ANBAN-easvaran vaadsalyathaiyey niroobahamaha vudaiyavan.. THANNAI-thammai..ADAINTHAVARKADKELAAM- aasrayithavar yellaar pakkalilum.. ANBAN-vaadsalyathai vudaiyavaraana..THEN-sbruhanneeya maana ..KURUHOOR NAHAR- thiru naharikku..NAMBI-nirvaharana Aazvaarukku..ANBANAAY-daasa bootharaay.. MATHURA KAVI-Sri Mathura kavikall..SONNA -arulli seytha..SOL-paasurangallai..NAMBUVAAR-thancha maaha ninaithu erukkum avarkallukku..PATHI-vyasthavya desam..VAIKUNTHAM-parama patha maaha..KAANNNMIN-kaannungall..
Nihamathil ep pirapanthathaiyey thancha maaha ninaithu erukkum avarkalluku vaasa boomi parama patham yenkiraar..
ANBAN-vaadsalyathaiyey niroobaha maaha vudaiyavan aayittru easvaran -enaanukku anban yentru viseshi yaamai yaaley..sarva vishayam aayittru avan vudaiya vaadsalyam eruppathu.. athukku hethu yen yennil–janagathva prayukthamaana sambantham sarva saathaarannamaay erukkaiyaaley, vaadsalyamum pothuvaay erukkum..
THANNAI ADAINTHAVAR KADKELAAM ANBAN THEN KURUHOOR NAMBI–Aazvaar vudaiya anbu amgan pothuvaay antrey eruppathu..paramanai payilum thiru vudaiyaar evareylum -avar yemmai aallum paramar-yenkira padiyey bagavath sambanda nibanthanamaay eruppathu..thammai pola-adi keez amarnthu puhuntheyney-yenbaar yelloraiyum thamakku naathar aahavaayittru ninaithu eruppathu..then kuruhoor nambi–adiyaar adiyaar tham adiyaar-yentru thath sambanthikall allavum pannina piremathaaley poornnaraay eruppar..NAMBIKKU ANBANAAY-bagavath vishayathu allavum antrikkey/theeyar allavum antrikkey/ aacharya vishayathil saktharaay/thanakku purushartham venndi erukkil bagavath vishayathai pattra amaiyum..amkan thaan vuhanthathu antrikkey,easvaran vuhappey purushaartham-yentru erukkil-baagavathar kallai pattra amaiyum..paanndavarkallai thanakku thaarahaa aaha erey ninaithu eruppathu.. easvaranodu sri vaishnavar kallodu vaasi ara yelaar vudaiya vuhappum puru shaartham yentru erukkil aacharyanai pattra vadukkum..aacharyavaan yentru aayittru sri vaishnavarkall vuhappathu..piratha mathiley aacharyan thanakku agjaatha agjaana muhathaaley svarooba gjaanathai pirappithu, bagavath samaasrannya vellaiyiley,purusha kaara boothanaay,than vudaiya anush daanathaaley,evanai nal vaziyil konndu poy,piraapthi thasaiyilum,saathya viruthyai panni kodukka kadavanaay,eppadi pahu muhathaaley, vuthysyanaay erey eruppathu..
MATHURA KAVI SONNA SOL-Aazvaarai thaam sonna paasuram thamakku enithaay erukkai yaaley,mathura kavi yenkiraar..enithaay erunthathu ellai aahilum,ep pira panthathai thancha maaha ninaithu eruppavar kallukku vasthavya desam parama patham..Aazvar vutheyar aanaal, thiru nahari antro piraapyam aavathu yennil,–thiru nahariyil -polinthu nintra piraan aannaiyum, Aazvaar aannaiyum eru puriyaay sellum..amkann entrikkey,Aazvaar aannaiyaay sellum parama patham.Adiyaar nilaahintra vaikuntham-yentrum-vaanavar naadu-yentrum solla kadavathirey..Nambi thiru vazuthi valla naadu daasar-nambuvaar pathi vaikuntham-yentru avarkall eruntha desam kaann parama patham-yentru solluvar..vuraikka vallaarkku vaikuntham aahum tham vuoor yellaam-yenna kadavathirey..Koorath Aazvaan mahan pirantha pinbu samsaaramum parama padamum edai suvarai thalli oru bohi aayittru kaann-yentru Pettri pannithaar..yentru Pillai arulli seyvaar..
anban thannai adainthavarkall-Sri mahaa baagavatharkall..anban yentrathu-bakthan yentra padi..bagavaanaiyum baagavathar kallaiyum pattraamal aazvaar vishayathil anbar–thanakku yentru thodangi einthu vaakyathaaley pala daaradamyangallai arulli seyhiraar..avarkallukku vuhappaaha antrikkey,avan pannina vuba kaarathaalum pattra venndum yenkiraar..sol nambuvaar-yennaathey sonna -yenkaiyaal palitham-Enghey erunthey antha viboothiyai vunndaakkinaar Aazvaar..
nban thannai adaindhavargatku ellAm anban thenkurugUr nambikku anbanAy madhurakavi sonna sol nambuvAr padhi vaikuntham kANminE
Meaning:
nambuvAr - Those who have faith in sonna sol - these words madhurakavi - of Madhurakavi Azhvar, anbanAy - which were said by him with great devotion then kurugUr nagar nambikku - to Nammazhvar of Thirukkurugur anban - who has love and devotion adaindhavargatku ellAm - to everyone who is a devotee of the anban thannai - Lord who Himself loves all who seek Him, kANmin - will find padhi - their abode to be vaikuntham - Vaikunta.
Vyakhyana Saram:
Madhurakavi Azhvar concludes by stating that for those who learn this prabhandam, their place of abode is that Sri Vaikunta where the word of Nammazhvar is the rule. For those who consider this prabandham as their refuge, His lotus feet is their abode.
anban:
Lordship is not His main quality; showing love and affection to all is (“ripUNAmapi vatsala:”). He has the quality of vAtsalya as one of His kalyANa guNas. His love reaches everyone without regard (“dEvAnAm dAnavAnAnjca sAmAnyamadhidaivatam”).
adaindhavargatku ellAm anban:
He loves everyone whether they are attached to Him or not. All those who are attached to one such as Him are loved by Nammazhvar. Nammazhvar’s grace may reach everyone but his love reaches only those who are His devotees (“paramanaip payilum thiruvudaiyAr yavarElumavar kaNdeer emmaiyALum paramar”).
anbanAy:
Madhurakavi Azhvar is attached only to Nammazhvar. That is his nature.
then kurugUr nambikku anbanAy:
Not only to Him, not only to His devotees, Madhurakavi Azhvar is attached to his acharya as well. If he wanted salvation for himself, he would be attached to Him. If he seeked that which He loves, he would be attached to His devotees. If he seeked that which He as well as His bhaktas love, he would have to be attached to an acharya. An acharya first helps remove the darkness of lack of knowledge; then he brings forth the the divine qualities of the Lord and makes one become involved in that; he also helps at the time of realizing the goal of reaching Him; and he is the one who is present at the end of that goal.
madhurakavi:
He calls himself madhurakavi because he himself finds the poems he wrote about Nammazhvar nectar-like.
nambuvAr padhi vaikuntham kANminE:
The abode for those who learn this pasuram is the Lord’s lotus feet. If Nammazhvar is the one to seek, should not the place to attain be Azhvar Thirunagari? At Thirunagari the words of both AdipirAn and Nammazhvar will be the rule. At Sri Vaikunta, only the word of Nammazhvar will be the rule (“adiyAr nilaakinRa vaikunthamO?”). Those who love the Lord will automatically have love for His devotees; those who love all His devotees will love Nammazhvar. Therefore, Madhurakavi Azhvar states that His divine abode is the place to be. Sri Vaikuntam is the place where those who love Sriman Narayana and Sri Nammazhvar are present. Is there not a difference between His divine abode and the leela vibhUti? Madhurakavi Azhvar uses Nambi ThiruvazhuthivaLanAdu dAsa’s words that after Parasara Bhattar was born the difference between the two was removed. Madhurakavi Azhvar says that even if these songs are not sweet to someone, if they consider them as their refuge it will take them to Sri Vaikuntam.
Mathura kavi Aazvaar Thiru Adikalley Sarannam.
Aazvaar, Emberumaanaar, Jeeyar Thiru Adikalley Sarannam.
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