti thariyulum..un than meyil ..seer antri venddileyn” Thiruvarangathu Amudanaar..athuvey enimai ney, paal yellaam vudalai poshikka aahara nokku ellaamal.. boshaka thravyangal..thavirkanum..vudalai nizlalil vaithu atmavai veyyil vaithu erukirom..kanna naan muhanai padaithaan.. vunnaanal pasi yavathu ontru ellai. yennaa naalum..antru yenakku pattini naal ” Periaalwar..Vunnum soru yelaam kannan yentru erukkanum.. Geethaacharyan yentru acharyar pathavikku aasai pattu yerittu konndaan..my ettuvathu kannukku malar thalaikku.. deha alangara piraiyaraha erukka koodaathu..”marm suvar.. aranganapuram suvar kolam seythu pull kavva” yentrathu pola..”voon edai suvar enbu thoon naatti,romam meynthu onbathu vaasal”Thirumangai aruliyathu pola.. paaladaintha veedu pola erukka koodaathu vullukkul erunthaal thaan mathippu..naad kaaley neeraadu yentru nithya kainkaryam pannanum, deha sudhikku.. kainkarayam panna venndiyathu pannanum..purtha pundareeham 12 thirumann ettukkanum..thulasi mani maalai pottukkanum..pattu tahadi koduthaar PBA saami edu pidi kainkaryam..vuduthinndaa athuvey thahuthi..militiry velai nithya muha savaram pannikanum athu pola..discipline follow pannanum..kuthirai yaanai pohum athan mela thunnai podukiraar bagavanin kainkaryam pannu vathaal. vaan kalanum pattum santhana kullambu..othi pannibavan pottukkanum..pada dobam vasthram alahaal mirattuvathu–IAS officer..niyaayam ethu..manthirikal naalu mullam veshti neengal kottu suit.. pola calectarin davalli virappaha suit pola.. pattai pottu konndu belt buckle polish. collector varuvathai katti koduppavan evan.. ethirajar kainkaryam pannubavar avar..Thiruthanndi jeeyar arulinathu..seyyaathanna seyyom=poorvarkal seyyaathana seyya mattom..acharyar anushtikkaatha kaaryam panna koodaathu.. “acharyar..aadaram thannai pesikintra vaarthaikalai konndu marulaathey “-Maa muni….theekurallai  sentrothom =kurai soluvathu baagavathanai pattri nenjaalum abacharam pada koodaathu..eiyamum pitchaiyum=eiyam ettu vunn..baagavathathatheeyaradanam..vuyarntha vasthu vuyarntha varkku koduppathu eiyam, bagavanai kaatti koduppathu pitchai.. vuyyumaarru yenni=aaraaynthu erukkanum..eppothum erukkanum..nonbu erukkum pothu mattum ellai.

Thiruppaavai-Shri Vellukudi Krishnan Swaamigal-1st and 2nd Paasuram

December 18, 2007

..TTD devasthaanam arrange panni upanyasam.. Baghavaan avatharam, Aazlvarkal avathaaram, Acharyar avathaaram..veveru samayathil..jagathai kaakka edutha muyartchi..meenodu..karkiyumaanaan.. oru allavukku thiruthinaan.. vaalmik, vyasar vaazlanthaarkal, kanndu kathai ezluthi vaithaarkal..sama kala rishikal.. entha kathai samaskrit.. ketta Arjunanum saranagathi panni kainkaryam pera villai..kashtamana paachai vera.. Aazlvar vara vazli vaithaan..perumaan, perumaal..romba periyavan.. ezlimai. velli padutha evarkal vanthaarkal…yoga maargam kai vantha rishikal periyavanai grahikka mudinthathu..paradvam prasaram panninaarkal..sulabamana tamilil ,anubhava paramaha -vedannda tatvam pola ellaamal-arulinaarkal..vedam tamil seythaarkal..oruallavu palan kittiyathu..Eipasi Thiruvonathil thodangi Karthigai Kaarthihaiyil mudinthathu..bakthi paasuram..kadal paasuram yentru solla, acharya goshti eduthu solla -puriya vaikka –Natha muni thodangi–aattru ozlukku pola -acharyar parambarai manavaalla maa muni–aani yil thodangi eipasiyil  moolathil mudiyum ..bagavath , baagavatha ,acharyar yentru entha moontraiyum aruluvaarkal..enburum evvillaiyaatudaiyaan avan.. utsaaham avanai paarthu kathukkanum..anchu kudikku oru-mudal aazlvar,-periaalvar varai — santhathiyaay ..vinchi nirkkum  thanmaiyaal..–6 vayasukkul panninaal..meha vidu thoothu vittaal Thiruvenkadamudaiyaanidam..paamalai paadi poo maalai soodi koduthaal..therkku kodiyil tamil kannanai adaiya paadinaal penn pillaai..vyakyayaanam ezluthi vaithaarkal namakku ..3000padi Periyavaatchaan pillai..6000 padi .Naayanaar..Aayi Jaganaathacharyar..2000 padi, 4000 padi.. padi=32 ezluthu..

..Thiruvaadi pooram..Vishnu Chittar kula nanna kalpa valleem,-orumahal pola vallarthen..yentru naayagi bavathil arulukiraar.. paasurangal aruliya pinbu thaan Aandaal kidaithaal..athanaal avar evallai pattri paada villai.. eval avarai pattri niraiya paadukiraall. acharyar, pithaa yenbathaal..paalum thenai pola vuootti vallathaar kannan kathai kalai solli..vishnu chittar than chitathil erutha avanai aval chitathil vaithaar..maanidavarkku yentru pesupadil-yenkiraal pesa murpada koodaathu..vaazlahillen yenkirall.bagavath avathaaram vadakku, baagavatha acharyar avathaaran eingey..therkkil..namakku yentru vittaan..kannan eruntha edam erukku athai ninainthu..dwarahai mattum moozlhanum yentru erunthathu..avathaaram theertham prasithu poeey vittathu yentraal sathumurai mudinthathu..avan vulaavi thiruntha brunthaavanum, yamunai nadhi karaikalum rasa kreedai govardanamum entrum vunndu..Thiru kadithaanam..yennudaiya sinthanaiyulum sevi saathikiraar.. eranndilum..saathanam, saathyam..dapas pannikiraan angey erunthu Aazlvar sinthaiyil vara yenkiraar..erumaappudan arulukiraar..vanthu sernthaar yennai Thiruvaaymozli paada vaithaar..dabas yeedu aanathum ennum erukkaar..yeri vantha yenniyai yetti vuthaiya koodaathu.. sadanam vidaamal sey nantri arinthu..avan manni kidakiraan..einnum..edangalin perumaiyum yentrum erukkum..govardana giri kannanaal =Koorathaaazlvaan sthavathil aruliyathaal..chitra gooda malai ramanaal prasitham .eppo Thiruvemkadam malai.. avan thaagiya malai vullankaiyil vaithu thaanguvathaal yetram..jeevaatma elloraiyum aatharamaha thaangukiraan.. vullum puramum vyaabithu erukiraan..nadathi kattukiraan Govardana leelaiyil..jagad vulla ellaraiyum mayir kalathil thaangukiren yenkiraan Geethaiyil..sa yamunaa yentru avan etchil patta edam. thooya yamunai….maramum sedi kodiyum motsham petrana.. avatrin santhathi erukku..vazlithontral erukku athu pothum ..yenathu manasukku athu thaan yetram..nerinchi mull kaattai meytchal nilamaha maattrinaan.. namathu manathaiyum appadi maattruvan.. brundaa adiyavar koottam, thulasi yentrum artham virajaboomi..siraikulla pirantha nammai vetti vida sirai koodathil piranthaan..maduraa- vamanan poorvaasarmam, ramani sadrugnan padai veedu kannan pirantha edam..nappinai piraatti 7 rishabangalai adakki.. seethaikku villai muruthu.. Aandaalukku yenna ? goda vari ezklahi vuruhinaal..mezluhu neruppu thaanginndu erukku thannai vuruhum.. naanay atmavai thaangi avanaal vuruhumaa pola..sonaa adaram gothaa sudhi.. sivantha azlahu..seetha kalyanam ..kusayorabi thunga padra –thirumarbam vaasamm prabaaham sarasvathi.. aprarahiratha mana rasam-bakthi rasam-viraaja nadhi yenkiraar Desikan.. narmadai parikasam pesu psei katti vaithu anubavitheer yenkiraar..nadhin yaha vuruvaha paduthukiraar..Kannan yennum samuthram nokki odum ..kannan yennum koll kommbu dedi..Thiruvaaypaadiyil erunthavarkalum Kannanai sevikka mudiya villai..viraha dabathaal thudithaarkal..thannai maraithaan.. kathyaayani nonbu nottraall..edai pennaha mattri konndaal..kathaa paathiramahavey maattri konndaal..eda mudiyum eda petchum, nada vudai bavanai mor naattramum vanthathu..neeraattam=kainkaryam..kumaran-adangi  avanudan ..singam avaludan..kadir madiyam-chandran with sooriyanin dejas..
..2nd paasuram…4..dvapara yugathil thiru aaypaadi pancha laksham pennkalum nonbu noottraarkal..brahma muhurtham markazli madam..uthrayanam pahal pozluthu devar.. thai madam sooriyodayam athanaal mun madam 4-6 am maarkazli madam..oer embaavaay..paavaay=padumai or bommai.. karthiyaayini devai yaha avaahanam panni.. paavaay yentru sirumiyarkaai koottinndu pohiraall..aanathamaha erupavarkalai-krishna anubavam pettru eruppavarkalai- kooppidukiraall.. keleero yentru mudalileyarulukiraar..kadalil kadal sayanithathu pola paar kadalil evan erukiraan..paraman adi paadi yenkiraar..thiruvaay paadi edai pennkal ney vunnom, paal vunnom yenkiraar.. Naad kaaley neeraadanum..lowkika anubavam kurainthaal thaan nallathu..kannukku mai, thalaikku poo sootti kollamaatom..seyyathana seyyom, theekurallai-sentru- poey solluthal- koorom..aduthavarin kutram paarkka koodaathu..paathiram arinthu agavath, baagavatha visheyam eduthu solluthal–eiyamum pitchaiyum–vujeevanam aaha vazliyai ninainthu erukkanum..athaal uhandhu erukkanum..
..mudal paasurathaal prapthyai sangarikiraal solli prabahamum sollukiraal..adaiya vendiyathu adaiyum vazliyum ..aram porul einbam veedu-purushardam..sema nal veedu paasuram-ramanuja nootranthaathi..”naarayananey namakkey parai tharuvaan.”.moontraiyum sollukiraar..parai=beri vaadyam, kainkaryam, prapyam..avaney purushardam.kalyana gunangal anubavithu priyam yerpadum..ahila heya prathi==entha thoshangalukkum ethr thattaay, kalyana gunangalukku erupidamaay, samamaha porul ontrum ellaamal, thiruvikku maalaay, avanai avan anugrahathaal patri,pattrinathukku palanaha gunangalai anubavithu.. piriyam yerpattu,prithi thoonnda pattu kainkaryam pannanum..kainkaryam manasu, vaakku, meyyaal pannanum bagavath sinthanai. kadal soozlntha mannulaham vaazla sinthanai..ethu manasa kainkaryam.. vaasaha kainkaryam pesi.. pul kalaithal, ezluntharula pannuthal, adiyavarkalukku vudathal ..three viha kainkaryam pannanum..ethai parai yentru surukku.. neeraattam thaan kalyanna gunangalai anubavam..samsara dapam tholainthu pohum..prabagam avan thaan.. avar anubavam avaney tharuvaan.. naarayanane parai narayananey tharuvaan..kanney vunnai kaanna –avaney kann athai konndu avanai paarkanum..vubaya viboothi naathan=kadir madiyam ..mudal 4th -sri baashyam–lohathil praapyam ethu yentru kulappam..deham thaan atmaa yentru erukirom..kanndu kettu .uttru, monthu .uzlalum ..sitrinbam ollikaanum..saru vada madam ethu.. vudambu nantraha erukkaa paarkanum.. baradan ramanidam — Jabaali maha rishi..naraham yenna yentru ketkka..”kontreyn pall vueirai kurikoll ontrum eillaamaiyaal.. naraham.”.Thirumangai ..papam yentraal yenna?..8 maha rishikalil evar oruvar ..deham mattum vunndu yentru solluvaar..samarthiyamana yeerkkum vadam saru vadam..lohayuda madam ehu.. vulahathaar othu kolluvathu..deha anubavam-prithi boshikka-nam parai=deha purushardam. nanmakku narayanane parai poda villai. namakku pakkal parai erukku..deham kitta erukku ethai anubavika aasai. athai vida yen vulley andaratma erukiraan.. atmavukku vullum vellum vyapthu erukiraan avan thaan kitta erukiraan.. naam parai=atma purushardam yogi madam hiranya garban –atma anubavamey purushardam yentru eruthal svadandaran ellai atmaa..theevira vaadi avanukku oru sattam yentru kaattil eruppathu ethu kaivalya anubavam.. yenakku naaney yentru eruthal..yogi, rishikal appadi erunthaarkal..atma sashdkaram kidaithu..bakthi panni yennai anubavi yentru 7th adyayam mudal arulukiraar..18-66 sarama slokam udalil solli erukalaam.. kashda pattaal thaan ..sahasranamam solli doctors kai vitta pinbu athu pola..adimai yennum yennam vanthaal avanukku yellaam theriyum.. budhar-yellaam soonyam..gjataha gjanam geyam moontrum ellai arivaalli arivi ariya padum porul yellaam soonyam..4 sishyarkal vunndu ..thiruvaalli 4 sishyar neer mel nadapaan nigalil nadappan pola 4 peyr..paarka padum porul ellai, paarvaiyum ellai paarkkum neeyum ellai..namakku gjathaa, narayananey yentru ariya padum porul sonnaal.. suham thukkam tholainthu kall pola erukanum yentru pashana kall thaan motsham..thukkam kalavatha suham anubavikkanum parai yenbathaal..eiyam purushardam yentraar sankar..brahmam mattum sadyam.. gjana vadivu .. kai, kaal thirumeni kidaiyaathu..chandran nizlal pola pradipalikkum yenkiraar..eikya gjanam thaan motsham ..parasara maha rishi ..jeevetma paramatma eppothum ontraha erukka maatom..avan pola jagad karanamaha erukka mudiyaathu..naarayanane naam yennum parai eikkiyam–appadi arula villai.. moontrusapdathaal ellaa vadangalaiyum thavirthaall.
..vedam ethai seyy ethu kidaikkum yentru solli erukuu. brahmam pera yenna seyyanum yentru solla villai sidha vasthu.. darmam adaiyiren dhanam panni.. purusha arthithu pera avan eppadi?’..sidha vasthu purushardam aahaathu yentraal..boohambam nadanthathu.vaazlkkaiyil boohambam pakistan.. tholai pesi moolam pesa anubavithaal..vuyiroda erukaan yentru therinthathu purushardam..sambandam gjanam thaan purushardam..vuravai therinthaal sidha vasthu purushardam..athu appadiyo yentru porunthukira padiyaal..sena yagam-virothi pohum pola..atmaavaal kettu thyaanam, bakthi, maargathaal purushardam yentru erukku..4th adikarannam seythi 3-2nd padam..156 adikarannangal, 545 soothram.. 16 paaham, –sarada devi pattam koduthaal hayagreeva perumaaludan..gunam anubavithu bakthi.. paradigarannam, pala thigarannam..amuritham esha seduha..palam evan aanaal angu yaar? angummpaalam erukkumaa? brahmathai ethai panniyum therinthu kolla mudiyaathu vunarvu arinthu..vunarva mudiyaathu erai nilai therinthu kolla mudiyaathu..thernthu eduthunkaatti kodukiraan.. kaattavay yentru amalanaathi piraanil arulinathu pola..nadamuni thodakkam raamanujar vudpada aazlvar ellai yengeyo kidantha 12 perai thernthu eduthu mayarvara madi nalam arulinaan..avanaha kaattuvathaal sethuvum avan thaan karaiyum avan thaan..athu porunthukiraka padiyaal yenkiraar ethaal..”yenakkey thannai thantha karpagam”..namakku goshtikuul naamum pohanum.. atharkku seyya venndiya seyya koodaathavattrai arulukiraar..nannaal yentru prapyamum prapahamum avan yentru therintha naall..madi=acharyar krubai niraintha anugrahathaal therinthu kollukirom ethai..ney ,paal kudiyom yentru sola villai aval paarthathu ellai..aahara sudhi sadva gunam vallarum.. thravam yentru theriyaathu kannan vanthathum karantha paallai kudithu viduvaan..mathodu kadai vennay vundu kollvaan..venney ellai paalum neyyum kidaiyaathu..

..3rd paasuram..

Raamanuja Chathusslohki

December 15, 2007

Ananthaazcaan..Raamanujar “ollivil kaalamellam ” pasuram anubavikkum pothu Thirumalai  Kainkarayam panna yaar povaar yentrathum evar mattum sonnathaal,”oru aan pillai”yentru arula ..Ananth-aanPillai aanaar.

1..Anisam bhajathaham ananya bhaajaaham..charan ahambhoha rumaahamaha darena pumsam..vitharan nibhurutham vibhu thimishtam..jaya raamanuja rangadhaamuni nithyam..May Swaami live for ever in SriRengam,granting the aspirations oh his devoties,who know no refuge but his lotus feet.”devu mattru ariyen ‘ pola..

2..Bhuvi no vimathaasthavaadiiya suhkthi..kulislbhuhya kudrishtibhis samethaan..shakaalii kuruta vipaksh vidithyah..jaya Raamanuja sesha saila srunge..May my Lord, Swaami-whose works are regarded with reverence by great scholars-and which have rendered as dust like Vajraayudham-all unstable concepts propounded by anti-thesists..live for ever on the peaks of  Thirumala.

3..Sruthishu  smurthishu  pramaana  thathvam..krupayaa loochaayah vishudhayah hi budhayah..akruthah svatha eva bhashya rathnam..jaya Raamanuja Hastidhamni nithyam..Oh. Swami. you have examined and explained all srushti and smurthi in Sri Bhashyam ..may your glory remain for ever in Hasthigiri..

4..Jaya mayi madha andhakaraaha bhaano..jaya bhashya pramukhathavi krushnaano..jaya samsrita sindhu sita bhano..jaya Raamanuja Yadavaadri Srunge..Swami you are the sun removing darkness of misinterptions,fire to matha vaathies,moon to the devoties..may your victory prosper for ever on Yadhava giri..

5..Raamanuja chatuslohkimyah pattanniyatah sadah..praypnuyaat paramaanam bhaktim  Yadiraja padaabjayoh..All those who recite daily these verses will develpe devotion to His lotus feet thorough His grace.

AalwaarEmberumaanaar Jeeyar Thiruvadikale Saranam.

Aananthaazlvan Thiruvadikale Sarannam.

Prabandha Amudhu-Thiruvezlu kootrirukkai.

December 12, 2007

Eyarpaavil eightth Prabandam ethu..Ther thattu pola -7-thattaaha amainthu erukkum..

Vaazli parakaalan vaazli kalikantri vaazli kuraiyaluur vaazl venthan -vaazliyaro maayonai vaall valiyaal manthiram koll mangaiyarkon thooyon sudarmaana veyl..Kaliyai kedutha Aazlvarukkum kai aaythathukkum pallaandu paadukirathu ethaal..pala vahai kalavuhal purithaalum athai bagavath baagavatha aaradanathukku samaaradanathil viniyoha pattamaiyaal Thooyon yenkiraar..

1st…..1-2-1…Oru per vundhi eru malar davisil oru murai ayanai yeentranai=oru vilashannamaay perumai porunthiya naabiyil  perithaana thaamarai poovaahiya aasanathin meethu oru kaal Brahmanai padaithu arulinaay..”vuyya vulahu padaikka veynndi vundiyil thottrinaay naanmuhanai”-Periaazlvaar..

2nd….1-2-3-2-1..1-2…oru murai  erusudar  meedinil yiyangaa mummadil elangai  erukaal vallaiya ..oru silai ontriya yeer yeiru azlal vaay vaalliyin attanai=Sri Ramanaay avatharitha oru kaalathil,chandra sooriyarkal,atchathinaal meley sancharikka onnaathathum,neer,malai,vanam yennum moontru kottaikallai konnda elangaiyai,eranndu nuniyum vallaintha oppattra saarnga villil porunthiyathum eranndu parkalai konndathumaana neruppai kakkum vaayai vudaiya ambinaal neeraakkinaay…”pahalavan meethi yiyangaatha elanghai”Periya Thirumozli 7-8-7..ethaal devarkalin ethiriyaay Raavannan erunthai sollitru..

3rd….3-4-3-2-1-1-2-3-…moovadi naanilam veynndi ..muppuri noolodu maan uri elangu maarvinan ..eru pirappu oru maannaahi naanilam moovadi veynndi yeeradi moovulahu allanthanai=oru kaalathil poonooludan(muppuri nool)maan tholum (krishnaajunamum )konnda thiru maarbu vudaiya oru brahmanna brahmachaariyaahi -(maavaliedam sentru) boomiyil(naangu nilamavana;mullai-kaadum kaadu saarntha eadam,kurunji-malaiyum malai saarntha edam,marudamnaadum naadu saarntha edam,neythal-kadalum kadal saarntha edam..) moontru adi nilam yaasithu eranndu thiruvadikalaaley moontru vulakangalaiyum allanthu konndaay..Keezley ammbaaleyn kaariyam konndathai arulinaar..azlahaal kaariyam konndathai arulukiraar  ethil..Poonilil -moontru vadam vudaiyathaay-maan thol annivathu vazlakkam “Maan konnda thol maarbin maanniyaay”-Periya Thirumozli…eru pirappu=dvi janmaa or dvijaa yentru paarpanarai vada mozliyil allaipathu ..”janmanaa jaayathey soothraha  karmannaa   jaayathey divijaha” pola..yoniyil pirappathu oru pirappu..vedam oduvathaana karmaavaal pirappathu eranndaam pirappu “..nila vulahamum, paathaalla lohamum oru thiruvadiyaalum,melvulahathai mattru oru thiruvadiyaalum allanthaan..

4th..4-5-4-3-2-1-1-2-..Naal thisai nadunga am sirai paravai yeri naal vaay mum madathu eru sevi oru thani vezlathu aranthaiyai oru naal eru neer maduvull theerthanai=Oru kaalathil.(oru naal).yengum vullavarkalum nadungum pola goba veshathai yerrittu konndu..thongukintra vaayaiyum,moovidankalil mada neer perukkaiyum eranndu kaathukalaiyum vudaiya..azlahiya sirahukalai (amm sirrai yentrathu avanin thiru vullam therinthu viraivaaha vanthathai paaraatti )konnda periya thiruvadi meethu yeri konndu..aazlamaana neer vudaiya maduvin karraiyil  parama vilatshannanana(bagavath bakthil oppu attra) Gajendra Aazlvaanin thukkathai(aranthaiyai) neekki arulinaay..Kuzlanthai kinnattril villunthathum athai eduthathum entha kuzlanthaiyin kaal, kai, thalai, muham  azlahu eruntha yenna yentru solluvathu pola..

5th..3-4-5-6..mothee naanmarai eyai vahai vellvi..aru thozlil anthannar vannangum thanmaiyai=moovahai agnikalaiyum(kaarha badyam,aahavaneeyam,dakchinaagni),naal vahai vedankalaiyum,eyai vahai yagjankalaiyum (Brahma,deva,bootha,pithru,manushya yagjam),aru vahai karmangaludaiya (vedam ooduthathal, prarkalukku ooduvithal,yaaham seythal,prarkku yaaham seythal,daanam koduthal, praridam daanam vaangi kolluthal)brahmannarkalaal vannanga padum thannmaiyai vudaiya emberumaan..

6th..5-4-3-2-1..1-2..eim pulan ahathinil serruthu naangudan adakki  mukkunnathu eranndu vahai ahatri ontrinil ontru nintru aangu erupirappu aruppor ariyum thanmaiyey=pancha enthirangalai , velliyil patti meya pohathavaaru vulleu adakki,vunnudal, vuranguthal,anchthal, vishya bogham seythal yentra naankaiyum kooda ellai seythu,(aahara nithraa baya maidunaani saamaanya medadath pasubir naarannam-pola)sadvam, rajas, damas mukkanangalil rajas, damas eranndaiyum villakki,sadva gunam ontrileyey poruthi erunthu ;;appadi patta nillaiyal neennda samsaara thukkathai (erumai perumaiyaay anathikalam neendu erukkum samsaaram yentrum punnyam, paapameranndaalum varum samsaaram yentrum )neekki kolla valla mahaankalaal ariya thakka svaabam vudaiyavan..

7th..3-4-5-6..mukann naal tholl eivaay aravodu aaru podhi sadaiyon arivarum thanmai perumaiyull nintranai=evallavu menyaiyaraha erunthaalum sva prayadnathaaley kanndu vida parthaal mudiyaathavan “Pennulaam sadaieinaanum brahmanum vunnai kaanbaan yennillaa vuoozli vuoozli davam seythaar velhi nirppa”-Thirumaalai paasuram pola ..naahaabarannan yentrathu sivan..

8th..7-6-5-4-3-2-1-..1-2-3-..Ezl vulahu eyitrinil konndanai..kooriya aru suvai payanum aayinai..sudar vidum eimpadai amkaiyul amarnthanai..sundara naal tho munneer vanna..nin yeeradi ontriya manathaal..oru madhi muhathu manghaiyar eruvarum..malar yena ammkaiyin muppozluthum varuda arri thuyil amarnthanai.=.hiranyatchahanai varaham avathaarathaal mudithu boomiyai konndu vanthathai arulukiraar..ezl vulahu yentrathu sahalamaana porullaiyum kurikum alathu ezlu theevukalai konnda boomandalam-naavalam theevu,erali theevu,kusaiyin theevu,kiravunja theevu,saanmali theevu,thenkin theevu,putkara theevu…arru suvai yentrathu vuppu,pullippu, thuvarppu,enippu, kaarppu,kaippu ..evai nirambiya  vunnavu pola emberumaan”atchuvai katti yenko aru suvai adisil yenko”polavym “vunnum soru, peruhum neer, thinnum vettrilai ellaam kannan “pola..munneer yentrathu aattru neer, vuttru neer,mazlai neer moovahai neeraiyum vudaiya kadalai ..Kadal vannaney yenkiraar..”vadiennai ellaa malarmahal mattrai nila mahal pidikkum melladi””badmaa dathri karaapyaam parisida charannam’ pola thingal pola muhathanarana thiru madanthai man madanthai eruvarum thamathu kusuma sukumaaramaana thiru kaikalal  thiruvadikalai pidikka aananda nithirai seybavan..

9th…4-5-6-7-6-5-4-3-2-1..neri murai naalvahai varunnamum aayinai..medahu eimperum bothamum neeyey..aru padam muralum koonthal kaarannam..ezl vidai adanga settranai..aruvahai samayamum arivaru nillaiyinai..eimpaal odhiyai aahathu eruthinai..arra mudal naanhu avaiyaay moorthy moontray ..eruvahai payanaay..ontraay virinthu nintraanai..=saasthra murai padi naanhu jaadhikalin (brahmanar-thiru muhathilirunthu ,shadriyar-pujathilirunthu,vaisyar-thudai yilirunthu,soodrar-thiruvadielirunthu)mariyaathaikkum nirvaahanaay eraa nintraay..medahu yentru avan andaratmavaha eruppa thakka yenkiraar..vidai=rishabangal.. nappinaikaaha 7 rishabangalai vali adakki nerithavan..saahyar, vulukyar,bowthar, saarvaahar,paasupadar,kaannadaar yennum aru samayathaarum ariya mudiyaathavan..avanin nirheduha krubaiyaipettra aazlvarkal polvaarukku thaan mudiyum..einpaal oodhitai=menmai, kulirtchi,narumannam,karumai, nedumai yennum 5 vahai lakshannangaludaiya koonthal..eppadi koonthalai vudaya Piraatiyai maarbil konndu,aram, porul, enbam, veedu yenum naanku purusharthangalaiyum kodupuvanaay, moontru moorthy svarobamaay,suham, thukkam eranndukkum ,karmaa vaayilaha nirvaippavanum.thaan oruvanaay erunthu vulahan anaithum vyaabithu eruppavan..

10th..stotra samaabanam..kuntraa madu malar solai vann kodi padappai..varu punal ponni maa mani alaikkum ..sennel onn kazlanithikazl vanam vudutha..karpor puri seykanaham mallihai  ..nimir kodi visumbil ellampirai thuvakkum..selvam malhu then thiru kudanthai..andannar manthira mozliyudan vannanga..aadu aravu amalliyil aru thuyil amarntha parama..varum edar ahala nin adi ennai panivan vinai maattru..padappai=vettrilai..thikazl vanam vudutha=nalla vanangalai naalu puramum konnda..Karpor puri sey=vidvaankalin naharamaay erukkum..anndannar mandara mozliyudan vannanga=brahmanarkal veda vaakkukalai solli vannangum..aadu aravu amalliyil=padam eduthaadum  aadiseshanin sayanathil….ethaal Thirukudanthai kidaanthaanidam sarannam -vuranguvaan pola yoga nithirai seybavan-puhukiraar..

Thiru Mangai Aazlvaar Thiruvadikale saranam.

Jeeyar thiruvadikale saranam.

Appan Thiruvadikale sarannam.

Aaru Vaarthaikal

December 10, 2007

As Srivaishnavan, we should know about the six commands received from Shri Varadarajar by Thirukatchi Nambi and passed on to Raamanujar. These are..

.

1. Sriman Narayana is the supreme self; unparalled and unsurpased – Ahameva Param Tatvam.
2. The lord has all the insentient and sentient as his body, and He is the soul of everything – Darsanam Bhedam Eve Cha.
3. The way to get salvation is surrendering to the feet of the Lord – Upayeshu Prapatisyaat.
4. There is no need to adopt contemplation on the Lord during our final breath – Anthima Smruthi Varjanam.
5. After the soul departs from the material body, it gets salvation if he/she adopted the means of surrender (saranagathi) – Dehaavasaane Mukthisyaat.
6. One should approach a fully qualified Vaishnava acharya and get enlightened – (Poorna)achaaryam Samaasraya.
Lord of Kanchi (Sri Varadaraja Perumal) told these six statements to Sri Ramanuja through Sri Thirukachi Nambi.Lets us all remember thses and lead a true Vaishnavite life.

Sri Ramanujar

December 10, 2007

Avathaaram—Pingala varusham-Chitirai-Thiruvaadirai..13th April-1017 A.D..Sukla patcha panchami-Friday–Kaliyuga 4119./Embaar athey varusham thai Punar poosam/Upanayanam at age of 7/Avatharam of Mudaliaandaan-1028 A.D./Older sister-Bhoomi devi–marraied in 1025/Younger sister Kamalai–married in 1028/Married Tanjamabaal-also known as Rakshaambaa-1033 when he was 16 years old /His father Kesava Somayaji paasses away 1035/Journey to Kasi with Yaadhava Prakasar goshti for maha snanam 1038 thai-maasi-panguni/Raamanujar’s arrival  in  Sri Rangam  with Periya Nambi in response to Aallavandar’s call and vow for fullfilling three wishes before charama thirumeni Vaikasi 1042/The king of Maalava-Jagat Devan-taking away archai of Raama Priya from Yadugiri../Raamanujar’s mother paasses away 1945/marriage of Kresar and Aandaal at Kooram 1045/receiving aaru vaarthai-.. i ) that Lord Narayana is the Paramatma.  (ii ) that the individual souls were different from Paramatma.  (iii) that Prapatti is the means to attain salvation.  (iv)  that the last remembrance of the Lord on the part of the departing        soul was not necessary.  (v)   that Moksha can be obtained only on laying off the mortal coils        (Videha Mukti) &  (vi)  that Ilaya Perumal should take refuge at the feet of Periya Nambi. ..pancha samskaaram at Maduraandaham by Periya Nambi 1049/Embaar becoming Govinda Battar-by Thirumalai Nambi 1049/Vedaanda Saaram  1050/Arrival at Sri Rengam with Thiruvaranga Perumaal Araiyar and getting “Vudaiyavar” pattam from Perumaal 1050/establishment of madams -appointing people for various jobs- first visit to Thiru koshtiyur Nambi 1050/facing resistance goes to Thiruvellarai 1051-1053/return to Sri Rengam, establishes 10 branches of kainkaryam-18th visit to Thiru Koshtiyur Nambi 1053/bringing Periya Kovil Nambi into his and blessing him as Thiruvarangathu Amudanaar-entire kovil nirvaaham with him -eipasi-1054/Nithya Grandam 1054/first female child to Kuresar 1054/Gadya trayam.punguni uthram 1054/Raamaanuja Noottranthaathi 1055/Ananthaazlwaan going to Thirumalai  Avani 1056/Thiruvaranga Perumaal Ariar-one of his five acharaya ascends to Parama Padam 1057/second female child born to Kuresar 1057/visit to Thirupathi 1057/creation of Vedaartha sangraham before Srinivasar in Thirumalaa 1058/At Thiru kurungudi with Kuresar does Ubadesam on Dwayam to Perumaal==He becomes Vaishnava Nambi! 1059/Visit .Dwaraha and Kashmir Sarada beedam Saraswathi Sannidhi and receives Bodhayana viruthi–visita Poori Jaganatha and establishes madam-visits Thirumalaa again .sanghu chakram meenndu allithu-composes mangala slokam for Sri Baashyam 1060/birth of Battar and Sri Rama pillai to Kuresar and naming them as Parasar and Vyasar-completion of Sri Baashyam 1062/Pillan renamed as Kuruhai Piraan Pillan -accepts him as gjana-puthiran -assigns 6000 padi vyaaghyanam to him 1074/6000 padi completed 1076/Kuresar urges him to leave Srirengam 1076/he goes to mel naadu 1078/Kuresar and Periya Nambi lose eyes 1078/Thonndanoor vaibhavam -jaina dhigambararkalai ventru yeri kattinathu -Vishnu Varadan raja, formerly bittu devan  becomes his sishyan–Kalyanna Pushkaranniyi Thiru Naarayanna moolavar kanndaar  all in 1079/Kuresar goes to Thirumaalirum solai with family and composes Sundarabahu stavam 1079/Thirunarayana Puram kovil (that place was called Dukkha Garudana Halli) 1080/travels to north to get Sella Pillai 1081/renames harijan as Thiru kulathaar and grands speacial rights to them 1083/Lakshmi Naarayana archai established at Thonndanur 1085/at Belur pradishtai done for Pancha Narayannan 1089/Invited bu Raja raja cholan, he blesses Thamar -uhanda Thirumeni as ratcha and return to Sri Rengam–Kuresar also comes back 109o/He  consecrates Nammaazlvar/s vigraham and restarts Adhyayana uthsavam (interuppted for fear from roar side robbers) 1091/Govinda Rajar Archai  consecration 1091/Thiru Katchi nambi ascends to Parama Padam 1092/presse Kuresar for Varadaraja Sthavam 1093/expands Sri Bashyam by 50% 1095/offers 100 vessels to Thirumaalirum solai with Kuresar 1097/Kuresar ascends to Parama Padam 1107/Sadaabisheham-Yadi Rajar Pattam 1117/Thaam vuhannda Thirumeni consecration at Sri Perambudur–sculpted by Raamanuja Dasan 1119/Ascends to Parama Padam for Nithya Kainkaryam 1137..again in Pingala varusham after two full circles oh 60 years..Sukla patcha dasami..Magha montha ..Thiruvaadirai star ..noon time.. same time as his avathaaram..

Devaraja Ashtaham

December 9, 2007

Sri: 

Perumdevi Thaayar-Perarullaalan  Thiruvadikale Sarannam 

This is by Thiru Katchi-Nambi..

Srimad Kaanchee munim vanthey  kamalaa pathi nandanam….Varadaangri sadaa sanga rasayana paraayannam..

Devaraja dayaa badram sri kaanchee poornam uthamam….Raamaanuja muneyr maaryam vandeham sanchanaasrayam..

Entha eranndu thaniyanum …by Raamanusa p-pillai..Sishyar of  Swaami Pillai loham jeeyar

1.Namasthey hasthi sailesa sriman ambujalochana….sarannam dvaam prapannosmi  prannathaarthi hara atchyuta….

Hasthi saila natha yentru Archaiyaiyum,Sreemaan yentru Para vasu devanaiyum,Ambulotshana yentru  azlahiya kannkal konndu edutha vibava avatharamum,prannathaarthihara yentru vyuoohamum–sheerabti nathanaha distress kallaiya aruhil vanthu..atchyuta yentru antaryaamiyaay engum paranthavanai arulukiraar.

2.Samastha piraanni sandranna praveenna karunnolpanna ….vilasandhu kadaachaasthey mayyasmin jagadaam pathey..

One with skills to save all souls with His kadatcham..

3.Nindi daasaara karannam nivrutham kruthya karmanna ….baabee yaamsam amaryaadam baahimaam varada prabho..

Please save Adiyen–who does not follow the sastras,who has accumulated lots of sins,who did not do any thing prescribed by sastras,

4.Samsaara marukaanthaarey durvyaathi vyaak rabeeshanney….vishya shoodra kulmaadyey drushaa paada pasaalini..

5.Puthra daarakruha shedra muruha drushnaambu pushkaley….kruthyaakruthya vivekaandam pariprandamidasthana..

6.Ajasram jaadad rushnnaartham avasannanga mashamam….sheenna shakthi palaarokyam kevalam kilesa samsarayam..

7.Sandapdam vividair thukkai saireva maadibi  ….Devaraja dayaasindho  deva deva jagad padey..

8.Diva deeshanna sudaa sindhu veesi vishey paseekarai….Kaarunnya maarudaa  neethai  seeda lairabi shinja maam..

..These four slokams together have same meanings–called Kulaham-samsaram yennum unbearable forest-sandy desart and dry trees without leaves for shade –full of diseases–material things-mirages-may the cool pleasant flood of nectar  of your grace and kindness fall and rescues us..With His grace samsara suzlalirunthu viduvikka koruhiraar..

Thiru Katchi Nambikal Thiruvadikale Sarannam.

Jeeyar Thiruvadikale Sarannam.

Appan Thiruvadikale Sarannam.

Nava vidha sampantham.

December 9, 2007

Pithaa sa ratchakas seshee parthaa gjeyo ramaapathi..

swaam yaadaarom atmaa sa bokhtaa saath yama noothithaa..

eppadi nava vida sampanthamum Thirumandram sollikirathu yenkirar..ethellaam yaaraalum ottu ozlikka mudiyatha sampantham.. avanun mudinthaalum ozlikka maattaan..ethu baktan, muktan, nithyan moovarukkum mattum yintru anaithu jeevanukkum..Brahma thodakkam  beebi(pul) varaikkum..entha arivu vudaiyathu thaan vithyaasam etherkellaam.. nalla arivu vanthaal namakkum nithyarukkum ontrum vithyasam ellai..”thaan otti vanthu .eyalvaan otti”-pola..

..1.Aharathaaley…pithaa-puthra sambandam solli.2..ava-ratshanney yenkrathaathuvinaal ratchyaa-ratchaha sambantham solli..3.luptha sadurthiyaal sesha-seshi sambandam solli–4,”vu”harathaal pathru-parthaa sambandam solli..5.”ma’harathaal Gjathru-gjeya sambantham solli..6.”namas”aal sva-swaami sambandam solli..7..”naara” padathaal sareera-sareeri sambandam solli..”ayana” padathaal aadaara-aadeya sambandam solli..9..”aaya”padathaal Boghtru-boghya sambandam solli..aaha Thirumanthrathaal Nava vida sambandam solli thalai kattukirathu..pradama rahasya thaathparyam entha nava vida sambandam..svaroobanjanukku nithya anusandeyam yentru anusanthithu ubedsethiaar..

..eppadi sambandangalai ninainthu avanin perumaikalai ninaithu euppaan..kalyaanathil yellamadathilum “vishnu roobaaya” yentru sollivaarkal maappillaiyai..Baradan”raajyamum naanum”  eppothum–malaikal vullalavum, allaikal vullalavum,chakkaram suttrum allavum-Ramanudaiyathu yentraar pola..”Vudambisai vueir yena karanthu yengum paranthu vulan”..pola..santhanam, pushbamm pola naamum avanin boghyam yentru erukkanum..Gangai punithamakkum..athan vulley erukkum meenkal ethai ariyathathaal.. avanathu thiruvadi pattu vantha theertham yennumm arivu elaathathaal..entha arivu therinthu oru murai kullithaalum 21 thalai muraiyinarkkum paapangal, vilahum yenkiraarkal..Avanuuku adimai yentru eraamal avanukkey adimai yentru erukkanum..thiruvanaikaalukkul Namperumaal ezla panna -mazlaiyinaal- Raamanujar pinney pohathu erunthaar pola.. avan pohalaam Purushan.agni pola.ethuvum avanukku thahum.. naam ellorum avanin pathni yenbathaal..Maranthummpuram thozlaa maandar..”Ahalil ahalum anuhil anuhum”–swaami sothu pola..

..1.ethil viseshanna-viseshaya sambandam…prakruthyartha sankaa nivarthamaay,asrayaa asrayayiyaay.vyaavarthamaay eruppathu ontru.prakruthyartha sangaa nivarthakam aahaiyaavathu..samastha saptha kaarannamaana akaara svaabathaaley,than vaasyanum,samastha saptha vaakyamaana chit,achit evaikalukku kaarannamaa midathil “nithyangal aanavai kaaryamaa midathil anithyangalaamey”yenkira sanghai vudikka,avai nithya brahma viseshannam aahaiyaal anithyam sanganeeyam antru yentru pariharikkum adaahai….asrayaasrayiyaavathu-sowlakyam padathai pattri allathu nillaathaa pola chit, achit kal bagavath swaroobathai pattri allathu sathai attru erukkai..vyaavarthaka vyaavarthmaahaiyaavathu-evai bagavath svarooba  thukku vunndaana ethara vyaavruthikku prakaasamaay,vyaavarthamaana bagavath svaroobam vyaavarthakamaana evattrai ozliya prakaasiyaathapadi yumaay erukkai..aaha nithya kaaryanaadhi dva soosuham entha sambandam..

.mallihai poovilirunthu manathai pirikka mudiyathathu pola..mann, paanai pola..avanudan pirikka mudiyatha sambandam..yen kaiyai yethir parkka maatteyn, pirar kaiyai ethi paarkka maatteyn, neeyum kaalam kadakkaamal vanthu kaakkanum..yentru “vunaal allaal yavaraalum kurai “pokkeyn yentru Thiru Kudanthai piraanai paarthu Aazlvaar aruliyathu pola..noolil manni kothu nool thaanguvathu pola nammai thaangukiraan.. kannukku theriyaamal  erunthaalum puhalidamaay eruppavan..piratti, perumaal eruvaraiyum sernthu erukkanum.. pirithaal Soorbanahai, Raavannan pola ..sernthu paarthaal vibeeshannan pola..Vunnai antri naan elan. yennai antri neeyum ellai.. naam sothu avan swaami.. paarthu kollum kadamai avanathu..ratchahan yaavarukkum.. raavannanai vuier pokki–melum paapam sera vidaamal- ratchithaan..”moovaay,thani mudalaay,moovulahum kaavalanaay” -8-2-5-eruppavan…Baradan=paradandra svaroobam..sonnathai seyvaan..svaroobam therinthavan.. eshta viniyohamaha eruppavan..Lakshmanan elavarasu pattam veynndaam yentru solli,kainkarya pattabisheham kuriyaaha erunthaan..sonnathai ketkaamaley “sirantha thambi” yentru peyar eduthavan..

2..ratshya-ratshka sambanmaahai yaavathu—thaathu sidhamaay,prakruth arthaanandara paaviyaay,vubaya svaroobosidamaay eruppathontru..thaathu sidhamaahai yaavathu..”ava-ratshnna” yenkira daadu varthamana ratshannam -nir vishayamahavum,niraasryamayum nillaamaiyaaley..”yena jaadaani jeevanthi” ethyaadi prasidamaana ratshya-ratshaka svarooba pradarsanamaahai…prakrut arthaanandara baavidvamaahaiyaavathu—“moovaay, thanimudalaay,moovulahum kaavalon” yenkira padiyey,prakrudyarthamana kaarannathvathukku anandaram veynnduvathu ontraahai..vubaya,svaroobo sida maahai yaavathu -ratshyaa ratshaha svaroobamana paaradantharya svaadandariyangalukku seruhai..paradantharanukku svara ratshannaanthvayam koodaamaiyai kaattum entha sampantham.

“kaakkum eiyalbinan kanna piraan”-pola avanathu svaabam kaappathu..(prabaavam is opposite of svaabam)..Gjanam “muthaithu ezluntha soorya thulli ” pola.. sooriyanvuthikkum yenkirom.. eppothum erukkum namakku theriya vanthathai vudithal yenkirom.. athu pola gjanam eppothum erukkum.. rajo, dabo gunangal yennum meha koottangal maraikka athu thellinthu uthikum..seshadvam yentra gjanamum appadithaan.”nalam vudai.. nanninom naamey”-pola..vidhaividhaithavan vinai aruppaan.. nammai kaathu nammai avannanubavikiraan..

3..sesha-seshi sambandam–vibakthi sidamaay ….thaathvartha paraarthathaa prakaasamaay…bogaa anuroobadaa darsakamaay eruppathu..vibakdi sitham—akaarathil yeri kazlintha sadurthiel vuthitha seshadvam.”yasyaasmi”ethyaadi prasidamaana sesha seshikalai kaattuhai…daadvartha paraarthathaa prakaasamaahaiyaavathu..thaathvarthamaana ratshannam sareeriyaana seshi prayojanam athanai yentru kaattuhai…bokaanuroobadaa darsakamaahai yaavathu..sesha vasthu svaroobam seshi viniyohaanu gunnamaay erukkai yaayitru nilai nintra vesham yentru kaattuhai..adaavathu..seshi seshadvathai azliya maari viniyohikkum edathil pirkaaliyaada murai vunnarthi svakada svarooba gunnathaiyum sahiyaathoru sambandam..

..Aandaal mudalil”neeraada pothuveer” yentru Baagavatha prabavam therinthu arulinaal.. Namaazlvar Nedumaarku adiyaar varai sentru pinbu Neekkamilaa adiyaar-Lakshman pola, Kodil adiyaar-kuttram ellaatha adiyaar yentru -Sadruknan pola..Sayamey adiyaar-Baradan pola..arulinaar..Avanai adaiya namakku acharyar vudavi devai. avan nammai adaiya yaar dayavun veynndaam..”yennai munnam parithu vizlunkinaan”pola..samudram pirithathey yentru kavalai konnda Seethai “avan annaikka attihaiyum kazlatruvaal” pola..Naarayannaney, namakkey yentrathu pola avanai mattum ..avanukkey adimai yentru erukkanum..”maam eham” yentru aruliyathu pola..”mattru ontru kidaikkum vunnaiyum veynndeyn..vunnaal kidaikkum mattru ontraiyum(kaivalyam, eisvaryam) veynndeyn”..Thirupaannaazlvaar”mattru ontrinai kaanaa” yentrathu pola..thirupthi adainthathaal veru ontrum devai ellai..”kaaduhan aanalum  vida onnaa vadivazlahu”..ennoruvar “kadiyan,kodiyan,nediyamaal vuyya konnda “.aahilum kodiya yen nenjam  avan yenney kidakkum..yenna panninaalum vida maatteyn yenkirathu..Kann soraa vemkuruthi,Nedumaarkk adimai, payilum sudar ollli padhiham entha baagavtha adimai pattri arulum..Maaraneyr Nambi–Aallvanthaarin sishyar ..Periya Nambi Samskaaram panninaar..naaykku edaamal thanathu vudalai srivaishnavarv thaan pannanum yentru sonnathaal..

4..parthru-paaryaa sambandam..vukaara sidamaay…vibakthyartha sodakamaay..svarooba prapthamaay eruppathu ontru..vukaara sidham—vukaartham avadaarannaarthamaay erukkai..athaavathu ratshakanana purushothamanukkey ratshyamaana atma svaroobam attru theernthu erukkum yentru thottruhai…vibathyartha sodahamaahaiyaavathu–padivrathai yinudaiya seshadvam ananyaarhamaay erukkumaa pola luptha sadurtha arthamaana bagavath seshadvamum ananyaarham yentru maru kallainthu erukkai..svarooba praapthamaahaiyaavathu–parthrudva baaryaadvangal pumsthreethvathukku yeedamaa pola parthu paaryaa sambandam svaadandarya paaradandaryankalukku yeedaahai..ananyaarha pra sankaaham entha sampantham..

5..gjaath gjeya sambandam..makaararsyamaay,vukaaraarthaa anusandaa naabeshithamaay,achitvyaavruthi veshamaay eruppathu ontru..makaaradrusyamaahai…mana-gjjaadey yenkira gjanavasiyana makaaram kaattukira gjathruvathukku gjeyam bagavath svaroobaathikalaay thontruhai..vukaaraartha anusandaa naapeshithamaahaiyavathu..vukaarthamana parthu-paaryaa sambandaanu sanaahathukku gjathruvam abeshidamaahai ..achitvyaavruthi veshamaahaiyaavathu .entha sambandangalai arihaiyum gjeyamum,gjaathaavaahaiyum,gjeyaadeenamumaay,dadprayojanamumaay erukkum entha gjaatharuvam yentru kaattum entha sambandam.

..maru kallaivathu..padivirathai seshadvam..”vunnintru mattru oru deivam thozlaal.manni vannan van dvaaradipathi” paasuram pola-ethai Kaattu mannar kudi Raja mannaar paasuramaha Maamuni aruluvaar..anantha deivathvam..”ontrum deivam..mattrai deivam naaduthirey”..pola Maarkandeyanum Kabaali kovilum namathu Srivaishnavam nillaikka saatchi–(saaligraamam padihathil Thirumangai aruli erukiraar)..daabathrayamum kuraikkanum..svaroobam-eiyarkkai,roobam=thirumeni..gunnam=kalyanna gunangal..vibavam=avatharam..sedditham or eisvaryam=leelaikal..ethai acharyar kaatti nammai aallaakukiraar…”adiyen vullaan vudal vullaan’ paasurathaal Thirukoshtiyur Nambi Koorathaazlvanukku seshadvam mukyam -gjanathai vida-yentru vunnarthinaar..ethaal thaan gjani-gjney sambandam pradanam..”vunnarnthu vunnarnthu ..erainchinen” yenkiraar Aazlvaar.. therinthu kolla mudiyaathu yenkirathu vedam..therinthu -therinthu kolla mudiyathavan yentru therinthu-“vuttramudaiyaay, periyaay,thotramaay nintra sudaraay”-pola..Kambar sadagopar anthaathiyil sonnathu polathakka  deivam avan, thakka paasuram thiruvaaymozli thahithiyaha paadubavar nammaazlvaar avarai thahuthiyaha  paadubavan naan..Abimaana bangamaay vanthu yenkiraal Aandaal. Abimaana thungan yenkiraar Periaazlvaar..avan swaami yennum abimaanam vaithu kollalaam..thonndar adimai vunnarnthathum velhi poey siritheyn yenkiraar Thonndar-adi-podi…yenakku naan alleyn yenkirathu namaha saptham..

6..svaswaami sambandamaavathu..nama saptha thaathparyamaay,makaaraartha nibandana pramanaasahamaay,svaabaavikamaay eruppathontru…namas saptha thaathparyamaahaiyaavathu…namas saptha arthamana aham mamadaa nivruthi,palitvaabi,maanidvankalaiyum svakadam antru parakadam yentru kaatti,paliyumaay,abimaaniyumaana emberumaanudamaiyumaay thontruhai…makaartha nibandana prama naasahamaakaiyaavathu-makaarthamaana gjaathruva nibandanamaay vantha karthurva pramathai arrukkumathaahai…adaavathu-paraadeenamaana svaroobathin gunna viseshangalum praadeenam yentru scaadeenadaa prathipathiyai kedukkai…svaabaavihamaakaiyaavathu..ahankaaraadikalai pola vanthu eri antrikkey,svaddddvamaadmadi saggjaadam swaamidvam prahmanni sthitham yenkira padiyey,jeevapararkaludaiya svaswaami sambandam svadas sidamaay poruhai..svathukku svaratchanna karthruthvam ellai yentrum swaamikkey athu thozlil yentrum kaattukirathu entha sambandam..

7..sareera sareeri sambandamaavathu…naaraayanna padathil samaasa visesha sidamaay,namas sapthaartha svarooba prahasamaay saamaanaadi karannayayokyamaay eruppathontru..samaasa visesha sidamaahaiyaavathu—naaraayanna padathil bahooreehee samaasathiley vyaapyamaana naarangal sareeramaay andarvyaapthiyaaley vyaapana svaroobam sareeriyaay thontruhai…namas sapthaartha svarooba prakaasahamaahaiyaavathu–namas sapthaarthamaana svswaami sambandam,kruha shethraadi sambandangal pola antrikkey,aprudak sidamaay erukkum yentru kaattuhai…saamaanaadi karannya yogyamaahaiyaavathu–svarooba bedathaaley pidna pravruthi nimithamaana jeeva para svaroobam sareera sareeri yaana eikkyathaaley ontru yennalaahai..visishtaadvaida prakaasadam entha sambandam…

8..dhaarya dhaaraha sambandam—samaasaandara sidhamaahai ,sareera sareeri sambanthai kalashannamaay,achitha visesha sthithi hethuvaa eruppathu ontru…samaa saandara sidhamaahai yaavathu—naaraayanna padathil thath purusha samaa sithyai yaana pahirvyaapthiyaaley naara pada vaakyangal daaryamaay ayana pada vaachyan daarahanaay thontruhai….sareera sareery sambanthaiha lakshannamaahaiyaavathu—aadeya yadva videyadva sesharoobamaana sareera lakshannankallilum aadaaradva vidaayathva seshithva roobamaana sareery lakshannankalilum pradaanamaana aadeya aadaarathva rooba lakshnnam ontraay thottruhai…achitha visesha sthithi hethuvaahai yaavathu—anena jeevey naathmanaa nupravasya naama roobey vyaakraavaanni -yentru andarvyaapthi pola sedanaasthithi pradanamaahai antrikkey pahir vyaapthiyaaley sethanaa sethanangal eranndin vudaiyavum vyavasthi thasvasvaroobasthithi vyaapaarangallukku kaarannamaay thontruhai…chida chin nithya sthithi kaarannam entha sampantham..

9..boghthru-bhoghya sambandamaavathu–sarama vibakthi sidamaay,poorva sambanda prayojana pradarsahamaay,pradi sambandi boghaanuroobamaay eruppathu ontru..sarama vibakthi sidamaahai yaavathu–aaya..yenkira sadurthi vibakthiyiley ananyaarha sesha boodanaana makara vaachyanudaiya sahaja sesha vruthi thontra,athil karthruva boghtruvangal sareery yaana parama seshikkeyyaay sareeramaana sesha boodanukku antru yentrikkai…poorva sambanda prayojana pradasahamaahai yaavathu—sarppa vishavath,daarya daarakathvankal nish prayojanamaay,vidaathey,rasa naara svassdvath daarya daarakangalukku anukoola kraahya kraaha karoobaprayojanathai kaattumadaahai…prathi sambandhi boghaanuroobamaahaiyaavathu…kainkarya pradhi sampandhiyaana seshi yinudaiya kainkarya rasanubavathukkum kainkaryaasrayamaana sesha boodanudaiya seshi bhogha vrutha rasath varaahithyathukkum edamaay erukkai..seshidvathilum seshadvathilum marukallainthathu entha sambandam..

,,Karthaa-karthvam ellam para brahmam yennum arivu varanum..sothu eppovum karthaa aaha mudiyaathu..ellaam swaami vudaiyathu–geethai muzluvathumethaithaansollukiraan..”karanthu (marainthu)yengym paranthullan”-pola..pirikka mudiyaatha sambandam-naara+ayana..para daanam=parama anukrahathaal vantha gjanam entha karththuvam ..vanthu eriya alankaaram pola alla entha sambandam..raavanunnkku ema sadangu panna solli Rajya pattabisheham seythaan vibeeshannanukku..en appan-than oppaar elaa appan–Thiru vinnaharam..ethu theriyamal naam thaan seykirom yentru erunthaal thirudan aahirom..namakkul erunthaalum nammai ellaaraiyum thaangukiraan..vyaabithum vullukullum erukiraan..selutha, nyamikka vullukul erukiraan..sethana asedanam ellam vullum erukiraan..seyvippanum,anubavippavanum avan thaan..sarbam vishadai thaanguvathu pola nammaiyum thaangukiraan..maampallam rasathai thaanguvathu prayojanathukku..naam avan anubavikka virodamaana rasam..kuttram kallainthu anubavippaan.. Garudanai vida avam mela yeri vanthathaal avan thaan aanandam adaikiraan..avan anubavipathai paarthu naamumanubavikkalaam..”padiyaay kidanthu nin pavalla vaay kaannbeney”-pola. naangu Vedam kadainthu saramaha  10 upanishad–athin saram rahasiya thrayam..ethaal nava vida sambandam therinthu vaallanum.

ethil, 1..viseshanna viseshya sambanda gjanam pirakkavey kaarannadara sanhai arrum..2,ratcha ratchaha sambanda gjanam pirakkavey ratchakaandara sanhai arrum..3.sesha seshi sampanda gjanam pirakkavey sshyaandra sanhai arrum..4.parthru paaryaa sambanda gjanam pirakkavey ananyaarka sanhai arrum..5. gjaadru gjaajeya sambanda gjanam pirakkavey gjaeyaandra sanhai arrum..6. svaswaami sambanda gjanam pirakkavey svaadandarya sanhai arrum..7.sareera sareery sambanda gjanam pirakkavey svarooba ikkya sanhai arrum..8.daarya daaraha sambanda gjanam pirakkavey daarakaandara sanhai arrum..9.bhokthru bhoghya sambanda gjanam pirakkavey bhoghrudva sanhai arrum..aaha nava vida sambandamum arrinthu aananthithu erukkavum..

Pilla Lohaacharyar Tiruvadikale Saranam.

Jeeyar Thiruvadikale Saranam.

Appan Thiruvadikale Sarannam.

Geetha Saaram 5-12 to 5-16.

December 8, 2007

..5-12 sloka.. mudi jothi..kreedam oli veesi muham olikirathaa? thiruvadi oli veesi thamara..azlahan..silambaaru. noobura gangai..eathu hiruvadi brahma loham sentru darma devathai kamala neer silambil pattu enghu varai vunndu.. ontru vaihai yahavum silambaaraahavum..udsavam yeraly once eippasi. valarpirai dwadesi–malai mel yeri perumaal varukiraar.. paaraiyi ezluthu arula pannuvaarkal..thotti thirumanjanam udsavam..karpaha kodi pola mookku..thirumeni oli ovvaathu.. savari konndai yennai theythu kulikiraar.. thirumalai aandaan.. 1000 paasuramsolli koduthavar.. paramapadam sentra naal sundra tholludaiyaan..evarin pillai..srartham panna thodanga anthanar vara villai perumaaley vanthaar..yennai thethu kullikiraar..thirumaalai aanddar.. maladarararha pushbamum samarpithavar.. 1000 kurangu,,pidungumm..kitta varathu..kaiyil eruppathai poruthu..thaazlntha palan karuthi seyalai seyya koodaathu.. seyal ontru thaan thanalam attra thonndu punnyam kodukkum..yughtan.yentru atma nilaiyil eruppavan.. payanai thuranthu..atma anuavam yennum vuyarntha payanai nokki pohiraan.. appadi ellaathavan..aykthaha..kama kaaryena.. aasaiyaal thoonda patta seyalkalai vudaiyavan..palankalil aasai vaithu samsarathil kattunndu erukiraan..pazlam ellaamal ponaal kita varathu kurangu..ethu pola.. pushpam, poo thangalai anubavikathu pola.. eiyarkkai porulkal ellam eppadi thaan..shanti=atma anubavam..nilaiyanathu naishtihi yenkiraan..ethir paramal daanam pannuvathu pola..palam mela mela thoonndindu erukkum..

yuktah karma-phalam tyaktva
shantim apnoti naisthikim
ayuktah kamakarena
phale sakto nibadhyate

5-12..Ramanuja’s Commentary..The word yuktah means united with renunciation. It can also denote not wanting any reward other than realisation of the atma or soul, both are meritorious and distinguished performance of actions. Such a person relinquishes the desire for rewards for actions and instead utilises all actions for the purpose of self purification soon attaining atma tattva or realisation of the soul and the eternal beatitude of moksa or liberation from the material existence. The word ayuktah means not united with renunciation and is unmeritorious and degraded. It can also denote desiring mundane material rewards not connected to the atma. Incited by cravings one lustfully desires the rewards of all actions. The actions of such a person perpetually binds them to captivity in samsara or the cycle of birth and death in material existence. Hence that person who is completely weaned from all attachment to the rewards of their actions is able to delegate all their actions as a product of material nature manifesting itself in form of the senses and their sense objects. This discernment facilitates the atmas deliverance and redemption from material bondage. Next Lord Krishna will show how the agency of action can be designated to the physical body as an aggregate of matter

..5-13 slokam….Aandal sannithi..amarntha thirukolam..sinthroo sempodi pathu paasuram..naaru narum pozlil..nooru thadaa paasuram..vennaiyum akkaara vadisilum vaayyal paasuram vaithaal.. 5/6 penn kuzlanthaiyaha..vaay nernthu paraavi vaitheyn yentraal..entru vanthu amudhu seythaal ontrunooraha tharuvaan..Koorathaazlvanum,Raamanujarum sernthu erukkraarkal..aasai pattathai nadathi kaattinaar..koodaarai paasurathaal eppadi pannanum yentru solli koduthirukku paal soru..ney..”annan”yentral Gothai..maarkazli ..27th konndaadukiraal..orey simhasana serthy.. panguni uthram naangu naatchiyaarudan sevai.. thosai sirappu pirasadam engu..1.25 maavu orey thosai..thadiyaha..saayangalam amudhu seykiraar..sarva darma..ella karmakkalum vudal seykirathu 9 dwarangal konnda pattanam. puram.. vittu vittu..yentraal manasaal ..ninanthu ..seyhaiyai eppadi vittaal suhamaha erukiraan.. vasi..atma valli vudambu pohum svaroobathai vasathil vaithu eruppavan..kanna padi meya pohaamal..naan seykiren alleyn athu seykirathu.. seyyavum ellai seyvikkavum ellai..9 vaasal yentru sonnathu.. avayavangal erukku enguerunthum ethirikal varalaam atma eppadi ellai sirisu maintain pannavathu easy.. munthaanaiyil mudinthu pohum maanikaa kal pola..vidyasam puriya solukiraar..azlahan thirumuha manndalam malara thaan paadinaal..athuvey palan..

..sarvakarmani manasa
sannyasyaste sukham vasi
navadvare pure dehi
naiva kurvan na karayan

5-13..Ramanuja’s Commentary..Discerning in the mind that all authorship of any action resides within the physical body and is the cause by which the atma or soul within is compromised due to the reactions from past life activities. One can distinguish that authorship of actions are not an essential attribute of the atma and thus the embodied atma shall assign all actions to the authority of the physical body. Then remaining content, independent from the body one performs no action as a consequence of being a passenger residing within the body ceases to cause the body to act. The exact, true nature of the independent atma Lord Krishna reveals next.

5-14 paasuram…Thirumalirum solai yenna..nenju nirai puhunthaan..vaay vaarthai sonnathum yenkiraarNammaazlvaar..vuoor perai sonnay yentru..chitra powrnami udsavam..pali arai thantha thoonkal, kattil, narasimha perumaal nithya padi thirumanjanam..chakrathaazlvar..orey pakkam mela narasimhar, varahaperumal killey naduvil chakrathaaazlvar.. 7 naal perumaal veedi purappaadu.. thirukovaloorilum appadi..sudaba munivar.. durvasar kobam thavallaiyaha sabam..azlahar veha vathi nadhi karaiyil saba vimosanam kioduppaan yenkiraar..pallaakil poey, kuthirai vahanam..aattril eranguvaan.. vurey koodum peetchaan kuzlal varannam thanner vittu ..ennaisunnam ethir ethir thoovida..aanathamaha konndattam..perur naharil munnam nadanthathu ..na karthuvathm..na karma palam..anaathi kaala vasanaiyal yerpattathu..prabhu =atma. karma smbandam ellaathalaal..gjnam nillaiyil avanukku sallaithavan ellai yenbathaal..lohasya veveruvahai patta makkal..karma vum yerpadutuvathu ellai muyarchiyum =karthurthvam..seyalaiyum, muyartchiyaiyum atma vuruvaakka villai.. aanathamaha brahmathai anubavithu konndu earkkaiyaha erukkum..seyal- palan thodarbu..yaagam-palan thodarbu ethaiyum atma yerpaduthuvathu ellai..svaabam seykirathu.. vaasanai vudalodu piranthathaal.. janma janma vudaludan vaazla vaazla,antha antha vudambu pola ninaippu.. pallukka kaattchiya erumbu neruppu pola thontruvathu pola..ellam vudal vudaiyathu yentru svabathaal varukirathu yentru therinthu kollanum..

na kartrtvam na karmani
lokasya srjati prabhuh
na karma-phala-samyogam
svabhavas tu pravartate..

..Prabhu = jeevatma [ without a body atman is free and is not answerable to anyone, except God..lokasya = in this world, na kartrutvam = not the effort required to do an action, na karmani = nor the actions themselves, srijati = are created [by the atman]. ..Karma = action, phala = reward or result of the action,na samyogam = relationship also is not created..swabhavas = habit, pravartate = does..

5-14..Ramanuja’s Commentary..The word prabhu means master or ruler and the atma or soul representing an eternal portion of the Supreme Lord is the ruler of each physical body. By its eternal nature it is beyond the influence of actions and reactions and resides impervious to them in its own nature. This atma being the individual soul is not the originator in the material creation of the four categories of living entities: the demi-gods, human beings, the fauna or animal kingdoms and the flora or plant kingdom. The atma is also not subject to any activities of authorship emanating from these four categories, nor any connection to the resultant reactions of any activity such as descending into the animal species or ascending to the heavenly spheres and becoming a demi-god. What is it then that accomplishes all these activities? It is the very nature inherent within all beings which is the cause of all designations. By nature it is meant the samkaras or impressions from past lifetimes formatted by the reactions from the chain of activities generated since time immemorial. By nature it is also meant the illusion of authorship and the terminal habit of regarding the temporary physical body as a constitute of the eternal atma. Thus it can be clearly discerned that the essential nature of the atma being eternal has no interconnection to the authorship of actions or the doership of actions which are temporary and the products of association with material matter.

..5-15 slokam….chandranum ellaikkum edam maalirum solai..srivilli puttur kaattu azlahiyar pakkam.. mayil aadum kuyil koovum..pathai seriyaha ellai 5 km nadakkanum..darmadri malai varaha shedram..vandooha munivar..angeyum azlaharum noobura gangai venndum yentraar..kaattuuku naduvil erukiraar..prakruthi seykirathu.. vudal.. thavallai vudalai yerittu konnu pinbu munivar aanaar..papam thukkathai pokadaipthum ellai enbathai yerpaduthuvathum ellai.. ella edathilum niranthulla atma..paramatmathaan eppadi paranthu virinthu eruppaan.. atma annu svarooban thaan..oer edathil oru piravikkul erukirom.. pala pala janmaavil pala pala vudalilpuhuvathaal vibu yenkiraar atmavai…papam,thukkam entha atma  pokkuvathu ellai..nallathum theengum vudal sambanthathaal thaan..singam ulley atmavukkum yaanaikul erukkum atma pahaivarkal ellai..vudal sambantham thavirthaal virotham ellai..eduthu konna vudal reethiyaha seyal paadukal yentru therinthu kollanum..vaali sukreevan pahai.. anbu pattathum sukreevanai nantraha paarthu kollanum yentru soli vittu ponathu pola..agjanam mooda pattu naan seykiren yentru.. anatha kaala papa punya karmakal thaan agjanam..ethaal mayangukirom..seyalpaadukalil erunthu meenndu varanum..

..nadatte kasyacit papam
na caiva sukritam vibhuh
ajnanenavrtam jnanam
tena muhyanti jantavah..

na datte kasyacit papam, none can be sinful to others. Similarly, na caiva sukhrutham, none can do good to others. Jantava = all living creatures or all atman, tena = by that, muhyanti = are confused or disillusioned. By what? Jnanam = [our] knowledge, avratam = is hidden or covered by, ajnanae = agyana or ignorance. ..The Gyana that ‘I-am-not-the-doer‘ or akartrutva is emphasised by Sri Krishna

5-15..Ramanuja’s Commentary..The atma or eternal soul never accepts anyones sins or mitigate anyones misery or suffering although the person may be dearly beloved. Nor does the atma take the pious merit and happiness which may come to a person that is hated. The atma is transcendental to material nature and not limited to the physical body. The atma knows not the relationship of the amity of friendliness nor the enmity of antagonism. All conceptions of friend and foe are material designations caused by vasana which is physical instincts created from material association. How then is it that the atma is thus shrouded by this vasana. Lord Krishna reveals that it is because of ignorance. It is ignorance which shrouds and obscures spiritual knowledge. Ignorance and nescience is that which is opposed to spiritual knowledge and wisdom. By the shrouding of ignorance due to reactions from past actions the consciousness of the atma becomes obscured and the intelligence compromised allowing the living entity to enter the perilous predicament of believing they are the enjoyer of the rewards of actions thereby recipients of the reactions. Thus by the karma or the reactions from attachment to actions one forges a material link in the appropriate physical body. This love of ones body forges links with other bodies kindling a ironclad infatuation for the bodily conception. This infatuation maturing becomes vasana which constitutes the seed for further births in the material creation. This perpetuates more and more actions and reactions and infatuations for bodily connections and more seeds and more increased vasana which perpetually keeps an embodied being locked in the material existence engendering unlimited births and rebirths. Next Lord Krishna propounds the topic of spiritual intelligence.

..5-15 slokam..kaattu aazlahiyar… 5 garuda sevai.. vudal thorum maaruvathal vibu yentraar..rail vanndi nannbar pola ninaikanum..pillai pennkal nedu naal vaalukirom ,vuravukkaararkal yennum yennam..entha piraviyil vantha vuravu ..munnam eppadiyo appuram eppadiyo.. ethai rail sineham pola thaan pala pala piravikalai therinthu konndaal..kadamaiyilirunthuvodanumaa?..namakku antha thodarbu venndaam yenkiraan seyum kadamaikalai seythu konndu erukkanum..vantha snehathukku vunndana kadamai pannanum..vishnu, atma, karma sakthi. moontru..avidhya, karma moodukirathu sakthi velipadamal thunba padukirom.. ethai villakki, vishnu sakthi nokki pohalaam..atma gjanam,-naan seykiren yentru ninaikamal-entha papangal -karmaakkal-tholaithu..sooriyanai pola prahasikkum vullathu vullathu pola paarkiraan..seyalpaadukal papam punyam sampathika ethai anubavika vudal petru..gjanam yennum odathaal thaandi.. virahu kattu pola erikku gjanam yentru paarthathu pola.. meham vilahiya pinbu sooriyanai paarpathu pola..thellivaha ellaavatraiyum kaattum entha gjanam..shadriya darma kadamai vunnarnthu naan seykiren ellai yentru ninaithu panna sollukiraan..deha atma vasanai karma vasanaiyil konndu poey vidum.. ethai ahattranum..pala dadavai

5-16..Ramanuja’s Commentary..Although the intelligence may be shrouded by the veil of ignorance still it has been seen that there are those whose consciousness becomes awakened upon receiving Vedic knowledge. The veil of ignorance is due to the endless mass of accumulated reactions to previous actions in incessant lifetimes since time immemorial. Atma tattva or realisation of the soul and soul related knowledge derived from the Vedic scriptures and imbibed from the teachings of the spiritual master increases virtue and quality in ones daily life and is exceedingly pure. For this it is necessary to achieve innate extraordinary intelligence or supra-consciousness which becomes resplendent like the sun unlimited and expansive, illuminating all things by the reality of their exact nature. The word jnanam meaning by knowledge and atmanah denoting plurality of souls confirms that by such knowledge one realises the Supreme Being. It should not be contended that the plurality of unlimited atmas is upadhi or limited because no trace of limitation can exist once ones ignorance has been dispelled by atma tattva. Spiritual intelligence in itself is an attribute of one who possesses and is dependent upon existence. The atma which is eternal is not an attribute and is independent in relation to existence. The analogy of the sun as an illuminator is to illustrate the relation between cognisance and cognition or the relationship between the knower and the known shown by the sun as the source of light and emanation of light. Hence it can be discerned that in samsara or the endless cycle of birth and death in the conditioned state there is extreme limitation due to karma or reactions to actions and in moksa or the emancipated state there is an absence of limitation due to a lack of karma..

Prabandha Amudhu-Thiruppaavai-part 6.

December 8, 2007

..26th paasuram..Maaley manni vannaa..paasuram.26th tathvam,easvaran…yennai pattri varubavarkal ellaam vida venndum.. neengal parai mudaliyana (sangham,drum,lamp,canopy,flagand pallaanndu singers)kettu varukireerkal..ethu yengal edaiyar perumakal solli naangal pannum nonbu..melaiyaar seyvanakal naangalum seythom.. ethu pretext thaan.. vunnaiyey arithithu vanthom yenkiraal..maaley yentru avanathu unlimitted care and affection like “maam” in carama slokam..ethaal sowlapyamum,easy accessability ..”aalin ellaiyaay”yentru avanathu omni potency like “aham” eranndaiyum solli arulukiraal..manasiha aaradam pannina pinbu, Thiruvaradanam panna six Aasanam–Manthraasanam(blowing thesangam),Snaanaasranam(vaadhya gosham),Alankaarasanam(pallaanndu paaduthal),Bhojyaasanam(lamp),Punar-mandrasanam(kodi) and Parankasanam(canopy)..ethaal maarkazli neerattam panna arul ketkiraarkal..Sanghu pola avanai piriyamal erukkanum.Prannava nadham polavum…parrai konndu avanaiyum acharyarkalaiyum glrify panna parrai.veda gosham pola..kola villakku to become endowed with swayam-prakasam..kodi  yentrathu Garudaalwar  ,vidhanam yentrathu ananthaazlvan ..avar pola ellaa kainkaryam -sarva desa, sarva kala, sarva avasthaiyilum panna..entha paasurathaal blessings obtained in Parama padam are listed as in Soozl visumbu” padiham..”kaalangal valam puri kalanthengum esaithana”..sangam..”thooriyum muzlangina”..parai..”thodarnthu yengum thothiram sollinaar”.pallaanndu esaippaar..”nirai kuda villakkamummadhi muha madanthaiyar yenthinar”..kola villakku..”maa manni manndapathu”..vidhanam..

..27th paasuram..koodaarai vellum seer..paasuram..polvana sangangal ketteerkal.. pancha sanyam pola mattru ontru ellai. 6th paasurathil aruliya pullaraiyan kovili villikkum sangai tharalaam yenkiraan..allathu maadu meykkum pothu ubayohitha sanginai tharalaam..parrai keteerkal.. kuda koothu aadum pothu kattinnda drum, allathu Jambavaan naan vulahu allantha pothu ubayohitha alathu ravannanai vantrathum athirntha parrai tharalaam yenkiraan.. Pallaandu paada PeriAazlwaraiyum Nammaazlwaraiyum..Kola villakku is Nappinnai, Kodi is Garuda, vidhanam is Ananthaaazlvaar..pothumaa yenna, ethellaam nonbukku.. ethan pinbu yengalukku parisaha -sambaavanai yaaha neeyey venum yenkiraal..Mukta Bhoga==we are all for His enjoyment..once we surrender then it is His duty to protect us.. Koodaarai vellubavan..ethai theriyaamal Parasuramanum, Raavanum maandanar..Gopies by mere submission won over Him.Soru is Him..paalum neyyum avanin kalyana gunangal..koodi erunthukulirvathu Muktha Bhoghyam avan anubavikka…entha paasuram thodangi moontru paasurangalilum Govinda namam arulukiraal..koodaarai ventrathukku endran pannina Govinda-Pattaabisheham saatchi..Brahmanandam  adaiya arulukiraal.. Akkara vadisil  naivedyam thara prarthikiraal.”nooru thadaa niraintha ” paasuram pola..

..28th paasuram..Karaival ..paasuram..mudal paasurathil aruliyathu pola Naarayannaney, namakkey ..”maam ekam saranam vraja”..ekam=me alone..pola entha paasurathilum arulukiraal…akkinchanya-no other means..ananyagatitva–lowliness..constant thinking about Him..ollika olliyatha vuravu yennum ninaivu..erukkanum.. Narayanna yennamal govinda yentrathu sowlapyam katta–cows, calf ,cowherds pola..He is the Upaya.. just as Raamaanujar requested Him after Piraatti said “Asti te..tayaiva sarvamsampatsyate”..This paasuram illustrates the first part of Dwyam..edai kai vala kai ariyatha aay pennkal naangal..”unn” yentru three times koopidukiraal..sva-swami relation.. vuravu ollikka mudiyaathathu.sambanda gjanam…karaivaikal pinsentru..we do not have sath-karya palan..we have punnyam -baaghyam of having Him in their kulam..

..29th paasuram  ..sittram siru kaaley..Parai kettathunonly pretext..real reason is nithya  kainkaryam..Upaya sudhi and upeya sudhi erukkanum..You alone.”un thannai punniyam yaam vudaiyom” talks about upaya sudhi..here”unakkey naam aad seyvom” talks about upeya sudhi..we serve you for your happiness alone–we feel happy on seeing you happy..just like santhanam, flowers, thentral ,ornaments etc which makes us happy and they themselves are not affected.. but we can feel happy on seeing Him enjoy us..we want to serve you lie Lakshmana to Rama whether he was in Ayodhya or forest..kindly gaurd us in evincing interest in otherthings..just as body serves the soul, soul ,which is the body gor Him (yasya atma sareeram0should serve Him ..just like we say Govindha,Govindha,Govindha three times in sankalpam these three paasurams have Govinda namavalli.. Gothais inside this Govindha namam…we came in sittram siru kaalam otherwise you may go behind the cattle after the day is dawn..Sevithu yentru anjali mudraiyudan vanthathai arulukiraal..pottramarai adiyey pottrumyentrathu “Kattrinam meytha enthai kazlalinai pannimin neerey”pola..Pallaandu paaduvathukku pallaanndu paaduvathu thaan palam pola..Un thannodu uttromey aavom=Pranavam..”unakkey aadseyvom=narayana..”mattrai namm kaamangal maattru”=namaha..ethaal thirumanthram arulukiraal..

..30th paasuram..vanga kadal kadaintha..paasuram..In dwapara yuga Gopies actually performed Nonbu..Aandaal imitated them in her heart.. Both  got His  Nithya Kainkaryam…”Kanntru ezlantha Taalai naakku thol kantrai madukka,athukku erangumaa pola,ippaasuram konndu puha namakku pallikkum”..”Tol kantrukkum erangumaa pola “namakkum arul kittum,just by repeating Her words.Purusha karam thevai.. so they are singing about “vanga kadal kadaintha Madavan”..His own effort to get Her.Dwayathin mudal pahuthi pola..Srimat=madahavaney…Adi paadi 2th paasurathil thodanginall..Eppo kesavanai yentru Thiru mudiyum paadi..avanai muzluvathum anubavikiraal..Kadal kadaintha–avanin vatsalya gunam..devarin thavattrai maranthuamirtham kadainthu koduthathu..He establishedHis Swamidvam by managing all operations Himself..He even worked with  low creatures..asuras..His Sowseelyam..He took the guise and distributed amirtham Himself ..showing His Sowlapyam..He had Gjanam to churn with available things..He had Shakti to complete the task till the end..Kesavanai-His form is implied..just like Charanau in Dwayam..Ellaa paasurangalum sollanum nithyam..sittram siru kaale yaavathu sollanum.. appadi kooda mudiyaavidil, munnan paasuram solli enitha “Naam eruntha iruppai ninanthu”erukkanum..Paraasara Battar.avan thiruvarul yengum pettru enburuvom..Thiruppaavai -entha prabandam-sonnaal Thiruppaavai -Piraatti-Kaappaal..Vishya lakshnanam niraintha..unique Gothai aruliya..sanga tamil maalai..Selva thirumaalaal engum thiruvarul -pera naamum nithyam sollanum..”maarvam enbathor kovil amaithu maadhavan enbathor deivathai naatti”..kesavan=the deity for markazli..parathvam arulinaal..both brahma and sivan came from Him Ke+isan=kesavan..Vedangal anaithukkum vithu.. She churned all vedas and gave us this Thirupaavai just like He churned Thirupaarkadal and got that Thirupaavai..Battar piraan gothai yentru thanathu acharyar peyarai mun mizlinthaal..just like “Then kuruhai nambikku anbanaay madarakavi sonna sol “pola..”Sem kann” and “Am kann” yentru pala thadavai Thirukannkallai paadukiraal..Selva Thirumaal yentru aruliyathu..Srimathey yentru dwayathin kadasi pahuthiyil aruliyathu pola..avanathu selvamum evallin thiruthullaay soodi kodutha maalai..yengum yentrathu entha leelaa viboothiyilum antha nithya viboothiyilum..”ingum angum thirumaalin inimai kannu..anganey vann kuruhoor sadagopan..inganeysonna oer aayirathil eppathum..yenganey  sollinum enbam payakkumey”7-9-11-pola.

Aandaal Thiruvadikale saranam.

Jeeyar Thiruvadikale saranam.

Appan thiruvadikale saranam.