Baagavatha puraanathin sorkallaahavey kanna piraan erukiraan..modsham tharum amutham ethu/ artham nirainthathu/padaikka pattathai paarthom..2-6-1-viraad purushanin vuruva villakkam/ vudalaha vulaham anaithum/saareeraha meemansam/visvamey robam/etham sarvam brahmam-thath jalaan/surukamaha /thathja thathala thatha an-ja-piratha/ la-layithaal/anu-kaakka paduthal/pira panjam anaithum/ avanai thyaanippom/naan entha -vulley puhuhiren/jeevathmavai vudambaha konndu puhuhiraan/ vuoosi vulley ponathaal/ marunthu vulley ponathaal sariyaanathu /achi/jeevan/para maathmaa moontrum sernthaathaal vasthu sthithi/ atom-electron/proton/neutron moontrum erukkum/para maathmaa chitin moolam achitilum puhu hraan/ anu piravesam-neekam ara yengum nirainthu vullaan brahmam/ sorkallum brahmanai thaan sollum/naan krishnan/ vudambai yeduthu konnda naan/paithiyam yenbar/ vunnmai athu thaan/aathmaa vaahira naan entha vudambai yeduthu konndu erukiren/ naan-aadchi seyvathaal/ vudambu aathmavukku sesham/naan kuzanthai vayothihan/ brahma vuku anaithum vudal/ sorkall yellaam avanaiyey kurikkum/ aham brahmaasi/ naaney brahmam/yenakkull avar neekamara nirainthu/ mad kudam/ thanga sangili/ pol brahmamey vulaham/aham brahmaasi-serukku vara kodaathu/naan brahmathukku vudal/sverha kethu-saanthogya vubanishad/brahmathaaley vyaabuikka padaatha ep porullum ellai/ brahmamey anaithu porullkallum/ ontru yenbathu ellai// vaasaam-sloham/avayabvamaha- pechu-rasam-naakku/ varnna devan-vakku/ mookku -piraannan-einthu kaattrukallum/ dejas-kannkall/soorya chandra/olli yaay erupathu yellaam kann/kaathu-paranthu virintha thisaikall/ kellvi pulan aahaasamum oliyum/thiru meni anaithukkum eruppidam/kesam meesai naham-aahayathil erukkum meham/minnal/pathaarthangal/ loha baalarkall/vulahamey brahmam yentru solla thattu ellai-sloham-perumaiyai yaar pesa mudiyum/oru allavu thaan therinthu kolla mudiyum/sloham/sath asath-brahmathaai aathmavaha kollaathathu veru ellai/brahma avathara villakkam mel solhiraar..leelaikaha panninaan..
meenodu aamai/ yen nintra yoniyumaay-avathaaram pala seyhiraan-2- th athyaayathil-25 avathaarangallai villahhukiraar. suhar-parishidkku -varaaha avathaaram mudal slohathaal/svayambu manu padaithaar-vaikka boomi kaannum/nila madanthai -kottu edai vaitha komaan kanndeer-varaha-shedram thiru malaiyey-aathi varaha malai/ bruhu malaiyaal nenjil vuthaika patta- kolaappoor-lakshmi sdannithi entrum erukirathu-risha baathri/venkadaathri-koneri-pushkaranni/dabas panna edam kettaar/ avarathu aakkinaar/mudalil avarai sevithu pinbu venkadesanai sevikirom/ varaha perumaal sanithiyil saathumurai mudalil/ paran sentru ser thiru venkadam-ananthaazvaan-yeri katti pushba kainkaryam panni/veli yetruveyn yenna/eruvarum vanthavarkall thaaney/varahaney athipathi/ramanujan aannaiku vud patttu -paran vanthu sernthu erukira paran sentru ser venkadam/thiru eda yenthai/ thiru vala yenthai eranndum-avallum nin aahathil eruppathum therinthu-eda yenthai yenthai piraaney-vun manasaal yen ninainthu erunthaay-varanna thudan sevai vala yenthai/ sri mushnnam-thaniyaha ezunthu erunthu erukiraar-motha garbathil orey moola moorthy-edupil eranndu thiru karangal vudan sevai/boo varaahan-thiru aduikallai pattrinaal samsaara kadalil erunthu-neela malai otha- chandran pola kora parkall/periya thiru meni-krutha yuhathil/ aduthu yagja morthyaaha avathaaram/ svayamboo manukku sevai/ rusiku aahuthikkum-modsha saasthra vubedesithaar/avathara payan/devboothy aahuthy pirasoothy /kabila muni avathaaram/piraja bathi anugrahathaal-saangya matham parava seythaar/thaaykku vubadesithaar/samsaarathil vuzalaamal erukka vazi/vulaham yenum settril erunthu velli vara/ dadaatri avathaaram-athri pillai-thannaiyey datham pannunathaal-dathaathri/mayaa aham dathatha-aduthu 5th -sanaha sanath kumarar avathaaram..naankaaha piranthaarkal/manasda puthrar/manasaal srushtti seythaar brahma/brahma thyaanathil yeedu pattaar/ nara naarayanna-darma devathai darma padni-avarkallukku piranthavar nara naarayannan-ettu ezuthai vubadesam pannnaar/entraikku 6 avathaaram sevikka pettrom..
duruvan avatharam 7th-5 masa kuzanthai dabam erunthu darisanam pettraan-sloham-maattraan thaay kobithathaal dabam erunthaan..pallikku sentrathu ellai/ slohamum paadinathu ellai/ mozi ellaamal/ sangam konndu kannathil thadava-gjaanam pettru sthothram/duruva pathavi pettru-nadshathram-kaanpur-bittooril-brahma davam-svayambu manu/ vuthaana maha rajar pillai/ lava kusar pirantha edam/ duruvan munthiya yuham/2-7-9 sloham aduthu/vudambai kadainthu pirithu-piranthaan/ boma devai pirathvi/selvam maraikka-rajavin kodum kol aadchi/ boomi edam kettu pettraan/ pasu vadivam konndu paal pola/ pirthvi peyar/ naabi pillai-rishaba devar/piriya viradan aagitheran naabi/sloham-2-7-10/parama hamsar pari virajar/sanyasa darmam vuraithaar/manathaal aasaa paasam thuranthu/ modsha vazi kaatta/aduthu pari muhathaan -10th avathaaram hayagreevar/11th sloham/azahiya sloham/kuthirai veham/sakthi azahu perumai gaambeeram /vay veha munettram/thiru vaheendra puramhaya greevan-kalvi theivam-desiha sthothram/gjaana piraan evarey/aduthu madsya avatharam-12th sloham/vetham thedi pirallayathil radshithu/ sadya virathar/darbanam kodukka/vaikai aaril/ meen sikka/pesittraam/kamandalathil vaithaaraam/perusaahi/aattril/kadalil/saamnyan ellai therinthu/ezaavathu naall thanneer soozum/paambai kayiraha padahil amarnthu/kozum kayalaal–easan yenthai-thiru mangai/koorma avathaaram/amutham kadaiya/manthram vaasuhi/keezey pohaamal erukka aamai vadivudan thaangi/13th sloham-nilathil/methuvaha odum/virothi paarthathum moodi kollum/ vulaha enbam kannil padum pothu endariyangallai odukki koll-geethaiyil arulli erukiraan/surukiya pulankalai yen edam vaithukko yentraan/appan saaru pada-oli/
singa piraan thanmai aaraaya mudiyumaa/eranndum serntha avathaaram/mikkaanai maraiyaay..akkaara kani/thakkaam yen vull pukkaan/vellukkai-aallari/vusdavarum narasimhar/kaamaashdiham/ thanchai maa manni kovil nediya vuruvam/thelliya singam-kalangaamal bakthanukku thelliya vuruvathudan/yoha narasimhar/vudsavar azahiya konjum thiru muham/avunnan ..semkan aazi ettu erainchum singa vell kuntram/juvaalaa narasimhan/mel ahobila narasimhan-10 thiru karangall vudan/ azahiyaan thaaney ari vuruvan thaan/maalola narasimhan/thaayaar vudan sevai/lakshmi edathu thiru kaiyil/varaaha narasimhar/kaaraancha/baarghava/yohaananda/chathra vada narasimhar-marathai kudaiyaha/baavana narasimhar-kuttrangallai pokki bootha baavanar-suthi yer paduthuvaan/14th-avathaaram-gajendra modsham kathai theriyum/naarayanaa oh mani vannaa-sentru nintru aazi thottaan/aathma-10 pulankal/samsaara kadal entha karuthai vunnaranum/thaazntha vudalai kaakka koppida villai/thaamarai malarai sooda azaithaan/mel thundaal othanam vethu koduthaan/ vyappu anaivarukkum/yaaraiyum ethil erunthum kaakkiraan/harihi-thiru naamam-paapam theerthaan-kabisthalam rama mani thaayaar gajendra varadan -attran karai kidakkum kannan-kootramum saaraa kodu vinaiyum saaraa/15-vaamana thiru vikrama avathaaram/ontrum tharuha yena-thaadaallan/ongi vulaham allantha vuthaman/
hamsa avathaaram-yettra thirumeni eduthu konndu nalathu uraikiraan/ manasaravarom-yeri-paarkkum pothey azahu/thanneeraiyum paalaiyum pirikka viveham-phuthu arivu/ veedumun muttravum pola/ naratharaukku vubadesikiraan/aazvaarum aandaallum hansa vahanathil/ nava thiru pathi garuda/aazvaar hamsa vaahanam/ yoha saasthram vubadesithaar/sloham-brahma-narada -vaarthaiyai suhar soluhiraar/saathu pertithushda vubaaya /manu-aadchi puriya/1000 chadur yuham brahmavin pahal-43,20,000 varusham oruchadur yuham/ 14 manukall aadchi purivaar/ 71 chadur yuham oruvarukkum.manuvey avan avathaaram..neethi nermai nyaayam sem kol aadchi/ manudarma saasthram ezuthi koduthaar/18th-danvanthri avathaaram/chandra pushkaranni pakkameinthu kuzi moontru vaasal/ mettil erukkum/vaithyaalayam eruntha edam/vada thiru kaveri vellam varuvathaal/amutha kudathai thiru kaiyil/maruthuva naaha nintra/poochi yodum-ranna chikichai pana21st sloham/19th-parasurama/20 rama avathaaram/rosha rama karunnaa kaakustha-santhithu konndaarkall/jamadagnikku pillai/kaartha veerya rajanai mudithu-moo ezu kaal pokkiya punithan/garva bangam yeroattu dabam panna ponaar ramanai santhitha pinbu../manuthukku eniyaan/chakaravarthy thiru mahan/soorya kulam/dinakara -so0rya-kulam vizanga avatharithaan/saarangapaanniaaraa amutheysarnga paanni thallar nadai nadavaano/ramaswami thiru kovil/ayothiya/sarayu nathi karai/kanaha bavan/vanavasa thiru kolam-thiru seraiyil-mun azahu pin azahu/seerkaaziyilum sevai/thillai vallahathil sevai/sloham-23/sarithram baavanam..
Sloham 2-6-11-avyakta-rasa-sindhunam bhutanam nidhanasya ca udaram viditam pumso hrdayam manasah padam
The impersonal feature of the Lord is the abode of great oceans, and His belly is the resting place for the materially annihilated living entities. His heart is the abode of the subtle material bodies of living
Sloham 2-6-13/14/15/16–ham bhavan bhavas caiva ta ime munayo ‘grajah surasura-nara nagah khaga mrga-sarisrpah gandharvapsaraso yaksa rakso-bhuta-ganoragah pasavah pitarah siddha vidyadhras carana drumah anye ca vividha jiva jala-sthala-nabhaukasah graharksa-ketavas taras taditah stanayitnavah sarvam purusa evedam bhutam bhavyam bhavac ca yat tenedam avrtam visvam vitastim adhitisthati
Beginning from me [Brahma] down to you and Bhava [Siva], all the greatsages who were born before you, the demigods, the demons, the Nagas, the human beings, the birds, the beasts, as well as the reptiles, etc., and all phenomenal manifestations of the universes, namely the planets, stars, asteroids, luminaries, lightning, thunder, and the inhabitants of the different planetary systems, namely the Gandharvas, Apsaras, Yaksas, Raksas, Bhutaganas, Uragas, Pasus, Pitas, Siddhas, Vidyadharas, Caranas, and all other different varieties of living entities, including the birds, beasts, trees and everything that be, are all covered by the universal form of the Lord at all times, namely past, present and future, although He is transcendental to all of them
sloham 2-6-20 -padas trayo bahis casann aprajanam ya asramah antas tri-lokyas tv aparo grha-medho ‘brhad-vratah
The spiritual world, which consists of three fourths of the Lord’s energy, is situated beyond this material world, and it is especially meant for those who will never be reborn. Others, who are attached to family life and who do not strictly follow celibacy vows, must live
sloham 2-6-35- so ‘ham samamnayamayas tapomayah prajapatinam abhivanditah patih asthaya yogam nipunam samahitas tam nadhyagaccham yata atma-sambhavah
Although I am known as the great Brahma, perfect in the disciplic succession of Vedic wisdom, and although I have undergone all austerities and am an expert in mystic powers and self-realization, and although I am recognized as such by the great forefathers of the living entities, who offer me respectful obeisances, still I cannot understand Him, the Lord, the very source of my birth
Sloham 2-6-40/41-visuddham kevalam jnanam pratyak samyag avasthitam satyam purnam anady-antam nirgunam nityam advayam rse vidanti munayah prasantatmendriyasayah yada tad evasat-tarkais tirodhiyeta viplutam
The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival. O Narada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears from our sight.
sloham 2-7-1 yatrodyatah ksiti-taloddharanaya bibhrat kraudim tanum sakala-yajna-mayim anantah antar-maharnava upagatam adi-daityam tam damstrayadrim iva vajra-dharo dadara
Lord Brahma said: When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to lift the planet earth, which was drowned in the great ocean of the universe called the Garbhodaka, the first demon..
Sloham 2-7-5-taptam tapo vividha-loka-sisrksaya me adau sanat sva-tapasah sa catuh-sano ‘bhut prak-kalpa-samplava-vinastam ihatma-tattvam samyag jagada munayo yad acaksatatman
To create different planetary systems I had to undergo austerities and penance, and the Lord, thus being pleased with me, incarnated in four sanas [Sanaka, Sanat-kumara, Sanandana and Sanatana]. In the previous creation the spiritual truth was devastated, but the four sanas explained it so nicely that the truth at once became clearly perceived..
Sloham 2-7-11 satre mamasa bhagavan haya-sirasatho saksat sa yajna-purusas tapaniya-varnah chandomayo makhamayo ‘khila-devatatma vaco babhuvur usatih svasato ’sya nastah
The Lord appeared as the Hayagriva incarnation in a sacrificeperformed by me [Brahma]. He is the personified sacrifices, and the hue of His body is golden. He is the personified Vedas as well, and the Supersoul of all demigods. When He breathed, all the sweet sounds..
Sloham 2-7-12- matsyo yuganta-samaye manunopalabdhah ksonimayo nikhila-jiva-nikaya-ketah visramsitan uru-bhaye salile mukhan me adaya tatra vijahara ha veda-margan
At the end of the millennium, the would-be Vaivasvata Manu, of the name Satyavrata, would see that the Lord in the fish incarnation is the shelter of all kinds of living entities, up to those in the earthly planets. Because of my fear of the vast water at the end of the millennium, the Vedas come out of my [Brahma’s] mouth, and the Lord
Sloham 2-7-13- ksirodadhav amara-danava-yuthapanam unmathnatam amrta-labdhaya adi-devah prsthena kacchapa-vapur vidadhara gotram nidraksano ‘dri-parivarta-kasana-kanduh
The primeval Lord then assumed the tortoise incarnation in order to serve as a resting place [pivot] for the Mandara Mountain, which was acting as a churning rod. The demigods and demons were churning the ocean of milk with the Mandara Mountain in order to extract nectar. The mountain moved back and forth, scratching the back of Lord Tortoise
Sloham 2-7-14- trai-pistaporu-bhaya-ha sa nrsimha-rupam krtva bhramad-bhrukuti-damstra-karala-vaktram daityendram asu gadayabhipatantam arad urau nipatya vidadara nakhaih sphurantam
The Personality of Godhead assumed the incarnation of Nrsimhadeva inorder to vanquish the great fears of the demigods. He killed the king of the demons [Hiranyakasipu], who challenged the Lord with a club in his hand, by placing the demon on His thighs and piercing him with His nails,
Sloham 2-7-15/16/17- antah-sarasy uru-balena pade grhito grahena yutha-patir ambuja-hasta artah ahedam adi-purusakhila-loka-natha tirtha-sravah/sravana-mangala-namadheya antah-sarasy uru-balena pade grhito grahena yutha-patir ambuja-hasta artah ahedam adi-purusakhila-loka-natha tirtha-sravah sravana-mangala-namadheya/jyayan gunair avarajo ‘py aditeh sutanam lokan vicakrama iman yad athadhiyajnah ksmam vamanena jagrhe tripada-cchalena yacnam rte pathi caran prabhubhir na calyah
The leader of the elephants, whose leg was attacked in a river by a crocodile of superior strength, was much aggrieved. Taking a lotus flower in his trunk, he addressed the Lord, saying, “O original enjoyer, Lord of the universe! O deliverer, as famous as a place of pilgrimage! All are purified simply by hearing Your holy name, which is worthy to be./The leader of the elephants, whose leg was attacked in a river by a crocodile of superior strength, was much aggrieved. Taking a lotus flower in his trunk, he addressed the Lord, saying, “O original enjoyer, Lord of the universe! O deliverer, as famous as a place of pilgrimage! All are purified simply by hearing Your holy name, which is worthy to be/The Lord, although transcendental to all material modes, stillsurpassed all the qualities of the sons of Aditi, known as the Adityas.The Lord appeared as the youngest son of Aditi. And because He surpassedall the planets of the universe, He is the Supreme Personality ofGodhead. On the pretense of asking for a measurement of three footstepsof land, He took away all the lands of Bali Maharaja. He asked simply
Sloham 2-7-23- asmat-prasada-sumukhah kalaya kalesa iksvaku-vamsa avatirya guror nidese tisthan vanam sa-dayitanuja avivesa yasmin virudhya dasa-kandhara artim arcchat
Due to His causeless mercy upon all living entities within theuniverse, the Supreme Personality of Godhead, along with His plenary extensions, appeared in the family of Maharaja Iksvaku as the Lord of His internal potency, Sita. Under the order of His father, Maharaja Dasaratha, He entered the forest and lived there for considerable years with His wife and younger brother. Ravana, who was very materially powerful, with ten heads on his shoulders, committed a great offense against Him and was thus ultimately vanquished
Sloham 2-7-27-tokena jiva-haranam yad uluki-kayas trai-masikasya ca pada sakato ‘pavrttah yad ringatantara-gatena divi-sprsor va unmulanam tv itaratharjunayor na bhavyam
There is no doubt about Lord Krsna’s being the Supreme Lord, otherwise how was it possible for Him to kill a giant demon like Putana when He was just on the lap of His mother, to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky, when He was only crawling? All these activities are impossible for anyone other than the Lord Himself
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