Krishnan Kathai Amutham – 7th March to 11th March -Shri Vellukudi Krishnan Swamikall..

346–kula kolunthu –iyam seethaa mama sutha –saka darma charini–ishvaaku nimi -janakan patta peyar-pala arasarkal undu–soorath majan-janakan-thiru thanthjai–orey kotharam–kulam-santhekam–thayar kotharam-vaipparkalaam–thanthjaikal ishvaku kulam–9-13 athyaayam–nimi-vasishtar-puthra kamaashti yokam-indranukku uthavi panni vittu varukiren solla- vera rishi piraarthithu panna- vasistar kobam–udambu illaamal videkam-udal intri athma mattum irukkum–nimi thirumbi saabam -sukar-sakthi parasarar-nithra urvasi-p[irabithaa makar–solli kolkiraar– thirumbi pirakka vendi irunthathu–nimi vera udambu vendaam- udal atru irukka aasai kondaar–kannai simittum idam-antha idathil nunniya vadivil irukka -kan imaikkum neram nimisham aanathu minute illai–kalaa kaashta -kala kinakkil varum nimisham–keele viluntha udal-yeduthu kadaiya -mamnthanam panni-janmam yeduthathaal janakan- vithekan–raja peyar–janmam yedutha padiyaal janakar peyar mithilai- manthanam- kadaiyum poluthu piranthathaal vantha peyar–janaki vaitheki maithili –seethaikku peyar–seethaa thani peyar-soorathvajanukku-kalappai ulumboluthu-yakam panna-boomiyil irunthu kalappai nuniyil piranthathaal petra peyar–urmilaa kooda pirantha mandavi  kirutha keerthi-kusathvajan thambi–naalvarum kalyanam panni kondaarkal–yagjavarkyar idam kattu kondaarkal–inimel chanthra vamsam solli parasuramar kathai solla pokiraar.

347–bagavatha puranam paarayanam santhosham kodukkum..gaathi kusaamban purooravas puthan chanthran–visvamithrar jamathakni parasuramar gathi vamsam–unthi thamarai-anantha pathma naban aathi kesavar -brahma padaikkum mun -thiru vaattaaru–athri-sabtha rishiyil oruvar–athrikku pirakka-kulirntha chanthran soman–kulirnthavar kulirvippavar–rajasooya yaakam panni- serukku -tharaiyaikalavaadi kondu poka-brakaspathi manaivi–sukracharyar chandranukku uthava sivan brakaspathikku uthava –garba vathi yaaka irukka-thankam pontra kulanthai puthai atheetha gjaanam–yaar pillai–puthan-gambeeram-gjanam udaiyavar–sollaamal ponal theeyaval chandran thaan yentru solla –thaarai thelivu padsutha–prooravasthu pirakka uoorvasiye kaatha;l kondaal–uoorvasi boolakam vanthu –saabathaal–alakil mayanki-gandarvan -ney mattum thaan aakaaram- aadai intri paarkka koodaathu irandu condition–indran-gandarvar idam solli kooppita solla -irandu aadukal-gandarvan -aadai kondu poka -uoorvasi kaththa-aadai intri irukka–minnal vbetta aadai intri paarkka -than naadu ponaal uoorvasi–gantharvarkalai vendi kondu-sarasvathi nathi karaiyil-agni paathram maramum kodukka–maram pilakka arali kattai kadaiya -agni undaaki moontraka piriya–yaakam–panni sorkam pokalaam–kuliththu moontru analai nombi–

348–parithraanaaya saathunaam–theeyavar alikka darmam kaakka–kobathukku peyar petra parasu ramar 21 thalai murai shathriyar varai alithavar–mukya gowna avatharam irandu vakai..avane iranki yetra thiru meni kindathu mukya -loka jeevaathmavil than sakthi avesiththu–gowna-parasu ramanum  bala ramanum–baarkava ramar biruku kulam–kartha veerya arjunan-mulu soroobam aavesam –yetho sakthi orey kaaryathukku sakthi aavesam– sorooba aavesam illai..9-15parasuramar kathai–kusaambar-gathi pirakka–pen pirakka sathya vathi–jamathakni-parasu ramar–1000 kuthirai velukku kaathu mattum karuppu -condition vithikka anthanarukku ithu thaan vara dashinai koduthu pennai kolla- brahmana rishi varunar idam uthavi kettaar-rishikar sathya vathi–thayarukkum pirakka –tharu kodukka shathriyar brahmanar -thakuntha saru kodukka–sathya vathi thayar-purinthu kollaamal unakku uyarnthathu koduthu iruppaar-maatri ketka-thavaru seytheerkal–saabam viduthalai–payan thalli poda-postponement of evil–jamadakni renuka devi pillai kobathudan–shadriyar kumarar–visvamithrar brahma rishi pattam petraar–kobam illai –kartha veeryan abasaram pada 21 thalai murai oliththaar–

349–kokula mannarai moovelu kaal or koor maluvaal pokkiya punithan–kalai vetti sedi valarppathu pol–15th athyayam-ankathan sonna kathai–ravanan kettu kooni kuruki vedka pattaan..kamadenu kavarnthu poka–abasaram-kodari kondu sandai-10000 pillaikalaiyum virattinaar–raja bakavaan amsam–ithu pola parishid kathaiyilum muthalil paarthom–badri dvarakai poy –intha divya desam munbe irunthavai–theertha yaarthai poy thirumbi vanthaar–16th athyayam–seeraar thiru vemkadame -aaraamam soolntha arankam–renuka devi-thaneer kudam kondu poka gandarvan kandu alakil nirkka-mayankinathu therinthu jamadakni pillaikalai kolla solla parasu ramar pillaikalaiyum thaayaaraiyum kolla solla-annanmaarkal/thayar kolla -varam-kettu-urir pilaikka-naan kontrathum ninaivu illaamal irukka kettaar-saamarthiya varam–10000 pillaikal appaavai kolla-kobam kondu-vadivaaya malu yenthi–piraya chitham puriya thabam..

350vethaartham pala saaru pola srimath bakavatham..bakishmathi pattanam ponaar parasu ramar-sabtha rishi mandalam -kadaisi rishiyaka sernthaar jamadakni–yaakam panni piraya chiththam –visvamithrar kathai aduthu–100 puthalvarkal visvamithrarukku–hari chanthran-pillai rokithan-kathai m8unbu parthom–kausika visvamithrar-pala vakai undu–pillaikalai yetru kondathaal–pala pirivu–17th athyayam–prooravas vamsam-nakushan-ramban pillaikal–danvanthri aayurvetham thotru vithavar–krutha yukam paar kadal–apoluthu vendi kondaar avarukku havirbakam kettaar–18th athyayam-yayaathi yathi pontra 6 pillaikal–yathikku rajya aasai illai ..nakusan saabam-7 rishikal sumakka- seekiram poka solla-akasthiyar muni-sarbam aaka pirakka saabam-yuthistrar kaal adi pattu saaba vimosanam..sukracharyar penn deva yanai kalyanam panni kondaan-darmishtai deva yanai iruvarukkum yathu pirakka-puru kadaisi pillai..rajyam ilakka kannan yathu kulam pirakka

9-12-1-

sri-suka uvaca
kusasya catithis tasman
nisadhas tat-suto nabhah
pundariko ‘tha tat-putrah
ksemadhanvabhavat tatah

Sukadeva Gosvami said: The son of Ramacandra was Kusa, the son of Kusa
was Atithi, the son of Atithi was Nisadha, and the son of Nisadha was
Nabha. The son of Nabha was Pundarika, and from Pundarika came a son
named Ksemadhanva.

9-12-16-

ksvakunam ayam vamsah
sumitranto bhavisyati
yatas tam prapya rajanam
samstham prapsyati vai kalau

The last king in the dynasty of Iksvaku will be Sumitra; after Sumitra
there will be no more sons in the dynasty of the sun-god, and thus the
dynasty will end.

9-13-1-

sri-suka uvaca
nimir iksvaku-tanayo
vasistham avrtartvijam
arabhya satram so ‘py aha
sakrena prag vrto ‘smi bhoh

Srila Sukadeva Gosvami said: After beginning sacrifices, Maharaja
Nimi, the son of Iksvaku, requested the great sage Vasistha to take the
post of chief priest. At that time, Vasistha replied, “My dear Maharaja
Nimi, I have already accepted the same post in a sacrifice begun by Lord

9-13-3-

nimis calam idam vidvan
satram arabhatatmavan
rtvigbhir aparais tavan
nagamad yavata guruh

Maharaja Nimi, being a self-realized soul, considered that this life
is flickering. Therefore, instead of waiting long for Vasistha, he began
performing the sacrifice with other priests.

9-13-11-

deva ucuh
videha usyatam kamam
locanesu saririnam
unmesana-nimesabhyam
laksito ‘dhyatma-samsthitah

The demigods said: Let Maharaja Nimi live without a material body. Let
him live in a spiritual body as a personal associate of the Supreme
Personality of Godhead, and, according to his desire, let him be manifest
or unmanifest to common materially embodied people.

9-13-13-

janmana janakah so ‘bhud
vaidehas tu videhajah
mithilo mathanaj jato
mithila yena nirmita

Because he was born in an unusual way, the son was called Janaka, and
because he was born from the dead body of his father, he was known as
Vaideha. Because he was born from the churning of his father’s material
body, he was known as Mithila, and because he constructed a city as King
Mithila, the city was called Mithila.

9-13-27-

ete vai maithila rajann
atma-vidya-visaradah
yogesvara-prasadena
dvandvair mukta grhesv api

Sukadeva Gosvami said: My dear King Pariksit, all the kings of the
dynasty of Mithila were completely in knowledge of their spiritual
identity. Therefore, even though staying at home, they were liberated
from the duality of material existence.

9-15-4-

so ‘yajad rajasuyena
vijitya bhuvana-trayam
patnim brhaspater darpat
taram namaharad balat

After conquering the three worlds [the upper, middle and lower
planetary systems], Soma, the moon-god, performed a great sacrifice known
as the Rajasuya-yajna. Because he was very much puffed up, he forcibly
kidnapped Brhaspati’s wife, whose name was Tara.

9-15-14-

tasyatma-yonir akrta
budha ity abhidham nrpa
buddhya gambhiraya yena
putrenapoduran mudam

O Maharaja Pariksit, when Lord Brahma saw that the child was deeply
intelligent, he gave the child the name Budha. The moon-god, the ruler of
the stars, enjoyed great jubilation because of this son.

9-15-48-

eka eva pura vedah
pranavah sarva-vanmayah
devo narayano nanya
eko ‘gnir varna eva ca

In the Satya-yuga, the first millennium, all the Vedic mantras were
included in one mantra–pranava, the root of all Vedic mantras. In other
words, the Atharva Veda alone was the source of all Vedic knowledge. The
Supreme Personality of Godhead Narayana was the only worshipable Deity;
there was no recommendation for worship of the demigods. Fire was one
only, and the only order of life in human society was known as hamsa.

9-15-25-

sa vai ratnam tu tad drstva
atmaisvaryatisayanam
tan nadriyatagnihotryam
sabhilasah sahaihayah

Kartaviryarjuna thought that Jamadagni was more powerful and wealthy
than himself because of possessing a jewel in the form of the kamadhenu.
Therefore he and his own men, the Haihayas, were not very much
appreciative of Jamadagni’s reception. On the contrary, they wanted to
possess that kamadhenu, which was useful for the execution of the
agnihotra sacrifice.

9-15-35/36-

krtta-bahoh siras tasya
gireh srngam ivaharat
hate pitari tat-putra
ayutam dudruvur bhayat
agnihotrim upavartya
savatsam para-vira-ha
samupetyasramam pitre
pariklistam samarpayat

Thereafter, Parasurama cut off like a mountain peak the head of
Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna’s
ten thousand sons saw their father killed, they all fled in fear. Then
Parasurama, having killed the enemy, released the kamadhenu, which had
undergone great suffering, and brought it back with its calf to his
residence, where he gave it to his father, Jamadagni.

 

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