rishaba vaakanam 8-12 mokini paarkka aasai pada sivan/kaattinaar /puthra peru varam kettathu ..viyaabiththu niyamithu sareeram aaka kondavane sthothram pannukiraar/poorna brahmam neere..avikaaram intri.visvathukku hethu uthaya sthithi samkaaram/aathma yeesvaran..thanakku kaaranam intri ..yaaraiyum yethir paarkkaamal gnaanam sakthi /kalyaana kunankal thayai vallal thanaththaale perumai padaiththavar/thanka sankili-kaaranam kaariyam pola /svethahethu-uthaarakar-samvaatham ontrai therinthaal yellaam therinthu kolvathu pola.avan oruvanai.therinthu kondaal-ulakam yellaarum sernthu //man pommai nool veshti/athu pola sareeram maari yellaam undaakum/punnakai udan mokini-kaatta/thiru kolam-vaikunda yekaadasi-thasami-naachiyaar thiru kolam-seviththu/piraatti pola irukka aasai /kili samarpiththu kondu/panthu aadi konde -thiruvadi patta idam santhana maram selippaanathaam/arulaal kaamam theerthnthaar/ sukar palan solli mudikiraar padippavar kaariyam siththikkum ventri tharum mevi karppaarkku/
vetham ontraale therinthu kolla mudiyum.vatham anaiththaalum naane solla padukiren yennai matriye koorum ,ithikaasa puraanan-uthavi kondu aalntha porulai /2 ithikaasam 18 puraanankal..1 pakal 1000 sathuyr yuam/4th manu hari 6th ajithan avathaan 7th manu 14 manu varai nadantha kathai solkiraar inthran rishikal, yellaam maaruvaar/manu thorum avanum avatharikiraan.. gunam veli paduththu kiraan /tharmam nilai niruththa karunai adiyaaka /7 piraartha thevar-71 chathur yukam i manukku /ishvaaku pillai 10 pillaikal/aathithyaa purantharan-inthranaaka irunthaar//kasyabar athri vasivistar visvaamithrar rishikal/vaamana avathaaram intha 7th manu /vaamana shethram-thiru kural appan/kamandalam yenthi kondu/keralam thivya thesam vaamana/visva karma -iramdu penkal sooryan kalyaanam- sani pillai yaman yami sooryan pillaikal/yami thaan yemunai nathi/ 8th manu-thaavarni /bali thaan inthran-aanaaraam.. devakukya sarasvathi saarva bavman avathaaram/athputhan inthran aayushmaan rishaban 9th manvanthram/ 10th manu vishvak senaer amoorthi vadivu intri avathaaram 11th manu kaalaththil darma kethu sooryan pillaiyaaka avathaaram- 12 th manu darma saavarni ruthra saavarni/suthaaman avathaaram/ devathaavarni vivasbathi inthran-yokesvaran avathaaram 13th manu /14 th manu -brukath baanu avathaaram..pakal poluthil 14 manu sonnaar 14 th athyaayam appuram paarppom..
313-onki ulaku moontru thadavai 3/17/24 ulakam alantha adi paadinaal//ov oru paththilum..boo buva suva moontru lokankalum pari koduththa intharanukku. thaalaal ulakam alantha asaivi kol/vaamana avathaaram-paarppom- thiru vikraman 8-14- athyaayam- manu seyalkal vilakkukiraan/piranthu seytha karmam/krutha yukam rishikal vetham kandu.naalu kaal -jana yokam sanath kumararkalukku dadaathrayar uruvam kondu gnaana yokam parappukiraar/baktharkalaaka maattra /asurarkalai aliththu baktharkalai mosham adaiya vaikiraar 15 th athyaayam yellaam avan soththu -pichai ithai yedukkanumaa/manisan seyalukku appaal patta seyal/ namathu soththai naame pichai yeduthu/ 7 ulakamum vayitril vaiththu/parishad kettaan- baliyai sirai vaitha kathai kettaar/sukarum aasiyudan arulukiraar /bali keele vila- bruhu kulaththil -sukracharyar-yaakam seythu vali vuootta/ yaaka yagjam panni vali kootta /aayiram kuthirai poottiya thanka ther yellaam kidaikka/sankam thaamarai maalai/bali pala saali aanaan/inthara pattanamnokki porukku ponaan/hamsa paravai poo koththu pavala padi kattukal apsaras/aakaasa gankai/punyam ulla thevarkalai viratti /manaiviyar payappada /brakaspathi idam inthran poka-vaali-sukreevan sandai raaman palaththal- yaakam yagja palam ivanukku /niraiya palam /kaalathukku poruththu irukka vendum/ sorkkam kaali panna kuru solla/asvametha yaakam panni meendum palam adainthaan bali vamana moorthi rashithathai paarppom
aasai ullavarkal baagavatha pala rasam kudikkalaam sukar koduththu/irukiraarnamakku vendum yentru/boo buva suva moontrayum bali pariththu kondaan/athithi thevi-thaayaar/ thithi piranthavarkal asurarkal/kasyabar thabam puriya- kalainthu aasramam vara-bayo viratham anushtikka sonnaar athithi idam/8-16 athyaayam/nir aananthanam kolaakalam illai paarththaar kasyabar/kavalai mukam/virunthaali vanthu kodukka villaiyaa /tharmam poosai kurainthathaa/unmaiyaana kaaranam kavalai pada ivaikal/athithi pathil solkiraal-tharmam kurai illai/inthran varuththam naattai ilanthaarkal asurar kai onki/ kavalai yentraal/perumaan vilai yaattu yentru purinthu kondaar/pathi yaavathu naadaavathu pillaikalaavathu yellaam udal sambantham/ aathmaa paarkka vendum/ janarthanan-loka kuru-thiru ullam santhosikka poojai aarathanam pannanum/kuriththu poojikka sonnaar/bayo viratham vilakkukiraar/ brahma kasyabarkku solli koduththa viratham/kadshi koduppaar/pankuni valar pirai 12 naal bayo viratham thaamarai kannanai kurithu aravintha losanan-aaru vadakku puram3 therkku puram thaamara parani -aalvaar thiru nakari thiru koloor then thiru perai//pantriyaal mookkaal thokka patta mannai poosi kondu boomi theviyai piraarthithu-kavalai pokka vendum/vaasudevane-saachiye- vanakkam-avyakthan sooshma/pirathaana purushan-24 thathvam therinthavar/ 2 thalai 3 kaal 4 kombu moontru vethankal thiru meni yaaka kondavar-naarayanan- vanakkam/marakatha -yer thiru udaiyaan-kesabvaaya namas/archanai panna sonnaar/aarathanai murai yellaam solkiraar/
315– bakthi 18-65- pannum muraiyai 9-iruthi slokam man manaa bava math baktha man yaaji maam namas kuru-nithyam panni irnthaal yennai adaivaay sathyam- arjunane nee yenakku piriyam aanavan-solkiren/ uiraana slokam/math baktha-yen idaththil bakthan-anbodu thyaani/ anbodu aarathanai/ vaayaal vananki manaththaal ninaikka kaiyaal archanai yellaam anbodu/ kattu pattu thannaiye kodukiraan/thyaanam archanam piranaayaamam-panninaal/thivya shethram poy theertham inimai palan kittum/12 naal viratham bayo viratham/8-16-38 slokam 51 slokam varai solkiraar/ aavaakanam seythu kondu/poojai yetru kolla -thanneerilo soorya mandala mathya varthi/ boomiyilum tharbam pottu aavaakanam pannalaam/archikka vendum-sraththaiye vendum involvement dedication vendum/thirumanjanam/ thanneerai paalaal /thayir then panchaa mirtham manjal/thottu seyyum thondukal/ thodaamal/ deebam kaatuthal/ beethaambaram saththuthal thottu/ naivethyam/ul anbodu/ santhanam pushbam samarpithu/aabaranam saththi/ arkkyam-kai/ paathyam/kaal/ aachamanam serthu/ul anbodu yelai yethalan keel makan neesan/naadaatha malar naadi-kallaar thulaiyum..pon adikku yentru ullaathaar ullaththai ullamaaka kollome/ kaalai maalai kamala malar ittu/ peri aalvaar thondar adi podi pushba kainkaryam/aandal /kovai vaayaal poruttu..poosum saanthu yen nenjame//kai kooputhale aadai/12 ashara namo bakavatho vaasutheva/thisai thorum /theertham parivudan seyya vendum/thiru oththu vaadai udan samarppikka vendum/kothumai arisi vellam ney akkaara adisil 108 thadsavai thiru manthram sola vendum/palathudan thaamboolam/uduththu kalainthavatrai uduththu/kalaththathu undu/yagja sishdam ithuve 12 naal ippadi seytha pinbu/13th day-thiru mankanam panchamrtham/thravya lobam intri kurai intri-aacharyarkku kodukka vendum/udal aathma soththu yellaamkuruvukku/ yelai yeliyavar anaivarukkum kodukka vendum/pallaandu paadi aadi uoonjalil dolai thonka seyya vndum/preethi adainthu kaadshi koduppaan/
slokam 8-12-10-
naham parayur rsayo na marici-mukhya
jananti yad-viracitam khalu sattva-sargah
yan-mayaya musita-cetasa isa daityamartyadayah
kim uta sasvad-abhadra-vrttah
O my Lord, I, who am considered to be the best of the demigods, and
Lord Brahma and the great rsis, headed by Marici, are born of the mode of
goodness. Nonetheless, we are bewildered by Your illusory energy and
cannot understand what this creation is. Aside from us, what is to be
said of others, like the demons and human beings, who are in the base
modes of material nature [rajo-guna and tamo-guna]? How will they know
You?
slokam 8-12-41-
sri-suka uvaca
evam bhagavata rajan
srivatsankena sat-krtah
amantrya tam parikramya
saganah svalayam yayau
Sukadeva Gosvami said: O King, having thus been praised by the Supreme
Personality, who bears the mark of Srivatsa on His chest, Lord Siva
circumambulated Him. Then, after taking permission from Him, Lord Siva
returned to his abode, Kailasa, along with his associates.
slokam 8-12-47-
asad-avisayam anghrim bhava-gamyam prapannan
amrtam amara-varyan asayat sindhu-mathyam
kapata-yuvati-veso mohayan yah surarims
tam aham upasrtanam kama-puram nato ‘smi
Assuming the form of a young woman and thus bewildering the demons,
the Supreme Personality of Godhead distributed to His devotees, the
demigods, the nectar produced from the churning of the ocean of milk.
Unto that Supreme Personality of Godhead, who always fulfills the desires
of His devotees, I offer my respectful obeisances.
slokam 8-13-1-
sri-suka uvaca
manur vivasvatah putrah
sraddhadeva iti srutah
saptamo vartamano yas
tad-apatyani me srnu
Sukadeva Gosvami said: The present Manu, who is named Sraddhadeva, is
the son of Vivasvan, the predominating deity on the sun planet.
Sraddhadeva is the seventh Manu. Now please hear from me as I describe
his sons.
slokam 8-13-6-
atrapi bhagavaj-janma
kasyapad aditer abhut
adityanam avarajo
visnur vamana-rupa-dhrk
In this manvantara, the Supreme Personality of Godhead appeared as the
youngest of all the Adityas, known as Vamana, the dwarf. His father was
Kasyapa and His mother Aditi.
slokam 8-13-9-
trtiyam vadavam eke
tasam samjna-sutas trayah
yamo yami sraddhadevas
chayayas ca sutan chrnu
It is said that the sun-god had a third wife, named Vadava. Of the
three wives, the wife named Samjna had three children–Yama, Yami and
Sraddhadeva. Now let me describe the children of Chaya.
slokam 8-13-17-devaguhyat sarasvatyam
sarvabhauma iti prabhuh
sthanam purandarad dhrtva
balaye dasyatisvarah
In the eighth manvantara, the greatly powerful Personality of Godhead
Sarvabhauma will take birth. His father will be Devaguhya, and His mother
will be Sarasvati. He will take the kingdom away from Purandara [Lord
Indra] and give it to Bali Maharaja.
Slokam 8-13-36-
rajams caturdasaitani
tri-kalanugatani te
proktany ebhir mitah kalpo
yuga-sahasra-paryayah
O King, I have now described to you the fourteen Manus appearing in
the past, present and future. The total duration of time ruled by these
Manus is one thousand yuga cycles. This is called a kalpa, or one day of
Lord Brahma.
slokam 8-15-33-
devesv atha nilinesu
balir vairocanah purim
deva-dhanim adhisthaya
vasam ninye jagat-trayam
When the demigods had disappeared, Bali Maharaja, the son of Virocana,
entered the heavenly kingdom, and from there he brought the three worlds
under his control.
slokam 8-16-25-
phalgunasyamale pakse
dvadasaham payo-vratam
arcayed aravindaksam
bhaktya paramayanvitah
In the bright fortnight of the month of Phalguna [February and March],
for twelve days ending with Dvadasi, one should observe the vow of
subsisting only on milk and should worship the lotus-eyed Supreme
Personality of Godhead with all devotion.
slokam 8-16-31-
namo dvi-sirsne tri-pade
catuh-srngaya tantave
sapta-hastaya yajnaya
trayi-vidyatmane namah
I offer my respectful obeisances unto You, the Supreme Personality of
Godhead, who have two heads [prayaniya and udayaniya], three legs
[savana-traya], four horns [the four Vedas] and seven hands [the seven
chandas, such as Gayatri]. I offer my obeisances unto You, whose heart
and soul are the three Vedic rituals [karma-kanda, jnana-kanda and
upasana-kanda] and who expand these rituals in the form of sacrifice.
slokam 8-16-39-
arcitva gandha-malyadyaih
payasa snapayed vibhum
vastropavitabharanapadyopasparsanais
tatah
gandha-dhupadibhis carced
dvadasaksara-vidyaya
In the beginning, the devotee should chant the dvadasaksara-mantra and
offer flower garlands, incense and so on. After worshiping the Lord in
this way, one should bathe the Lord with milk and dress Him with proper
garments, a sacred thread, and ornaments. After offering water to wash
the Lord’s feet, one should again worship the Lord with fragrant flowers,
incense and other paraphernalia.
slokam 8-16-46-
payo-bhakso vratam idam
cared visnv-arcanadrtah
purvavaj juhuyad agnim
brahmanams capi bhojayet
Worshiping Lord Visnu with great faith and devotion and living only by
drinking milk, one should follow this vow. One should also offer
oblations to the fire and feed the brahmanas as mentioned before.
slokam 8-16-51/52-
pujam ca mahatim kuryad
vitta-sathya-vivarjitah
carum nirupya payasi
sipivistaya visnave
suktena tena purusam
yajeta susamahitah
naivedyam catigunavad
dadyat purusa-tustidam
Giving up the miserly habit of not spending money, one should arrange
for the gorgeous worship of the Supreme Personality of Godhead, Visnu,
who is situated in the heart of every living entity. With great
attention, one must prepare an oblation of grains boiled in ghee and milk
and must chant the Purusa-sukta mantra. The offerings of food should be
of varieties of tastes. In this way, one should worship the Supreme
Personality of Godhead.
slokam 8-16-56-
bhuktavatsu ca sarvesu
dinandha-krpanadisu
visnos tat prinanam vidvan
bhunjita saha bandhubhih
One should distribute visnu-prasada to everyone, including the poor
man, the blind man, the nondevotee and the non-brahmana. Knowing that
Lord Visnu is very pleased when everyone is sumptuously fed with visnuprasada,
the performer of yajna should then take prasada with his friends
and relatives.
slokam 8-16-60-
ayam vai sarva-yajnakhyah
sarva-vratam iti smrtam
tapah-saram idam bhadre
danam cesvara-tarpanam
This payo-vrata is also known as sarva-yajna. In other words, by
performing this sacrifice one can perform all other sacrifices
automatically. This is also acknowledged to be the best of all
ritualistic ceremonies. O gentle lady, it is the essence of all
austerities, and it is the process of giving charity and pleasing the
supreme controller
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