1-17-39 sloham-melum einthu edam kedkka-poy pesum edam-vendaamal poy solli kondey erukirom..poy kaappaatharkku poy/paaril-pachai pasum poy/por muhathu ariyaathavanai-veeran..pulavan-31 kodukka ontrum ellai-aanantha koothu aada-ellai yentrranuku ellai–31 naallil aavathu sonnaaney..thalai mudi ellaatha raja- kondaadina kathai..neenndu/erunndu/karuthu-raman kuzal pol varnnikka/thaaney odi-kuzal azahan sonnaayey-ethai kedka neeraa varanumaa/kuzal asaiya-melum aayiram por kaasu thanthaan..sadvayam vara darmam sar/matham-metha padithavan/panna kaaran/azahan/padithavan-veha vithi meellalaamaa ?-konjam muyantraal poruppu athiham/panam ezmai matravar pokkanum.. serukku vazi koduthaal/koorathaazvaan-moziyai kadakkum-perum pihazaan-feb-3 -1000 varusham-muk kurumbu aruthavar/kurangu/paithiyam/kallai kudithu/thellum kottinaal-tha hapanaar solvaar..kaamam-aasai anubavikka/per aasai/ sangam/kaamam/lobam pattruthal/aasai per aasai-adutha adutha nilai..adainthu theera aasai kollvom..yeka thara virathan-manasum veru yengum sellaathu..adaiyanum yenkira muyarchi thavirkanum..civilised citizen-manasin aasai velliyil pohaamal thaduppom..bad quality products thavir pathu pol..raja/vairam rajo-kobam aduthu.. kaamam krothathil konndu poy serkkum..kaamam erunthaal kobam thaanaaha varum..adi padai kaamam.. thodarbu ellai yentraal kobam varaathu..guruvai kooda kolla thayanga maattaan/ vairam-virothi mana paanmai.. piraka laadan-hiranya kasibu pol–sarva bootha-jagan naathan-yaarun nanbam yenakku-piraka laadan sonnaan-vairam kodaathu yentraan..aaha pathu edangallaiyum kalikku koduthaan..parshid evatrai thavirthu subdsh raajyam nadathinaan..
mihuntha piriyam bagavatha puraannam kettpaar/solvaar..10 edam koduthu kaakkanumaa ? entha edam koduthu/evai erukku yentru solli/pohaathey yentru sollalumaa ?..ellaamal erunthaal nallathu thaaney..theemaikall muthal yuhathil erunthu erukkumey-hiranya kasibu/raavannan- poliha poliha -5-2-1–namanukku yaathu ontrum ellai/kaliyum kedum/kanndom kandom–Aazvaar paasuram..vuba desathaal thiruthinaarkall..1-18-sloham-malar/then vanndu pol-saara graahi-parishid/kaliyil nallathu erukkaa ?..nanmai mattum yeduthu kollanum..kannan pura pattu ponathum kali sooznthaan..bagavatha kathai sollum edam/sloham-kaliyin thani sirappu-vyaasar-kali saathu/aankallai vida pennkall siranthavar yentraar..10000/100/1 anndu/1 naallil saathikalaam/sramam entri saathikka kali..plane tail windaal veha maha povathu pol/palam adaiya siriya kaariyam panninaal pothum/efforts kurainthu/skill level increase aaha game kashdam aavathu pol..ethanaal kali yai 10 edathil vaithaan..saasthram solliya thappu/kulikaamal erukka koodaathu/malam moothram nathil koodaathu/kali eppo nuzaiyalaam yentru kaathu eruppaan-kaiyil vil konndu vettai aada ponaan..sloham-neer vidaay/ rishi aashramam paarthaan-dabasil erunthaar..sanihar-peyar rishi..ava mariyaathai yentru ninaithu-setha paambai -pasi kobathil-munivar pillai-anubavam entri/ava mariyaathai yentru ninaithu sabithaan-7 naallil paambu kadithu saavaan yentraar..sloham/muni kumaran saabathaal-sabthaaham kidaithathu..munivar varutham pattaar kann mullithathum..vudambey paambu thaaney-Thiru malai Ananthaazvaan thottam..karu naham kadikka/eranndum paambu/ethu palam/vueir ponaal viraja neer aadi kainkaryam/ellaiyaanal koneri neer aadi engey kainkaryam pannuven..paabam panni erunthaalum,koodaathu yentraar munivar..
thathvam vunnmai porull/athai vubadesikka aasai pattaan/sameehar rishi kannda parishid/koba patta arasan setha paambai eda/srihi-pillai sabikka/dadshahan paambu kadithu 7 naallil saavaan yentra saabam/vudambai ava mathithaal kavalai pada maattaarkall aathma gjaani/pillai thavarai ninainthu vubadesithaar.. raja munivarai ava mathithathai ninaithu nonthu ponaan..thappu.manasu nonthu, vunnmaiyaha varuntha/eni mel athu pol thappu panna maattom yentra vuruthi/ piraaya chitham thedanum/seyya venum antna piraaya chitham.. naangaiyum desihan arulluhiraar..nathi karaiyil darbam parappi 19 athyaayam-kadasi.sloham..dyaanam panni/brahma dejas padaitha rishi edam thavaru ezaithomey/sloham/ muhunthan thiru adi dyaanithaan/ athri/vasistar/bruhu/parasara/pala rishikallum kanndu kondaadi naarkall ethai paarthu..seytha thavarai vunnarnthu piraaya chitham panna thodanginathum.. vizunthu namas karithaan anai varaiyum.evan poy sevikka mudiyumaa anai varaiyum/kizakku muham darbai parappi /vadakku muham amarnthaan..aasamanam-kizakkum/vadakku muham thaan pannanum.. sannithiyum kizakkum/ vadakku muham thaan erukkanum..raman samuthra rajan edam sarann adaiyum pothum kizakku nokki amarnthaan. darba sayana perumaall/sethuvai kattiya edam.. thiru pullaanni-20 paasuram. poy kettu eruntheney..aathi perumaal dasaradan sevitha perumaall..sloham/devar vyakka/darma chinthanai erukku yentru/ suhacharyar anghu vara-yethechaiyaaha- deiva/sloham/thiru meni varnnanai sloham brahma dejas olli vidum thiru muham..brahmam therinthaal/ vayasu koodathu/vyaathi ellai.. azahiya thiru meni kondavar/ vannangi-sloham..baagyam neer vanthathu/thellintha chinthanai kondavar/sloham/7 naalkal thaan/ yenna therinthu kollanumo surukamaha kedka virumbuhiren/kedkka/solla./ jabikka/ panna/ ninaika pada ananithaiyum solla vennum.pasu karakkum kaalam thaan vucha vruthi pothu nirppaar/ thiru adi pidithu katharinaan..
erukkum neram ezey naallkall/ariya vendiya vishayam niraiya..namakkum parishid pol-sloham-2nd athyaayam..vulahathukku vuba yohamana kellvi/ thoongi/ villaiyaadi kallikiraarkall. thiru maalai/veda nool piraayam nooru-aathalaal piravi vendeyn..manisar thaan puhuvar yelum.. kidaippathu kashdam/ pathinai yaanndu/50/15 varusham..pethai/baalahan..athu aahum..ellamai yenbam/pinni/pasi aathalaal piravi venndeyn.. time shedule/time mgt/ rishikall edam kettu therinthu kollanum..etharkku ev vallavu manni neram selavu yentru paarthaal/theriyum eppadi waste pannuhirom yentru..thodanginaal athuvey nadakkum.. nalla vishayathai mudithu kodukkum poruppai avaney eduthu kollhiraan.sloham/bagavath thyaanam/kainkaryam/naama sangeerthanam time othukki vaazanum..kathai suhar solhiraar muhoorth neram mattum-kattu vaangan-ramar vamsam/devarkallukku vuthava ponaan devar jayithaar varam kedka/ aayusu kaalam therinthu kolla/moohurth neram yentru therinthu kondaan..kavalai padaamal/ pillaikku rajyam arai muhoortham mudithu saayujya modsham thyaanithu petraan..thyaanam vishayam-bagavanai solli-mukya kattam-sloham/manathai nangu adakki/piraanaa yaamam/ moochu/vudambu adakki/geethaiyil sonnathai piracticalaha kaattu hiraar ethil otrai ezuthu sol-piraannavam/ sri renga vimaanam-piraannava vimanam/sri rengam-ashdaanga vimanam-thiru koshtiyoor/beesham-vithai pirannavam-oru ezuthil yenna porull yenbathai adutha naall paarppom
Gangai kaveri vuthbathi siru edam/ geethai aala vithai pol vedam/pirannavam..ezuthu patri villakkam/ word of caution/acharyar vuba desam pettru menthram therinthu kollanum.panni vidai purinthu therinthu kollanum.. mukthi kodukkum manthram/pirannava vimanan-onbathu kalasam/ ettu ezuthu manthram sirantha radshai/nava graha bayam venndaam.. vuruthi avan thiru adi pettru tharum..muthal ezuthil amarnthu erukiraan..vedathukku ohm yentrathu pol Thiru pallaanndu-Maa munikall vaakku..anaithu mangallamum kittum 2-1-17/13 ? sloham-moontru ezuthu kal konda pirannavathai ninaithu avanai ninaikkanum..ottrai ezuthu pirannavam-bagavaan entha ezuthaal nangu sthothrtra paduhiraan.kadujhai thullaithu pol..thathvam yethu yentru purinthu kollanum..kanndam yennum kadi nahar paasuram/mariyaathaa puru shothaman- montru ezuthai..moontril moontru vuruvaanaan..moontru montru aaha paasuram.. a/vu/ma -moontraha piriyum..akarathartham-vishnu/thiru maal..ezuthukku moolam/aathi/vithi-akara mudal ezuthu-kurall/beejam-vithai ethu thaan..sollaal solla padum porulkall anaithaikkum-aadu/maadu/manithan-vithai a/padaithavan/kaarannam sriman naarayannan–bagavaan yennum kaarannathai sollum -a-kaaram..ava radshannaney-daadhu-root/radshanam/kaathal yentru athai seyyum seyalai solla paduhiraankola thiru maa mahalludan saala pala naall vuhanthu kaakkiran-kaakkum eyalbinan kanna piraan..m-kaaram-arivaaha/ arivu vudaiyathaha eruppathu-aathmaa vai kurikkum..mana -gjaney arivu kurikkum.. varnna maalaiyil 25 ezuthu ma-jeevathmaavum 25th thathvam..manasu/ahankaaram/mahaan/pirakruthi -21 to 24..naduvil-naalaavathu vettrumai vurubu-bagavaanukku aaya- jeevaathmaa -adimai yaaha erukiraan.. naduvil-vu-kaaram-avanukkey adimai–avanukkey adimai- moontru ezuthu manthram-avanai-govindaa/vunakkey/aad seyvom.vuyarntha arthathai.. kanna puram vudaiyaanukkey vuriyeyn adiyen..
Sloham 1-17-24-tapah saucam daya satyam iti padah krte krtah adharmamsais trayo bhagnah smaya-sanga-madais tava
In the age of Satya [truthfulness] your four legs were established by the four principles of austerity, cleanliness, mercy and truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication
Sloham 1-17-28-iti dharmam mahim caiva santvayitva maha-rathah nisatam adade khadgam kalaye ‘dharma-hetave
Maharaja Pariksit, who could fight one thousand enemies singlehandedly, thus pacified the personality of religion and the earth. Then he took up his sharp sword to kill the personality of Kali, who is the cause of all irreligion.
Sloham 1-17-32-tvam vartamanam nara-deva-dehesv anupravrtto ‘yam adharma-pugah lobho ‘nrtam cauryam anaryam amho jyestha ca maya kalahas ca dambhah
If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound
Sloham 1-17-38..suta uvaca abhyarthitas tada tasmai sthanani kalaye dadau dyutam panam striyah suna yatradharmas catur-vidhah
Suta Gosvami said: Maharaja Pariksit, thus being petitioned by the personality of Kali, gave him permission to reside in places where gambling, drinking, prostitution and animal slaughter were performed.
Sloham 1-17-39..punas ca yacamanaya jata-rupam adat prabhuh tato ‘nrtam madam kamam rajo vairam ca pancamam
The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity.
Sloham 1-17-43 and 44..sa esa etarhy adhyasta asanam parthivocitam pitamahenopanyastam rajnaranyam viviksata aste ‘dhuna sa rajarsih kauravendra-sriyollasan gajahvaye maha-bhagas cakravarti brhac-chravah
The most fortunate Emperor Maharaja Pariksit, who was entrusted with the kingdom of Hastinapura by Maharaja Yudhisthira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty
Sloham 1-18-7-nanudvesti kalim samrat saranga iva sara-bhuk kusalany asu siddhyanti netarani krtani yat
Maharaja Pariksit was a realist, like the bees who only accept the essence [of a flower]. He knew perfectly well that in this age of Kali, auspicious things produce good effects immediately, whereas inauspicious acts must be actually performed [to render effects].
Sloham 1-18-10-ya yah katha bhagavatah kathaniyoru-karmanah guna-karmasrayah pumbhih samsevyas ta bubhusubhih
Those who are desirous of achieving complete perfection in life must submissively hear all topics that are connected with the transcendental activities and qualities of the Personality of Godhead
Sloham 1-18-14-ko nama trpyed rasavit kathayam mahattamaikanta-parayanasya nantam gunanam agunasya jagmur yogesvara ye bhava-padma-mukhyah
The Personality of Godhead, Lord Krsna [Govinda], is the exclusive shelter for all great living beings, and His transcendental attributes cannot even be measured by such masters of mystic powers as Lord Siva and Lord Brahma.
Sloham 1-18-21-athapi yat-pada-nakhavasrstam jagad virincopahrtarhanambhah sesam punaty anyatamo mukundat ko nama loke bhagavat-padarthah
Who can be worthy of the name of the Supreme Lord but the Personality of Godhead Sri Krsna? Brahmaji collected the water emanating from the nails of His feet in order to award it to Lord Siva as a worshipful welcome. This very water [the Ganges] is purifying the whole universe, including Lord Siva.
Sloham 1-18-24/25..ekada dhanur udyamya vicaran mrgayam vane mrgan anugatah srantah ksudhitas trsito bhrsam jalasayam acaksanah pravivesa tam asrama dadarsa munim asinam santam milita-locanam
Once upon a time Maharaja Pariksit, while engaged in hunting in the forest with bow and arrows, became extremely fatigued, hungry and thirsty while following the stags. While searching for a reservoir of water, he entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
Sloham 1-18-27..viprakirna-jatacchannam rauravenajinena ca visusyat-talur udakam tatha-bhutam ayacata
The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
Sloham 1-18-33-aho adharmah palanam pivnam bali-bhujam iva svaminy agham yad dasanam dvara-panam sunam iva
[The brahmana’s son, Srngi, said:] O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants.
Sloham 1-18-35-krsne gate bhagavati sastary utpatha-gaminam tad bhinna-setun adyaham sasmi pasyata me balam
After the departure of Lord Sri Krsna, the Personality of Godhead and supreme ruler of everyone, these upstarts have flourished, our protector being gone. Therefore I myself shall take up this matter and punish them. Just witness my power
Sloham 1-18-37-iti langhita-maryadam taksakah saptame ‘hani danksyati sma kulangaram codito me tata-druham
The brahmana’s son cursed the King thus: On the seventh day from today a snake-bird will bite the most wretched one of that dynasty [Maharaja Pariksit] because of his having broken the laws of etiquette by insulting my father.
Sloham 1-18-41-nisamya saptam atad-arham narendram sa brahmano natmajam abhyanandat aho batamho mahad adya te krtam alpiyasi droha urur damo dhrtah
The father heard from his son that the King had been cursed, although he should never have been condemned, for he was the best amongst all human beings. The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
Sloham 1-18-48-tiraskrta vipralabdhah saptah ksipta hata api nasya tat pratikurvanti tad-bhaktah prabhavo ‘pi hi
The devotees of the Lord are so forbearing that even though they are defamed, cheated, cursed, disturbed, neglected or even killed, they are never inclined to avenge themselves
Sloham 2-1-10-tad aham te ‘bhidhasyami maha-paurusiko bhavan yasya sraddadhatam asu syan mukunde matih sati
That very Srimad-Bhagavatam I shall recite before you because you are the most sincere devotee of Lord Krsna. One who gives full attention and respect to hearing Srimad-Bhagavatam achieves unflinching faith in the
Sloham 2-1-18..niyacched visayebhyo ‘ksan manasa buddhi-sarathih manah karmabhir aksiptam subharthe dharayed dhiya
Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.
Sloham 2-1-21..yasyam sandharyamanayam yogino bhakti-laksanah asu sampadyate yoga asrayam bhadram iksatah
O King, by this system of remembrance and by being fixed in the habit of seeing the all-good personal conception of the Lord, one can very soon attain devotional service to the Lord, under His direct shelter.
Sloham 2-1-23-sri-suka uvaca jitasano jita-svaso jita-sango jitendriyah sthule bhagavato rupe manah sandharayed dhiya
Sukadeva Gosvami answered: One should control the sitting posture, regulate the breathing process by the yogic pranayama and thus control the mind and senses and with intelligence apply the mind to the gross potencies of the Lord [called the virat-rupa].
Sloham 2-1-26-patalam etasya hi pada-mulam pathanti parsni-prapade rasatalam mahatalam visva-srjo ‘tha gulphau talatalam vai purusasya janghe
Persons who have realized it have studied that the planets known as Patala constitute the bottoms of the feet of the universal Lord, and the heels and the toes are the Rasatala planets. The ankles are the Mahatala planets, and His shanks constitute the Talatala planets
Sloham 2-1-27-dve januni sutalam visva-murter uru-dvayam vitalam catalam ca mahitalam taj-jaghanam mahipate nabhastalam nabhi-saro grnanti
The knees of the universal form are the planetary system of the nameSutala, and the two thighs are the Vitala and Atala planetary systems.The hips are Mahitala, and outer space is the depression of His navel.
Sloham 2-1-28-urah-sthalam jyotir-anikam asya griva mahar vadanam vai jano ’sya tapo varatim vidur adi-pumsah satyam tu sirsani sahasra-sirsnah
The chest of the Original Personality of the gigantic form is the luminary planetary system, His neck is the Mahar planets, His mouth is the Janas planets, and His forehead is the Tapas planetary system. The topmost planetary system, known as Satyaloka, is the head of He who has one thousand heads
Sloham 2-1-29-indradayo bahava ahur usrah karnau disah srotram amusya sabdah nasatya-dasrau paramasya nase ghrano ’sya gandho mukham agnir iddhah
His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Asvini-kumaras, and material fragrance is His sense of smell. His mouth is the blazing fire.
Sloham 2-1-30-dyaur aksini caksur abhut patangah paksmani visnor ahani ubhe ca tad-bhru-vijrmbhah paramesthi-dhisnyam apo ’sya talu rasa eva jihva
The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahma and similar supreme personalities reside. His palate is the director of water, Varuna, and the juice or essence of everything is His tongue.
Sloham 2-1-31-chandamsy anantasya siro grnanti damstra yamah sneha-kala dvijani haso janonmada-kari ca maya duranta-sargo yad-apanga-moksah
They say that the Vedic hymns are the cerebral passage of the Lord, and His jaws of teeth are Yama, god of death, who punishes the sinners. The art of affection is His set of teeth, and the most alluring illusory material energy is His smile. This great ocean of material creation isbut the casting of His glance over us
Sloham 2-1-32-vridottaraustho ‘dhara eva lobho dharmah stano ‘dharma-patho ’sya prstham kas tasya medhram vrsanau ca mitrau kuksih samudra girayo ’sthi-sanghah
Modesty is the upper portion of His lips, hankering is His chin, religion is the breast of the Lord, and irreligion is His back. Brahmaji, who generates all living beings in the material world, is His genitals, and the Mitra-varunas are His two testicles. The ocean is His waist, and the hills and mountains are the stacks of His bones
Sloham 2-1-33-nadyo ’sya nadyo ‘tha tanu-ruhani mahi-ruha visva-tanor nrpendra ananta-viryah svasitam matarisva gatir vayah karma guna-pravahah
O King, the rivers are the veins of the gigantic body, the trees are the hairs of His body, and the omnipotent air is His breath. The passing ages are His movements, and His activities are the reactions of the three modes of material nature
Sloham 2-1-34-isasya kesan vidur ambuvahan vasas tu sandhyam kuru-varya bhumnah avyaktam ahur hrdayam manas ca sa candramah sarva-vikara-kosah
O best amongst the Kurus, the clouds which carry water are the hairs on His head, the terminations of days or nights are His dress, and the supreme cause of material creation is His intelligence. His mind is the moon, the reservoir of all changes.
Sloham 2-1-35-vijnana-saktim mahim amananti sarvatmano ‘ntah-karanam giritram asvasvatary-ustra-gaja nakhani sarve mrgah pasavah sroni-dese
The principle of matter [mahat-tattva] is the consciousness of the omnipresent Lord, as asserted by the experts, and Rudradeva is His ego. The horse, mule, camel and elephant are His nails, and wild animals and all quadrupeds are situated in the belt zone of the Lord.
Sloham 2-1-36-vayamsi tad-vyakaranam vicitram manur manisa manujo nivasah gandharva-vidyadhara-caranapsarah svara-smrtir asuranika-viryah
Varieties of birds are indications of His masterful artistic sense. Manu, the father of mankind, is the emblem of His standard intelligence, and humanity is His residence. The celestial species of human beings, like the Gandharvas, Vidyadharas, Caranas and angels, all represent His musical rhythm, and the demoniac soldiers are representations of His wonderful prowess
Sloham 2-1-37-brahmananam ksatra-bhujo mahatma vid urur anghri-srita-krsna-varnah nanabhidhabhijya-ganopapanno dravyatmakah karma vitana-yogah
The virat-purusa’s face is the brahmanas, His arms are the ksatriyas, His thighs are the vaisyas, and the sudras are under the protection of His feet. All the worshipable demigods are also overtaken by Him, and it is the duty of everyone to perform sacrifices with feasible goods to appease the Lord.
Sloham 2-1-38–iyan asav isvara-vigrahasya yah sannivesah kathito maya te sandharyate ’smin vapusi sthavisthe manah sva-buddhya na yato ’sti kincit
I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world
Sloham 2-1-39-sa sarva-dhi-vrtty-anubhuta-sarva atma yatha svapna-janeksitaikah tam satyam ananda-nidhim bhajeta nanyatra sajjed yata atma-patah
One should concentrate his mind upon the Supreme Personality of Godhead, who alone distributes Himself in so many manifestations just as ordinary persons create thousands of manifestations in dreams. One must concentrate the mind on Him, the only all-blissful Absolute Truth. Otherwise one will be misled and will cause his own degradation.
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