431-அரை சிவந்த ஆடையின் மேல் சென்றதாம் என் சிந்தையே…திரு கமல பாதம் முதல் பாசுரம்..உள் சாத்து மெலிசான மல்லு வஸ்த்ரம் .பருத்தி ஆடை..மேல் தான் பட்டாடை.. வஸ்த்ரம் வாகனம் பொறுத்து மாதும்..ஈர ஆடை தீர்த்தம் முக்கியம் ..ராஜா கண்ட கோபாலர் கதை–நம் பெருமாள் மறைந்து திரும்பி வந்த காலம்..பிரமேயம் பகவான்திரு மேனி காத்தார் பில்லைலோகாச்சர்யர்..1323-1371 திரும்ப வர -..வண்ணாத்தான்-பார்வை இழந்தவன் ஈர ஆடை கொண்டு நம் பெருமாள் காட்டி கொடுத்தான்..ராமானுஜர் இருந்த காலம்-அபசாரம் பட்ட வண்ணானை பற்றிய சீற்றம் கொண்டல் வண்ணனாய் -கற்றினம் மேய்த்த எந்தை கழலினை கீழ்-கண்ணனே இவன்.. காரேய் கருணை ராமானுசா –அடுத்து புஷ்ப அலங்காரம்..மாலா காரார் சுதாமா என்ற திரு நாமம் –வைகுந்தத்தில் இருந்து கோகுலம் மதுரை குறும் தெருவில் குடிசை வந்தது ஆச்சர்யம்..பதட்டமே எனக்கு சமர்ப்பிக்கணும்.. பொன் அடிக்கு என்று உள்ளாத உள்ளத்தை உள்ளமாக கொள்ளோமே.. .விடுதி புஷ்பம் சமர்பிக்க பத்ரம் புஷ்பம்–சூட்டு நன் மாலைகள் தூயன ஏந்தி தூய்மை பதிலுக்கு எதிர் பார்க்காமல் இருப்பதே பூ ச்சாத்து உத்சவம்….செண்பக மல்லிகை பாதிரி ..புன்னை பூ ..கருமுகை பூ சூட்ட வாராய் 9 வகைவித வித புஷ்பங்கள்..ஆண்டாள் தொண்டர் அடி போடி அனந்தாழ்வான் தோ மாலை பூலங்கி அலங்காரம் ..அடுத்து சந்தன அலங்காரம்..
däsy asmy ahaà sundara kaàsa-sammatä
trivakra-nämä hy anulepa-karmaëi
mad-bhävitaà bhoja-pater ati-priyaà
vinä yuväà ko ‘nyatamas tad arhatiThe maidservant replied: O handsome one, I am a servant of King Kaàsa,
who highly regards me for the ointments I make. My name is Trivakrä. Who
else but You two deserve my ointments, which the lord of the Bhojas likes so
much?–padbhyäm äkramya prapade
dry-aìguly-uttäna-päëinä
pragåhya cibuke ‘dhyätmam
udanénamad acyutaù
Pressing down on her toes with both His feet, Lord Acyuta placed one
upward-pointing finger of each hand under her chin and straightened up her
body.
8–sä tadarju-samänäìgé
båhac-chroëi-payodharä
mukunda-sparçanät sadyo
babhüva pramadottamä
Simply by Lord Mukunda’s touch, Trivakrä was suddenly transformed into
an exquisitely beautiful woman with straight, evenly proportioned limbs and
large hips and breasts.
17–kareëa vämena sa-lélam uddhåtaà
sajyaà ca kåtvä nimiñeëa paçyatäm
nåëäà vikåñya prababhaïja madhyato
yathekñu-daëòaà mada-kary urukramaù
Easily lifting the bow with His left hand, Lord Urukrama strung it in a
fraction of a second as the King’s guards looked on. He then powerfully pulled
the string and snapped the bow in half, just as an excited elephant might break a
stalk of sugar cane.
28/29/30/31–adarçanaà sva-çirasaù
pratirüpe ca saty api
asaty api dvitéye ca
dvai-rüpyaà jyotiñäà tathä
chidra-pratétiç chäyäyäà
präëa-ghoñänupaçrutiù
svarëa-pratétir våkñeñu
sva-padänäm adarçanam
svapne preta-pariñvaìgaù
khara-yänaà viñädanam
yäyän nalada-mäly ekas
tailäbhyakto dig-ambaraù
anyäni cetthaà-bhütäni
svapna-jägaritäni ca
paçyan maraëa-santrasto
nidräà lebhe na cintayä
When he looked at his reflection he could not see his head; for no reason the
moon and stars appeared double; he saw a hole in his shadow; he could not hear
the sound of his life air; trees seemed covered with a golden hue; and he could
not see his footprints. He dreamt that he was being embraced by ghosts, riding a
donkey and drinking poison, and also that a naked man smeared with oil was
passing by wearing a garland of nalada flowers. Seeing these and other such
omens both while dreaming and while awake, Kaàsa was terrified by the
prospect of death, and out of anxiety he could not sleep.
8–pucche pragåhyäti-balaà
dhanuñaù païca-viàçatim
vicakarña yathä nägaà
suparëa iva lélayä
Lord Kåñëa then grabbed the powerful Kuvalayäpéòa by the tail and playfully
dragged him twenty-five bow-lengths as easily as Garuòa might drag a snake.
9–sa paryävartamänena
savya-dakñiëato ‘cyutaù
babhräma bhrämyamäëena
go-vatseneva bälakaù
As Lord Acyuta held on to the elephant’s tail, the animal tried to twist away
to the left and to the right, making the Lord swerve in the opposite direction, as
a young boy would swerve when pulling a calf by the tail.
6–våtau gopaiù katipayair
baladeva-janärdanau
raìgaà viviçatü räjan
gaja-danta-varäyudhau
My dear King, Lord Baladeva and Lord Janärdana, each carrying one of the
elephant’s tusks as His chosen weapon, entered the arena with several cowherd
boys.
3–etau bhagavataù säkñäd
dharer näräyaëasya hi
avatérëäv ihäàçena
vasudevasya veçmani
[The people said:] These two boys are certainly expansions of the Supreme
Lord Näräyaëa who have descended to this world in the home of Vasudeva.
24–eña vai kila devakyäà
jäto nétaç ca gokulam
kälam etaà vasan güòho
vavådhe nanda-veçmani
This one [Kåñëa] took birth from mother Devaké and was brought to
Gokula, where He has remained concealed all this time, growing up in the
house of King Nanda.
25–pütanänena nétäntaà
cakravätaç ca dänavaù
arjunau guhyakaù keçé
dhenuko ‘nye ca tad-vidhäù
He made Pütanä and the whirlwind demon meet with death, pulled down
the twin Arjuna trees and killed Çaìkhacüòa, Keçé, Dhenuka and similar
demons.
40–tasmäd bhavadbhyäà balibhir
yoddhavyaà nänayo ‘tra vai
mayi vikrama värñëeya
balena saha muñöikaù
Therefore You two should fight powerful wrestlers. There’s certainly
nothing unfair about that. You, O descendant of Våñëi, can show Your prowess
against me, and Balaräma can fight with Muñöika.
13–puëyä bata vraja-bhuvo yad ayaà nå-liìga
güòhaù puräëa-puruño vana-citra-mälyaù
gäù pälayan saha-balaù kvaëayaàç ca veëuà
vikrédayäïcati giritra-ramärcitäìghriù
How pious are the tracts of land in Vraja, for there the primeval Personality
of Godhead, disguising Himself with human traits, wanders about, enacting His
many pastimes! Adorned with wonderfully variegated forest garlands, He whose
feet are worshiped by Lord Çiva and goddess Ramä vibrates His flute as He
tends the cows in the company of Balaräma.
14–gopyas tapaù kim acaran yad amuñya rüpaà
lävaëya-säram asamordhvam ananya-siddham
dågbhiù pibanty anusaväbhinavaà duräpam
ekänta-dhäma yaçasaù çréya aiçvarasya
What austerities must the gopés have performed! With their eyes they always
drink the nectar of Lord Kåñëa’s form, which is the essence of loveliness and is
not to be equaled or surpassed. That loveliness is the only abode of beauty, fame
and opulence. It is self-perfect, ever fresh and extremely rare.
22/23–näcalat tat-prahäreëa
mälähata iva dvipaù
bähvor nigåhya cäëüraà
bahuço bhrämayan hariù
bhü-påñöhe pothayäm äsa
tarasä kñéëa jévitam
visrastäkalpa-keça-srag
indra-dhvaja iväpatat
No more shaken by the demon’s mighty blows than an elephant struck with
a flower garland, Lord Kåñëa grabbed Cäëüra by his arms, swung him around
several times and hurled him onto the ground with great force. His clothes, hair
and garland scattering, the wrestler fell down dead, like a huge festival column
collapsing.
24/25–tathaiva muñöikaù pürvaà
sva-muñöyäbhihatena vai
balabhadreëa balinä
talenäbhihato bhåçam
pravepitaù sa rudhiram
udvaman mukhato ‘rditaù
vyasuù papätorvy-upasthe
vätähata iväìghripaù
Similarly, Muñöika struck Lord Balabhadra with his fist and was slain.
Receiving a violent blow from the mighty Lord’s palm, the demon trembled all
over in great pain, vomited blood and then fell lifeless onto the ground, like atree blown down by the wind.
30–janäù prajahåñuù sarve
karmaëä räma-kåñëayoù
åte kaàsaà vipra-mukhyäù
sädhavaù sädhu sädhv iti
Everyone except Kaàsa rejoiced at the wonderful feat Kåñëa and Balaräma
had performed. The exalted brähmaëas and great saints exclaimed, “Excellent!
Excellent!”
37–pragåhya keçeñu calat-kirétaà
nipätya raìgopari tuìga-maïcät
tasyopariñöät svayam abja-näbhaù
papäta viçväçraya ätma-tantraù
Grabbing Kaàsa by the hair and knocking off his crown, the lotus-naveled
Lord threw him off the elevated dais onto the wrestling mat. Then the
independent Lord, the support of the entire universe, threw Himself upon the
King.
38–taà samparetaà vicakarña bhümau
harir yathebhaà jagato vipaçyataù
hä heti çabdaù su-mahäàs tadäbhüdudéritaù sarva-janair narendra
As a lion drags a dead elephant, the Lord then dragged Kaàsa’s dead body
along the ground in full view of everyone present. O King, all the people in the
arena tumultuously cried out, “Oh! Oh!”
39–sa nityadodvigna-dhiyä tam éçvaraà
pibann adan vä vicaran svapan çvasan
dadarça cakräyudham agrato yatas
tad eva rüpaà duraväpam äpa
Kaàsa had always been disturbed by the thought that the Supreme Lord was
to kill him. Therefore when drinking, eating, moving about, sleeping or simply
breathing, the King had always seen the Lord before him with the disc weapon
in His hand. Thus Kaàsa achieved the rare boon of attaining a form like the
Lord’s.
40–tasyänujä bhrätaro ‘ñöau
kaìka-nyagrodhakädayaù
abhyadhävann ati-kruddhä
bhrätur nirveça-käriëaù
Kaàsa’s eight younger brothers, led by Kaìka and Nyagrodhaka, then
attacked the Lords in a rage, seeking to avenge their brother’s death.
41–tathäti-rabhasäàs täàs tu
saàyattän rohiëé-sutaù
ahan parigham udyamya
paçün iva mågädhipaù
As they ran swiftly toward the two Lords, ready to strike, the son of Rohiëé
slew them with His club just as a lion easily kills other animals.
42–nedur dundubhayo vyomni
brahmeçädyä vibhütayaù
puñpaiù kirantas taà prétäù
çaçaàsur nanåtuù striyaù
Kettledrums resounded in the sky as Brahmä, Çiva and other demigods, the
Lord’s expansions, rained down flowers upon Him with pleasure. They chanted
His praises, and their wives danced.
49–çré-çuka uväca
räja-yoñita äçväsya
bhagaväû loka-bhävanaù
yäm ähur laukikéà saàsthäà
hatänäà samakärayat
Çukadeva Gosvämé said: After consoling the royal ladies, Lord Kåñëa,
sustainer of all the worlds, arranged for the prescribed funeral rites to be
performed.
50–mätaraà pitaraà caiva
mocayitvätha bandhanät
kåñëa-rämau vavandäte
çirasä spåçya pädayoù
Then Kåñëa and Balaräma released Their mother and father from bondage
and offered obeisances to them, touching their feet with Their heads.
51–devaké vasudevaç ca
vijïäya jagad-éçvarau
kåta-saàvandanau putrau
sasvajäte na çaìki
Devaké and Vasudeva, now knowing Kåñëa and Balaräma to be the Lords of
the universe, simply stood with joined palms. Being apprehensive, they did not
embrace their sons.
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