Geetha Saaram 10-26 to 10-30.

..10-26..Srirangam karisailam anjanadirim
tharkshyat simhachalou srikoormam purushottamam cha
badarinarayanam naimisam srimad dwaravati prayag
mathura ayodhya gaya pushkaram
salagrama girim nishate ramanujoyam muni..this lists all shedrams visited by ramanujar..sri rengathilirunthu merkku nokki thottiyam vazliyaha ,kongu naadu-erode-,vadakku thisai nokki -sathya mangalam,vanni pushkaranni-ramanada puram pakkam kaveri karaiyil erukirathu..mithilapuri saligramam,-engey dasarathimudaliyaanndan sri pada theertham..vaduga nambi avathara sthalam….vanthaar..thondan=servant..1000 jainerkalludan vaadam seythaar..bittadeva rayarai vishnu vardananaha maattrinaar..engu thaan svapanathil kaatti koduthaar thiru narayanna perumall..thonndanoor nambiyum erunthaar..yeriyaa saaharama yennum padi periyathu entha yeri..

ashvatthah sarva-vrksanam
devarsinam ca naradah
gandharvanam citrarathah
siddhanam kapilo munih

“Of all trees I am the banyan tree, and of the sages among the demigods I am Narada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.”

Among trees Sri Krishna is peepal tree. Among devarishis, the Lord is Narada.devarkalahavum rishikalahavum erupparkal deva rishi..nara naara dad nammudaiya thodarbu konnda arivinmaiyai kedukiraar agjanam pokkuvaar..da=daruhiraar..kalaha piriya yentru thappaha solluhirom. guru=eruttai ottuvaar vull eruttai..three lohamum sentru narayanna naamam solli konndu erukiraar..Among gandarvas [celestial singers], He is Chitrratha.-naattiya chitira siranthavan.. And, among siddhas, He is sage Kapila.sanghya madam yerpaduthiyavar..baadallathil dabas pannuvaar bageeradan prayadanam pattu gangaiyai keezl konndu vanthaan..60000pillaikallaiyum thedi evarai paarthu munivar kuthirai vythyasam..sambal vimoshanam..peran bageeradan…peepal tree=arasa maram..king of trees..thiru mannang kollaiyil -vedupuri uthsavam aalli naattu arasanaan..thiru mangai arasa marathukku adiyil thaan thiru mandra ubadesam petraar..nymisaranyathil mara vadivam pushkarathil neer vadivam avan..marangallaiyum vetta koodaathu..padmanabaha amara prabuhu..pirikkum pothu mara prabuhu..yenbarkall vedikkaiyaha..Siddhas are those who have mastered siddhi. Ashta maha siddhi are anima [taking micro forms] siruvadvam, mahima [ taking gigantic forms], darima [ becoming very heavy], lahima [ becoming very light], prapti [attaining anything], prakaamyam [completing the task undertaken], aiswaryam [commanding all] and vasitvam [attracting all ]. Siddhas master these skills..

Ramanuja’s Commentary ..Of trees Lord Krishna’s vibhuti or divine, transcendental opulence is the sacred Asvattha worshippable by everyone. Of elevated sages His vibhuti is Narada because of his phenomenal level of bhakti or exclusive loving devotion unto the Supreme Lord..

.sloka 10-27..yoga narasimhar.sannithi in thonndanoor..prahladan krutha yugathil prathishtai panninaar..narasimha dhandam valathu karathil..ethai konndu thaan brahma rajasai -bitta deva rayanin puthalvi kathai-raamanujar virattinaar..1000 jainarkalludan vaatham panninaar..thirai ettu oru muhathaal ovoruvarudan vaatham..pancha samskaram panni vaithaar..raamanujar thiru kaiyil -edathu kaiyil chakramum valathu kaiyil sangum.kai maathi .-samasranyam -thiru elatchinai-panna heduvaha vaithu erukiraar..paambu pola edai siruthu sevai..nambi narayana sannithiyum erukirathu..engum sanghu chakaram maattri erukkum..embaar azlahai vibarikiraar..

uccaihsravasam asvanam
viddhi mam amrtodbhavam
airavatam gajendranam
naranam ca naradhipam

“Of horses know Me to be Uccaihsrava, produced during the churning of the ocean for nectar. Of lordly elephants I am Airavata, and among men I am the monarch.”..

Viddhi = understand, mam = Me [Sri Krishna]. Amrtodbhavam = from [milk ocean] originated along with amrut or the nectar..When the milky ocean was churned, at that time, along with Amrut, which was the main product Devas and Asuras desired to have, other products also came up. Uchaisravas [உச்சைரவஸ்] is a celestial horse and Airavatam [ஐராவதம்] is celestial elephant. These were obtained on churning. The Lord says He is Uchaisravas among horses and Airavatham among elephants. Naranam = among humans, naradhipam = leader of men or King. koorath aazlvaan says how such different things come from ocean..kaaranna porullkal kaariya porullkall ellaamal ..apsara paarijadam vishamala kala visham, amrutham yellam vanthathu kuthiraiyum yaanaiyum..deva kaariyam pannuhireyn yentru trick to get what He wants-per amuthamana maha lakshmi..ramanujar is also king amoung ethies-ethiraja..

Raamuja’s commentary..There is no commentary for this verse.

..10-28 and 10-29 slokam..thiru malai ananthaazlvaan..pradana sishyar..sri renga pattanam paanndava puram hirangoor eintraiya peyar siru puthoor antraiya peyar..ananthan=yellai kaanna mudiyaathu..sinthu poo mahizlum thiru vemkadam..pushba kainkaryam panna -aan pillai yentraar..ananthaan pillaiyaar yentra peyar..chitirai matham chitirai natchadram avathaaram madurakavi pola..siru pillai vadivam konndu perumallum kainkaryam panna asai pattu..paathi thooram sevai..santheham..kadappaarai thokki konndu apradatchanamaha ponaar..maha dvaaram eintrum sevikkalaam..venkadesa perumaallum madura kavi aazlvaarum raamanujaraiyum sevikkalaam madura kavi dasar yentru peyar..edathu kai poon koodai yudan sevai..

..entha vulaha aaydangallil vajraayutham..antha loha aaythangalukku siranthathu hedi rajan sudarsana aazlvaan..pasumaadu kamadenu..prajana=prajakaillai urbathi panna man madanaha erukireyn yenkiraan..karumbu vill thamarai malar ambu..sarbangallukkul vaasuhi..oru thalai paambu=sarbam..naannaha katti amutham kadaiya ubayohithathu..yellaam than sothu..29th slohathil.nagarkullukkul ananthan..pala thalai paambu=naagam..padukkai..yellai kaanna mudiyathavanai madiyil konndavan..sentraal kudaiyaam.yellaa kainkaryamum pannuhiraan..thaneerukkul vaazlbavarkalil varunan..pithrukkalil aryama yentru..yamaha-thandanai kodupavarkallil..soorya bagavan pillai yaman..raamanujarin thiruvadi in thiru malai ananthaazlvaan yenbar..

Ramanuja’s Commentary .. Lord Krishna’s vibhuti or divine, transcendental opulence known as kamadhuk refers to kamadhenu or the divine and sacred Surabhi cows the fulfiller of all desires. Kandarpa is His vibhuti which is the primal force that motivates procreation and causes progeny. Sarpaanam refers to poisonous single headed serpents of which Vasuki is king of them all. Ramanuja’s Commentaryfor 29th sloham ..Lord Krishna reveals that His vibhuti or divine, transcendental opulence among naganam is Ananta. Naganam means non-poisonous serpents with many heads. The word yadasam means aquatics or inhabitants of water and of punishers and chastisers His vibhuti is Yamaraja..

.slokam 10-30..chola desam mudalil yeertha divya desam thiru chitira koodam..kulesekaraum aruli erukiraar..piraatti aanandamaha erukkum sthlam.avanum aananthamaha..garuda kodi vettrikku parai saattrum edam.garudanum siriya thiruvadiyum gopurathil sevai..pundareeha vanam punndareeha shedram..narada sishyar pundarrehar..thamarai malaralley nirainthu edam..pundareeha valli thaayar..thillai-asura mannarin puthalvar..sri mushnnam.sahothari thilliyai kaaval deivam..govindaraja kainkaryam..thilliein vanam..nintrar vemkadathil..nintraan arangathu annaiyaan pohira vazliyil vanathil kovil kanndaar engey..vudsavar thiru pathikki ezla panninaar raamaanujar..venkadathu vithahaney engey sevai..govindaa yentrathum paapam pohum..boomi, vaakkai maadai kaappavan yentru moontru artham..kaalai ezlunthu erunthu govindan yentru vaayaal solli aabathu ethuvum varaathu..

prahladas casmi daityanam
kalah kalayatam aham
mrganam ca mrgendro ’ham
vainateyas ca paksinam

“Among the Daitya demons I am the devoted Prahlada, among subduers I am time, among beasts I am the lion, and among birds I am Garuda.”..Daityanam = among Daityas..Kalayatam = among those who give troubles, Kala = god of Death..Mrganam = among animals, mrgendra = lion, King of animals. Paksinam = among birds, the Lord is Vainateya =Garuda, son of Vinata..

vishnu bakthi ellatha asura kulathil piranthavan prahaladan..asurarkallukkul prahaladanaha erukireyn yenkiraan..thithi pillaikall asurar athithi pillaikall devarkall..aduppil thaamarai pola piranthavan..nenjamey neell naharaha konnda thanjaney.bakthan 9 vitha bakthi .sravannam-kaathyu keerthannam smarannam paada sevanam archanam dasyam -thozlan-sakyam atma samarppinnai..thunbam tharubavarkallil kaalan yenkiraar..miruthyu devathai kaala devathai darma devathai -kannakkai paarthu mudivu pannuvar..miruhangallukull singamaha erukiraan..sadur gathi-singam nadai dejas yaanai perumitham pulli kiobam..yeruthu nadai..vayinnadevan patchikallil yenkiraan..amurutha kalasam konndu vanthaan..

Ramanuja’s Commentary..Lord Krishna’s vibhuti or divine, transcendental opulence of subjugators is kalah or time. Kalah also denotes mrtyu or death which is the most powerful subjugator subduing all.

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