idam vyasanam aalokya raaj~naH ca mati vibhramam |
kaamaeva ardha dharmaabhyaam gariiyaan iti me matiH || 2-53-9
9. aalokya= “reflecting on; idam=this; vyasanam= misfortune; raaG^yaH=of the king; mativibhramamcha= and his mental derangement; me= my; matiH= belief; iti= (is) that; kaama eva= passion alone; gariiyaan= is stronger; artha dharmaabhyaam= than earthly gain and religious merit.”
“Reflecting on this misfortune of the king and his mental derangement, I deem that passion alone is greater than early gain and religious merit.”
..aham eko gamiSyaami siitayaa saha daNDakaan |
anaathaayaa hi naathaH tvam kausalyaayaa bhaviSyasi || 2-53-17
17. aham=”I; ekaH= alone; gamishhyaami= will go; siitayaa saha= along with Sita; daNdakaan= to Dandaka forest. tvam= You; bhavishhyasi= become; naathaH= protector; kausalyaa= to Kausalya; anaathaayaaH= the supportless.”
“I shall proceed to Dandaka forest alone with Sita, while you will be the protector for Kausalya, who has no defender.”
..na etat aupayikam raama yad idam paritapyase |
viSaadayasi siitaam ca maam caiva puruSa R^iSabha || 2-53-30
30. etat= “this; na= is not; oupayikam= proper; raama= oh Rama; yat paritapyate= that you should grieve; idam= in the manner. vishhaadayasi= You cause distress; siitamcha= to Sita; maamchaiva= and me too; purushharshhabha= oh jewel among men!”
“It is not proper, oh Rama, that you should grieve in this way. You cause distress to Sita and me too, oh jewel among men!”
.na ca siitaa tvayaa hiinaa na ca aham api raaghava |
muhuurtam api jiivaavo jalaan matsyaav iva uddhR^itau || 2-53-31
31. raaghava= “Oh, Rama! hiinaa= Bereft; tvayaa= of you; siitaa= Sita; na= will not survive. ahamapi = I also; na jiivaavaH= We shall not survive; muhuurtamapi= even for a moment; matsyaaviva= like fishes; uddhR^iton= pulled out of water.”
“Oh, Rama! Bereft of you , neither Sita nor I will not survive even for a moment, like fish pulled out of water.”
..asai pottu paarkiraan raaman.. lakshmananai thirumbi pohasolla avan sollum pathil.vun ethayathin vull erunthu varumvaarthai yentru therinthaal vueir vaaza maatten yenkiraan..piriyil elenukku ellam kovum ak kullathilmeen erey- naayanaar.. saamyam piriyaamaiyil .. baradan saamyam pirinthu katharuvathil….sad baavam-ezappu.yen sevaha naarkku yennaiyumvullan -thoothu. thiru maalai aanndaan nirvaaham- erukiraar yentru em berumaanaar- entriyaamaiyaal erukiraar yenbathu therinthathey sava radshahan avan radshikka evarum erukiraar yenbathai therivikka..oru jeevan vunndu yenbathai..
..seethai solli thanai sonnathu -pira sitham ontrai solli..arjunan pirappai solli than avathaaram -geethaa charyan sonnathu pola..seley kaniyarum–thaay thanthai yentru arintheyn.varuvaano yen manni villakkai..yen esaiyaanai..yeney aad seythu/kainkaryam/yaaruku-yenakku-yenakkey/ek kaalathukum-yen manakkey vanthu -edai veedu entri..
..aathma banthu-kooduvathu ellai naan -vulahathaar vudan–porull kai vunndaalsela kaana-
jalajaani ca puSpaaNi maalyaani sthalajaani ca |
na adya bhaanti alpa gandhiini phalaani ca yathaa puram || 2-59-8
8. jalajaani= water-born; puSpaaNi= flowers; maalyaani= flowers; sthalajaani= living on dry land; adya= now; alpa gandhiini= giving very little fragrance; phalaani ca= and fruits; na bhaanti= do not have luscious look; yathaa puram= as before.
“Water-born flowers and flowers living on dry lands now give very little fragrance and fruits do not have a luscious look as before.”.visanam-varutham-vaadiya marangall/pushbam/sedi/kodi..dey -vun naattil-matra naadu-elai-vuddum naadumvulahum than oppa -aaki vaithaan..thiru kurukoor than oppa aakkinathu pola..kosala desam muzuvathum–eshvaahu kulam-boomi/soththu-naattiley-anaivarum-vaasi entri thukkam..janangallai pottri paathu kaappava raja-pithaa.vun raajyathil..bakthi vunndaakkinathey neer- yenganey neer annai meerkall yemmaimunivathu -then kuru hoor nambiyai kanndapin yentrathu pola..kaatti kodukirathu mun odiyaaha marangallumvittu pirinthaal thukkam yentra-perumai..kuruhoor makall sevippar-adim,ai-sambanthathaaltherinthavarkall..
..mahaa raja-ku graamam ellai..kuru nilamannan ellai..mahaa dasami- orey kudaiyil kaanchi purathil perumaalum thaayaarum -thollueniyaanil thani thaniyaaha-ezunthu arulluvaar..anaithu makkallaiyum yeerakaiyaalthaduvaan– aazli mazali kanna- yeera kaiyaal radshikumthanmai thaan vaithu erunthaan.athu pola.daasathy-ambaramey- kannan pannuina daanamyellaam -pillaiyey yentraal-athu pola–ambana kannaal yasodhai singam-kannan kann paarthu thaykku yentru anumaanam..ranjanaathu raaja-aanantha paduthuvan..
..val vinaiyenai yeerum gunnamvudaiyavan..rama- thanakum namakkumvaasi erunthaalum sama maaha paarkkum avanukka-vala ezl vulahu mun aazlvaar nilai vera pin nilai vera ..ramethi -aanantham kodupava nukku thukamaa..
aprahR^iSTa manuSyaa ca diina naaga turamgamaa |
aarta svara parimlaanaa vinihshvasita nihsvanaa || 2-59-15
niraanandaa mahaa raaja raama pravraajana aatulaa |
kausalyaa putra hiinaa ivaayodhyaa pratibhaati maa maa || 2-59-16
15-16. mahaaraja= Oh, emperor; ayodhyaa= the city of Ayodhya; aprahR^iSTa manuSyaa cha= with joyless people; diina naaga turamgamaa= with elephants and horses looking miserable; aarta svara parimlaanaa= with sighing exhaustion to cries of pain; vinihshvasita nihsvanaa= filled with sounds of moaning; niraanandaa= cheerless; raama pravraajana aatulaa= anguish due to Rama’s exile; pratibhaati= as Kausalya; putra hiinaa= without her son.
“Oh, emperor! The city of Ayodhya with its joy-less people, with its elephants and horses looking miserable, with sighing exhaustion due to cries of pain, filled with sounds of moaning, cheerless and feeling anguish due to Rama’s exile, appears to me, like Queen Kausalya without her son.”..
..jalamerukum maram-virusham–aanaal avan ellai yentru nantaraha vaadi-pattu poha villai..thirumba suham varum yentra nambikkai14 varusham pinbu paarthu santhoshikka.. ver- elai yellaam vaadina- elai vuthir kaalam ellai..puthra pauthraathi pola pushbam mottu yellaam vaadina..
Sri Sita Rama Jeyam.
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