baktharkal..uir piriyum tharuvaayil bagavath sinthanai venum..anthima sinthanai..yethai ninaithu kondu udalai viduvaano athe nilaiyil pirakiraan..antha kaalesa maam yeva smaran mukthvaa kale param..–math baavam yaathi .avan thanmaiyai -saamyaa pathi modsham..kale param =udal..saayjyam..sarvesu kaalesu –avanai ninainthu kondu erukkanum.. sarana gathikku entha vithi illai..antha piraviyin eruthiyile mukthi..dayaa nithim deva rajam..thiru kachi nambi idam-pesina aaru vaarthaikalil ontru..ahameve param thathvam.. anthima smirthy varjanam..devai illai..kannan geethaiyil ninaikanum yenkiraan.. appothu ninaikka vidilum, thaathukal sama nilai erukkum pothu..appothey eppothukku solli vittaal pothum. ninaivin nediyaanai.. ninaivu kolhiraan..poruppu kuraikirathu sarana gathi panninavanukku.. antha poruppu.. boo varaaha–aham smaaraami math baktham..paramaam gathim.. svyam vaktha shedram– 8.. korai kilanku pirasaatham..yeka pimbam–ore thiru meni.. uthsavarum naachiyaarum ellai..kullamana thin yentra thiru meni eduppil thiru karankal–serukkudan sevai..nam muyarchi -bakthi.. ubaayam namakku yentraal veru kaalam–ninaivum venum..saranagathanukku erandu kuraiyum illai..baradar-makaa nathi karaiyil penn maan– singam garchikka thaava-garbam thanneeril viza.. yohathil erukkum baradar thavithu..vairaakyam valarthu erunthaalum yellaam maan kutti yentru erunthaar..uir piriyum tharuvaayil athaiye ninanthu maan piravi yeduthaar..vaikuntham pohaamal..parama bakthar mun piraviyil..bakthi yoha nishdarukku entha nilai..maan piravi yeduthaalum nalla samskaaram erunthathu.. nonthu kondu maan sareeram thuranthu jaya baradar..8-athyayathil..entha kathaikal..boshana paalana –anaithum maan kutti..pillai paasam pola ..noy yenathu. saayalodu. ini vunakku in adisiltharuvaar yaar –aazvaar paasuram..aathi jada baradar avathaaram..
paarayanam seythaalum porulai purinthu nadanthaalum kannanukku aanantham 5-9-jadabaradaraka pirakiraar.. jadam-uir atra porul pola erunthavar..yethum seyya mudiyaathu kal kattai pola..uyarntha edathil maan piravi poy piranthaar.. raja rishi-baradar-maan-karmam serthaaraa-yenna punyathaal jada baradar aaha sanyasiyaka piranthaar ?..alba aayusil maranam adaivathu yethanaal ? punyathaal samsaaram neenginathaa ? punya aathma baradar kelvikalukku pathil. geethai 5/6th athyaayangalil sonnaar. manam sanchalam..enthiriyaani-valiyavai..manam sitharadikkum..thur nigraham.. vasap paduthuvathu sulabam illai..aasai padaamal karma yoham pannanum..ethu thaan thyaakam– moo vakai thyaakam -kathruvathva puth thyaakam /mamathaa thyaakam/palam thyaakam ..ethaiye thirumbi-ever green–unmai sol..meka koottam -sinna mekam vilaki sooraavali kaattraal -saanya palathil aasai vittaan–vilakuthal-ulaka enbathil irunthu.. athma saashth kaaram pokiraar.. antha vaziyil-siru mekam udai pattaal pola,svargam aasai–samsaaram uoozi kaatril adi pattu veenaka povaanaa ? -arjunan..uruthi allikiraan..karma yokam thodanginavanukku thur gathi kidaiyaathu.. veenaaki poha maattaan.. avanai perumaale jaakirathaiyaha paarthu kolhiraan..edaiyil aasai pattathai kodukiraan..sukam anubavithu..avanukeyennam vanthu aathma /paramaathma saashaath kaaram adaiya meendum aasai pirakka bakthan veetil pirakka vaikiraan.vitta edathil thodarnthu aarambikka..naluvi vittavanai meendum thodara vaikiraan..erandaiyum kodukiraan..thonangi veenaka pohaathu..baradarukku ethu thaan kidaithathu..paabam punyathil palanai thadukka piravi koduthu akaala m,aranam yerpaduthu kiraan..maan/siru piraayathilum paapam punyam seraathu..
baagavatha puraanam thevarkalukkum kidaipathu arithu–thurlabam . kali yukathil kannan entha slokankalil erukiraan..sabtha vadivathil erukiraan..deka -aathma vivekathai-parithu ariya -5-9 jada baradar sarithram..thanthaiyaar karma gjana yoki..mootha manaivi 9 pillaikal erandaavathu manaivikku oru pennum evarum piranthaar. jada porul pola erunthaar..paithiyam pidithathu pola.. kidaitha sorba porul kondu unbaar yesinaalum kalanka villai ava thootha sanyaasi.. nithya anushdaanam panna villai.. yentha karmam panni yenna saathippom.. brahma gjaanathaal olli petru erunthaar. mukathai aalnthu nokkinaal olli param jothi pola erunthaar..thanthaiyum thaayaarum ueir thurakka.. mothaval–pillaikal nalla karmam pannubavarkal..thirudar-kaali maatha edam manisar pali thara -evarai pidithu kondu poka–sama dama daba -thanthai.. vetham katravar..moovakai thyaakathudan karmam pannuvaar thanthai.. pleasure -satisfaction-thirupthi yaha erunthavar. anasooyai-poraamai entri erunthavar..piranthathum palaiya piraviyin ninaivu erunthathu manathil samskaaram pathivu erunthathu yohathin mahimaiyaal.. brahma sinthanai..thodarbu vendaam yentru thanimai naadinaar..karma bandam-svarana/saranara yukalam-paadi kettu kaalam kalithaar..peyare yenakku yaavare–kule sekara aalvaar.. sirai saalai naduvil kambi–eruvarukkum -matravar siraiyil eruppathu pola..ninaikaamal naam kalikirom.. ninainthe poluthu pokkinaar..kullithu montru analai.ollithitten-ottai odathil olukal odam pola karumam yentra ninaivaal karmam ontrum pannaamal sirantha kappal aana perumaanai pidithaar.. naamum ethai kettu avar pola -avar nilaikku usathi kolla koodaathu..punya aathmaa -battar–saappida amarum pothu..ulakam unda peruvaayaa- naaru amuthu seythida peril– ubadesam namakku-pancha kaala -namakku ethuvum vendaam ungalukku athanaiyum pothaathu yentraaraam..
kantru kutti pin thodarnthu thaay pasu pola bakthar pin kannan varukiraan.. baagavatham solvaarai pin thodarnthu radshikiraan..5-9-12 sloham..kaali mun thirudan manisar – jada baradanai havis-pali.thara..jandika paarthu eruikkum puthu manisa pasu pali thara muyalum poluthu kaali summa eruppaalaa ?..punya edathil thaanam seyyanum. desam kaalam undu thaanathukkum..saasthram samathikatha vatrai seyya koodaathu.. eravil homam panna koodaathu. kaliku kobam vanthu kora vadivudan evarkalai kontraall..brahma ullathil eruthi anaivarum samam yentru ninaithavarai kaathaal..thalaikalai koythaal.. appothum yetharkkum kalanga villai jada baradar.. aanantha koothum aada villai. aathma aha padavothappika vo illai..muk guna maya lohathil kattu-ethu thaan vilangu. mama maayaa -geethai. avanaal thaan vidu padanum..udal eppothu tholaiyum yentru ethir parthu erunthaar.. thathpaatha moolam..parama bagavatharaha erunthaar..athey baradar–10h athyaayam..raghu ganan raja-sinthu desa raja–kabila munivarai thedi pohiraan aathma thathvam ariya aathma deha vaasi therinthu kolla–pallakku thayaar.. oru moolaiyil sumakka aall illai.. jada baradar paarthu evarai koopida. raja pallakku thookku yentra ninaivu ellai..vali thadam parthu nadaka villai. avathootha sanyaasi entha velaikku thaan .naanku adi varai thaan yosippaar..appuram appuram paarppom. pallakku kuthithu poha–aada- kobam vara rajavukku..devarkkum devaa vo-avan pallaku sri paatham thaanguvaarkal..kainkaryam-purappaadu.nam perumaal pakkalil ivai kaanalaam 5 gathikalaiyum sevikalaam simha gathi edathu valathu thirumbi thirumbi..puli paaychal.. kobam thotrum. yeru garvam yaanai perumitham..paambu..sarba gathi.. deva perumaal makkal vellathil mithanthu.. sri rengathil aalan kaal kidaiyaathu deva perumaal 3.5 mile poy varuvaar..paartha sarathu azahiya singam nadai alahu kaana kan pala venum.. maari -oyyaara nadai.. velli pani malai kuttan pola–vaathyam thonikku thakka padi nadappaar. raamanujar periya kulukkalu udan–maalaikal periyathu.. eruppidam..yella perumaalum ulla raamanujar pazu-athudan kulukkuvaar..raja-jada baradar sambaashanai-sirantha ubanyasam paarppom..
vyaasam-vasistar kulam..tham ullathil ulla brahmathai pahirnthu kolhiraar..pillai suhar moolam..raja irangi ..roma naalaaha saapida villaiyaa ? elaithathaal thooka villaiyaa ? pari kaasam udan pesuhiraan .. 10-6 sloham..nintraale udainthu viduveer pola erukireer..inimel nadakkaa vidil dandathaal sishikka pokiren..rahu gunan-deivamyethir vanthaal pola ubadesam–aathma deha viveha gjaanam..erandu kathai..arasan-nallavan ..aathma darisanam kitta villai. erandu rishikal paravai uruvudan ..pesi kolla raja pakkam paarkaathey dejas suttu erithu vidum.. ennoru paravai evar yenna periya raiquvaro. rajavukku paravai paashai theriyum.. raiquvarai thedinaan raaja..sarva kalaa saalaiyil thedinaar..samuthra nathi karai. kuk kiraamam udaintha vandi sakkarathin keez elumbum tholaaka kilintha aadaiyai thaithu kondu erunthaar..raja kooppiduhiraar.. varavathaha ellai..rajave senaa pathi manthri vara ..thanga pallakku vara sonnaar. yethuvatharkku naan yaar .. thookuvatharkku neengal yaar. raja vanthaan muhathil olli kandaar.. aathma thathvam solla kedkka- anaiha parisu thara –avamaanam thara mudiyaathu.. adi panninthu kettaan.. naattai ezuthi thara. neeya arasan. arasane ellai.. netru arasan entru ellai. nee yaar theriya villai.. kulanthai periyavan maarum.. maaraatha adaiyaalam yethu.appa/kanavan. student/school/ college..office..aathma ontre nilai erukkum. ethai raja purinthu kondaan ribu-nithaahar sarithram vishnu puraanathil ..aathma thathvam..1000 varusham odi poha unmai arivu yerpada villai.. kudu kudi kilavar vanthu saappida kedka–ilai pottu deerka sar-then kulal mor kulambu kettu saappida- pasithavanuko antru pasi pohum..udal sorvu adainthaal antro aayaasam pohum..kettu vaangi yaarukku pasi yaarukku thookkam. vudambuku thaan anaithum. parishai panna vanthaar. 1000 varusham pinbu meendum vanthaar .neenda uoor valam vara.. poha villai.. theru yengu uoor valam yengu..yaanai yenge keel mel yentraal yenna ..naan yar nee yaar. thol mel udkaarnthu nee thaan kel naan mel. pori thattinaal pola sishyar purinthu kondaan..pala uyarntha karuthukalai aathi jada baradar rahu gunanukku uraikka pohiraar.. kedppom..
Sloham 5-8-26
evam aghatamana-manorathakula-hrdayo mrga-darakabhasena svarabdha-karmana
yogarambhanato vibhramsitah sa yoga-tapaso bhagavad-aradhana-laksanac ca
katham itaratha jaty-antara ena-kunaka asangah saksan nihsreyasapratipaksataya
prak-parityakta-dustyaja-hrdayabhijatasya tasyaivam
antaraya-vihata-yogarambhanasya rajarser bharatasya tavan mrgarbhakaposana-
palana-prinana-lalananusangenaviganayata atmanam ahir ivakhu-bilam
duratikramah kalah karala-rabhasa apadyata.
Sukadeva Gosvami continued: My dear King, in this way Bharata Maharaja
was overwhelmed by an uncontrollable desire which was manifest in the
form of the deer. Due to the fruitive results of his past deeds, he fell
down from mystic yoga, austerity and worship of the Supreme Personality
of Godhead. If it were not due to his past fruitive activity, how could
he have been attracted to the deer after giving up the association of his
own son and family, considering them stumbling blocks on the path of
spiritual life? Mow could he show such uncontrollable affection for a
deer? This was definitely due to his past karma. The King was so
engrossed in petting and maintaining the deer that he fell down from his
spiritual activities. In due course of time, insurmountable death, which
is compared to a venomous snake that enters the hole created by a mouse,
situated itself before him.
Sloham 5-8-30
ity evam nigudha-nirvedo visrjya mrgim mataram punar bhagavat-ksetram
upasama-sila-muni-gana-dayitam salagramam pulastya-pulahasramam
kalanjarat pratyajagama.
Although Bharata Maharaja received the body of a deer, by constant
repentance he became completely detached from all material things. He did
not disclose these things to anyone, but he left his mother deer in a
place known as Kalanjara Mountain, where he was born. He again went to
the forest of Salagrama and to the asrama of Pulastya and Pulaha.
Sloham 5-9-3
atrapi svajana-sangac ca bhrsam udvijamano bhagavatah karma-bandhavidhvamsana-
sravana-smarana-guna-vivarana-caranaravinda-yugalam manasa
vidadhad atmanah pratighatam asankamano bhagavad-anugrahenanusmrta-svapurva-
janmavalir atmanam unmatta-jadandha-badhira-svarupena darsayam asa
lokasya.
Due to his being especially gifted with the Lord’s mercy, Bharata
Maharaja could remember the incidents of his past life. Although he
received the body of a brahmana, he was still very much afraid of his
relatives and friends who were not devotees. He was always very cautious
of such association because he feared that he would again fall down.
Consequently he manifested himself before the public eye as a madman–
dull, blind and deaf–so that others would not try to talk to him. In
this way he saved himself from bad association. Within he was always
thinking of the lotus feet of the Lord and chanting the Lord’s glories,
which save one from the bondage of fruitive action. In this way he saved
himself from the onslaught of nondevotee associates.
Sloham 5-9-18..
bhrsam amarsa-rosavesa-rabhasa-vilasita-bhru-kuti-vitapa-kutiladamstraruneksanatopati-
bhayanaka-vadana hantu-kamevedam mahatta-hasam
ati-samrambhena vimuncanti tata utpatya papiyasam dustanam tenaivasina
vivrkna-sirsnam galat sravantam asrg-asavam atyusnam saha ganena
nipiyati-pana-mada-vihvaloccaistaram sva-parsadaih saha jagau nanarta ca
vijahara ca sirah-kanduka-lilaya.
Intolerant of the offenses committed, the infuriated goddess Kali
flashed her eyes and displayed her fierce, curved teeth. Her reddish eyes
glowed, and she displayed her fearsome features. She assumed a
frightening body, as if she were prepared to destroy the entire creation.
Leaping violently from the altar, she immediately decapitated all the
rogues and thieves with the very sword with which they had intended to
kill Jada Bharata. She then began to drink the hot blood that flowed from
the necks of the beheaded rogues and thieves, as if this blood were
liquor. Indeed, she drank this intoxicant with her associates, who were
witches and female demons. Becoming intoxicated with this blood, they all
began to sing very loudly and dance as though prepared to annihilate the
entire universe. At the same time, they began to play with the heads of
the rogues and thieves, tossing them about as if they were balls.
Sloham 5-9-20.
na va etad visnudatta mahad-adbhutam yad asambhramah sva-siras-chedana
apatite ‘pi vimukta-dehady-atma-bhava-sudrdha-hrdaya-granthinam sarvasattva-
suhrd-atmanam nirvairanam saksad bhagavatanimisarivarayudhenapramattena
tais tair bhavaih pariraksyamananam tat-pada-mulam
akutascid-bhayam upasrtanam bhagavata-paramahamsanam.
Sukadeva Gosvami then said to Maharaja Pariksit: O Visnudatta, those
who already know that the soul is separate from the body, who are
liberated from the invincible knot in the heart, who are always engaged
in welfare activities for all living entities and who never contemplate
harming anyone are always protected by the Supreme Personality of
Godhead, who carries His disc [the Sudarsana cakra] and acts as supreme
time to kill the demons and protect His devotees. The devotees always
take shelter at the lotus feet of the Lord. Therefore at all times, even
if threatened by decapitation, they remain unagitated. For them, this is
not at all wonderful.
Leave a Reply