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517பகவத் ரூபம் பாகவதம்-அவனை அனுபவிக்க -சுருதி கீதம் பார்த்து வருகிறோம் -வேதாந்தம் கருத்தை எளிதாக விளக்கி சுகர் அருளுகிறார்

31–na ghaöata udbhavaù prakåti-püruñayor ajayor
ubhaya-yujä bhavanty asu-bhåto jala-budbuda-vat
tvayi ta ime tato vividha-näma-guëaiù parame
sarita ivärëave madhuni lilyur açeña-rasäù

Neither material nature nor the soul who tries to enjoy her are ever born,
yet living bodies come into being when these two combine, just as bubbles form
where water meets the air. And just as rivers merge into the ocean or the nectar
from many different flowers blends into honey, so all these conditioned beings
eventually merge back into You, the Supreme, along with their various names
and qualities.

32–nåñu tava mayayä bhramam améñv avagatya bhåçaà
tvayi su-dhiyo ‘bhave dadhati bhävam anuprabhavam
katham anuvartatäà bhava-bhayaà tava yad bhru-kuöiù
såjati muhus tri-nemir abhavac-charaëeñu bhayam

The wise souls who understand how Your Mäyä deludes all human beings
render potent loving service to You, who are the source of liberation from birth
and death. How, indeed, can fear of material life affect Your faithful servants?
On the other hand, Your furrowing eyebrows—the triple-rimmed wheel of
time—repeatedly terrify those who refuse to take shelter of You.

33–vijita-håñéka-väyubhir adänta-manas tura-gaà
ya iha yatanti yantum ati-lolam upäya-khidaù
vyasana-çatänvitäù samavahäya guroç caraëaà
vaëija iväja santy akåta-karëa-dharä jaladhau

The mind is like an impetuous horse that even persons who have regulated
their senses and breath cannot control. Those in this world who try to tame the
uncontrolled mind, but who abandon the feet of their spiritual master,
encounter hundreds of obstacles in their cultivation of various distressful
practices. O unborn Lord, they are like merchants on a boat in the ocean who
have failed to employ a helmsman.

34–svajana-sutätma-dära-dhana-dhäma-dharäsu-rathais
tvayi sati kià nåëäm çrayata ätmani sarva-rase
iti sad ajänatäà mithunato rataye caratäà
sukhayati ko nv iha sva-vihate sva-nirasta-bhage

To those persons who take shelter of You, You reveal Yourself as the
Supersoul, the embodiment of all transcendental pleasure. What further use
have such devotees for their servants, children or bodies, their wives, money or
houses, their land, good health or conveyances? And for those who fail to
appreciate the truth about You and go on pursuing the pleasures of sex, what
could there be in this entire world—a place inherently doomed to destruction
and devoid of significance—that could give them real happiness?

35–bhuvi puru-puëya-tértha-sadanäny åñayo vimadäs
ta uta bhavat-padämbuja-hådo ‘gha-bhid-aìghri-jaläù
dadhati sakån manas tvayi ya ätmani nitya-sukhe
na punar upäsate puruña-sära-harävasathän

Sages free from false pride live on this earth by frequenting the sacred
pilgrimage sites and those places where the Supreme Lord displayed His
pastimes. Because such devotees keep Your lotus feet within their hearts, the
water that washes their feet destroys all sins. Anyone who even once turns his
mind toward You, the ever-blissful Soul of all existence, no longer dedicates
himself to serving family life at home, which simply robs a man of his good
qualities.

36–sata idaà utthitaà sad iti cen nanu tarka-hataà
vyabhicarati kva ca kva ca måñä na tathobhaya-yuk
vyavahåtaye vikalpa iñito ‘ndha-paramparayä
bhramayati bhäraté ta uru-våttibhir uktha-jaòän

It may be proposed that this world is permanently real because it is generated
from the permanent reality, but such an argument is subject to logical
refutation. Sometimes, indeed, the apparent nondifference of a cause and its
effect fails to prove true, and at other times the product of something real is
illusory. Furthermore, this world cannot be permanently real, for it partakes of
the natures of not only the absolute reality but also the illusion disguising that
reality. Actually, the visible forms of this world are just an imaginary
arrangement resorted to by a succession of ignorant persons in order to facilitate
their material affairs. With their various meanings and implications, the learned
words of Your Vedas bewilder all persons whose minds have been dulled by
hearing the incantations of sacrificial rituals.

37–na yad idam agra äsa na bhaviñyad ato nidhanäd
anu mitam antarä tvayi vibhäti måñaika-rase
ata upaméyate draviëa-jäti-vikalpa-pathair
vitatha-mano-viläsam åtam ity avayanty abudhäù

Since this universe did not exist prior to its creation and will no longer exist
after its annihilation, we conclude that in the interim it is nothing more than a
manifestation imagined to be visible within You, whose spiritual enjoyment
never changes. We liken this universe to the transformation of various material
substances into diverse forms. Certainly those who believe that this figment of
the imagination is substantially real are less intelligent.

38–sa yad ajayä tv ajäm anuçayéta guëäàç ca juñan
bhajati sarüpatäà tad anu måtyum apeta-bhagaù
tvam uta jahäsi täm ahir iva tvacam ätta-bhago
mahasi mahéyase ‘ñöa-guëite ‘parimeya-bhagaù

The illusory material nature attracts the minute living entity to embrace her,
and as a result he assumes forms composed of her qualities. Subsequently, he
loses all his spiritual qualities and must undergo repeated deaths. You, however,
avoid the material energy in the same way that a snake abandons its old skin.
Glorious in Your possession of eight mystic perfections, You enjoy unlimited
opulences.

39–yadi na samuddharanti yatayo hådi käma-jaöä
duradhigamo ‘satäà hådi gato ‘småta-kaëöha-maëiù
asu-tåpa-yoginäm ubhayato ‘py asukhaà bhagavann
anapagatäntakäd anadhirüòha-padäd bhavataù

Members of the renounced order who fail to uproot the last traces of
material desire in their hearts remain impure, and thus You do not allow them
to understand You. Although You are present within their hearts, for them You
are like a jewel worn around the neck of a man who has totally forgotten it is
there. O Lord, those who pratice yoga only for sense gratification must suffer
punishment both in this life and the next: from death, who will not release
them, and from You, whose kingdom they cannot reach.

40–tvad avagamé na vetti bhavad-uttha-çubhäçubhayor
guëa-viguëänvayäàs tarhi deha-bhåtäà ca giraù
anu-yugam anv-ahaà sa-guëa géta-paramparayä
çravaëa-bhåto yatas tvam apavarga-gatir manu-jaiù

When a person realizes You, he no longer cares about his good and bad
fortune arising from past pious and sinful acts, since it is You alone who control
this good and bad fortune. Such a realized devotee also disregards what ordinary
living beings say about him. Every day he fills his ears with Your glories, which
are recited in each age by the unbroken succession of Manu’s descendants, and
thus You become his ultimate salvation.

41–dyu-pataya eva te na yayur antam anantatayä
tvam api yad-antaräëòa-nicayä nanu sävaraëäù
kha iva rajäàsi vänti vayasä saha yac chrutayas
tvayi hi phalanty atan-nirasanena bhavan-nidhanäù

Because You are unlimited, neither the lords of heaven nor even You
Yourself can ever reach the end of Your glories. The countless universes, each
enveloped in its shell, are compelled by the wheel of time to wander within
You, like particles of dust blowing about in the sky. The çrutis, following their
method of eliminating everything separate from the Supreme, become successful
by revealing You as their final conclusion.

This entry was posted on November 19, 2011 at 2:03 pm and is filed under கிருஷ்ணன் கதை அமுதம், Kannan, Krishnan kathai amutham, Sri Baagavatha saaram. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.