Geethaa Saaram 6-18 to 6-22.

..slokam6-18..thiru meni darisanam yeerppu sakthi erukku..eyarkkaiyum avan vudal thaan..vudsavam, purappaadu ellaam adiyaarai yeerkka than..pulangallai kattu padutha vuthavum..yogam ethu thaan..evan aruhathai -yukthan -ahiraan..yogam arambikkathahuthi..sarva kaampya- aasai viruppu -ellaamal..aasaikallil aasai ellaamal erukkanum..nenju-manasu-eppothu atmavidam yeedu pattu erukiratho..avan thahuthi vullavan.. moontru step-aasaikallai ethan paal thiruppanum..sila manni neramaavathu yogam pannum pothu erukkanum..vudal vida atma siranthathu ellaam sonnaan niraiya..porul arumai therinthaal aasai varum.. aasai vanthaal ninaikka aarambikirom..athiley nantraha aannai ettu thiruppanum..naan=atma, ninaivu nenjin vellai vudalodu erukkum nenjai nyamikkanum..yennai pathi ninai yentru atma nenjukku sollanum..aanai ettu sollanum..manasu arivu ellai solli thiruthanum.. naam kodutha arivu vaithu than pakkam pohum.. bugs in computer pola..thaan pona pokkil poha paarkkum..virus clean =anaathi kaalam paapam thaan virus.. ethu thaan karma yogam..naan thaan command tharanum..saappittu mudithathum saappida aasai varaathu..atma vishayathil yeedu pattathum vera aasaiyil aasai attru pohiraan..kudisai-flat-house.yethukku pazlasai vitteer yenkiromaa? albamay asthiramaay vasthu mela aasai vaithom.. eppo kavalai pada veynndaam periya vishayam kidaithathaal..aannai ettu sollanum..

yada viniyatam cittam
atmany evavatisthate
nisprhah sarva–kamebhyo
yukta ity ucyate tada

“When the yogi, by practice of yoga, disciplines his mental activities to think only about atman,he is said to be well qualified to practice yoga and becomes desireless in worldly objects.”

Tada =then, yukta = person practicing yoga, ity ucyate = is qualified. When? is the question. It is something like taking a test on-line to see whether one is qualified or not. Sarva =all, kamebhya = from [all] desires, nispraha = desireless..Yada =when, cittam = mind or thoughts, atmanyeva = towards his atman, vineeyatam = fully involved, avatishtate = exists.

6-18..Ramanuja’s Commentary..The words atmany evavatisthate means exclusively established in the atma or soul. This means the atma has become the highest goal and only object of endeavour. When the mind has been so tutored and regimented to be fixed and riveted to the atma so that it never strays away; it is simultaneously and automatically weaned from all desires for sense gratification having not the slightest interest to enjoy the objects of the senses. Lord Krishna is stating that at this time an aspirant is considered to possess the necessary qualifications to begin practising mediation.

..6-19 slokam..vunnmai arivu kidaithaal mukthi adaikirom..sadyam avan thaan yenkiraar suhaachaaryar garbathukkul erukkum kannanai..sadyam gjanam anandam brahma..adaiyallam eppadi sollukirathu..allavukku vudpadaathathu anandam..mudalum mudivum ellaathathu.. gjanam sankalpa sakthiyaal yellam therinthavan ..sadyam=nithyam avikaaraya ..sarva jijnanvey..vedaandam maraithu thanthathu nandaa villakku=kuntraatha villakku..thiru meyyam ethu thaan..kai thozlaa kai..meyyam amarntha perumaanai..naraiyooril kanndeyney..naga patnam paasuram, thirukanna puram pothum serthu paadukirar marakka mudiyavillai..sadyam appadi kudi kolluvaan..malai polaasangaamal erukiraan yogi olli kidaiyaathu ..vera vubamaanam ..kaatru ellada edathil vulla villakku pola yenkiraan..pulankal adakki yogathil yeedu patta nillai,vubamaanam -deebaha-nivaadathaha=kattru attra edathil..arivu olli=villakku olli..asaikira kathu pulangal vera edathil selluvathu.. manasu sanchallikkum ethaal.. sabdaathi vishayangallil erunthu meenndu yogam thodanganum..yogi arivu olliyodu asangaamal erukiraan..gjanam malarnthu yogam panna ethu thevai..thirumeni thaan koonndu villakkai koondil vaithaal asangaamal yeriyum..salanam atru erukkum nillai venum yenkiraan..ollikkey olliyaha bagavaan jothi vuruvaay erunthu nammai yogathil selutha vudavukiraan..

yatha dipo nivata-stho
nengate sopama smrta
yogino yata-cittasya
yunjato yogam atmanah

“As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent self.”

Just like a lamp glows steadily in still air surrounding, the yogi would be seen. Yatha = just like. Yatacittasya = controlled sense organs and mind, yunjata = involved in yoga, yogina = yogi‘s, atmana = state, sa upamasmrta = that is shown as example. Nivatastho = air-circulationless or still air, dipa = lamp, yatha = just like, nengate = motionless or steady.

6-19..Ramanuja’s Commentary..As a candle flame when sheltered from the wind will not flicker but burns bright and steady. The word smrta means evidenced and is cited by those who are experienced in the science of meditation and used as a simile to illustrate how meditation on the atma or soul becomes steady and effulgent to that yogi or one perfected in the science of the individual consciousness attaining communion with the ultimate consciousness who concentrates upon the atma after with drawing the mind from every other objects of attention. Lord Krishna is stating that the atma shines steady and radiant in the light of meditative spiritual intelligence by reason that all extraneous and miscellaneous distractions of the mind have been sequestered out exactly as a candle flame shines constant and bright when all wind has been sequestered out from around it.

..slokam6-20..prapannan arjunan.darmam, adarmam mayakkam adainthaan..nallathuethu yentru kettaan..achi.chit,easvaran moovaraiyum patri villakinaan..chit nidyam,easvaranum nithyam, swaami. ohm .moontrupadam pola yella artham kulam tharum nalam tharum sol..8 ezluthu 3 sol ..aa,vu, ma, paramatma, sridei, jeevatma. moontru ezluthu athanai .paasuram..moontru kalakkam moontru thellivi. .montru thiru kolam eingey..thanchai ma manni kovil..moontrum ontraay moorthi veraay..thirumangai aalvaar paasuram..neelameha amarntha thirukolam abaya hasdam valathu thirukai..vudsava moorthi sem kolludan..vulaham vujjevanam adaiya sevai..garudar sannithi..thanjaavoorai paarthu erukiraarkal..20-23 slokamnaangum oru pahuthi..purushaardam yogam yenkiraar..aram porul enbam veedu naangum. purushan veynnduvathu-arthikirathu-purushaardam..yogathai sirantha purushaardam yenkiraan..saasdram solliya purushaardam..oyvu eduthal yeedu paduthal evvidathil-arambikkum ethil -kadaisiyil 23 sloakathil mudiyum..manam thirutha pattu atmavil yeedu pattavan..yoga abyaasam panni methuvaaha ,vidaamal panni-vuruthiyaha panni-nenjathaaley thannaiyey paarthu atma edathil enbam, thirupthi adaikiraan..atma anubavikka thodanginathum enbam peruhiraan..

..yatroparamate cittam
niruddham yoga-sevaya
yatra caivatmanatmanam
pasyann atmani tusyati
“Mind withdrawn from materials and involved on atman. Repeated practice of yoga, mind sees the atman and gets total enjoyment

Yatra = where, uparamate = involved, cittam = mind or thoughts, niruddham = removed from all senses like smell, taste, etc. Yoga sevaya = by constant practice of yoga, atmana = by mind, atmanam= self or soul, pasyann = viewed, atmani tusyati = enjoys and is satisfied with atman

6-20..Ramanuja’s Commentary..Lord Krishna is revealing the superior meditation wherein as a result of dedicated effort one completely immerses their mind in the delight of spiritual transcendence, wherein as the mind perceiving the atma or soul receives the greatest satisfaction and contentment realising there is nothing else to be desired for, wherein the consciousness experiences that sublime and ineffable bliss beyond the scope of the senses to comprehend, wherein once established one never for a moment has the desire to relinquish the exquisite bliss experienced, wherein perfection of meditation is even once achieved one desires nothing else even in the times of not meditating, and wherein once established whether immersed in meditation or on the way to perfection one does not become shaken by adversity or disturbed by afflictions even as grave and devastating as the premature death of a beloved family member, One should learn this superior meditation which severs all connection with sorrow and misery. Knowing the intrinsic nature of meditation to be thus one should perform meditation with full trust and faith, free from all doubts with the mind happy and content…slokam 6-21….slokam6-21.mahizla maram..vennaatrangarai..vaikundam ellai viraja nathi.. vinn=vaikundam. neela meha perumaal sowndarya vimaanam vambulla sollai ..kanniha pushkaranni..thanchai.maa manni kovil.peyar.. moontru asurarkal..thancha pangan mudal asuran ..parasara shedram..davam erunthaar azlikkathodanginaar..nee kaakkanum ..asdrangallai vaithu mudithaar peyar evan peyar ..thanchanudaiya vuoor..thanjaavoor vaikaaasi visaaham. mahizlam poo avarin maalai..theerthavaari ..vamboolaam solai..thiruvonum vaikaasi 23 perumaal garuda sevai..sevikkanum..gaja muhan narasingam.veera singam perumaal..manni kuntra perumaal..moovarum ohmkaaram pola thirumandram thathvadryam ,muni drayam, manndaba drayam pola..sthitham moozlhi erunthaal nazluva maataan..ethu ontru thukkam kalakkatha suham-eruthiyana enbam-endariyathaal patruthal thaandi-erukkum..puthi arivaal thaan patralaam…vunnarnthu thaan therinthu kolla mudiyum..anubavithu anubavithu vallarkirom.. nazluveyvey maattaan.. eruthu enbam–pulankalukku ariya mudiyaatha enbam–siramapattu arinthaal suhamaay erukkum..thukkam kalakkatha enbam kittum..eyarkkaiyaha kidaipathaal per enbam kittum thirumbaathu..eyarkkai yogam atma enbam..seyarkkai pattru kuraiyum ethai therinthu malara vittaal..eni mattru ontru kaatti mayakidaley..membatta enbam ethu..ella suvaiyum vunndu..

sukham atyantikam yat tad
buddhi-grahyam atindriyam
vetti yatra na caivayam
sthitas calati tattvatah

“By the intellect one rejoices the self. In that joyous state, one is situated in boundless transcendental happiness, realized by intellect. He then never drifts away from that happiness at anytime”

Yat = that which, atyantikam = endless or pure without any alloying of misery, sukham = happiness, buddhi grahyam = can be experienced only by intellect, atindriyam = beyond organs..Yatra = where, vetti = [happiness] is experienced, sthitha = well established, tattvata = from that position, na eva chalati = will never slip.

6-21..Ramanuja’s Commentary..Lord Krishna is revealing the superior meditation wherein as a result of dedicated effort one completely immerses their mind in the delight of spiritual transcendence, wherein as the mind perceiving the atma or soul receives the greatest satisfaction and contentment realising there is nothing else to be desired for, wherein the consciousness experiences that sublime and ineffable bliss beyond the scope of the senses to comprehend, wherein once established one never for a moment has the desire to relinquish the exquisite bliss experienced, wherein perfection of meditation is even once achieved one desires nothing else even in the times of not meditating, and wherein once established whether immersed in meditation or on the way to perfection one does not become shaken by adversity or disturbed by afflictions even as grave and devastating as the premature death of a beloved family member, One should learn this superior meditation which severs all connection with sorrow and misery. Knowing the intrinsic nature of meditation to be thus one should perform meditation with full trust and faith, free from all doubts with the mind happy and content…slokam 6-22…slokam 6-22.vambulaam solai paasuram..senkamala valli naatchiyaar neela meha perumaall..neerunnda meham pola karunnai pozlikiraar.. sem kamala valli thaayaar.. embiraan enthai vubakaaran embiraan thanthai..yennudai sithan arasu vaazl naal evan..ambinal arakkan moovar nerukkunaan..vambulaam sillai ..thirumandaram petreyn yenkiraar..sevai panninathum engeyey moozlhi erukirom..thekki kollanum evanai..kathai pesaamal evanaiyey sevikkanum..yogam pola athihamana suham ellai..yogi matravatrai madipathu ellai..periya thukkam vanthaalum, ethai petraal kalanga maattaan..atma suhathin perumai sollukiraan..saappiduvom, sambaathippom atharkaha seyya villai ellaam atma suham anubavikka yentru eruppom.. lakshmannan raamanidam eruntha santhosham..kainkaryam erukkum pothu ethaiyum ezlanthavan ellai.. sumadrai kaadu thaan ayodhyai raaman thaan dasaradan seethai thaan thaayaar yentru sonnathu pola..etherukku thaan petreyn yenkiraall..sumithrai rama kainkaryam thaan miha periya laabam yentru matru ellam veynndaam yenkirathu pola..deva loham, amaradvam veynndaam vunakku kainkaryam panninndu eruppeyn yentraan..”mellannai mel..kai aanai mel kaakuthaa”kulesekar paasuram..thukkam vanthaalum kalanga maattaan yogi yenkiraar..kosu neekkamara erukkum thakkam pokka vallai vaithu kolukirom..poruttaha thonnathu..thiruvadi ninaivu erunthaal narahamum poruthukka mudiyum muhunda maalai..guhan, baradan adaintha enbam peruvom..

yam labdhva caparam labham
manyate nadhikam tatah
yasmin sthito na duhkhena
gurunapi vicalyate
“Established thus, one never departs from the atman, and upon gaining this he thinks there is no greater gain and no grave danger could shake him.”
Yam labhdva = he who has obtained which, aparam = different, labham = acquisition or accomplishment, tata = more than this, adhikam = more or better, na manyate = not recogonised. Yasmin = that in which, sthitha = remain without slipping, guruna = very great, api = even, dukhena = sorrow, na vicalyate = will not disturb

6-22..Ramanuja’s Commentary..Lord Krishna is revealing the superior meditation wherein as a result of dedicated effort one completely immerses their mind in the delight of spiritual transcendence, wherein as the mind perceiving the atma or soul receives the greatest satisfaction and contentment realising there is nothing else to be desired for, wherein the consciousness experiences that sublime and ineffable bliss beyond the scope of the senses to comprehend, wherein once established one never for a moment has the desire to relinquish the exquisite bliss experienced, wherein perfection of meditation is even once achieved one desires nothing else even in the times of not meditating, and wherein once established whether immersed in meditation or on the way to perfection one does not become shaken by adversity or disturbed by afflictions even as grave and devastating as the premature death of a beloved family member, One should learn this superior meditation which severs all connection with sorrow and misery. Knowing the intrinsic nature of meditation to be thus one should perform meditation with full trust and faith, free from all doubts with the mind happy and content.

This entry was posted on January 25, 2008 at 2:45 pm and is filed under Geetha Saaram. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

3 Responses to “Geethaa Saaram 6-18 to 6-22.”

Srikanth Says:
January 26, 2008 at 5:43 am | Reply
//
thiru meni darisanam yeerppu sakthi erukku..eyarkkaiyum avan vudal thaan..vudsavam, purappaadu ellaam adiyaarai yeerkka than
//

Sir, its difficult to read tamil in english 🙂 . You can easily type in Tamil using this: http://www.google.com/transliterate/indic/Tamil#

தமிழில் எழுதுவதால் அற்புதமான தத்வங்கள் எளிதாக படிக்க முடியும். Hope you don’t mistake me.

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Gracehg Says:
March 24, 2008 at 7:16 pm | Reply
nice work, man

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rukmani Says:
June 4, 2008 at 10:43 pm | Reply
i accidentally got this site. wonderful . now i am read ing only geetha saram. i want to read all.little difficult to read tamil in english. i think as we read we may be familiar with words. and enjoy withless difficulty.
if it is in tamil we can enjoy fully. thanks
rukmani

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