Thirukural And Thiruvaaimozhi – Shri.Balaji Sundarrajan..

Our Kaarimaaran says (Ref : 5.3.4)
“Ooravar Kauvai eruvittu Annai Sol-Neer-maduthu”

Thiru-Valluvar uses this Same Word , Same lining without any
change :
Thirukural – ( Alar-Arivurutal Athikaaram )
“Ooravar Kauvai eruvaaga Annai Sol Neeraaga Neelum in-noi”
Another example Ref : 5.3.10 “Yaam madal oornthum Aali
yankai-piraan-udai….”

Thirukural – Alar-Arivurutal “Thaam vendin nalkuvar kathalar
Yaam vendum Kauvai yedukkum iv-voor.”

FAMOUS PAASURAM !! (KILL THE I,MINE FROM YOUR MOUTH)

THIRU-VAAI-MOZHI – Ref 1.2 “ Neer numathu yendrivai- Vare muthal
maithu Irai saermin ..
Uyirku athan nae nirai Yillay !!! “
Thirukural also uses Same wording & same Meaning ! No Change !!!

Thiru-Kural ==========
“Yaan Yenathu Yennuj Serukku-aruppaaan Vaanorkkum uyarntha ulagam pugum”

Entire “Nedumaarku Adimai” (Ref 8.10.X) can be
summarised as emphasizing bhagavatha sambandam !!!
Thirukural: =======
This matches with “Sitrinam Seraamai” Athikaaram
(10 kurals). I will use one kural.

” Nilath-Iyalvaan Neer thirinthu Aatragum MAantharku
Inath-iyal-va Thaagum Arivu”

In this example, The essence of Good (company)
association is emphasized and elaborated in classic 10
kurals.
Let us take first Paasuram Uyar-vara Uyar-Nalam (Ref :1.1.1)
” Thuyar aru sudar adi Tholuthu Yelu yen mananey ”
same meaning implied by valluvar

Thirukural – First Athikaaram

“Thanakku-uvamai illathaan thaal sernth-tharkku allal
Manak kavalai maatral arithu” Another example.
“Eedum Yeduppum iL Easan Maadu vidaathu Yen Mananey” Ref 1.7

Kural – (First Athikaaram)
“Venduthal Vendaamai Ilaan adi sernthaarkku…. Yaandum
idumbai Ila”

Thiruvaaimozhi Ref 1.2

“Odunga Avan kan Odunga Yellam Vidum pinnum Aakkai vidumpoluthu Yeannay”
Thirukural: ( 2 Kurals. Same Meaning !)

“Saarbu unarnthu Saarbu Keda Olukin Matru-Alithuch Saar Tharaa Saar tharu Noi”

“Patruka Patru Atraan Patrinai Ap-Patrai Patruka Patru Vidarku”
This time .., message is stolen from Pongum parivu azhwar
(Periazhwar) !

Thirukural :
========“Aiyathin Neengi thelin-thaarkku vaiyathin Vaana Naniya thudaithu”

Periazhwar Thirumozhi :

“Ak-karai Yennum Manathak Kadalul Alunthi un per-arulaal Ik-karai Yeri
Ilaithiruntheynai….. “ Ref:5.3.7

Sutram : “Thannai Kandaal Paambai Kandaap poley”

Who is a Mumukshu ?

He who sees himself as Snake is Mumukshu !!!

DERIVED FROM THIRU-VAAI-MOZHI !!!

Thiru-vaai-Mozhi : Ref ; 10.7.9, 10.7.10, 10.7.11

“Vaazhi Manamey Kaividael .., Udalum Uyirum Manga Wottaey !”
“Manga Wottu–un-Maa-Maa-yei-yei” 10.7.10
“Maana-aangaara manam keda 10.7.11

(Reference P.B.A Swamy Vyakyaanam ). This paasuram emphasize
that One has to give up the desire in this Alukku body &
Abandon
the body and Catch hold of sar-ves-waran (Anthima-smaranai).

Thiru-Kural same meaning,wordings are easy to remember !)
========
“Matrum Thodar Paadu Evan kol pirappu-arukkal Utraarkku
Udambum Mikai”

.) Our Saasthraas says ” Jnaana Naan Moksha:ha”
Only through knowledge you can attain Moksham.

Same implied(Complimented) by Thiruvalluvar

“Katru-Eendu Mei-porul kandaar Thalai paduvar Matru-Eendu vaaraa Neri”
Classic Kural & Shri vaishnavism:-

ENTIRE SHRI VAISHNAVISM CAN BE STARTED WITH ONE(OR SAY PUT UNDER ONE ROOF) THIRU-KURAL

PIRAPPU-YENNUM PEY-THAMAI NEENGA SIRAPPU YENNUM
SEM-PORUL KAAN-BATHU ARIVU”

Thiru-voi-mozhi: “aRavanai Azhip paDai andhaNanai..” 1-7-1; The Lord who grants anything to the devotees even if they wish for things other than Him and the Lord with SudharsanAzhwAr indicating the difficulties of the devotees will be removed.
  
ThirukkuRAL ” aRavAzhi andhaNan thAL sEArndhArkallAl piRavAzhi nEndhal aridhu” kaDavuL vAzhthu 8.
 
Those who do not fall unto the Divine feet of the Lord Almighty cannot swim and cross the cycle of births.
 
It may be observed that the  terms ‘aRavan-Azhi and andhaNan‘  are stikingly similar.
 
Further, Sri ANDAL likened the Lord to a ship to cross the samsAram.” thunbak kaDal pukku-GOvindhan enbadhOar thOni peRAdhuzhalginREAn“5-4; nAchiyAr thirumozhi
 
 
Sri nam-AzhwAr also likens this difficult cycle of births as ‘nEndhum thuyarp piRavi” 2-8-2-thiru-voi-mozhi.
 

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