Aallavandaar-916-1042..Naadamuni 824-924..four slokaas-one each for Brahma sootram–first chaptar deals with-He is seshi and aathi moolam ..second chaptar deals with His kalyaanna gunangall ..the third chaptar talks about His Kadaasham to grand us fruits for our endeavors. and fourth says that He is our only vubeyam..
namo namo yAmunAya yAmunAya namo nama: |
namo namo yAmunAya yAmunAya namo nama: |
sloham1..
kAntastE purushOttama: phaNipati: SayyAsanam vAhanam
vEdAtmA vihagESvarO yavanikA mAyA jagan mOhinI
brahmESAdi- suravraja: sadayita: tvad dAsadAsIgaNa:
SrIrityEva ca nAma tE bhagavati brUma: katham tvAm vayam ||
Oh ShADguNya sampUrNa Devi! Your dear Lord is the celebrated
பித்தார் பனி மலர் மேல் பாவைக்கு -உனேக்கேர்க்கும் கோல மலர் பாவைக்கு அன்பாகிய என் அன்பேயோ -bagavathi-aaru kallyaanna gunangallum nirambiyavall-sakthi,balam, eisvaryam, veeryam, gjaanam, dejas-பகவன் நாராயண அபிமத அநுரூப ஸ்வரூப ரூப குண விபவைர் ஐச்வைர்ய சீலா தய அனவதிக அதிசய அசெந்கேய கல்யாண குணம் –
..sloham-2
yasyAstE mahimAnam Atmana iva tvadvallabhOapi prabhu:
tAm tvAm dAsa iti prapanna iti ca stOshyAmyaham nirbhaya:
nAlam mAtumiyattayA niravadhim nityAnukUlam svata: |PurushOttaman. The King of serpents, AdhisEshan is Your bed. Garudan havingthe Vedams as His body is Your seat and transport. The world-mesmerizingmAyA (Prakruti) is Your shielding curtain. Brahma, Sivan the DevAs and theirrespective wives constitute the assembly of Your male and female servants.Your sacred name is SrI. With all these Vaibhavams defining You, how can wethe people of limited intellect attempt to eulogize You?Ishat tvat -karuNA- nirIkshaNa -sudhA sandhukshaNAt rakshyatEஅகலகில்லேன் இறையும் என்று அலர் மேல் மங்கை உறை மார்பன் .. Thiruvaay mozli -6-10-10-பந்து இருக்கும் மெல் விரலாள் பாவை பனி மலராள் வந்து இருக்கும் -Periya Thirumozli-2-2-9 ..திரு மா மகள் மணாளா -Periaazlvaar Thirumozli-2-7-9. ..அல்லி மலர் திரு மங்கை கேள்வன்-Perumaall Thrumozli -6-10.. ..அல்லி நன் மலர் கிழாத்தி நாதன் – .thiru chanda virutham-118..ஒன் தாமரையாள் கேள்வன் -Mudal Thiruanthaathi-67..பூ மகள் கேள்வன் -Moontraam Thiruanthaathi-56.திரு மா மகள் கேள்வன் -Thiruvaaymozli–6-10-4..
lOkaike Svari lOkanAtha dayitE dAntE dayAm tE vidan ||
Oh most merciful “
KaruNA Kalpavalli”! Your Vaibhavam islimitless, natural/intrinsic and supportive in all matters relating to theactivities of Your Lord. Even that Lord of Yours is unable to comprehend fullyYour kalyANa guNams just as He Himself is deficient in gaining a measure of His own immeasurable auspicious attributes.
sloham-3
nashTam prAk tadalAbhata: tribhuvanam sampratya nantOdayam |
SrEyO na hi aravindalOcana mana: kAntA prasAdA drutE
samsrtyakshara vaishNav Adhvasu nrNAm sambhAvyatE karhicit ||
When all the three worlds and their beings are devoid of the KaruNaaKaTAksham of the divine consort of the Lord (
..sloham 4..
SaantAnanta mahAvibhUti paramam yat brahma rUpam harE:
mUrtam brahma tatOapi tat priyataram rUpam yadatyadbhutam |
yAnyanyAni yathAsukham viharatO rUpANi sarvANi tAni
Ahu: svairanurUpa rUpa vibhavair- gADhO pagUDhAni tE
That which is free from six vikArams/urmIs (Six UrmIs: hunger, thirst,mOham, old age, sorrow and death), that which is the embodiment of Blissprinciple, that which has the matchless aisvaryam (mahA VibhUthi), that whichhas none equal or greater than it (Paramam), that which is known by the Brahmasabdham, that is the Svaroopam (intrinsic nature) of Hari. Even more lovableand dear to Hari is a marvelous roopam that can be experienced by the eye andis known by the Brahma sabdham as well (
tatapi tat priyataram mUrtam brahmaatyadbhutam rUpam). That roopam causing great delight to Hari is said toembrace closely whatever roopam Hari takes in His sportily activities ofcreation, protection and dissolution of the Universe and its beings and takes anappropriate and matching roopam (tE svai: anurUpa rUpa vibhavai:gADhOpagUDhAni Ahu:). Oh SrI Devi! The roopam matching that of Hari in Hismany avatArams with all the above attributes is indeed Your MangaLa roopamHer nithya yOgam (forever union) with her Lord is celebrated her“ nityaivEshAJaganmAtAhNO: SrI anapAyinI”.aravindalOcanai), they decayaway and suffer every kind of inauspiciousness (tat alAbhata: tribhuvanam prAknashTam). When Her nectarine glances fall on these three worlds and theirdenizens even by a small amount, then they are protected by the rain of nectarand attain limitless prosperity (prAk nashTam tribhuvanam, samprati Ishat tvatkaruNA nirIkshaNa sudhA sandhukshaNAt anantOdayam rakshyatE) before itwas in a withering state. After Sri Devi’s nectarine glances fell on them evenfor a miniscule duration, immediately sarva samruddhi results. Without theanugraha balam of the dear consort of the Lord, men can not realize wealth orKaivalyam or Parama Pada Vaasam (aravinda lOcana mana: kAntA prasAdAt rtEna hi sambhAvyatE
பகவதீம் ச்ரியம் தேவீம் நித்ய அனபாயிநிம் நிரவத்யாம் தேவதேவ மகிஷீம் அகில ஜகன் மாதரம் அசரன்ய சரண்யாம் அனன்ய சரண சரணம் அகம் பிரபத்யே
AkAratraya sampannAm -(Purushaa kaara akaaram-Periya Piraatti )–aravinda nivAsineem |(Alarmeyl Mangai Thaayaar ) aSesha jagadee Sitreem vandE Varada vallabhAm || )perum Dvi Thaayaar ) —Sri Nadaathoor ammaal..
gurUNAm viSramasthAnam eeSAnAm jagatOasya ca |
mahisheem devadevasya divyAm nityAnapAyineem ||
AmmAL uses five attributes here to salute MahA Lakshmi tatthvam:..1. GurUNAm ViSramasthAnam..2. Jagata: asya ca ISAnaa..3. devadEvasya mahishee..4. divyA and..5. nityAnapAyinee.
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