This is from Sri Krishnamachariyar Swaami..nicely compiled..enjoy..
”His worship is delightful and sweet. For those who seek him without any other desire– but with only desire to be with Him for evar performing all kainkaryams for His pleasure -will find this experiance the most delightful one.This is the essence of this decade,1-7.
..rAja vidyA rAja guhyam pavitram idam uttamam |
pratyakshAvagamam dharmyam su-sukham kartum avyayam ||Geethai- (9.2)“This knowledge about worship is the best among all knowledge. This
is greatest of secrets. It will lead to the actual realization of
bhagavAn. It is the path of righteous conduct. It leads to the
greatest of happiness. It leads to the Eternal Benefit”.
1-7-1…piRavit tuyar aRa j~nAnattuL ninRu
tuRavic cuDar viLakkam talaip peyvAr
aRavinai Azhip paDai andaNanai
maRaviyai inRi manattu vaippArE.
He is the only sourse for all..evan for kaivalyaarthi-antha aazli padaiyaanai, aravin annaiyil eruppaanai, andanannai manathil vaipparkal–ethaal piravi thuyar arum yenkiraar..
1-7-2..vaippAm marundAm aDiyarai val vinait
tuppAm pulan aindum tu’njak koDAn avan
eppAl evarkkum nalattAl uyarndu uyarndu
appAl avan e’ngaL Ayar kozhundE
….Avan marundum vappum aavaan..marunthu for the disease of samsaram..vubaayam avan.. athai konndu adaiyum Vaippum-trasure-avan than-final goal or ubeyamum avan..with this marunthu we will not let our pancha endiyangal-pilan eindum-go on their uncontrolled way towards val vinnai thunja kodaan..avan tharum nalam vuyarnthu vuyarnthu -appaal avan–aayinum aayar kozlunthaha namidaiyey vanthaan..
1-7-3..Ayar kozhundAi avarAl puDai uNNum
mAyap pirAnai en mANikkac cOdiyai
tUya amudaip parugip parugi en
mAyap piRavi mayarvaruttEnE ..
His sarva rasdvam-kozlunthu pola sowndaryam,avaraal pudai vunndathu-sauseelyam and sowlapyam,maaya piraan-vadsalyam-His attachment to all jeevas like the mother cow towards antreentha kantru kutti..yen maannikka chothi-aujvalyam or brilliance..entha thooya amudhai paruha paruha- without any desa, kaala, daasa nyammam-with this amudam we get rid of all our ignorence,realise true svaroobam and get to keep on enjoyingHim and give all kainkaryam for evar..
..1-7-4..mayarvaRa en manattE manninAn tannai
uyarvinaiyE tarum oN SuDark kaRRaiyai
ayarvil amarargaL Adik kozhundai en
iSaivinai en Solli yAn viDuvEnO.
..Mayar ara yenathu manathil vanthu mani kidanthaan..kidanthu thanathu vuyarvinaiyey thanthaan..He also enjoyed the new palca and is shining more-on sudar kattraiyai-the pleasure for both are immense–for Him it is like ayarvu ellatha nithyarin sevai pola..yenakko kozlunthu vittu erukkum on sudar kattrau pola-entha esaivu..yaar solliyum avannai neengaa mudiyatha serthy aanathu..
1-7-5..viDuvEnO en viLakkai en Aviyai
naDuvE vandu uyyak koLginRa nAdanai
toDuvE Seidu iLa Aycciyar kaNNiNuL
viDavE Seidu vizhikkum pirAnaiyE….
..Yen villakey=agjanam pokkubavan..yen aaviyey=the sole supportar,,yen nadannai=kaakkum eyalbinan kanna piraan..Piraan=pirarkkey yentru erunthu -nanathu mathiyi-naduvey vanthu-vuyvikkum paraman..PBA”pravAha rUpeNa SenRu koNDirukkiRa upakAra paramparaikaLaic ceidu
koNDiruppavan.”..
..eppadi pattavannai viduveyno naan?
1-7-6..pirAn peru nilam kINDavan pinnum
virAi malart tuzhAi vEinda muDiyan
marAmaram eida mAyavan ennuL
irAn enil pinnai yAn oTTuvEnO
With His beautuful thirumeni, decorated with freagrant thulasi garlands,..He went down into the depths of ocean to retrive the earth..just because of His natyre of providing help..He digs out His devotees from the ocean of samsara–with a single arrow He pierced sevan saala trees just to show His might to Sugreevaa..entha piran vullathil ella vittaal ,will we continue to live?
1-7-7..yAn oTTi ennuL iruttuvam enRilan
tAn oTTi vandu en tani ne’njai va’njittu
UnoTTi ninREn uyiril kalandiyal –
vAnoTTumO ini ennai negizhkkavE
..I did not make any effort to get Him..He took the initiative to get into my independant mind-tani nenju-thru His Kalyanna Gunnas and Leelais.I am attacched to this impure body.. to get me He came into this and made me melt into Him..what a vanchannai?..
1-7-8..ennai negizhkkilum ennuDai nan-nenjam
tannai agalvikkat tAnum killAn inip
pinnai neDum paNait tOL magizh pIDuDai
munnai amarar muzhu mudal tAnE.
Bagavan ,evan though He is sarva-sakdan, cannot separate Himself from those who have surrendered to Him because of Piraatti’s Purusha kaaram..
1-7-9…amarar muzhu mudal Agiya Adiyai
amararkku amudu Inda Ayar kozhundai
amara aLumbat tuzhAvi en Avi
amarat tazhuviRRu ini agalumO?
..yen aavi..evan thiruvadi amarar mudal aagiya–muzlu mudal ..amararkku amudhu entha aayar kozlunthu..yen aavi thazluvinnan..like water with water..can any one separate after this tazluvall.Nithya kainkaryam ahala peraathu..
1-7-10..agalil agalum aNugil aNugum
pugalum ariyan poruvu allan emmAn
nigaril avan pugazh pADi iLaippilam
pagalum iravum paDindu kuDaindE.
..agalil agalum=He moves away ,with sorrow,from those who seek lesser benefits ,after granting them to them…anuhil anuhum=He lets Himself to be within reach to those who seek Him as the only goal..pugalum ariyan=His enemies cannot even dream of apporaching Him..poruvu allan=no obstacles for those who seek Him..emmaan=He is my lord..nigaril avan puhazl=opplli appan avan..paadi pahalum eravum padinthu kudainthey ellaippu elam=by singing his praise day and night, and by deep involvement in His kalyanna gunas, we will be relieved of all sufferings.
The message of NammAzhvAr in this tiruvAimozhi is that” worship of
bhagavAn is very sweet and of immeasurable delight “..He is skilled in attracting the minds of all jIva-s
towards Him, no matter what benefit they seek (1.7.1)
– He destroys the effects of all karma-s when one worships
Him by keeping Him as a treasure in one’s mind (1.7.2)
– Meditating on Him and His leelA-s will remove the
ignorance and the sorrow associated with samsAra, and will yield the
ultimate knowledge needed for liberation (1.7.3)
– There is only benefit for the jIva in worshiping Him, and
there is absolutely no cause or justification that can be found for
not worshiping Him (1.7.4)
– He helps us in an unending stream of ways to attain His
Divine Feet (1.7.5)
– He gives such great experiences of Himself to the devotee
that make it impossible for a devotee to even think of moving away
from Him (1.7.6)
– Through His leelA-s and His kalyANa guNa-s, He ensures
that the devotee does not have the slightest desire to leave Him
(1.7.7)
– BhagavAn Himself is powerless to leave the prapanna’s mind
because the mind has surrendered to Him through the purushakAratvam
of nappinnai, and He doesn’t have the power to displease nappinnai
(1.7.8)
– It is impossible for the prapanna to leave Him also, since
the prapanna who has had the realization of the eternal relationship
with Him as His servant, cannot live without having the natural joy
of kainkaryam to Him (1.7.9)
– He is One with infinite kalyANa guNa-s that drive away all
the sufferings of those who sing the praise of His guNa-s (1.7.10).
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