316-tharmam kulaiyum poluthu yellaam avatharikiran-avathaara rakasyam/aasai sankalbaththaal saathu rashiththu thushdarai adakki darmam nilai naattukiraan/aaraathanaiye mukkyam/saanthi adaiya anku sella ithu ontre vali/inikirathu-kathaiyum uvakai adainthu yeerkka padukirom/pirakiraan-athithi 8-17- garbaththil puka pokiraan/nishddai vidaamal viratham kadai pidiththaal/namakkum viratham aasai/ poojai illaatha antru thaan aathma thalaranum/munaippu yeedu paadu vendum/anushdaanam acharyam kuraiyaamal/ aandal nonbu seyya vendiyathu seyya koodaathathu sonnaale/yedutha seyalil thadankal vanthaalum thalaraamal seyya vendum/ inthriyankal manasu oru muka paduththu bakavaan idam seluthi/vishnu muthal adi sabtha -mano balam udal balam kodukkattum yentru manthram/viratham seyya balam/ manthram artham therinthu kolavendum/agni bakavaan aavasakanam irukkiraar yentra unarvu vendum/nishttai irunthal bakavaane sakthi tharuvaan/ perumaal kaadshi kodukka/naanku tholkal udan sanku sakkaramkausthubam/ achcho oruvar alakiya vaa/soennthara raaja perumaal/solla thudikkum uthadukal mystical beauty/boka mayakkukal aakiyum nirkkum ammaan/ambu mikunthu vilunthaal/keddka vendiyathai theriyaamal sthotharam pannukiraal achuthan /aathio purushaa/ariven un kaaranam/bali yakam yagjam aathariththu palam porunthi/ kolla mudiyaathu nanmai seythu tharuven/ sythabaa prisni muthalil- vayitril moontru murai /maaranai patriyathu- udaiya nankaiyaar thitru kurunkudi-selkintrathu yen nenju-yaarai pola pillai naame vanthu- thirumaale/. raamaanujarum thiru vallikeni paartha saarathi kesava somayaajulu po mannu maathu porunthua maarban pola/ athithi thevikku pirakka yetru kondaar/kasyabar purinthu kondaar garbaththai kuriththu sthothram pannukiraar aathi antham /baakyam- neela -aalamar viththin arul kuralaanaan/
317-pala avathaaram/vilankinam/ narasimkar-kalanthu/vaamanan muthalil manusha yoni/ 12 thinkal mani vayiru vaayththaar/karu kuliyil villaa vannam iruththum avane karu kuliyil 8-18- avatharikieaan/sanku sakkarathudan gathai udan avatharkiraan/ ramar manisa kulanthai pola/ vaamanan krishnan-theivam kaatti konde avathaaram/ thaamarai yenthi kondu beethaambaram thariththu/kulla maana vadivu/ payanthaarkal /surukkuvaarai intri/aala mara vithai siriyathu/ neela nira//aala maraththil arum kural aanaan /kreedam kaancheepuram thandai/thasaavathaara ottiyaanam/mulu muthal kadavul/sella pillai paar alantha per arase or arase kreeda makuda soodathavamsa scenic beauty/yathu kiri naachiyaar yethiraaja sambath kumar/vaira mudi uthsavam/raja mudi/ krishna raja mudi/ moontrum/ selvathudan pirantha sella pillai/kausalkyai-athithi pola vajrayutham konda inthran poila- vaamanan-vaalmiki solkiraar/vajra rekai thaamarai rekai sanku sakkararewkai kai yilumlkaalilum undu/pirantha naal -sravana dvadasi abijith/maathyana poluthil avathaaram-vijaya muhoortham//vetha saasthram karkka poonal pottu kondu/sooryan gaayathri ubathesam panna puththi sharp aaka vaikka gaayathri/ brakas pathi -maan thol/aakasam kodai/brahma kundalam/sarasvathi jaba maalai/ kuberan paathram umaa thevi pichai itaal/thejas mikkavan//makaa bali idam-kolla maatten pirakalaathan/ thaanam tharmam mikkavan- meettu kodukka pichai kedppom/narmatthaiaatrankarai vadakku karaiyil asuva metha yaakam/thiru maarbil naachiyaar/koduththu koduththu kai neendavan-/thaayaar akalakillen
318-krishnaa yaajanam pottu thaayaarai/piraatti kadaasham makaa balikku kittaamaal irukka/maan tholai kondu maraikka/antha puraththukku thirai yentraan/pollaa kural uruvaay/kottam kai vaamananaay seytha koothukkal/kudamaadu kooththan/kaalinkan kooththu kuravaiyavar koothu/kuviththa kai udan patirchi yeduthu konde ponaanaam/athira pukutha -nadakkum poluthe- baalakan yentru pari bavam seyyel- nee inke nokki po-chanthranai -sirumaiyin vaarthayai maa bali idam sentru kel/ kullavarkal yellaarum thiru vikraman yentru sollum padi varuk varuka nambi vaamana nambi varuka/maani kuralane thaalelo/ kural vaamananaay/ uchariththu konde vaayil-pukalnthu palakkame illaiye/ilai por mukam-puli illaathu sonnenukku illai yentraan/sthavaya sthava piriya- sthuthika naa koduthavane avan/alam purintha nedum thada kai amarar venthan-uthaaran- archiraartha thannaiye koduppavan/adiyaarkaakaa yellaam pannukiraan/yaaka saalaiyil nulaikiraar/nimirntha nadai/thejas mikunthu/vyakkum padi/arasan makilnthaan paarthu/punithan anen yentraan maka bali/thiruvadi kittiyathe kaamaru seela avunan/tharisanam petraane/pollaa kurul uruvaay/ nilam maa vali moovadi/ kan pada villai/ nilam yentraar mavaali surukki kooppida thirumba moovadi/ yellaam moontru/yethai venumo kel pasu maadu idam annam vendaam/pen vendumaa- pennai piraarthitha avathaaram illai mannai kedka vantha avathaaram/
319-moovadi -kettu maalaaki -meni niram ilanthen-aalvaar mannan sarithaikke maalaaki /yethaiyum vendaan yentraan 8-19 -2/kulam siranthathu/ pirakalaathan -hiranyaachan -hiranya kasibu-alinthaalumpukal undu/kuraivaaka thaan kedka pokiren/chanthran pola pirakaasam pirakalaathan/varaakan narasimhan mudiththar/agnaanam thaan irul/thasmaath-three patham -siriya idam nilam maavali moovadi kolvan naan meeniyaay nilam konda maayan/por kai/varkala perumaal/anthanan thuthi paadi karakka theriyanum/thakuthi illai/kaama thenu idam kai kuttai kedpathu pola kedkiraaye-avamaanam-ulake koduppen/siriththu konde pathil solkiraan santhosham thirpthi -kidaipathu kondu thirpthi kolbavane anthanan/thedithedi kurai kandu pidippaarkal/kidaithathai kondu niraivu kollanum power of positive thinking//kodukkaathavan/kilamba/thaanam kodukka aasanam koduththu kamandalam neer serthu kondu vara/ sukraacharyar vanthaar/thadukka -poochi vadivaththil/ pesukiraar muthalil-vesham kondu vishnu vanthu irukiraar/thevarkalukku uthavi panna -kodukkaathe- muthal adiyaal keel lokamum adutha adiyaal mel lokamum alakka pokiraan/unmai therinthu kol/kai soththu yellaam alinthu pokum/arasan nee/darmam einthaaka piriththu /pukal/artham/kaamam/su janaya oru pakathi -ara kattalai/semippu/ yentru kolla vendum/moththamum pokum-maram-udal- palam sathyam-jeeva rasi kolaikko anaiththu soththum ponaal koodaathu/anaithaiyum kodikiren ohm yentraal- poy aakaathu/ pen manaivi idam poy kooralaam piraanan ponaal kaakka pasu maattai kaakka poy/niruthu/kedkka villai/ poochi kamandalam maraikka sukira kannai thurumbaal kilariya sakkara kaiyan/thaarakaiyai/onki ulaku alanthaan antru adi potri surukkuvaarai antru thaavi vaiyam konda thiruvadikke/thiruvikraman
320-kathaa punamatheeyam moorthana alankrushyathe..surukkuvaarai intriye surunkinaay perukku vaarai intri perukinaaye/8-20 athyaayam/sonnathai kodu /kamanadlam/thaana pirappu/solirthu valarnthathu/1 slokam sikar solkiraar/yosiththu uruthi udan kodukka thaan pokiren/saamaanya tharmam/pirakalaathan peran koduththa vaarthai meera maatten/narakam kandu payap padavillai koduththa vaakkai meerinaal payam pukalai ilakka maatten/vishnu /sukraacharyar saabam koduththaar/selvam ilappaay sabiththaar/kuru saabam /yeduththa mudivil maaraamal/neer vaarkka-itho moontru adi/siththar thvar gantharvar pukala /poo maari poliya/manthiram -anthara nammai aalum arase/kuralaaki sentholil vaayil naavil/sileer kai theertham- perukka-brahmam thaavi vaiyam kondaar illai meni silirthu thaan thiru vikraman pon kaiyil neer yetraan/ intha thanneer vila aduththu gankai sathya lokam alaiyaa thiru vadi tharma thevathaiye uruki/kankai theertham thottathum intha neer vanthathumore neram/vekamaaka yellaam nadakka /thunthubi mulankal aali yela mudi paatham yela /uvanthaullaththanaay /baku thirpthi makaa balikku inthranukku bakavaanukku vethathukku makilchi sakasranama paadum perumai aalvaarkalukku parupathathu thiru polintha sevadi yen thaavi .unnai allaal /kadal thaaviya thaamaraiye pukal idam/boo buba suva yelu slokamum poka/poom kovaloor thola-murukundu makarishikku tharsanam/thekalee sthuthi idathu thiru vadi mel/ valathu thiruvadi poy kaadchi koduththaan vala kai sakkaram poom kovi;l naachiyaar kannan kovaloor aayan/ sakothari karpudaiya mada kanni kaaval vishnuthurkkai/ nadu naattu thirupathi/
slokam 8-17-60-
ayam vai sarva-yajnakhyah
sarva-vratam iti smrtam
tapah-saram idam bhadre
danam cesvara-tarpanam
This payo-vrata is also known as sarva-yajna. In other words, by
performing this sacrifice one can perform all other sacrifices
automatically. This is also acknowledged to be the best of all
ritualistic ceremonies. O gentle lady, it is the essence of all
austerities, and it is the process of giving charity and pleasing the
supreme controller.
Slokam 8-17-4-
tasyah pradurabhut tata
bhagavan adi-purusah
pita-vasas catur-bahuh
sankha-cakra-gada-dharah
My dear King, the original Supreme Personality of Godhead, dressed in
yellow garments and bearing a conchshell, disc, club and lotus in His
four hands, then appeared before Aditi.
slokam 8-17-9-
TEXT
visvaya visva-bhavana-sthiti-samyamaya
svairam grhita-puru-sakti-gunaya bhumne
sva-sthaya sasvad-upabrmhita-purna-bodhavyapaditatma-
tamase haraye namas te
My Lord, You are the all-pervading universal form, the fully
independent creator, maintainer and destroyer of this universe. Although
You engage Your energy in matter, You are always situated in Your
original form and never fall from that position, for Your knowledge is
infallible and always suitable to any situation. You are never bewildered
by illusion. O my Lord, let me offer my respectful obeisances unto You.
slokam 8-17-19-
upadhava patim bhadre
prajapatim akalmasam
mam ca bhavayati patyav
evam rupam avasthitam
Always thinking of Me as being situated within the body of your
husband, Kasyapa, go worship your husband, who has been purified by his
austerity.
slokam 8-17-23-
so ‘dityam viryam adhatta
tapasa cira-sambhrtam
samahita-mana rajan
daruny agnim yathanilah
O King, as the wind promotes friction between two pieces of wood and
thus gives rise to fire, Kasyapa Muni, whose transcendental position was
fully absorbed in the Supreme Personality of Godhead, transferred his
potency into the womb of Aditi.
Slokam 8-17-26-
namas te prsni-garbhaya
veda-garbhaya vedhase
tri-nabhaya tri-prsthaya
sipi-vistaya visnave
I offer my respectful obeisances unto You, the all-pervading Lord
Visnu, who have entered the cores of the hearts of all living entities.
All the three worlds reside within Your navel, yet You are above the
three worlds. Formerly You appeared as the son of Prsni. To You, the
supreme creator, who are understood only through Vedic knowledge, I offer
my respectful obeisances.
slokam 8-17-27/28-
tvam adir anto bhuvanasya madhyam
ananta-saktim purusam yam ahuh
kalo bhavan aksipatisa visvam
sroto yathantah patitam gabhiram
O my Lord, You are the beginning, the manifestation and the ultimate
dissolution of the three worlds, and You are celebrated in the Vedas as
the reservoir of unlimited potencies, the Supreme Person. O my Lord, as
waves attract branches and leaves that have fallen into deep water, You,
the supreme eternal time factor, attract everything in this universe.
tvam vai prajanam sthira-jangamanam
prajapatinam asi sambhavisnuh
divaukasam deva divas cyutanam
parayanam naur iva majjato ‘psu
My Lord, You are the original generator of all living entities,
stationary or moving, and You are also the generator of the Prajapatis. O
my Lord, as a boat is the only hope for a person drowning in the water,
You are the only shelter for the demigods, who are now bereft of their
heavenly position.
slokam 8-18-1-
sri-suka uvaca
ittham virinca-stuta-karma-viryah
pradurbabhuvamrta-bhur adityam
catur-bhujah sankha-gadabja-cakrah
pisanga-vasa nalinayateksanah
Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying
the Supreme Lord’s activities and prowess, the Supreme Personality of
Godhead, who is never subject to death like an ordinary living being,
appeared from the womb of Aditi. His four hands were decorated with a
conchshell, club, lotus and disc, He was dressed in yellow garments, and
His eyes appeared like the petals of a blooming lotus.
slokam 8-17-5-
sronayam sravana-dvadasyam
muhurte ‘bhijiti prabhuh
sarve naksatra-taradyas
cakrus taj-janma daksinam
On the day of Sravana-dvadasi [the twelfth day of the bright fortnight
in the month of Bhadra], when the moon came into the lunar mansion
Sravana, at the auspicious moment of Abhijit, the Lord appeared in this
universe. Considering the Lord’s appearance very auspicious, all the
stars and planets, from the sun to Saturn, were munificently charitable.
Slokam 8-17-12-
yat tad vapur bhati vibhusanayudhair
avyakta-cid-vyaktam adharayad dharih
babhuva tenaiva sa vamano vatuh
sampasyator divya-gatir yatha natah
The Lord appeared in His original form, with ornaments and weapons in
His hands. Although this ever-existing form is not visible in the
material world, He nonetheless appeared in this form. Then, in the
presence of His father and mother, He assumed the form of Vamana, a
brahmana-dwarf, a brahmacari, just like a theatrical actor.
slokam 8-17-14-
tasyopaniyamanasya
savitrim savitabravit
brhaspatir brahma-sutram
mekhalam kasyapo ‘dadat
At the sacred thread ceremony of Vamanadeva, the sun-god personally
uttered the Gayatri mantra, Brhaspati offered the sacred thread, and
Kasyapa Muni offered a straw belt
slokam 8-17-31-
adyagnayo me suhuta yatha-vidhi
dvijatmaja tvac-caranavanejanaih
hatamhaso varbhir iyam ca bhur aho
tatha punita tanubhih padais tava
O son of a brahmana, today the fire of sacrifice is ablaze according
to the injunction of the sastra, and I have been freed from all the
sinful reactions of my life by the water that has washed Your lotus feet.
O my Lord, by the touch of Your small lotus feet the entire surface of
the world has been sanctified.
slokam 8-19-14-
pita prahrada-putras te
tad-vidvan dvija-vatsalah
svam ayur dvija-lingebhyo
devebhyo ‘dat sa yacitah
Your father, Virocana, the son of Maharaja Prahlada, was very
affectionate toward brahmanas. Although he knew very well that it was the
demigods who had come to him in the dress of brahmanas, at their request
he delivered to them the duration of his life.
slokam 8-19-22-
tribhih kramair asantusto
dvipenapi na puryate
nava-varsa-sametena
sapta-dvipa-varecchaya
If I were not satisfied with three paces of land, then surely I would
not be satisfied even with possessing one of the seven islands,
consisting of nine varsas. Even if I possessed one island, I would hope
to get others.
slokam 8-19-30-
sri-sukra uvaca
esa vairocane saksad
bhagavan visnur avyayah
kasyapad aditer jato
devanam karya-sadhakah
Sukracarya said: O son of Virocana, this brahmacari in the form of a
dwarf is directly the imperishable Supreme Personality of Godhead, Visnu.
Accepting Kasyapa Muni as His father and Aditi as His mother, He has now
appeared in order to fulfill the interests of the demigods.
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