341- sri rama rama raamethi-sakasranaama thas thulyaam–aayiram thirun naamankalukkum –24 vayasu aanathum battam katta -udan pannalaam makkal -thiru velliyam kudi kola villi raaman–kothandam saarnkam-thani aasai- tholil naan pattu sora sorappu veeranukku adaiyaalam velli sukranukku tharsanam mayan vendi kola tharsanam kkoduththgaan–visva karma pol thaanum nirmaanam panninaan -mantharai kooni–raamanai pillai-kalakkiya mananthanalaay kaikeyi varam venda –kanaka bavan–haaraththi nithyam-mukthi tharum shethram ayothyai–kaikeyi solkettu barathanukku baathukaiyum –kanaka bavanil baathukai sevikkalaam-ankankal alaku maari–naan kaattukku poka ivan pokavo- thiru serai -raaman thgiru kolam-pun sadaiyaa punainthu –seethaiyum ilakkumananum -0raamam thasaratham viththi sumathrai–avum aluka athan kantrum aluka -yemaatri ponaan-thadam maatri–kukan kooda paththi udai kukan yelai yethalan keel makan yennaathu -naay kukan–chithra koodam-mathya prethesam uththara prethesam yellai–intru thillai nakar chithra koodamthannil -barathan vara–thasarathan mariththa seythi kettaan baathukai koduththu nanthi kiraamam paathukai 14 aandu aandathu–raama bakthan barathan oruvane–baathukaa sakasram –naasik panchavadi-thankaiyai mookkum thamaiyanai thadintha thaasarathi–kollai arakkiyai mookku arintha kumaranaar sollum poy aanaal- kara thgooshanar asakaaya sooran–akambanan poy solla -maaya maan -kana marvu maithali piriyal utru –kabada sanyaasi -chanthra kaasam vaalaal jadaayu kontraan raavanan ..
342–saranam aakum thanathu thaal adainthaarkku yellaam –jadaayu modsham -parathvam beer ittu kilambitraaam–athi maanusha seela viruththa vesam–thiru maal avathaaram yentru palich yentru kaatta –yeema sadamku panni vali neduka palarukkum perumaal panni –pull am pootham kudi -val villi raaman –thiru aathanoor -aayushmaan yenkiraar antha kaalaththilum jadaayu- thiru pud kuli–vijaya raakavan por yetru naayanaar–varuththa payarai mulaikka -keel kuthirai– kruthraka karudan pushkarani–sadaayuvai vaikunthathu yetri -kish kinthaa humbi pakkam-ikad puri saaket -lonaavaalaa malai yeri iranki–sabarikkum mukthi–kani undu-vana maruvi kavi arasan kaathal kondu–makendra kiri thiru kurum kudi -sambaathi -jadaayu annan- kaluku paarvaiyaal seethai piraatti irukkum idam–raama thoothan-kanai aali makimaiyaal valara –piraatti kandu-parthaavai aalinkanam pannuvathaaka kanai aali anaiththu -oru maatham kedu–raavananai–suduviththaan-70 vella vaanaram –veera raakavan–vibeeshanan nal vaarthai solli kedkaamal-nivetha yatham sarva loka saranyaayaa raakavaaya –saranam- abayam sarva boobepyo virathamam –samuthra raajan- kadal mun guna kadal saran kidanthu tharba sayana perumaal –kurai kadalai -kurankukal -malaiyai nookka –anai katti- 7 naal sandai–aakaayam samuthram raama raavana yuththam– uru keda vaali -antru nerntha nisaasarai–mandothari vyaktham ivane paramaathmaa -vibeeshanai yeema sananku panna solla -abni piravesam panninaal seethai paarathathryam kaatta -pushbaka vimaanam -barath vaajar/ barathan -annal vanthanan aariyan vanthanan –pattaabishekam naalai paarppom
343-sri rama battaabishekam-vasistar naal kuriththaar sedi kodi maram yellaam poothu kulunkina kaalam illai yentraalum –kisskinthai vaanara sthreeekalai kootti kondu- barathvaaja aasramam thiru veni sankam arukil–9-10-hanumaanai anuppi barathanukku -sri rama kathai solli aasuvaasa paduththa aaseeth dasaratha raama -sandai solli perumaal vanthathai solli thaasan- pokum uiyrai niruththum mirutha sanjeevini -iruvarum aara katti kondu–perumaalum vara-tholuthu aadi keely vilunthu -purandu-thaay maarkal vara vananki– barathan naattai samarpiththaan 9 madankaakaa perukki–sadai mudi kalainthu –vaathyam mulunka yaanai mel yeri ayothyai /vasistar vaamana yettu rishikal/ yettu thikku punnya neer -kuna saamraajya pattaabishekam -kuna kadal–thiral vilanku maaruthi yodu ari anai thaanki sathram saamaram thaanki lashmanan -kumba konam saaranka baani thalar nadai nadavaay-rama swami thiru kolam amarntha thiru kolam lashmanan irandu vil hanumaan sri raamayaana paaraayanam veenai- ayothyai seviththom kaali seeraama vinnakaram chithra koodam seviththom darba sayanam sevithom –pattaabishekam -thiru kolam muththu maalai haram -thiruvadi aam perum sammaanam –mankalam kosalentharaaya –nalam thikal naaranan adi keel nannuvaare -perumaal thiru moli iruthi pathikam pala sruthi paadal–9-11 raamanukku pirpatta mannar /thaanam anaiththum seethaa raaman panna –aacharyar rishikal naattai kodukka- avarkal -gnaanam arul thaan vendum -11000 aandukal vaalnthaan sri rama raajyam –lava kusa-vaay pesa -seethai manam arinthu aasai pattathai rishikal naduvil kulanthai pera aasai kondaal– aanai yentru than mel pali yetru kondaan vaalmiki aasramam -mithilai selvi than sarithai kettaaan–ankathan chithra kethan -baratha sathruknan iru kulanthai mathu vanam lavaanaasuran paduththa thambniyaal vaan yetri –raam ghat-sarayu–tharmam nilai niruththi –thaamarai pontravan -than adi soththi adainthaar —
344-sneko paramam.. baavo naan yathra kachchathi unnai kanda kankal veru yethaiyum paarkkaathu ..uirippiththeer ..man aasai pon aasai porul aasai mukthio aasai kooda vittu–chiranjeeviyaaka yathra yathra -maaruththim -kanna neer perukki -kaalthallaadi —-kaal aalum nenju –vinaya veera aanjaneyar–chinna malai yelu rishikal thavam puriya -periya malai chinna malai –amarntha thiru kolam moolavar –uthsavar -thaasyam veeryam yellaa kunankalum kaatti bakthan perumai puriya vaiththu -snekam bakthi undu– irandum undu thasarathan konda anbum lashmanan konda bakthi irandum undu ulakam muluvathum kathai paadi irukka naan kettu konde iruppen ..sri raamayana slokam solli avarai nam pakkam amara vaikkalaam ..kulanthjai sonnaalum baavam vendum namakku ..katti thaluvi kondaaye thiru meni mukarnthu unnai ninainth nam perumaal sri raamane -perumaal ilaiya perumaal moolavar kannanin maru uruvam -vishvak senar vibeeshanan thiru vadi moovarum –sernthu sevai -hanumaan vaakanam -thiruvadikal avanai kondu vanthu kaattuvaarkal thiru mulai saaththa -renka vilaas mandam aanjaneyar sannithi–kettathu yellaam koduppaar-thanakku ontrumkedkaamal petra sakthi -sri rama premam seethai piraatti kai kooppi kodukka ontrume illai -perum thevi kettu arulaay –thalai allaal kaimmaaru illai ..janaka kula kolunthu –vaibhavam–hanumaan gaththi–sikappu -meluku pooththaal pol –sri raman -seethai -piraattti–rishi- vekam-naduvil vanthaal vetti vida -brama seythi solla thurvaasar vara lashmanan-kaaththu irukka -thaane yetru kondu vanthaan kaala thevan -vasistar– un idam veli ittaal kolluvatharkku samam- thiral vilanku lashmananai pirinthaan thannai ..pirinthaan –chanthra vamsam ini paarppom
345-ramanai ninaikka uvakai sanjeevani..kusa lava vamsam -12th athyaayam..vamsam solkiraar..hiranya nabar kausalyar yagja varkyar-yoka markam solli kodukka–jana meyar parishid pillai..abi manyu parioshid thakappanaar..tredaa yukam mudinthu kusar laVAR IRUNTHA KAALAM..ISHVAAKU VAMSAM SOLLI KODNDU VARA -GEETHAI POLUTHU GJANA MANDABAM PAARTHOM–ARPUTHA STHALAM –SHANTHI KITTUM–BAGAVATHAR -koottam pearalaam–rama priyar-sella pillai–sampath kumaran–kovil pillai inke potharaay vamana nambi varuka–yathava raja aanda idam–kusan santhathikku yadava raja kalyanam perumaal thaanam–rama priyanai kodukka –raman veebishanbanukku periya perumaalai -jakanaathan narayanan antru thiru naamam..rama priyanai thanakku yelunthuy aruli kondaaraam–garudan samarpitha vaira mudiyai kannan ivarukku samarpikka –sumithran ishvaaku kadasi arasan–sumanthran illai ..ini seethai vamsam parkalaam..
sLOKAM 9-9-2-
dilipas tat-sutas tadvad
asaktah kalam eyivan
bhagirathas tasya sutas
tepe sa sumahat tapah
Like Amsuman himself, Dilipa, his son, was unable to bring the Ganges
to this material world, and he also became a victim of death in due
course of time. Then Dilipa’s son, Bhagiratha, performed very severe
austerities to bring the Ganges to this material world
sLOKAM 9-9-6-
sri-bhagiratha uvaca
sadhavo nyasinah santa
brahmistha loka-pavanah
haranty agham te ‘nga-sangat
tesv aste hy agha-bhid dharih
Bhagiratha said: Those who are saintly because of devotional service
and are therefore in the renounced order, free from material desires, and
who are pure devotees, expert in following the regulative principles
mentioned in the Vedas, are always glorious and pure in behavior and are
able to deliver all fallen souls. When such pure devotees bathe in your
water, the sinful reactions accumulated from other people will certainly
be counteracted, for such devotees always keep in the core of their
hearts the Supreme Personality of Godhead, who can vanquish all sinful
reactions.
SLOKAM 9-9-12-
yaj-jala-sparsa-matrena
brahma-danda-hata api
sagaratmaja divam jagmuh
kevalam deha-bhasmabhih
Because the sons of Sagara Maharaja had offended a great personality,
the heat of their bodies had increased, and they were burnt to ashes. But
simply by being sprinkled with water from the Ganges, all of them became
eligible to go to the heavenly planets. What then is to be said of those
who use the water of mother Ganges to worship her?
SLOKAM 9-9-39-
sa vai sapta sama garbham
abibhran na vyajayata
jaghne ‘smanodaram tasyah
so ‘smakas tena kathyate
Madayanti bore the child within the womb for seven years and did not
give birth. Therefore Vasistha struck her abdomen with a stone, and then
the child was born. Consequently, the child was known as Asmaka [“the
child born of a stone”].
SLOKAM 9-9-42-
yo devair arthito daityan
avadhid yudhi durjayah
muhurtam ayur jnatvaitya
sva-puram sandadhe manah
King Khatvanga was unconquerable in any fight. Requested by the
demigods to join them in fighting the demons, he won victory, and the
demigods, being very pleased, wanted to give him a benediction. The King
inquired from them about the duration of his life and was informed that
he had only one moment more. Thus he immediately left his palace and went
to his own residence, where he engaged his mind fully on the lotus feet
of the Lord.
sLOKAM 9-9-48-
iti vyavasito buddhya
narayana-grhitaya
hitvanya-bhavam ajnanam
tatah svam bhavam asthitah
Thus Maharaja Khatvanga, by his advanced intelligence in rendering
service to the Lord, gave up false identification with the body full of
ignorance. In his original position of eternal servitorship, he engaged
himself in rendering service to the Lord.
sLOKAM 9-10-1-
sri-suka uvaca
khatvangad dirghabahus ca
raghus tasmat prthu-sravah
ajas tato maha-rajas
tasmad dasaratho ‘bhavat
Sukadeva Gosvami said: The son of Maharaja Khatvanga was Dirghabahu,
and his son was the celebrated Maharaja Raghu. From Maharaja Raghu came
Aja, and from Aja was born the great personality Maharaja Dasaratha.
sLOKAM 9-10-2-
tasyapi bhagavan esa
saksad brahmamayo harih
amsamsena caturdhagat
putratvam prarthitah suraih
rama-laksmana-bharatasatrughna
iti samjnaya
Being prayed for by the demigods, the Supreme Personality of Godhead,
the Absolute Truth Himself, directly appeared with His expansion and
expansions of the expansion. Their holy names were Rama, Laksmana,
Bharata and Satrughna. These celebrated incarnations thus appeared in
four forms as the sons of Maharaja Dasaratha
SLOKAM 9-10-4-
gurv-arthe tyakta-rajyo vyacarad anuvanam padma-padbhyam priyayah
pani-sparsaksamabhyam mrjita-patha-rujo yo harindranujabhyam
vairupyac churpanakhyah priya-viraha-rusaropita-bhru-vijrmbhatrastabdhir
baddha-setuh khala-dava-dahanah kosalendro ‘vatan nah
To keep the promise of His father intact, Lord Ramacandra immediately
gave up the position of king and, accompanied by His wife, mother Sita,
wandered from one forest to another on His lotus feet, which were so
delicate that they were unable to bear even the touch of Sita’s palms.
The Lord was also accompanied by Hanuman [or by another monkey, Sugriva],
king of the monkeys, and by His own younger brother Lord Laksmana, both
of whom gave Him relief from the fatigue of wandering in the forest.
Having cut off the nose and ears of Surpanakha, thus disfiguring her, the
Lord was separated from mother Sita. He therefore became angry, moving
His eyebrows and thus frightening the ocean, who then allowed the Lord to
construct a bridge to cross the ocean. Subsequently, the Lord entered the
kingdom of Ravana to kill him, like a fire devouring a forest. May that
Supreme Lord, Ramacandra, give us all protection.
sLOKAM 9-10-6/7-
yo loka-vira-samitau dhanur aisam ugram
sita-svayamvara-grhe trisatopanitam
adaya bala-gaja-lila iveksu-yastim
sajjyi-krtam nrpa vikrsya babhanja madhye
jitvanurupa-guna-sila-vayo ‘nga-rupam
sitabhidham sriyam urasy abhilabdhamanam
marge vrajan bhrgupater vyanayat prarudham
darpam mahim akrta yas trir araja-bijam
O King, the pastimes of Lord Ramacandra were wonderful, like those of
a baby elephant. In the assembly where mother Sita was to choose her
husband, in the midst of the heroes of this world, He broke the bow
belonging to Lord Siva. This bow was so heavy that it was carried by
three hundred men, but Lord Ramacandra bent and strung it and broke it in
the middle, just as a baby elephant breaks a stick of sugarcane. Thus the
Lord achieved the hand of mother Sita, who was equally as endowed with
transcendental qualities of form, beauty, behavior, age and nature.
Indeed, she was the goddess of fortune who constantly rests on the chest
of the Lord. While returning from Sita’s home after gaining her at the
assembly of competitors, Lord Ramacandra met Parasurama. Although
Parasurama was very proud, having rid the earth of the royal order
twenty-one times, he was defeated by the Lord, who appeared to be a
ksatriya of the royal order.
dagdhvatma-krtya-hata-krtyam ahan kabandham
sakhyam vidhaya kapibhir dayita-gatim taih
buddhvatha valini hate plavagendra-sainyair
velam agat sa manujo ‘ja-bhavarcitanghrih
Lord Ramacandra, whose lotus feet are worshiped by Lord Brahma and
Lord Siva, had assumed the form of a human being. Thus He performed the
funeral ceremony of Jatayu, who was killed by Ravana. The Lord then
killed the demon named Kabandha, and after making friends with the monkey
chiefs, killing Vali and arranging for the deliverance of mother Sita, He
went to the beach of the ocean
SLOKAM 9-10-16-
baddhvodadhau raghu-patir vividhadri-kutaih
setum kapindra-kara-kampita-bhuruhangaih
sugriva-nila-hanumat-pramukhair anikair
lankam vibhisana-drsavisad agra-dagdham
Sukadeva Gosvami said: After constructing a bridge over the ocean by
throwing into the water the peaks of mountains whose trees and other
vegetation had been shaken by the hands of great monkeys, Lord Ramacandra
went to Lanka to release Sitadevi from the clutches of Ravana. With the
direction and help of Vibhisana, Ravana’s brother, the Lord, along with
the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered
Ravana’s kingdom, Lanka, which had previously been burnt by Hanuman.
sLOKAM 9-10-35/36/37/38-
bharatah praptam akarnya
pauramatya-purohitaih
paduke sirasi nyasya
ramam pratyudyato ‘grajam
nandigramat sva-sibirad
gita-vaditra-nihsvanaih
brahma-ghosena ca muhuh
pathadbhir brahmavadibhih
svarna-kaksa-patakabhir
haimais citra-dhvajai rathaih
sad-asvai rukma-sannahair
bhataih purata-varmabhih
srenibhir vara-mukhyabhir
bhrtyais caiva padanugaih
paramesthyany upadaya
panyany uccavacani ca
padayor nyapatat premna
praklinna-hrdayeksanah
When Lord Bharata understood that Lord Ramacandra was returning to the
capital, Ayodhya, He immediately took upon His own head Lord Ramacandra’s
wooden shoes and came out from His camp at Nandigrama. Lord Bharata was
accompanied by ministers, priests and other respectable citizens, by
professional musicians vibrating pleasing musical sounds, and by learned
brahmanas loudly chanting Vedic hymns. Following in the procession were
chariots drawn by beautiful horses with harnesses of golden rope. These
chariots were decorated by flags with golden embroidery and by other
flags of various sizes and patterns. There were soldiers bedecked with
golden armor, servants bearing betel nut, and many well-known and
beautiful prostitutes. Many servants followed on foot, bearing an
umbrella, whisks, different grades of precious jewels, and other
paraphernalia befitting a royal reception. Accompanied in this way, Lord
Bharata, His heart softened in ecstasy and His eyes full of tears,
approached Lord Ramacandra and fell at His lotus feet with great ecstatic
love.
sLOKAM 9-10-50-
agrahid asanam bhratra
pranipatya prasaditah
prajah sva-dharma-nirata
varnasrama-gunanvitah
jugopa pitrvad ramo
menire pitaram ca tam
Being pleased by the full surrender and submission of Lord Bharata,
Lord Ramacandra then accepted the throne of the state. He cared for the
citizens exactly like a father, and the citizens, being fully engaged in
their occupational duties of varna and asrama, accepted Him as their
father.
SLOKAM 9-10-53-
nadhi-vyadhi-jara-glaniduhkha-
soka-bhaya-klamah
mrtyus canicchatam nasid
rame rajany adhoksaje
When Lord Ramacandra, the Supreme Personality of Godhead, was the King
of this world, all bodily and mental suffering, disease, old age,
bereavement, lamentation, distress, fear and fatigue were completely
absent. There was even no death for those who did not want it.
sLOKAM 9-11-8-
kadacil loka-jijnasur
gudho ratryam alaksitah
caran vaco ‘srnod ramo
bharyam uddisya kasyacit
Sukadeva Gosvami continued: Once while Lord Ramacandra was walking at
night incognito, hiding Himself by a disguise to find out the people’s
opinion of Himself, He heard a man speaking unfavorably about His wife,
Sitadevi.
sLOKAM 9-11-9-
naham bibharmi tvam dustam
asatim para-vesma-gam
straino hi bibhryat sitam
ramo naham bhaje punah
[Speaking to his unchaste wife, the man said] You go to another man’s
house, and therefore you are unchaste and polluted. I shall not maintain
you any more. A henpecked husband like Lord Rama may accept a wife like
Sita, who went to another man’s house, but I am not henpecked like Him,
and therefore I shall not accept you again.
sLOKAM 9-11-11/12/13/14
antarvatny agate kale
yamau sa susuve sutau
kuso lava iti khyatau
tayos cakre kriya munih
When the time came, the pregnant mother Sitadevi gave birth to twin
sons, later celebrated as Lava and Kusa. The ritualistic ceremonies for
their birth were performed by Valmiki Muni
O Maharaja Pariksit, Lord Laksmana had two sons, named Angada and
Citraketu, and Lord Bharata also had two sons, named Taksa and Puskala
subahuh srutasenas ca
satrughnasya babhuvatuh
gandharvan kotiso jaghne
bharato vijaye disam
tadiyam dhanam aniya
sarvam rajne nyavedayat
satrughnas ca madhoh putram
lavanam nama raksasam
hatva madhuvane cakre
mathuram nama vai purim
Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata
went to conquer all directions, He had to kill many millions of
Gandharvas, who are generally pretenders. Taking all their wealth, He
offered it to Lord Ramacandra. Satrughna also killed a Raksasa named
Lavana, who was the son of Madhu Raksasa. Thus He established in the
great forest known as Madhuvana the town known as Mathura
sLOKAM 9-11-15-
munau niksipya tanayau
sita bhartra vivasita
dhyayanti rama-caranau
vivaram pravivesa ha
Being forsaken by her husband, Sitadevi entrusted her two sons to the
care of Valmiki Muni. Then, meditating upon the lotus feet of Lord
Ramacandra, she entered into the earth
tata urdhvam brahmacaryam
dharyann ajuhot prabhuh
trayodasabda-sahasram
agnihotram akhanditam
After mother Sita entered the earth, Lord Ramacandra observed complete
celibacy and performed an uninterrupted Agnihotra-yajna for thirteen
thousand years.
smaratam hrdi vinyasya
viddham dandaka-kantakaih
sva-pada-pallavam rama
atma-jyotir agat tatah
After completing the sacrifice, Lord Ramacandra, whose lotus feet were
sometimes pierced by thorns when He lived in Dandakaranya, placed those
lotus feet in the hearts of those who always think of Him. Then He
entered His own abode, the Vaikuntha planet beyond the brahmajyoti
sLOKAM 9-11-21-
yasyamalam nrpa-sadahsu yaso ‘dhunapi
gayanty agha-ghnam rsayo dig-ibhendra-pattam
tam nakapala-vasupala-kirita-justapadambujam
raghupatim saranam prapadye
Lord Ramacandra’s spotless name and fame, which vanquish all sinful
reactions, are celebrated in all directions, like the ornamental cloth of
the victorious elephant that conquers all directions. Great saintly
persons like Markandeya Rsi still glorify His characteristics in the
assemblies of great emperors like Maharaja Yudhisthira. Similarly, all
the saintly kings and all the demigods, including Lord Siva and Lord
Brahma, worship the Lord by bowing down with their helmets. Let me offer
my obeisances unto His lotus feet.
sLOKAM 9-11-26-
asikta-margam gandhodaih
karinam mada-sikaraih
svaminam praptam alokya
mattam va sutaram iva
During the reign of Lord Ramacandra, the streets of the capital,
Ayodhya, were sprinkled with perfumed water and drops of perfumed liquor,
thrown about by elephants from their trunks. When the citizens saw the
Lord personally supervising the affairs of the city in such opulence,
they appreciated this opulence very much.
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