..4-31 slokam..Kananin thiru villaiyaadalkal pala pala…Govarthanam..vanthullom.. valam vanthom..Enthiran gobathaal vellam… maadu kanntrukalai kaakka.. 7 vayasu thaan.. Rajasthaan dwarahaiyil erukiraan eppo..”giri raj “yentru peyar..melaikku meley sevai saathithaalum avan kaikku meley eruntha malai ethu thaan..raja malai.. 80 ft ht.. 21 km suttrallavu.. ethu engey vantha kathai..Dronachalam pillai Govarthanam..Kulasthiyar muni thookinndu pohanum yentrathu… yoga valimaiyaal thookkinndu ponathum..Krishna anubhavathaal weight koodinathu..seshtithangalai anubavikka..Kulasthiyar saabam.. kadukku azlavu daily kuraiyum yentru..yagjathaal thollaiyum paapam.. brahmavin vuyarntha nilaiyai adaikiraan..loham kidaiyaathu..guru kulathil piranntha arjunanai paarthu..evan yaagam pannaamal erukiraano avanukku evulaham, avulaham eranndum kidaikaathu..adipadaiyaaha nithya naimithya karmaakkalai pannathavarkalai sollukiraan..namakku pancha mahaa yagyam.. ammi, villakku maaru ,ural, aduppu ,thaneer paathram.. five types of paapam panna..thoshangal varum.. entha kutrangal theera pancha maha yagyam.. virunthu, piraanikalukku udhavuthal, vedam soluvathu, etc..sinna sinna nallathu pannanum yenkiraan..appadi seyyaamal erunthaal..”ayam lohaha nasti “yenkiraar..dharma artha kaamam.. aram porul enbam moontrum engey kittathu ..angey motshamum kittaathu.. guru kulathil pirantha unathu munnor panninathu theriyumey athu pola pannanum yenkiraan..
4-31..Ramanuja’s Commentary..That person who does not perform yagna or offerings of worship to propitiate the Supreme Lord and who does not perform the regular and occasional duties as prescribed in the Vedic scriptures according to varnasrama or their rank and station in life. Such a person derives absolutely no benefit for receiving a human existence in this world. They have wasted a very precious opportunity as a human birth is very difficult to receive and humans are the only species on the Earth with freewill and the power to reflect on the Supreme. All the goals which humanity aspires for will also allude them for without following the ordinances of the Vedic scriptures which bequeath promotion in the material worlds how can one who never performs yagna even on the level of the food they eat ever expect to be promoted to the heavenly spheres or ever become qualified for the ultimate achievement of moksa or liberation from the cycle of birth and death in the material existence. Moksa is the true goal of all human endeavour and real purpose of human existence. The divine discourse of the Bhagavad-Gita is all about moksa which is the eternal summum bonum or greatest good eternally for all humanity.
..4-32 slokam.. aayarpaadi..Enthiran anna koodam uthsavam. annathai malai pola padaithu uthsavam..varusham thorum padaippaarkal..maramum malaiyum erunthaal thaan mazlai peyyum.. Govarthana malai.. moolihai angey eruku. pasu maadu meytchalum engey. athanaal Govardana malaikku padaikka sonnaan…kann kannda avan erukkum pothu Enthiranukku etherkku?..maadukalin -go-varthanam.. valarum malai Govardanam..Kannanukku padaithu pirahu unnanum.. 21 km pradtshanam.. 3to 4 hrs..daily pannukiraarkal… paduthu konndu ezlunthu..yatrigargal ellorum 7 km nadanthom..1600 perum..paalaalum thayiraalum abisheham malai kunjukku..ramaneeyamaaha erukkum..kannai moodikka solli “aham gavardanam “yentru ellaam saappitaan.. enthiran 7 naalkal kall malai pozlinthaan..edaitchikalukku purinthathu devaathi devanukku puriyavillai..Govardana malaiyai thalai keezlaaha pidithaan..7 vayasu.”.kuntram yenthi kulir malai kaathavan”..”kulli sottru paruppa aham.”. Periaalvaar paadinaar.. “govarthanukku yennai uythidumin “yenkiraal Aandaal..ethai arinthaal mukti adaikiraay.. pala vahai patta yagjam.. .atma sakshadkaarathukku vazliyaaha solli erukiraan..karmathilirunthu piranthavaikal..nithya nymithya karma yogathilirunthu piranthavaikal..eppadi therinthu kollanum.. nadhi urpathi.. siriya edam.. pinbu perisaahaoodum , kadaisiyil kadalil kalakkum.. athu pola..sinna karmaakkalirunthu ethellaam piranthana..naam poey sollaamal thirudaamal erunthu pinbu darmam panninaal payan unndu.. adipadai darmam mukkiyam yenkiraan..
4-32..Ramanuja’s Commentary..Lord Krishna has described the 12 different performances of yagna or offerings of worship in propitiation to the Supreme Lord that are the means of attaining atma tattva or soul realisation performed in karma yoga or prescribed Vedic activities. It should be clearly understood that all yagnas manifest from activity of the mind, the speech or the body and involve the performance of regular daily duties and occasional special duties. Understanding this wisdom and practically applying this knowledge one shall by their own efforts dissolve all their sins and become free from samsara or bondage frrom the cycle of birth and death in the material existence. The wisdom aspect of karma has been explained by showing how jnana yoga or the cultivation of Vedic knowledge is involved in karma yoga. Next the importance of wisdom in jnana yoga will be elucidated.
..4-33 slokam..Govinda kunndam..kullam..pushkaranni..go saptham maadu. paalaham pannuvathaal gopalan. ..kulathil paraivakal unndu..”antru…kuntru kudai gunam pottri.”….enthiran kaarvam kurainthathu..raja vikku pattabishrham panna punitha neer kottuvaarkal..mazlai govardana malaiyil vizlunthathu pattabisheham.. kannan yennum kaiyil yeri vittathaal..Govinnda pattabisheham..Enthiran yerpaduthiya kulam.. paathuhaikku angey rama avathaarathil.. engey kannan avathaarathil Govardanathuku. namakkum avanai vidaamal erunthaal ..motsha pattabisheham.. paathuhai avanai thookiyathu .. malai evan thookiyathu ..ethu perisu?..sreyaan.. vuyarnthathu..dravyam..ahamaana yagyam.. pootchooduthal seyal pahuti.. karma paaham poo santhanam ..gjana pahuti arivu pahuti siranthathu.. yennai padaithavan kainkairyam panna padaithaan yenum yennathodu pannanum..naam avanuku adimai yentra ninaivodu pannanum…ellam gjanathodu kalakkum..arivu azliyaathu ,porul azlinthaalum..pannividai seythom yennum arivu eppothum erukkum..sanndaiyilum eranndu pahuti..seyal pahuti..kadaimai yenum ninaivu thaan arivu..
4-33.Ramanuja’s Commentary..Karma or actions has two aspects. The action of using the paraphernalia and ingredients to perform it is one aspect and the spiritual intelligence to perform it properly is the second aspect. The second aspect of spiritual knowledge is superior to the first aspect consisting of material ingredients. All activities culmimnate in wisdom. Any action performed without directed intelligence is meaningless. Hence all activities should be performed with wisdom involved being that spiritual knowledge is the goal that is desired to be reached by every means possible uatntil by constant endeavour one attains the final attainment.
..4-34 slokam..unathu kaikalum ,thiruvadikalum patta edam vaazlnthu.. vunnai darisikka engalaal eppo mudiyaathu. antru unnai thotta ethan vazli thontralai tharisithu motsham adaikirom yenkiraar Koorath Aazlvaan.adhi maanusha sthavathil..”kusum sarovar”- malar kulam..gopiyarudan .ambaal pontra alli kamalam thaamarai kumuda pookkal…thalaikku sooduvaan..sernthu santhoshikiraarkal..”Radha raani” yenkiraar engey..nalla kaattadangal suttriveera katti erukirarkal rajastani rajakal…Rengan chandra pushlarani Natchiyaarukku malar soodi makizlnthaan..entha maram sedi kodi, poovaaha ,ethuvaahavo erukka aasai pattarkal Suhar,Uthbavar mudalaanor..periya kulam..ullaippum..seyalai kaattilum arivu mukkiyam yenkiraan..gjana yogam usathi yennum porulaa?..ezlunthiru sanndai podu yenkiraan..dyaanam usanthathu yentru solla villai…muran- patta sorkkal. ..3rd adyaayathil namakku yentru vithitha karmaavai vidaamal pannu yentraan.. naanum vidavillai yentraan..”akarmaavai” -gjana yogathai vida siranthathu yentravan …eppo?..4th adyaathil karma yogathil gjanathai paarkiravan gjana yogthil karma yogam paarkiravan siranthavan yenkiraan..moontrum maaru pattathu pola thontrum.. aanaal kuzlappam ellai..gjana yogathai kaatilum karma yogam thaan usanthathu yenkiraan..karma yogathil eranndu pahuti.. seyar pahuti..arivu pahuti yentru..atma pattri vunnmai arivudan karmaa pannanum yenkiraan.. rajya suhathukku sanndai ellai.. thaayarukku pannividai pannubavan..annantham adaikraan..ritualaaha panaamal vulley erukkum gjanathodu pannanum.. etherkku seyyukirom yentru arivu venum..
4-34.Ramanuja’s Commentary..One should know that this spiritual knowledge relative to the atma or soul propounded by Lord Krishna to be imperishable. One should learn this well and advance themselves along the path by diligently acquiring wisdom and more by submissively approaching realised beings who have realised the ultimate truth. One should render sincere, dedicated service to them with veneration and humility asking relevant questions about the ultimate truth. These being so advanced in atma tattva or soul realisation have experienced the ultimate reality and being pleased by ones humble demeanour and reverent questions will bless one with divine knowledge which they possess and will impart the transcendental knowledge one is so eager and enthusiastic to learn. If one has not practically realised there atma which is an act of actual perception and situates one in their true nature then such talk about it is merely a hypothesis
..4-35 slokam….vimala kunndam..azlukku attra yenbathu vimala..kuttramey ellatha kuzlam.. neeradinaal namathu kuttrangalai-paapangalai pokkum..kammya vanathil erukkirathu.. kannukuttiku thanner sappida kattru koduthaan.. eshtamaana pasukalai..enithu amarthi villaaiyaati.. -avanathu thodarbai ..brahmaanandatil yeedu pada -guru pola nalla vazli kattukiraan..guruvey kannan.. nam than maadu kanntru.. unnum soruparuhum neer thinnum vettilai ..yellam avan thaan..karma yogam yaaraiyum -avanai kooda-vidaathu yentru kaattukiraan..Aazlavanthaar..naangu kaarannam erukirathu yentri gethaartha sangarathil soluiraar..avathaara rahasyam velliettathu mudalpahuthi.. karmavai seyal vadivaaha paarppathu erandam part.. karmaavin pala vahai moontraam.. 32 slokathil erunthu arivu pahutiyin karmaa yogam vusanthathu yenkiraar. naalaavathu part…arivu yennum thannerai kudikka gurukkalai pattru yenkiraan..appadi patta gjanathai adaivaay.. vizlunthu namaskarithu.. kellvi kettu aiya paadu aruthu.. pannividai seythu.. eppadi moontraiyum saythaal eraivanai vulla padi vunnarnthavarkal vunakku gjaanam upadesippaarkal..uhanthu santhoshappattu namaku ubadesippaarkal.. entha vuyarntha gjanam adaiya vazli sollukiraan..thanner kudikka veunndiyathu namm kadaimai. gjanam yennum thanner erukkum edam kootinndu povaarkal.sashtaanga 5 partum adangi.. enthirayangal adangi manasu puthi ahangaaram ellaam adanganum..nanntraaa kettu ariyanum..kann paarvai erukanum. munnaalum ner yerinthu erukka koodaathu samam yentru puthi varaamal.. ethu varai kettkanumo athu varai ketkanum..adiyenukku purinthu kollum arivu ellai yentru pannivodu ketkanum ellaavatraiyum..pari prasanam..meenndum meenndum ellaavatraiyum ellaamaaha kettu kollanum..arjunan ketta maathiri..yennai pattri mukyamaaha therintha guruvai adaiya solukiraan..
4-35Ramanuja’s Commentary…By learning this spiritual knowledge one will never be deluded again by maya or illusion which causes one to have the misconception that the atma or soul is the physical body and the notion of the ego consciousness of I-ness and my-ness that is produced thereby. Not by illusion but by the realisation of ones atma within and the consciousness that all beings in variegated forms all over creation possess this self same soul equally once they are divested from their individual designations and all souls are of a purly spiritual nature once they are disassociated from matter and all are a part of the Supreme Being which is identical to Lord Krishna. The nature of the atma is the essence and is equally the same in all beings as well as being equal with the nature of the Supreme Being. Thus when disassociated from matter one atma is non-different from another and possesses the attributes of the Supreme
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