..vedam.vedaantham artham puriya ethikasam/puraanangallum venum..puranjana kathai villakkam..4-28..yavanan gandarvan..sirai kaithyaakka/ninaivu thappi vueir piriya maru piraviyil-penaha piranthaan..vaidarba raja penn..malayadvaja paandiyanai adutha piraviyil kalyaannam..7 pilaikall.. pirithu paandiya rajyathai thanthaan..kaattukku sentru thyaanam panna ponaan..olli padaithavan..bagavaanai aaradanam panna/bakthi panna/35th sloham/therkku thisai shedrangal ponaarkall/thamara baranni/vaihai nathi karaikku ponaarkall/pulliya maram-athi seshan garudan-mathura kavi/vishnu baktharkall p[rantha edam..dabasu panna vudal kuraithaan..thyaanikka/thyaanikka pala slohangallaal therivikiraar..
..puranjanan pennhi malayadvaja paandiyanai kalyanam panni kolhiraan..thyaanam panni konndu erunthaan..4-28-40 sloham..sab vyaathaha daya- vyaabikiraan ..thanaiyum bagavaanaiyum ontraha kandaar..avaney guru yentru therinthu kondaan..gjaanam yentra olliyaal therinthu kollanum.. acharyar thaan olli tharuhiraar..sandokya ubanishad-thathva masi svetha kethu..brahma gjaanam therinthu kondaana yentru kettathu pola..yethai therinthu kondaal theriyaathu yellaam therinthu kondaayo..anaithum brahmavai aathmaavaha kondavai..anupiravesithu nama roobam theruhiraan..jeevaathmaa puhunthu amaippai -thaniyaha puha maattar..brahmathai ull konndu thaan puhuhiraan.. vasthu urpathy panni puhunthu..vuoosi/marunthu pola.. vuosi vaahanam. jeevaathmaa athu pola.. samsaaram pokkum marunthu brahmam..naan kaalaal nadakiren/kaiyaal pazathai yeduthen..naan paarthen..naan =athma kurikkum..vaayaal pesinen yentru thanithu solla villai..yen vaay thaaney naaney kaiyaa.naan aahira aathma kizambi ponathum kai keezey kidanthu punnam pola erukkum.pariya vasaanam..solaal sola padum porul jeevaathmavin vudal.. brahmamey vulaham.. sarva vyaabi yenbathaal. etham sarvam eitha aathmam..brahmavai aathmavaha konda thanmai pothu..piralaya kaalathil nama/rooba ellai..solley brahmathai kurikkum..brahmathaal vyaabithu erukkum thanmai pothu anaithukkum..brahmathaal vyaabika padaatha erandaavathu porull ellai..thath sadyam ..thathvamasi vaakya artham..
..bakthi ontraal thaan avanai ariya mudiyum..14-28..gjaani yenakku aathmaa yenkiraan..para brahmathai than edathil kandaan..naan anaithu kukullum erukireyn..anaithaiyum thaangu hiraan..pirakaaram-vittu piriyaamal saarnthu erukkum..piriyaatha gunnangall/kai thadi/kundalam ..kazatri vaikalaam.. gunangallai pirikka mudiyaathu.. gunangal vudalaha erukkaathu.. brahmathukku jeevaathmaa vittu piriyaamal erukkum..anaivaraiyum samamaha paarthaan..hamsam-nallathu theeyathu pirithu paarpathu pola.van settril azunthaathu..samsaarathil azunthaamal erukkanum..puthai manal pola samsaaram..naaney nee neeyey naan yentru therinthu kollanum..vaaney yettrum yen vaanavar yerey..thathvamasi yentru therinthu kollanum..avigjaathaa vuyarntha gathikku azaithu konndu pohiraan.. ull vurai porulkall aduthu paarppom..
.manam thyanam pesi adaiya mudiyaathu/sothai adaiya swami muyaluvathu pola avan eppthum namai adaiya muyalhiraan..avar udaiya sothu yenbathai yettru kondu thadukaamal erukkanum..kaappaatra thiramai undu yentru erukka koodaathu..poruppum yen edathil ellai thiramaiyum nam edam ellai..advesham-vilakaamai thaan mukyam..avaney radshahan yentru yetttru kollanum..sambandam purinthu kollanum.. raja kumaaran thaan yaar yentru therinthu kondathum santhosham kondathu pola..anaathi kaalamum uzantru kondu erukirom..mano saravaril hamsa paravaiyaha erunthom..pirallaya kaalathil brahmathudan otti konndu erunthom..padaithathu karmangallai tholaithu thannai adaiya..ethai maranthu uzantru kondu erukirom..cycles of birth..prajeena bargeese naradar ubanyasam panni villakuhiraar..4-29th athyaayam..puranjanan-puram=pattanam..jeevathma arivaal vyaabithu erukiraar..vudalai yeduthu kolvathu jananam..orey kaal pisaasu/naangu paatham-vilangu..abaadaham-paambu kaal ellai..avigjaathaa-yaaraalum ariya mudiyaathavan..umbaraalum theriya mudiyaathavan..ennaan yentru therinthu kolla mudiyaathu..unarvil umbar oruvan..pori unnar avai elan..aahaiyaal avigjaathaa..nava dwara pattanam paarthaarkall..udambu thaan puram..puthi-penn..darma bootha gjaanam..yaaney yen thanathey yentru ulaha suham anubavikirom..10 velai kararkall.thalaimai velai kaaran..karma gjana endariyangall 10 velai kaararkall..seyal paadukall evattrin velai kaararkall.manasu thalaimai velai kaaran..5 piraannan 5 thalai naha paambu paathu kaakkum..
..mental dipression/velliyil vara thariyam voottu vathu pola..samsarathil erunthu velliyil varanum..vaazkkaiyil erunthu thunbam pokkanum..vera paathai therinthu free way high way povathu pola..ethaiyey enbamaha maattra paarkkanum..piraajeena pargeese kathai ethai solluhiraar..jeevaathmaa paramaathma /kathai pola roobam paduthi naradar solhiraar.. puthy thaan suhathukku kaarannam 10 pulankall pennukku velai karan..manas thalaivan..5 thalai paambu piraanankall/paanchala deam sabda roobam/4-29.paarthom..7 vasal mel/2 vasal keezey.mala jala dvarangal 5 kizakkey/2 mmerkkay/muham kizakkil parkkum pothu kaathu therkku vadakku/merkku keez dvarangall/puthi sollum manasu sinthikkum intellect -puthy emotion manasu/logic vera/puthi logikal peyar vaithu kanda edathil poha vaikkum..penn ninaitha padi puranjan vaaznthaan..vettai aada pohiraan ther udan.erandaam pahuthy..vishaya suhathai anubathaan..sari thavaru theriyaamal vettai aada pohiraan..thanga ther -udal/udambu yeduthu suham anubavipathu pola..5 kuthiraikal-5 endariyangall kattu paadudan erukanum nangu vaaza/2 thandangal-ahanharam mama karam/2 chakarangal-paaba punya roobamana karmangall/orey achu samsaaram/moontru moongil kodikall sathvam rajo damas/ 5 piraanangal santhio bandangal/kadivaallam -manam ther otti puthy hiruthya kamalathil amarnthu/yer kaalkal 2 enbam thunba/ 5 aaytham sabda/7 baathu kaappu kavasangall tholl mah=jjai suklam pola/ 5 gathi-aandin gathi/thanga kavasam/11 pulankall senabathikall/5 thaaz varai anubavangal/kobathudan vettai rajo/mayakkam damo/kallaipy aadi athmiha diviha boothan/
Sloham 4-28-35/36..
atra candravasa nama
tamraparni vatodaka
tat-punya-salilair nityam
ubhayatratmano mrjan
kandastibhir mula-phalaih
puspa-parnais trnodakaih
vartamanah sanair gatrakarsanam
tapa asthitah
In the province of Kulacala, there were rivers named Candravasa,
Tamraparni and Vatodaka. King Malayadhvaja used to go to those pious
rivers regularly and take his bath there. Thus he purified himself
externally and internally. He took his bath and ate bulbs, seeds, leaves,
flowers, roots, fruits and grasses and drank water. In this way he
underwent severe austerities. Eventually he became very skinny.
Sloham 4-28-37..
sitosna-vata-varsani
ksut-pipase priyapriye
sukha-duhkhe iti dvandvany
ajayat sama-darsanah
Through austerity, King Malayadhvaja in body and mind gradually became
equal to the dualities of cold and heat, happiness and distress, wind and
rain, hunger and thirst, the pleasant and the unpleasant. In this way he
conquered all relativities.
Sloham 4-28-38..
tapasa vidyaya pakvakasayo
niyamair yamaih
yuyuje brahmany atmanam
vijitaksanilasayah
By worshiping, executing austerities and following the regulative
principles, King Malayadhvaja conquered his senses, his life and his
consciousness. Thus he fixed everything on the central point of the
Supreme Brahman [Krsna].
Sloham 4-28-40..
sa vyapakatayatmanam
vyatiriktatayatmani
vidvan svapna ivamarsasaksinam
virarama ha
King Malayadhvaja attained perfect knowledge by being able to
distinguish the Supersoul from the individual soul. The individual soul
is localized, whereas the Supersoul is all-pervasive. He became perfect
in knowledge that the material body is not the soul but that the soul is
the witness of the material body.
Sloham 4-28-41..
saksad bhagavatoktena
guruna harina nrpa
visuddha-jnana-dipena
sphurata visvato-mukham
In this way King Malayadhvaja attained perfect knowledge because in
his pure state he was directly instructed by the Supreme Personality of
Godhead. By means of such enlightening transcendental knowledge, he could
understand everything from all angles of vision.
Sloham 4-28-51..
atra purvatarah kascit
sakha brahmana atmavan
santvayan valguna samna
tam aha rudatim prabho
My dear King, one brahmana, who was an old friend of King Puranjana,
came to that place and began to pacify the Queen with sweet words.
Sloham 4-28-52..
brahmana uvaca
ka tvam kasyasi ko vayam
sayano yasya socasi
janasi kim sakhayam mam
yenagre vicacartha ha
The brahmana inquired as follows: Who are you? Whose wife or daughter
are you? Who is the man lying here? It appears you are lamenting for this
dead body. Don’t you recognize Me? I am your eternal friend. You may
remember that many times in the past you have consulted Me.
Sloham 4-28-53..
api smarasi catmanam
avijnata-sakham sakhe
hitva mam padam anvicchan
bhauma-bhoga-rato gatah
The brahmana continued: My dear friend, even though you cannot
immediately recognize Me, can’t you remember that in the past you had a
very intimate friend? Unfortunately, you gave up My company and accepted
a position as enjoyer of this material world.
Sloham 4-28-54..
hamsav aham ca tvam carya
sakhayau manasayanau
abhutam antara vaukah
sahasra-parivatsaran
My dear gentle friend, both you and I are exactly like two swans. We
live together in the same heart, which is just like the Manasa Lake.
Although we have been living together for many thousands of years, we are
still far away from our original home.
Sloham 4-28-59..
tasmims tvam ramaya sprsto
ramamano ‘sruta-smrtih
tat-sangad idrsim prapto
dasam papiyasim prabho
My dear friend, when you enter such a body along with the woman of
material desires, you become overly absorbed in sense enjoyment. Because
of this, you have forgotten your spiritual life. Due to your material
conceptions, you are placed in various miserable conditions.
Sloham 4-28-62..
aham bhavan na canyas tvam
tvam evaham vicaksva bhoh
na nau pasyanti kavayas
chidram jatu manag api
My dear friend, I, the Supersoul, and you, the individual soul, are
not different in quality, for we are both spiritual. In fact, My dear
friend, you are qualitatively not different from Me in your
constitutional position. Just try to consider this subject. Those who are
actually advanced scholars, who are in knowledge, do not find any
qualitative difference between you and Me.
Sloham 4-28-63..
yatha purusa atmanam
ekam adarsa-caksusoh
dvidhabhutam avekseta
tathaivantaram avayoh
As a person sees the reflection of his body in a mirror to be one with
himself and not different, whereas others actually see two bodies, so in
our material condition, in which the living being is affected and yet not
affected, there is a difference between God and the living entity.
Sloham 4-28-65..
barhismann etad adhyatmam
paroksyena pradarsitam
yat paroksa-priyo devo
bhagavan visva-bhavanah
My dear King Pracinabarhi, the Supreme Personality of Godhead, the
cause of all causes, is celebrated to be known indirectly. Thus I have
described the story of Puranjana to you. Actually it is an instruction
for self-realization.
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