Parithraanaaya..saathu radshithu thshdarai azithu darmam kaakka avatharikiraan..svayambu mani pillai piriyam varadan.. mootha pillai agnithran/nabi/rishaba devar-pillaikall-aavesa avathaaram..avar pillai baradan..jada bradaraha mattru oru piravi yedukiraar evar..brahma/manu/piriya viradar vamsam..baradan maan vuru yeduthu meendum jada baradar ..boo mandalam nadu vulaham// mel ezu/keez ezu ..aadi seshan tharikiraar tharkiraar anaithaiyum. 7 deebangalaha pirikka padukintrathu..jambod deeba-sankalbam–edam solluhirom.. apuram kaalam.. ruthu maasam nadshathram didhi ..detailaha solhirom.. sanyasikal patru attravarkall vullam vellai sadva gunam valarnthu erukkanum..saadvikar.kaashaya vasthram–velliyil sihappu.. rajo gunam velliyil ponathu porul aasai man aasai kidaiyaathu sem kal podi koorai.. ven pal thavathavar.. aasai aruthu.kobam thaabam velli vanth sadva gunam ongi erukkanum..ellarathil erunthu bakthi udan erkanum..sernthu brahmathai thedanum eruvarum..aasai naattil erukiraanaa kaattil erukiraanaa yenbathai poruthu alla ..avan thiru adiyil aasai kondu erunthaal yellaam thaaney varum..kaama krotha loba moha mada maadcharyankal aaraiyum jayikanum..durkam-mathilukull erunanum adi keez amarnthu puhanum athuvey mathil namakku.7 malai appan thiru adi thaan kaattu thanneer malai aran..ulakam unda peru vaayaa pathikam–thiru adi pirabaavam..koneri..sri vaikunda virakthanaay vanthaan..meley thiru adi thaamarai.. muzan kaal alavu samsara kadalai vattra vaippaar..padiyaay kidanthu un pavalla vaay kaanbeney..aasai valarkkanum..aran namakku..orey nithi yentru ninaithu pirajai uthpathi panna brahma aannai idukiraar..eni 7 deebangalai paarppom..
.brahma peranai paarthu naattai aala aanai eda/piriyam virathan -5-1 sloham..mahithalam-boomiyai aandu vanthaan..parhishmathi muthal penn.10 pillaikal..muthal moontru pillai naattai aala viruppam ellai mootha pillai aagrithan pillai naabi..sabtha deebam..kadai kutti 11th uoorjasvathi penn..kavi mahaaveerar samanar-moovarum/ellaram elaiyel nalaram ellai..veruppai thoontra manathaal sanyaasi/pori paranthaal pola incident/bakthi aarambikka kaaranam/impulsive mudivu yedukka koodaathu..mature aahanum..bagavatho vaasudevayaaha saranam adainthu moovarum aathmaa gjanathudan erunthaarkall/sen naal yen naall an naall unathaal pidithey sela kaannen/sarana bothasya-orey sarannam/thirumaal-purushaa kaaram/thalaraa yenathu udalam.. esaiyaathu/uruthiyai thalarkkum aarokya kedu/un thiru adikallil yennam maaraathu erukka vai/ narahamo svarkamo un thiru adikallil maaraamal erukkum yennam vai/yethai thinna pitham thelliyum yentru alaiyaamal yeha sinthanaiyaay naahannaiyaan thiru adiyey saran/ontrey thancham..mattrai 7 perukkum appuram thaan gjaanam vanthathu..mattru oru kalyaanam-moontru pillaikal pirakka/ manvanthara athipathi..uthama thaamasa raivatha manu..sooroyan pola theril poha aarambithaan piriyam varadan.. 7 murai ponaan..7 samuthrangalll vuruvaahina/kadalukku udpatta edam deebam..vattam vattamaha 7 edam/boomi theebam/jambu kuranja pushkara/naduvil jamboo deebam 1000000 laksham mile/aduthu twice/4/yojanai =10 mile/uppu karumbu saaru kall ney paal thayir thooya neer kadal 7 kadalkal/agnithrar mootha pillai jambu deebam aandaar athai aduthu paarppom..
anaithu piravikalum unmai..anaithaiyum arinthavan..naam ariyom.. avano yen theythom yen eduthom yentru arinthavan.. aasai pattu sankalpathaal/rishabar avathaaram athu pola thaan..uppu kadal jamboo deebam orey allavu/7 deebangallum 7 pillaikall/aagineethran mootha pillai/poorva chithi apsarasa sthree paarthaan/alahaanaval/10 slohathaal varananai/mayangi kenjuhiraan kalyaanam panna/ avallum mayanginaal/nadakka koodaathathaiyum saasthram sollum..thiruthi kolla valiyum kaattum/sariyaana maargamum solli thappaana maargam poha kodathu yentrum eppadi thirunthi vaalanum yentru sollum..naam oruvarukkum entha face varum..repent anuthaabam yennamey pothum..eruvarum bagavaan edam yeedu padaamal alahil yeedu pattaarkal..mukathil erandu vil/maan kann/karpaha kodi muhathil/karumbu vil ontru thaan. vunakko erandu/ thaamarai pala pala/ mookey karbaka kodi/kalyaanam nadanthathu eruvarukkum..9 pillaikal pirakka/ jambo deebathai 9 aaha pirithaan..nava varusham/ mootha varusham baratha varusham/pillaikal peyar naabi/kimpurusha/..hiranmaya.. varusham pillaikal peyaril..varusham kaala kannakkil elai eda peyar thaan..pirinthathai solhiraar..9 perukkum kalyaanam aanathu..meru penkalai/radaa ramyaa deva reethi..nabi -3th athyaayam. naabi-meru deviyai kalyaanam. mootha penn ..pilaikku dabam erukka/ kaadchi kodukka dravya-homam pannum porul pola kaachi/desam-punya shedram gaya pullani polvana/kaalam utharaayanna amavasayai shraartha kaalam polvana kaattinaar/manthram kaattinaar thiru manthramkesava manthram kaakkum/rithvik-homam pannubavarkal/dakshinaa -athaiyum kaatti koduthaar..aahuthi kuraikaamalum dakshinai/vidaanaa-vithiyaiyum kaatti koduthaar..7 roobam pothaathu yentru sanghu chakarathudanum greeda mahuda soodaavathamsa pattu beethaambarathudan aanantham kodukkum thiru kolathudan/sthree vastham kausthubathudan sevai/ sem pon arangar-raaman kattiya kovil thiru naangooril/sothai meendu kodukkum perumaal/vaanavar kon hema rengan pola kaadchi..mukthi venum yentru kedkka villai
janmam seshditham yellaam divyam /apraakrutha sutha sadva gunathudan pirakiraan yenbathai ariya venum. unmaiyaha ninaithaal naam pirakka villai..puraanam geethai arthathai vilakkum..nabikum meru devikkum vyvaakam/ mootha pillai baradan..avan peyaraal baarada varusham peyar..ruthivikkukal aruhil erunthu darisithu sthothram panninathai paarthom..5-3-4 sloham..ariya aasai ullathu.. kan mun thontrinasalum therinthu kolla mudiyaathu..ubanishad kooda theriyaathu yenkirathu..manan aham..pori unar avai ilan..thellivaana manathaalum pulankalaalum ariya mudiyaathu..thanakkum than thanmai arivu ariyaan.entha ontru thaan avanukkum theriyaathu..ethanai ethanai periyavano athanai athanaikku elliyavan.. gunankalai paadi naamankalai solli malarkalaal archanam panninaal namakku kaadchi tharuhiraan.. vedathukku appaal erunthum baktha paraa deenan.. aasritharkalluku adankinavan..yellaa paapankalaiyum tholaikkum perumai ov oru gunathukkum undu..anaithu kalyaana gunankalaiyum ninaithaal..kesavaa maadavaa govindaa ov ontrum oru gunam kaattum..parijana anu raaha..thulasi..killi pottaal pothum..ahil puhaiyaal thirpthy.. parivathil easanai paadi..poovey..kuzanthaikal chinna seyal panni periya prize vaanguvathu pola..aadi kaatti athaal periya kaariyam panninathaha ninaivu atharkku..puthiyaal seyya villai.. yaaro sonnathaal seythom.. mandam kudi-thondar adi podi-karma gjana bakthi yoham ellai kullithu..moontru analai/pothellaam pothu kondu un pon adi punnaiya maatten../kurangukal anil pola kainkaryam seyya villai/gajendran naarayanna koopitathu pola panna villai/vupprilen kaani ellai..5 paasurangalaal ontrum ellai yenkiraar..vunnai illai yentru solla villai..yettaa kani namakku yetti pidikka aruhil varuhiraan..
Aadi pooram..uthsavam.. thiru ther..arull paalithaarkal serthyil..thiru naama sangeerthanam pesinaal/kesavaa yentru oru murai sonnaal edar aayina yellaam vilakum. muha malarchiyey palanaha thiru naama sangeerthanam pannanum..naabiyum meru theviyum kulanthai varam kettu thiru naama sangeerthanam..ruthvikal yellorum thiru naama sangeerthanam pannuhiraarkall..thiru kann paarvaikku elakku aaha venda/asanga nisitha gjaanam-athmaa raamaanaam..sloham-gunathai paadi -kulanthai kedpathu vyaabaaram. vedkam..sthalana .edam thoongum pothum/mala moortham pohum pothum manasil irunthu vilaha koodaathu. vaay vittu solla nyamangal undu. yeppothum manasai vittu neenga koodaathu..geethai 735/baagavatham 200 naal kettu palan–endariyangal adanga villai.. yentha thisaiyilum avan chinthanai venum.. ninaivu ullathil maaraamal irukka vendum. ethuvey pala edathukku kondu poy serkkum. anchu kudikku oru santhathi–kalpa valli..gothaam ananya saranya-desikan..andaaley pukal..anaivarum arinthathu thiru paavai..3-15 naama -uthaman per paadi/vaayinaal paadi/7 naarayanan moorthy kesavanai paadi/9 -maa maayan mathavan vaikunthan/10-potra parai tharum punnyan/11-mukil vannan per paada/12-manathukku iniyaanai paada/13th paasuram-keerthimai paadi poy/ungal -thada kaiyan pangaya kannanai paada/15-vallaanai kontranai..maayanai paada/yellaam per paada solkiraall namakku..naamangal naavai vittu vilaha koodaathu..naabi -pillai varam kettaar..eppadi patta pillai/ummai pola pillai kettarkal/othaar mikkaarai illaa maa maayan thaaney vanthu piranthaan..rishabar yentra peyar udan..amukya avathaaram..
Sloham 5-1-3..
mahatam khalu viprarse
uttamasloka-padayoh
chaya-nirvrta-cittanam
na kutumbe sprha-matih
Elevated mahatmas who have taken shelter of the lotus feet of the
Supreme Personality of Godhead are fully satiated by the shade of those
lotus feet. Their consciousness cannot possibly become attached to family
members.
Sloham 5-1-5..
sri-suka uvaca
badham uktam bhagavata uttamaslokasya srimac-caranaravinda-makaranda-rasa
avesita-cetaso bhagavata-paramahamsa-dayita-katham kincid antarayavihatam
svam sivatamam padavim na prayena hinvanti.
Sri Sukadeva Gosvami said: What you have said is correct. The glories
of the Supreme Personality of Godhead, who is praised in eloquent,
transcendental verses by such exalted personalities as Brahma, are very
pleasing to great devotees and liberated persons. One who is attached to
the nectarean honey of the Lord’s lotus feet, and whose mind is always
absorbed in His glories, may sometimes be checked by some impediment, but
he still never gives up the exalted position he has acquired.
Sloham 5-1-11
ri-bhagavan uvaca
nibodha tatedam rtam bravimi
masuyitum devam arhasy aprameyam
vayam bhavas te tata esa maharsir
vahama sarve vivasa yasya distam
Lord Brahma, the supreme person within this universe, said: My dear
Priyavrata, kindly hear attentively what I shall say to you. Do not be
jealous of the Supreme Lord, who is beyond our experimental measurements.
All of us, including Lord Siva, your father and the great sage Maharsi
Narada, must carry out the order of the Supreme. We cannot deviate from
His order.
Sloham 5-1-19
tvam tv abja-nabhanghri-saroja-kosadurgasrito
nirjita-sat-sapatnah
bhunksveha bhogan purusatidistan
vimukta-sangah prakrtim bhajasva
Lord Brahma continued: My dear Priyavrata, seek shelter inside the
opening in the lotus of the feet of the Lord, whose navel is also like a
lotus. Thus conquer the six sense organs [the mind and knowledgeacquiring
senses]. Accept material enjoyment because the Lord,
extraordinarily, has ordered you to do this. You will thus always be
liberated from material association and be able to carry out the Lord’s
orders in your constitutional position.
Sloham 5-1-25
agnidhredhmajihva-yajnabahu-mahavira-hiranyareto-ghrtaprstha-savanamedhatithi-
vitihotra-kavaya iti sarva evagni-namanah.
The ten sons of Maharaja Priyavrata were named Agnidhra, Idhmajihva,
Yajnabahu, Mahavira, Hiranyareta, Ghrtaprstha, Savana, Medhatithi,
Vitihotra and Kavi. These are also names of Agni, the fire-god.
Sloham 5-1-32
jambu-plaksa-salmali-kusa-kraunca-saka-puskara-samjnas tesam parimanam
purvasmat purvasmad uttara uttaro yatha-sankhyam dvi-guna-manena bahih
samantata upaklptah.
The names of the islands are Jambu, Plaksa, Salmali, Kusa, Kraunca,
Saka and Puskara. Each island is twice as large as the one preceding it,
and each is surrounded by a liquid substance, beyond which is the next
island.
Sloham 5-1-33
ksarodeksu-rasoda-suroda-ghrtoda-ksiroda-dadhi-mandoda-suddhodah sapta
jaladhayah sapta dvipa-parikha ivabhyantara-dvipa-samana ekaikasyena
yathanupurvam saptasv api bahir dvipesu prthak parita upakalpitas tesu
jambv-adisu barhismati-patir anuvratanatmajan agnidhredhmajihvayajnabahu-
hiranyareto-ghrtaprstha-medhatithi-vitihotra-samjnan yathasankhyenaikaikasminn
ekam evadhi-patim vidadhe.
The seven oceans respectively contain salt water, sugarcane juice,
liquor, clarified butter, milk, emulsified yogurt, and sweet drinking
water. All the islands are completely surrounded by these oceans, and
each ocean is equal in breadth to the island it surrounds. Maharaja
Priyavrata, the husband of Queen Barhismati, gave sovereignty over these
islands to his respective sons, namely Agnidhra, Idhmajihva, Yajnabahu,
Hiranyareta, Ghrtaprstha, Medhatithi and Vitihotra. Thus they all became
kings by the order of their father.
Sloham 5-2-19tasyam u ha va atmajan sa raja-vara agnidhro nabhi-kimpurusaharivarselavrta-
ramyaka-hiranmaya-kuru-bhadrasva-ketumala-samjnan nava
putran ajanayat. In the womb of Purvacitti, Maharaja Agnidhra, the best of kings, begot
nine sons, named Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka,
Hiranmaya, Kuru, Bhadrasva and Ketumala.
Sloham 5-2-23samparete pitari nava bhrataro meru-duhitrr merudevim pratirupam
ugradamstrim latam ramyam syamam narim bhadram devavitim iti samjna
navodavahan. After the departure of their father, the nine brothers married the
nine daughters of Meru named Merudevi, Pratirupa, Ugradamstri, Lata,
Ramya, Syama, Nari, Bhadra and Devaviti
Sloham 5-3-3
tha ha tam aviskrta-bhuja-yugala-dvayam hiranmayam purusa-visesam
kapisa-kauseyambara-dharam urasi vilasac-chrivatsa-lalamam daravaravanaruha-
vana-malacchury-amrta-mani-gadadibhir upalaksitam sphuta-kiranapravara-
mukuta-kundala-kataka-kati-sutra-hara-keyura-nupurady-angabhusana-
vibhusitam rtvik-sadasya-grha-patayo ‘dhana ivottama-dhanam
upalabhya sabahu-manam arhanenavanata-sirsana upatasthuh.
Lord Visnu appeared before King Nabhi with four arms. He was very
bright, and He appeared to be the best of all personalities. Around the
lower portion of His body, He wore a yellow silken garment. On His chest
was the mark of Srivatsa, which always displays beauty. He carried a
conchshell, lotus flower, disc and club, and He wore a garland of forest
flowers and the Kaustubha gem. He was beautifully decorated with a
helmet, earrings, bangles, belt, pearl necklace, armlets, ankle bells and
other bodily ornaments bedecked with radiant jewels. Seeing the Lord
present before them, King Nabhi and his priests and associates felt just
like poor people who have suddenly attained great riches. They received
the Lord and respectfully bent their heads and offered Him things in
worship.
Sloham 5-3-9
tad yatha balisanam svayam atmanah sreyah param avidusam parama-paramapurusa
prakarsa-karunaya sva-mahimanam capavargakhyam upakalpayisyan
svayam napacita evetaravad ihopalaksitah.
O Lord of lords, we are completely ignorant of the execution of
dharma, artha, kama and moksa, the process of liberation, because we do
not actually know the goal of life. You have appeared personally before
us like a person soliciting worship, but actually You are present here
just so we can see You. You have come out of Your abundant and causeless
mercy in order to serve our purpose, our interest, and give us the
benefit of Your personal glory called apavarga, liberation. You have
come, although You are not properly worshiped by us due to our ignorance.
Sloham 5-3-12
atha kathancit skhalana-ksut-patana-jrmbhana-duravasthanadisu vivasanam
nah smaranaya jvara-marana-dasayam api sakala-kasmala-nirasanani tava
guna-krta-namadheyani vacana-gocarani bhavantu.
Dear Lord, we may not be able to remember Your name, form and
qualities due to stumbling, hunger, falling down, yawning or being in a
miserable diseased condition at the time of death when there is a high
fever. We therefore pray unto You, O Lord, for You are very affectionate
to Your devotees. Please help us remember You and utter Your holy names,
attributes and activities, which can dispel all the reactions of our
sinful lives.
Sloham 5-3-17
ri-bhagavan uvaca
aho bataham rsayo bhavadbhir avitatha-girbhir varam asulabham abhiyacito
yad amusyatmajo maya sadrso bhuyad iti mamaham evabhirupah kaivalyad
athapi brahma-vado na mrsa bhavitum arhati mamaiva hi mukham yad dvijadeva-
kulam.
The Supreme Personality of Godhead replied: O great sages, I am
certainly very pleased with your prayers. You are all truthful. You have
prayed for the benediction of a son like Me for King Nabhi, but this is
very difficult to obtain. Since I am the Supreme Person without a second
and since no one is equal to Me, another personality like Me is not
possible to find. In any case, because you are all qualified brahmanas,
your vibrations should not prove untrue. I consider the brahmanas who are
well qualified with brahminical qualities to be as good as My own mouth.
Sloham 5-3-18tata agnidhriye ‘msa-kalayavatarisyamy atma-tulyam anupalabhamanah. Since I cannot find anyone equal to Me, I shall personally expand
Myself into a plenary portion and thus advent Myself in the womb of
Merudevi, the wife of Maharaja Nabhi, the son of Agnidhra
Sloham 5-4-1
atha ha tam utpattyaivabhivyajyamana-bhagaval-laksanam samyopasamavairagyaisvarya-
maha-vibhutibhir anudinam edhamananubhavam prakrtayah
praja brahmana devatas cavani-tala-samavanayatitaram jagrdhuh.
Sri Sukadeva Gosvami said: As soon as the Lord was born as the son of
Maharaja Nabhi, He manifested symptoms of the Supreme Lord, such as marks
on the bottoms of His feet [the flag, thunderbolt, etc.]. This son was
equal to everyone and very peaceful. He could control His senses and His
mind, and, possessing all opulence, He did not hanker for material
enjoyment. Endowed with all these attributes, the son of Maharaja Nabhi
became more powerful day after day. Due to this, the citizens, learned
brahmanas, demigods and ministers wanted Rsabhadeva to be appointed ruler
of the earth.
Sloham 5-4-2
tasya ha va ittham varsmana variyasa brhac-chlokena caujasa balena sriya
yasasa virya-sauryabhyam ca pita rsabha itidam nama cakara.
When the son of Maharaja Nabhi became visible, He evinced all good
qualities described by the great poets–namely, a well-built body with
all the symptoms of the Godhead, prowess, strength, beauty, name, fame,
influence and enthusiasm. When the father, Maharaja Nabhi, saw all these
qualities, he thought his son to be the best of human beings or the
supreme being. Therefore he gave Him the name Rsabha.
Sloham 5-4-5
viditanuragam apaura-prakrti jana-pado raja nabhir atmajam samaya-seturaksayam
abhisicya brahmanesupanidhaya saha merudevya visalayam prasannanipunena
tapasa samadhi-yogena nara-narayanakhyam bhagavantam vasudevam
upasinah kalena tan-mahimanam avapa.
King Nabhi understood that his son, Rsabhadeva, was very popular among
the citizens and among government officers and ministers. Understanding
the popularity of his son, Maharaja Nabhi enthroned Him as the emperor of
the world to give protection to the general populace in terms of the
Vedic religious system. To do this, he entrusted Him into the hands of
learned brahmanas, who would guide Him in administrating the government.
Then Maharaja Nabhi and his wife, Merudevi, went to Badarikasrama in the
Himalaya Mountains, where the King engaged Himself very expertly in
austerities and penances with great jubilation. In full samadhi he
worshiped the Supreme Personality of Godhead, Nara-Narayana, who is Krsna
in His plenary expansion. By doing so, in course of time Maharaja Nabhi
was elevated to the spiritual world known as Vaikuntha.
Sloham 5-4-8
tha ha bhagavan rsabhadevah sva-varsam karma-ksetram anumanyamanah
pradarsita-gurukula-vaso labdha-varair gurubhir anujnato grhamedhinam
dharman anusiksamano jayantyam indra-dattayam ubhaya-laksanam karma
samamnayamnatam abhiyunjann atmajanam atma-samananam satam janayam asa.
After Nabhi Maharaja departed for Badarikasrama, the Supreme Lord,
Rsabhadeva, understood that His kingdom was His field of activities. He
therefore showed Himself as an example and taught the duties of a
householder by first accepting brahmacarya under the direction of
spiritual masters. He also went to live at the spiritual masters’ place,
gurukula. After His education was finished, He gave gifts (guru-daksina)
to His spiritual masters and then accepted the life of a householder. He
took a wife named Jayanti and begot one hundred sons who were as powerful
and qualified as He Himself. His wife Jayanti had been offered to Him by
Indra, the King of heaven. Rsabhadeva and Jayanti performed householder
life in an exemplary way, carrying out ritualistic activities ordained by
the sruti and smrti sastra.
Sloham 5-4-9
yesam khalu maha-yogi bharato jyesthah srestha-guna asid yenedam varsam
bharatam iti vyapadisanti.
Of Rsabhadeva’s one hundred sons, the eldest, named Bharata, was a
great, exalted devotee qualified with the best attributes. In his honor,
this planet has become known as Bharata-varsa.
Sloham 5-4-10
tam anu kusavarta ilavarto brahmavarto malayah ketur bhadrasena indrasprg
vidarbhah kikata iti nava navati pradhanah. Following Bharata, there were ninety-nine other sons. Among these were
nine elderly sons, named Kusavarta, Ilavarta, Brahmavarta, Malaya, Ketu,
Bhadrasena, Indrasprk, Vidarbha and Kikata.
Sloham 5-4-14
bhagavan rsabha-samjna atma-tantrah svayam nitya-nivrttanartha-paramparah
kevalanandanubhava isvara eva viparitavat karmany arabhamanah
kalenanugatam dharmam acaranenopasiksayann atad-vidam sama upasanto
maitrah karuniko dharmartha-yasah-prajanandamrtavarodhena grhesu lokam
niyamayat.
Being an incarnation of the Supreme Personality of Godhead, Lord
Rsabhadeva was fully independent because His form was spiritual, eternal
and full of transcendental bliss. He eternally had nothing to do with the
four principles of material misery [birth, death, old age and disease].
Nor was He materially attached. He was always equipoised, and He saw
everyone on the same level. He was unhappy to see others unhappy, and He
was the well-wisher of all living entities. Although He was a perfect
personality, the Supreme Lord and controller of all, He nonetheless acted
as if He were an ordinary conditioned soul. Therefore He strictly
followed the principles of varnasrama-dharma and acted accordingly. In
due course of time, the principles of varnasrama-dharma had become
neglected; therefore through His personal characteristics and behavior,
He taught the ignorant public how to perform duties within the
varnasrama-dharma. In this way He regulated the general populace in
householder life, enabling them to develop religion and economic wellbeing
and to attain reputations, sons and daughters, material pleasure
and finally eternal life. By His instructions, He showed how people could
remain householders and at the same time become perfect by following the
principles of varnasrama-dharma.
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