306..vanka kadal kadaintha Maathavan Kesavan..paathakankal theerkkum..vethankal anaiththukkum viththu.. arankanukku paada valla soosi koduththa naachiyaar.. thaanaaka paadiya paasuram..krishna anubhavam..paar kadal kadaintha vaibhavam..maada maa mayilai nakaram thiru valli keni kandene.. maathava -piraattiyai thiru maarbil kondavan/ vithyaikakullukku swami mayilai.. periya thiru meni.. paalum thayirum . kesavan mayoora valli thaayar kilesa naasanan.. brahma ka yeesa brahmanukkum sivanukkum/ kesi kontravan.. vankam-kappal..kadaiyum poluthu thaayaar thontra.. thiru kaluththil. amuthil varum pen amutham konda perumaal..ithu thaan mukya pirayojanam..maa thava swami.. kesavan- thiru mudi alaku.. kadaiyum poluthu ajithan- amutham kadaiyum poluthu ivanai paarkkaamal aaraa amuthanaiyaa kadaiya sollanum.. kadaiyum poluthu velai seythu palakkam intri..-rashiththu thaan palakkam/ kattu kudumiaada/ thanthayir kadaintha kalla vilitai ollai naanum kadaivan yentru vanthaan..sinna velaikku vanthaay parama bakthai parimaara aasai.. vandamar poom kulal thaalnthu ulava sevvaay thudippa..devarkalukku amuthaththil aasai udkaara aasai pada villai.. thalai mudi kesaththai alakai anubaviththu aandaal paadukiraal..thani thavil vaasikiravar kudumi avilnthu veesuvathu pola../nela kadal kadainthaay periya vadsivudan kadal amuthai kondaan aayiram tholaal alai kadal kadainthaan.. alukku yellaam vanthathu muthalil.. neela kadal kadainthaay-paar kadal-veluppu neela niram veesi kadalai maatrinathaam..haala haala visham muthalil vara sathaasivam saran adainthaarkal..theva theva mahaa thevaa-sthothram pannukiraarkal..saran adainthu kashdam pokka piraarthiththaarkal. mukame neruppu..aamaiyaat sumanthu kidantha viththakan.. parvathi thevi idam ruthran solkiraar. kaala kola visham .rashikka -hariye uthavukiraar yen pankunku -paruki-neela kandan-thirunaamam ..sottu visham keele vila paambu thel visha sedi vanthana ithil irunthu..
307..rashikum poluthu piraatti kooda thaan rashikiraan..karunaiyai valarkiraal..paar kadalil irunthu vanthu -saala pala naal uiyrkal kaakkiraan kola thiru maa makalodu..kadaiyum mun thiru maarbil illaiyaa .anubhavathukku vilaiyaadukiraal. seethai raman rukmini kannan avathaaram nam anubhavam 808 lashmi aavirbaavam solkiraar..visham vanthapin/ kaama thenu theva pasu vara thevarkal- agni hothram rishikalukku paal /uchai siravas kuthirai inthran aasai intri makaa bali / intharaniraavatham vara-vellai yaanai vaakanam naanku thantham/ naalaavathu -kausthuba mani neela naayaka mani -aathmaa thathvam pirathi nithi/ einthaavathu paarijaatha maram theva lokam alankarikka / aaraavathu yelu apsaras sthrikal/ yelaavathu rama kamalaa sri thevi devadevikaa loka sunthari..12 thiru naamankal/aasanam intharan kodukka yaanaikal panneeer sorinthu kondavara yaanaikal/ amrithothbaval..amrtham -gaja lasahmi kaashi.. ullaasa pallava sri renka raasha mahishi.pankuni utharam serthi..perum thevi thaayaar aakaara thraya varatha vallabal. theerkka thevi varathanukku thakka /thiru narayana elaiya sella pillaikku sampathu kumarar-kalyaani yathukiri yethiraja thaayaar vedkki ./amrutha pala valli naachiyaar mikkaanai kadikai akkaara kani.sakkarai palam-amirtha pala vallai naachiyaar/ aaaraa amuthan-komala valli thaayaar-thiru kalyaanam makara sankaraanthi sevikkanum..sri vara mankai thiru vellarai/setru thaamarai theiva naayakan- sri vara mankai mankala nakar/pundareekaashan-semkamala valli thaayaar..,mannu kurunkudiyaay..yen avalam kaliyaay mannaar kudi raja kobaalan senkamala thaayar hemam puja thaayaar..moolikai kodukka abisheka valli thaayaar thiru chaanoor alarmel mankai thaayaar..thiru manjanam- sevikkanum..thiru sukavanoor sukacharyar battanam..
ullaasa -piraati seviththu avanai ..thikalkintra thiru maarbil thiru mankai thannodum/maiya kannaal malar mel uraikintraal urai maarbinan /thiru maarbil irunthu iruvarukkum oli koodi vaibhavam iruvarukkum kooda.. inthran sthothram panna.. abishekam poorna kalasam yaanaikal thanka kudam hiranya varnaam sri suktham solli.thaamarai pola yellaa avayavankal. adiyenukku anukrakikaanum. thiru kalyaanam mun alankarikka pattu vasthram varunan vaijayanthi maalai visva karmaa aabaranam sarasvathi haaram naaka paambu kundalam kodukka hamsanadai pen yaanai pola..anaivarum paarkka .. durvaasar/chandran brakaspathi.. patru aruthavar idam thaan seranum..thanai kaaththu kolaatha brahman inthran. anbu ullavarkalthane seranum. thaana pirabu .cibi chakaravarthi kaartha veeryan kaalaththaal nilaikka villai..mulu muthal kaarana kartha sathva kunan pundareekan purushothaman..ivane mulu muthal kadavul..rashanaththile kan vaiththavan-yeri thiru maarbil amarnthaal..vadshasthalaththil thiru maru maarban yen sinthaiyul-beedam ithu thaan piraattikku..sri sthuthi-alankariththu perumai serththaal..pasyathaam sarva thevaanaam- pen koshtiyil pennukku vedkkam illai..33 kodi anaivarum penkal avan oruvane purushoththaman.. vaikunda piraapthi uithu thaane..kanivaana paarvaiyaal kadaashiththu kondu sritha srinivaasan sri tharan thariththu kondu irukiraan.. amuthil varum pen amuthu kondavan sri lashmi kamala vishnu pathni yeesvari/ avalaal avanukku perumai athyanytha para thanthrai.. sri vaishnava sabrathaayam..kanyai vaaruni thevai thontrinaal ..aan makan amutha kudam-thanvanthri thontrinaar.. vaithyar amarathvam koduppar..kainkaryam kodukka vallavar.. pochi rana sikichai.. aayurvetha saasthram pirakadanam koduththaar..amutham -akam poorvam sandai poda ..palam kondavan pidunki poka -perumaal .thur kunam asurar koodaathu avarkalukku ..yosiththu mokini avatharam thiru mokooril sevikkanum..
309//thaay pasu kantru pola vareukiraan..kathai kedkka paapam pokirathu/appan saaru pada amutham konda naantr/aamaiyaal thaanki/thiru karaththaal alunthu pidiththu kondu thaalum tholum saman illaatha pala parappi/ thanvanthri vara/poosal piriththu kodukka thaanemokini avathaaram kondaar/ pen uru konddar/pennaaka piranthu sirappu therinthu kolla /kashdam therinthu kolla/ aalvaarukum aandaal pola/.pinchaay paluththaal..thirumokoor/ mokana shethram/shreebthi theertham/ paarkadal yenbathaal mokana puri /kaala mekam/thaala thaamarai. asurarai thakarkkum aabthan vali thunai perumaal/archiraathi maarkaththil alaiththu pokiraar/mokana shethram/naam adaintha nal aran kaama roobam kondu yelunthu alippaan thiru mokoor naamame navintru namarkaal/ maarkka banthu kunam kaatti kodukiraan/ vaikuntham pukuvathu mannavar vithiye/alakil mayankinaarkal asurarkal/manasai kadaivathu pola irukiraal/ varisaiyaaka irukka solli /piriththu koduppathai oththu kolla soli /varisaiyaaka nirkka vaiththu/devar thani varisai/mokiththu pesi/devarkal pakkam muthalil yeliyavar pakkam muthalil/simkikaa devar kolathudan sooryan chanthran pakkam amara. kuditha pinbu kandaarkal/akappaiyaal thatti thalai vila /raaku beedikiraar/chakaraayutha amsam/ chakarath aalvaarum thiru mokoor/ irandu thiruvadikalaiyum sevai thejas//thaayaarai sevikkthu kondu/nalla yennam kondavarkalukku koduththaar/ vanchanai- theeyavar kaiyil usantha vasthu kodukka koodaathu..periya sandai moola adutha naal paarppom..
aaraa amuthane amutham..thiru mokorr-koothan kovalan vaayththa -aaththan thaamarai adi intri aran illai namakku..maarkka banthu-valiyil thunai .sheeraabthi theertham..pirayojanaanthara sambantham-keel nilai../bakthi valara avanai thavira matru ontrai kaanoome —paar kadal vannan sannithi undu 8-10- yuththam /garuda vakanaththil ivar kilambiponaar..nalathai kaakka /por moondathu.. inthran-bali /thaarakan-kukan/ varunan-hethu/visva karma-mayan/sambaraa thuvashda virosanan-namusi abaraajith sooryan bali pillaikal/chandran-chandran/maayai yuththam thodaninaarkal asurarkal/ thevar thaakku pada mudiyaamal thevar piraarthikka ninaimin nediyaanai- ninaiththa udan thotrinaan/namam solli rashikka ninaiththaal vanthe theerukiraan/ thiruvadi thaamarai -karudan mel vara -nammai paarththum thevareeraiyum paarthu iruppaar garudan..kausthubam kereeda kundalathudan- nulainthathum maayai alintha ponathu kaalanemi garudanai adikka mudiththaan/maalyavaan asuran mudinthaan .intharnun por puriya vara..iraavatham vajraayutham kondu baliyai adikka -/vetri tholvi sakajam baali -solla periya sandai moola /jamban -utra tholan-iraavatham-maathali theril sandai potaan inthran..por valuththathu..namusi yum porukku vara vajrayutham tholai kooda /nuraiyaal mudiththaan narathar yuththam vendaam yentraar/sukraacharyar bali thottu uir petraarkal..
Slokam 8-5-4-patni vikuntha subhrasya
vaikunthaih sura-sattamaih
tayoh sva-kalaya jajne
vaikuntho bhagavan svayam
From the combination of Subhra and his wife, Vikuntha, there appeared
the Supreme Personality of Godhead, Vaikuntha, along with demigods who
were His personal plenary expansions.
slokam 8-5-9-tatrapi devasambhutyam
vairajasyabhavat sutah
ajito nama bhagavan
amsena jagatah patih
In this sixth manvantara millennium, Lord Visnu, the master of the
universe, appeared in His partial expansion. He was begotten by Vairaja
in the womb of his wife, Devasambhuti, and His name was Ajita.
slokam 8-5-25-sri-brahmovaca
avikriyam satyam anantam adyam
guha-sayam niskalam apratarkyam
mano-’grayanam vacasaniruktam
namamahe deva-varam varenyam
Lord Brahma said: O Supreme Lord, O changeless, unlimited supreme
truth. You are the origin of everything. Being all-pervading, You are in
everyone’s heart and also in the atom. You have no material qualities.
Indeed, You are inconceivable. The mind cannot catch You by speculation,
and words fail to describe You. You are the supreme master of everyone,
and therefore You are worshipable for everyone. We offer our respectful
obeisances unto You.
slokam 8-5-49-yatha hi skandha-sakhanam
taror mulavasecanam
evam aradhanam visnoh
sarvesam atmanas ca hi
When one pours water on the root of a tree, the trunk and branches of
the tree are automatically pleased. Similarly, when one becomes a devotee
of Lord Visnu, everyone is served, for the Lord is the Supersoul of
everyone.
Sloam 8-6-3/4/5/6/7-virinco bhagavan drstva
saha sarvena tam tanum
svaccham marakata-syamam
kanja-garbharuneksanam
tapta-hemavadatena
lasat-kauseya-vasasa
prasanna-caru-sarvangim
sumukhim sundara-bhruvam
maha-mani-kiritena
keyurabhyam ca bhusitam
karnabharana-nirbhatakapola-
sri-mukhambujam
kancikalapa-valayahara-
nupura-sobhitam
kaustubhabharanam laksmim
bibhratim vana-malinim
sudarsanadibhih svastrair
murtimadbhir upasitam
tustava deva-pravarah
sasarvah purusam param
sarvamara-ganaih sakam
sarvangair avanim gataih
Lord Brahma, along with Lord Siva, saw the crystal-clear personal
beauty of the Supreme Personality of Godhead, whose blackish body
resembles a marakata gem, whose eyes are reddish like the depths of a
lotus, who is dressed with garments that are yellow like molten gold, and
whose entire body is attractively decorated. They saw His beautiful,
smiling, lotuslike face, crowned by a helmet bedecked with valuable
jewels. The Lord has attractive eyebrows, and His cheeks are adorned with
earrings. Lord Brahma and Lord Siva saw the belt on the Lord’s waist, the
bangles on Mis arms, the necklace on His chest, and the ankle bells on
His legs. The Lord is bedecked with flower garlands, His neck is
decorated with the Kaustubha gem, and He carries with Him the goddess of
fortune and His personal weapons, like His disc and club. When Lord
Brahma, along with Lord Siva and the other demigods, thus saw the form of
the Lord, they all immediately fell to the ground, offering their
obeisances.
Slokam 8-6-12-yathagnim edhasy amrtam ca gosu
bhuvy annam ambudyamane ca vrttim
yogair manusya adhiyanti hi tvam
gunesu buddhya kavayo vadanti
As one can derive fire from wood, milk from the milk bag of the cow,
food grains and water from the land, and prosperity in one’s livelihood
from industrial enterprises, so, by the practice of bhakti-yoga, even
within this material world, one can achieve Your favor or intelligently
approach You. Those who are pious all affirm this.
Slokam 8-6-26-tvam sabda-yonir jagad-adir atma
pranendriya-dravya-gunah svabhavah
kalah kratuh satyam rtam ca dharmas
tvayy aksaram yat tri-vrd-amananti
O lord, you are the original source of Vedic literature. You are the
original cause of material creation, the life force, the senses, the five
elements, the three modes and the mahat-tattva. You are eternal time,
determination and the two religious systems called truth [satya] and
truthfulness [rta]. You are the shelter of the syllable om, which
consists of three letters a-u-m.
slokam 8-8-17-tatah krta-svastyayanotpala-srajam
nadad-dvirepham parigrhya panina
cacala vaktram sukapola-kundalam
savrida-hasam dadhati susobhanam
Thereafter, mother Laksmi, the goddess of fortune, having been
properly celebrated with an auspicious ritualistic ceremony, began moving
about, holding in her hand a garland of lotus flowers, which were
surrounded by humming bumblebees. Smiling with shyness, her cheeks
decorated by her earrings, she looked extremely beautiful
slokam 8-8-24-tasyamsa-desa usatim nava-kanja-malam
madyan-madhuvrata-varutha-giropaghustam
tasthau nidhaya nikate tad-urah sva-dhama
savrida-hasa-vikasan-nayanena yata
Approaching the Supreme Personality of Godhead, the goddess of fortune
placed upon His shoulders the garland of newly grown lotus flowers, which
was surrounded by humming bumblebees searching for honey. Then, expecting
to get a place on the bosom of the Lord, she remained standing by His
side, her face smiling in shyness.
slokam 8-8-25/tasyah sriyas tri-jagato janako jananya
vakso nivasam akarot paramam vibhuteh
srih svah prajah sakarunena niriksanena
yatra sthitaidhayata sadhipatims tri-lokan
The Supreme Personality of Godhead is the father of the three worlds,
and His bosom is the residence of mother Laksmi, the goddess of fortune,
the proprietor of all opulences. The goddess of fortune, by her favorable
and merciful glance, can increase the opulence of the three worlds, along
with their inhabitants and their directors, the demigods.
slokam 8-8-34-sa vai bhagavatah saksad
visnor amsamsa-sambhavah
dhanvantarir iti khyata
ayur-veda-drg ijya-bhak
This person was Dhanvantari, a plenary portion of a plenary portion of
Lord Visnu. He was very conversant with the science of medicine, and as
one of the demigods he was permitted to take a share in sacrifices.
slokam 8-8-41/42/43/44/45/46-etasminn antare visnuh
sarvopaya-vid isvarah
yosid-rupam anirdesyam
dadhara-paramadbhutam
preksaniyotpala-syamam
sarvavayava-sundaram
samana-karnabharanam
sukapolonnasananam
nava-yauvana-nirvrttastana-
bhara-krsodaram
mukhamodanuraktalijhankarodvigna-
locanam
bibhrat sukesa-bharena
malam utphulla-mallikam
sugriva-kanthabharanam
su-bhujangada-bhusitam
virajambara-samvitanitamba-
dvipa-sobhaya
kancya pravilasad-valgucalac-
carana-nupuram
savrida-smita-viksiptabhru-
vilasavalokanaih
daitya-yutha-pa-cetahsu
kamam uddipayan muhuh
The Supreme Personality of Godhead, Visnu, who can counteract any
unfavorable situation, then assumed the form of an extremely beautiful
woman. This incarnation as a woman, Mohini-murti, was most pleasing to
the mind. Her complexion resembled in color a newly grown blackish lotus,
and every part of Her body was beautifully situated. Her ears were
equally decorated with earrings, Her cheeks were very beautiful, Her nose
was raised and Her face full of youthful luster. Her large breasts made
Her waist seem very thin. Attracted by the aroma of Her face and body,
bumblebees hummed around Her, and thus Her eyes were restless. Her hair,
which was extremely beautiful, was garlanded with mallika flowers. Her
attractively constructed neck was decorated with a necklace and other
ornaments, Her arms were decorated with bangles, Her body was covered
with a clean sari, and Her breasts seemed like islands in an ocean of
beauty. Her legs were decorated with ankle bells. Because of the
movements of Her eyebrows as She smiled with shyness and glanced over the
demons, all the demons were saturated with lusty desires, and every one
of them desired to possess Her.
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