NANMAIYAAL-abakaarikall allavilum vubakaritha nanmaiyaal. .MIKKA-athisayitha..NAAL-naangu vaha patta..MARAI-vethangallukkum. .AALLARKALL- vyaasa patham selutha vallavarkall. PUNMAIYAAHA-polaangaaha..KARUTHUVAR-sinthippar.. AATHALIL-aathalaal..ANNAIYAAY-maathaavaay..ATHANAAY-pithaavaay. .YENNAI-adiyenei.. AANNDIDUM nyamithu pohira.. THANMAIYAAN-svaabathai vudaiyaraana. SADAGOBAN-yen vudaiya saadyathai pokkinavar .YEN NAMBIYEY-YEN VUDAIYA KURAIVU THEERUM PADI POORNATHYAI VUDAIYAVAR.. Tham thannmai yethu/athu karuthaathu thammai Aazvaar vishayee karitha padiyaiyum arullihiraar.. NANMAIYAAL ETHYAATHI--aathma gunnangallaal prasuraraay samsaarikallukku aabasriya bootharaay eruppaaril Aavaarai ozinthar adaiya-evan avasthu-yentru kai vidum padi antro yen vudaiya sthithu erukkum padi..oruthanukku nanmai yaavathu-thosha gunnangalley erunthaal, thoshathai vittu, gunamsathai svakarikkai..athil mihuthi aavathu- gunnam yentru per edalaavathu ontru entrikkey yeka aasrayas thangallaay,thoshamey aay erunthaal, athu thaaney pattraasaha kai kolluthal.. NAANMARAI AALLARKALL--athukku adiyaaha huitha anusanthaanam panna kadava vethangalliley,avahaa hithu erukkum avarkall.. naalu vahai patta vethangallukkum vyaasa patham selutha vallavarkall avarkal aahiraar- Sri Janaha Mahaa Raajan thiru mahall aathal/ Koorath Aazvaan aathal..ethaal solittraayittru-vethaartha thaath paryam kai padukai.. PUNMAIYAAHA KARUTHUVAR--punmai yentru oru darmamum, athukku aasrayumaana darmi yumaay erukkai antrikey, punmai thaan oru vadivu konndathu yentru erupparkalll.. ' punmai yaavathu-thukkam aathal/polaangu aathal/ visha yaanthra piraavannyam aathal/thurmaanam aathal.. ethu thaan mel paattiley pira sakthamaay kadavathu.. AATHALAAL ANNAIYAAY ATHANAAY YENNAI AANNDIDUM THANMAIYAAN-- ap punmaiyey hethuvaaha,ev vallavil naam allathu radshahar ellai- yentru yenakku sarva banthu vaay aanavar.. kakatho baathi evanukkum purambu oru pattrasu ellai. .yentrathuvey hethuvaaha - sarva vitha radshahar aanavar.. piraiyamey seyya kadavatha maathaa seyyum athaiyum/ hithamey seyya kadavathaay pithaa seyyum athaiyum/ svarooba anuroobamana adimai kollum naayahan seyyum avaiyum, seyyum avar-thaayaay thanthaiyaay ariyaathana arivitha athaa yentru bagavath vishayathil Aazvaar solluvathu yellaam aazvaar vishayathil solluhiraar evar.. THANMAIYAAN-agnikkuovshannyam poleyum/ jalathukku saithyam poleyum, entha svaabangallai niroobahamaha vudaiyavar.. athaavathu-evanukku vubakarithom-yentru thaan ninaithal/ evan thanakku pirath vubakaaram eziya, venndi eruthal seyyaathu ozihai.. SADAGOBAN-yen pakkal saadyathai pokkinavar.. then kuru hoor nambi yentru keez moontru paasurangallulum arullinavar, ethil sasdagoban-yentrathu-sva thoshathai pokkina padiyaaley.. YEN NAMBI -yellaar seyvathuvum seyya valla poorthi vudaiyavar.. YEN NAMBIYEY-yen thannmai yaahiya paaznthaaru-nirambum padiyana poorthi vudaiyavar yennum ethanai.. nanmaiyAl mikka nAnmaRaiyALargaL punmaiyAgak karudhuvar Adhalin annaiyAy aththanAy ennai ANdidum thanmaiyAn sadagOpan en nambiyE
Meaning:
nAnmaRaiyALargaL - The vaidhikas who are well versed in the four Vedas nanmaiyAl mikka - and are full of high qualities, ennai karudhuvar - will consider me as punmaiyAgak - one who is lowly qualities personified. Adhalin - For that very reason, sadagOpan - Nammazhvar thanmaiyAn - has the nature of becoming annai Ay - my mother, aththan Ay - my father ANdidum - and save me en nambi - and as such he is my lord.
Vyakhyana Saram:
Madhurakavi Azhvar explains how he got such a great gain through the help he got from Nammazhvar. Why would Nammazhvar give him such a help? He says that he was low, so low that all good things abandoned him, and therefore he became attached to Nammazhvar and Nammazhvar helped him.
nanmaiyAl mikka nAnmaRaiyALargaL:
Those great and pure people who live by the four Vedas, who are home to divine qualities, who recite, follow and have no other wealth other than the Vedas.
punmaiyAgak karudhuvar:
Such Vedic people will not just consider him as one who has low qualities, but actually think of him as low qualities personified. He says that his stature is so low that all great people except Nammazhvar would tend to abandon him.
nAnmaRaiyALargaL punmaiyAgak karudhuvar:
The brahmins who recite nothing but the Vedas and who are submerged in the smell of the Vedas will not consider that he has low qualities but that all low qualities have gained a physical form as him.
annaiyAy aththanAy ennai ANdidum:
To such a person as him, Nammazhvar became all relations such that he has no relatives except Nammazhvar. Other than Nammazhvar, he has no other refuge. That which a mother, a father and a lord would do was all done for him by Nammazhvar. That was the relationship between Sriman Narayana and Nammazhvar and now he has attained that same relationship with Nammazhvar.
thanmaiyAn:
Nammazhvar has this lofty characteristic naturally.
nambiyE:
Nammazhvar is a pUrna (nambi) because not only did he drive away his own errors but he also removed Madhurakavi Ahzvar’s errors. Nammazhvar just did not do something that another person might have done; he has done that which everyone else does together; therefore, he is complete. Madhurakavi Azhvar says that Nammazhvar’s completeness is such that it lifts even those who are nothing but a personification of low qualities.
Periya Aachaan Pillai Thiru Aduikalley Sarannam.
Mathurakavi Aazvaar Thiru Adikalley Sarannam.
Aazvaar, Emberumaanaar, Jeeyar Thiru Adikalley Sarannam.
Leave a Reply