326..sri baagavatham kettaal piriyam/roma harshar pillai sootha bownaakar /sukar barishid/sootha bownaakikar s/9 skantham paarkka pokirom/24 athyaayam undu/10– 90 athyaayam/ambarishaith sarithram/11 12 44 athyaayam/9 6 2009 aarambiththom/sorya vamsam kathai/manvanthara kathai sonneer/sathya vrathan-kathai/vivasvaan pillaiyaaka manuvaaka piranthaar vaivasya manu-ishvaaku-/geethai 4th athyaayam-28 vivasvaanukku ubathesiththaan manu ishvaaku sonnaan antha vivasvaan-vamsam/brahma -marisi-daashaayini-kasyaba pirajaabathi-athithi-thevar thithi-asurar/inthran vaaman/ vivasvaan sorya samkyaa sraartha thevai/ishvaaku 10th pillai/sraartha thevar-dasa puthrar/ishvaaku-sraartha thevar-vaivasuatha manu/pillai peru intri irunthaar vasistar ishti homam panni-hothaa homam panna solla sraththaa thevi pen kulanthai venum aasai pada/vasistar pillai /mithraa varunan-bayo vratham-baalaal /ilaa peyar/kumara vanam pukunthuvettai /yellaarum pen aaki maari/parama sivan paarvathi irukka rishikal nulaiya -nulainthavarkal penn aanai poda/puthan paarththu aasai pillai pirakka pururuvas/pirathyumnan -maari parama sivan-vali oru maasam aan oru maasam penn ilaa thevi maari/moontru pillaikal piranthu/
327-ishvaaku-soorya vamsam-vivasvaan pillai yama tharma raajan/9-1/vaivasya/ilaa kathai suthyumnan peyar paarthom/purooravas/oru maasam pen oru maasam aan-paarthom/pillai varam/9-2/yamunai nathi thavam irunthaarka/sarayu0maana saras bakthi nirambi-manasil irunthu purap pattu vanthathaal sarayu//sathya lokam-piranaavaakara vimaanam/naarayanan jakan naathan-/vibeeshananukku parisu-kaveri vandinam muralum solai andar kon amarum solai/ nathi karai vittu poka /sraartha thevar -yamunai nathi /kobaalan-kokal radshikkummannaar kudi raja kobaalan/ishvaaku pirashth-kobaalan peyar ishvaaku sakotharar//maadu-puli thappikka/kaathu madalil /raththam-vaasu theva -sarva bootha sukrutham/bakthi panni yennai 18 65 meendum solkiraan piriyam anbudan irunthu manasai seluththi adaiyalaam/paapam pokum/ithuve vali /abachaaram-parikaaram-thavikka vendaam-nenjil vaippathe oru vali/aabathukku muthalil varuvaan-saabam kondaalum modsham/pinchaay paluththavan-patrai aruththu/paarushar-shathriyar/sumathi jothi vasu chithra senar/vaisaali-visaalan-pirakka vaisaali nakaram/
328-kon vasmi-vaalmiki naarathar idam kedka-intha lokaththil intha kaalaththil 16 kunankal ullavan–thurlabam-or idaththil irukka-ishvaaku vamsa thontral raaman-idam-ishvaaku mooththavar-9-3-saryaathi -ishvaaku thambi–pillai-sukanya pen-putru paarththaal-irandu ottai-rishi-thabam puriya sutri putru-milirum kan -senaikku aabaththu–pen pththu kondaal–raja kaalil vilunthu-valmeekam-putru–savanar ivar-rishi manniththu/sukanyaavai avarukku manam–ilaichan aaki–oppilaa appan-nal kuravum selvam vidamum amutham -pon appan yen appan mani appan-yentrum 16-yuvaa kumaara kariyaan pru kaalai /kaalai puka kanaa kanden–sukanya savana rishhi-asvini kumararkal theva maruthvar-ilamai- neeraadi moontru purusharaay yelunthu irukka-moovaril yaar-asvini thevar kai kaatti kodukka–yaakam panna vara–appa vanthu parthu kalla purushan yentru ninaiththu kobam–um maappillai sonnaal–kathai solla-santhosham–asvini thevarukku havis baakam kodukka aarambiththaar–inthran kobikka vajraayutham -kondu adikka-thaduththaar/ pillaikal–uththaana parkar aanarthan revathan 100 pillaika pirakka -revathi-balaraaman-manaivi-27 sathur yukam ponathu -pal aandu pokum-krishna avathaaram–28 sathur yukam mun vivasmaanukku sonnen-balaraamanukku panni koduththaan–brakma idam jaathakam kondu ponathaal- pen usaram-kalappaiyaal iluththu kalyaanam panni kondaar//
329–sri rama ramaraamethi – -aayiram naamankalukku samam -athmavukku nanmai inimai /revatha mannan raivathar piranthu revathi kathai paarththom–yukam maarinathu -9-4-ambarishath kathaiappuram-ithil naabaakar – 9-4-1-thabam purinthu brakma chaari -soththu illai-kobam kollaamal thanthai idam piraarthithu-perumaal vera soththu ankiras yaakam po manthram solli kodu 6 naal-chathra yaakam-theiva sothanai-sothai anubavikka -karutha oruvar thaduththu -sivan–vara–yaakam meethi ruthranukku than-thanthai sonnathai oththu kondu ruthranukku samarppiththaan–gnaanam brahma sanaathanam -vaala arul koornthu vittu vida kettaar–ruthranum makilnthu -kunam nantraaka irunthathu kettu-anaithaiyum kodukka -bakavaan sathya vadsalan-otrumai vendum thanthai sol mikka manthram illai–kavalai padaamal-vithyaaranyar- samasthaanam- vara solla- thesikan-theva piraan vairaakya panchakam–aruli–hasthi kiri-thanam-brahma serthu vaiththa intha soththu thaan saasvatham–srinithim -theivame thaan soththu–thiruvadi thanam matheeyam thuva paatha pankaham–thurunaaya mena raamaanuja saranam kidaiththa pin /achuthan/sothu kaanal neer pola/ naabaakan idam ambarishath pirakka-kathai sobavar sathyame uruvu yeduppaar palan solli thalai kattukiraar//
330–vetha artham vilakka ithikaasam–9-4-ambarishan kathai–thurvaasar saabam-meeriya kathai–avar perumai purinthu–chakravarthy patru atru anaivarum samam yentru irunthaan../anaiththu theebankalum avan idam–7 deebankalum irunthaalum ottaan chil pola irunthaan-thondarkalaiye mathiththaan–pulankal yellaam bakavaan baagavatha anubhavam–krishna baathaara vintham avan kathaiye pesi kaiklalai kondu perukki kondu -thiru anantha puram-alaku iduthal-pathmanaaba thaasar–kaathukalai kathai kedka thaan -pulankal yellaam -kankal avanai paarthu adiyaarakalai anaiththu kondu/kulasekarar thiru vanchi kalam-arasar -kumbe punarvase kausthubam maasi punarvasu-thiru choor pakkam kodunkaloor pakkam-srinivaasa perumaal- jikve kesava keerthanam–mukunthan sannithi–naakku kesavan thirunaamam paadi–mookke thiruthulaay /thalaiye namaakariththu poluthu pokka/athe karuththu inkum–unda micham saappittu/parama vishnu bakthar -raman uir-perumaal peyar -kondaar–inbamum thunbam than udaiyathu–aabaranam maraiththu vaikka -kudaththil paambil -vaaram kodu kuda paambil kai ittavar–nambikkai–aranmanai yellaam sri vaishnavar kulaam-ambaishad-therthaa yuka sarithram–asvametha -sarasvathi nathi karaiyil-vasistar kondu nadaththinaar 100 asvametha yaakam–hari idame manam– uravukal idam patru intri–ashaya rathnam aasai vittu–anantha kosam panam aasai thuranthu–ambaishathukku kaisakkaram koduththu radshikka koduththaar- thondai maan sakravarthi kathai–srinivaasa perumaal koduththu vaiththaar- yekaathasi viratham makimai ivar moolam arivom..
slokam 9-1-2/3-
yo ‘sau satyavrato nama
rajarsir dravidesvarah
jnanam yo ‘tita-kalpante
lebhe purusa-sevaya
sa vai vivasvatah putro
manur asid iti srutam
tvattas tasya sutah prokta
iksvaku-pramukha nrpah
Satyavrata, the saintly king of Dravidadesa who received spiritual
knowledge at the end of the last millennium by the grace of the Supreme,
later became Vaivasvata Manu, the son of Vivasvan, in the next manvantara
[period of Manu]. I have received this knowledge from you. I also
understand that such kings as Iksvaku were his sons, as you have already
explained.
slokam 9-1-11/12-
tato manuh sraddhadevah
samjnayam asa bharata
sraddhayam janayam asa
dasa putran sa atmavan
iksvaku-nrga-saryatidista-
dhrsta-karusakan
narisyantam prsadhram ca
nabhagam ca kavim vibhuh
O King, best of the Bharata dynasty, from Vivasvan, by the womb of
Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his
senses, begot ten sons in the womb of his wife, Sraddha. The names of
these sons were Iksvaku, Nrga, Saryati, Dista, Dhrsta, Karusaka,
Narisyanta, Prsadhra, Nabhaga and Kavi.
slokam 9-2-32-
tat putra-pautra-naptrnam
gotrani ca na srnmahe
kalo ‘bhiyatas tri-navacatur-
yuga-vikalpitah
Twenty-seven catur-yugas have already passed. Those upon whom you may
have decided are now gone, and so are their sons, grandsons and other
descendants. You cannot even hear about their names.
slokam 9-4-18/19/19/20-
sa vai manah krsna-padaravindayor
vacamsi vaikuntha-gunanuvarnane
karau harer mandira-marjanadisu
srutim cakaracyuta-sat-kathodaye
mukunda-lingalaya-darsane drsau
tad-bhrtya-gatra-sparse ‘nga-sangamam
ghranam ca tat-pada-saroja-saurabhe
srimat-tulasya rasanam tad-arpite
padau hareh ksetra-padanusarpane
siro hrsikesa-padabhivandane
kamam ca dasye na tu kama-kamyaya
yathottamasloka-janasraya ratih
Maharaja Ambarisa always engaged his mind in meditating upon the lotus
feet of Krsna, his words in describing the glories of the Lord, his hands
in cleansing the Lord’s temple, and his ears in hearing the words spoken
by Krsna or about Krsna. He engaged his eyes in seeing the Deity of
Krsna, Krsna’s temples and Krsna’s places like Mathura and Vrndavana, he
engaged his sense of touch in touching the bodies of the Lord’s devotees,
he engaged his sense of smell in smelling the fragrance of tulasi offered
to the Lord, and he engaged his tongue in tasting the Lord’s prasada. He
engaged his legs in walking to the holy places and temples of the Lord,
his head in bowing down before the Lord, and all his desires in serving
the Lord, twenty-four hours a day. Indeed, Maharaja Ambarisa never
desired anything for his own sense gratification. He engaged all his
senses in devotional service, in various engagements related to the Lord.
This is the way to increase attachment for the Lord and be completely
free from all material desires.
slokam 9-4-28-
tasma adad dharis cakram
pratyanika-bhayavaham
ekanta-bhakti-bhavena
prito bhaktabhiraksanam
Being very pleased by the unalloyed devotion of Maharaja Ambarisa, the
Supreme Personality of Godhead gave the King His disc, which is fearful
to enemies and which always protects the devotee from enemies and
adversities.
slokam 9-4-31/32-
mahabhiseka-vidhina
sarvopaskara-sampada
abhisicyambarakalpair
gandha-malyarhanadibhih
tad-gatantara-bhavena
pujayam asa kesavam
brahmanams ca maha-bhagan
siddharthan api bhaktitah
Following the regulative principles of mahabhiseka, Maharaja Ambarisa
performed the bathing ceremony for the Deity of Lord Krsna with all
paraphernalia, and then he dressed the Deity with fine clothing,
ornaments, fragrant flower garlands and other paraphernalia for worship
of the Lord. With attention and devotion, he worshiped Krsna and all the
greatly fortunate brahmanas who were free from material desires.
slokam 9-4-39/40-
brahmanatikrame doso
dvadasyam yad aparane
yat krtva sadhu me bhuyad
adharmo va na mam sprset
ambhasa kevalenatha
karisye vrata-paranam
ahur ab-bhaksanam vipra
hy asitam nasitam ca tat
The King said: “To transgress the laws of respectful behavior toward
the brahmanas is certainly a great offense. On the other hand, if one
does not observe the breaking of the fast within the time of Dvadasi,
there is a flaw in one’s observance of the vow. Therefore, O brahmanas,
if you think that it will be auspicious and not irreligious, I shall
break the fast by drinking water.” In this way, after consulting with the
brahmanas, the King reached this decision, for according to brahminical
opinion, drinking water may be accepted as eating and also as not eating.
slokam 9-4-48-
prag distam bhrtya-raksayam
purusena mahatmana
dadaha krtyam tam cakram
kruddhahim iva pavakah
As fire in the forest immediately burns to ashes an angry snake, so,
by the previous order of the Supreme Personality of Godhead, His disc,
the Sudarsana cakra, immediately burnt to ashes the created demon to
protect the Lord’s devotee
slokam 9-4-53/54-
sri-brahmovaca
sthanam madiyam saha-visvam etat
kridavasane dvi-parardha-samjne
bhru-bhanga-matrena hi sandidhaksoh
kalatmano yasya tirobhavisyati
aham bhavo daksa-bhrgu-pradhanah
prajesa-bhutesa-suresa-mukhyah
sarve vayam yan-niyamam prapanna
murdhnyarpitam loka-hitam vahamah
Lord Brahma said: At the end of the dvi-parardha, when the pastimes of
the Lord come to an end, Lord Visnu, by a flick of His eyebrows,
vanquishes the entire universe, including our places of residence. Such
personalities as me and Lord Siva, as well as Daksa, Bhrgu and similar
great saints of which they are the head, and also the rulers of the
living entities, the rulers of human society and the rulers of the
demigods–all of us surrender to that Supreme Personality of Godhead,
Lord Visnu, bowing our heads, to carry out His orders for the benefit of
all living entities.
slokam 9-4-57/58/59-
aham sanat-kumaras ca
narado bhagavan ajah
kapilo ‘pantaratamo
devalo dharma asurih
marici-pramukhas canye
siddhesah para-darsanah
vidama na vayam sarve
yan-mayam mayayavrtah
tasya visvesvarasyedam
sastram durvisaham hi nah
tam evam saranam yahi
haris te sam vidhasyati
Past, present and future are known to me [Lord Siva], Sanat-kumara,
Narada, the most revered Lord Brahma, Kapila [the son of Devahuti],
Apantaratama [Lord Vyasadeva], Devala, Yamaraja, Asuri, Marici and many
saintly persons headed by him, as well as many others who have achieved
perfection. Nonetheless, because we are covered by the illusory energy of
the Lord, we cannot understand how expansive that illusory energy is. You
should simply approach that Supreme Personality of Godhead to get relief,
for this Sudarsana cakra is intolerable even to us. Go to Lord Visnu. He
will certainly be kind enough to bestow all good fortune upon you.
slokam 9-4-63-
sri-bhagavan uvaca
aham bhakta-paradhino
hy asvatantra iva dvija
sadhubhir grasta-hrdayo
bhaktair bhakta-jana-priyah
The Supreme Personality of Godhead said to the brahmana: I am
completely under the control of My devotees. Indeed, I am not at all
independent. Because My devotees are completely devoid of material
desires, I sit only within the cores of their hearts. What to speak of My
devotee, even those who are devotees of My devotee are very dear to Me.
slokam 9-4-68-
sadhavo hrdayam mahyam
sadhunam hrdayam tv aham
mad-anyat te na jananti
naham tebhyo manag api
The pure devotee is always within the core of My heart, and I am
always in the heart of the pure devotee. My devotees do not know anything
else but Me, and I do not know anyone else but them.
slokam 9-4-69-
upayam kathayisyami
tava vipra srnusva tat
ayam hy atmabhicaras te
yatas tam yahi ma ciram
sadhusu prahitam tejah
prahartuh kurute ‘sivam
O brahmana, let Me now advise you for your own protection. Please hear
from Me. By offending Maharaja Ambarisa, you have acted with self-envy.
Therefore you should go to him immediately, without a moment’s delay.
One’s so-called prowess, when employed against the devotee, certainly
harms he who employs it. Thus it is the subject, not the object, who is
harmed.
slokam 9-4-71-
brahmams tad gaccha bhadram te
nabhaga-tanayam nrpam
ksamapaya maha-bhagam
tatah santir bhavisyati
O best of the brahmanas, you should therefore go immediately to King
Ambarisa, the son of Maharaja Nabhaga. I wish you all good fortune. If
you can satisfy Maharaja Ambarisa, then there will be peace for you.
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