Sri Baagavatham Slohas..Canta 3-Chapter six-Creation of the Universal Form..

TEXT 1

TEXT

rsir uvaca

iti tasam sva-saktinam

satinam asametya sah

prasupta-loka-tantranam

nisamya gatim isvarah

SYNONYMS

rsih uvaca–the Rsi Maitreya said; iti–thus; tasam–their; svasaktinam–

own potency; satinam–so situated; asametya–without

combination; sah–He (the Lord); prasupta–suspended; loka-tantranam–in

the universal creations; nisamya–hearing; gatim–progress; isvarah–the

Lord.

TRANSLATION

The Rsi Maitreya said: The Lord thus heard about the suspension of the

progressive creative functions of the universe due to the noncombination

TEXT 2

TEXT

kala-sanjnam tada devim

bibhrac-chaktim urukramah

trayovimsati tattvanam

ganam yugapad avisat

SYNONYMS

kala-sanjnam–known as Kali; tada–at that time; devim–the goddess;

bibhrat–destructive; saktim–potency; urukramah–the supreme powerful;

trayah-vimsati–twenty-three; tattvanam–of the elements; ganam–all of

them; yugapat–simultaneously; avisat–entered.

TRANSLATION

The Supreme Powerful Lord then simultaneously entered into the twentythree

elements with the goddess Kali, His external energy, who alone

TEXT 3

TEXT

so ‘nupravisto bhagavams

cestarupena tam ganam

bhinnam samyojayam asa

suptam karma prabodhayan

SYNONYMS

sah–that; anupravistah–thus entering later on; bhagavan–the

Personality of Godhead; cesta-rupena–by His representation of attempt,

Kali; tam–them; ganam–all the living entities, including the demigods;

bhinnam–separately; samyojayam asa–engaged to work; suptam–sleeping;

karma–work; prabodhayan–enlightening.

TRANSLATION

Thus when the Personality of Godhead entered into the elements by His

energy, all the living entities were enlivened into different activities,

TEXT 4

TEXT

prabuddha-karma daivena

trayovimsatiko ganah

prerito ‘janayat svabhir

matrabhir adhipurusam

SYNONYMS

prabuddha–awakened; karma–activities; daivena–by the will of the

Supreme; trayah-vimsatikah–by the twenty-three principal ingredients;

ganah–the combination; preritah–induced by; ajanayat–manifested;

svabhih–by His personal; matrabhih–plenary expansion; adhipurusam–the

gigantic universal form (visva-rupa).

TRANSLATION

When the twenty-three principal elements were set in action by the

will of the Supreme, the gigantic universal form, or the visvarupa body

TEXT 5

TEXT

parena visata svasmin

matraya visva-srg-ganah

cuksobhanyonyam asadya

yasmin lokas caracarah

SYNONYMS

parena–by the Lord; visata–thus entering; svasmin–by His own self;

matraya–by a plenary portion; visva-srk–the elements of universal

creation; ganah–all; cuksobha–transformed; anyonyam–one another;

asadya–having obtained; yasmin–in which; lokah–the planets; caraacarah–

movable and immovable.

TRANSLATION

As the Lord, in His plenary portion, entered into the elements of the

universal creation, they transformed into the gigantic form in which all

TEXT 6

TEXT

hiranmayah sa purusah

sahasra-parivatsaran

anda-kosa uvasapsu

sarva-sattvopabrmhitah

SYNONYMS

hiranmayah–the Garbhodakasayi Visnu, who also assumes the virat-rupa;

sah–He; purusah–incarnation of Godhead; sahasra–one thousand;

parivatsaran–celestial years; anda-kose–within the global universe;

uvasa–resided; apsu–on the water; sarva-sattva–all living entities

lying with Him; upabrmhitah–so spread.

TRANSLATION

The gigantic virat-purusa, known as Hiranmaya, lived for one thousand

celestial years on the water of the universe, and all the living entities

TEXT 7

TEXT

sa vai visva-srjam garbho

deva-karmatma-saktiman

vibabhajatmanatmanam

ekadha dasadha tridha

SYNONYMS

sah–that; vai–certainly; visva-srjam–of the gigantic virat form;

garbhah–total energy; deva–living energy; karma–activity of life;

atma–self; saktiman–full with potencies; vibabhaja–divided; atmana–by

Himself; atmanam–Himself; ekadha–in oneness; dasadha–in ten; tridha–

and in three.

TRANSLATION

The total energy of the mahat-tattva, in the form of the gigantic

virat-rupa, divided Himself by Himself into the consciousness of the

living entities, the life of activity, and self-identification, which are

TEXT 8

TEXT

esa hy asesa-sattvanam

atmamsah paramatmanah

adyo ‘vataro yatrasau

bhuta-gramo vibhavyate

SYNONYMS

esah–this; hi–certainly; asesa–unlimited; sattvanam–living

entities; atma–Self; amsah–part; parama-atmanah–of the Supersoul;

adyah–the first; avatarah–incarnation; yatra–whereupon; asau–all

those; bhuta-gramah–the aggregate creations; vibhavyate–flourish.

TRANSLATION

The gigantic universal form of the Supreme Lord is the first

incarnation and plenary portion of the Supersoul. He is the Self of an

unlimited number of living entities, and in Him rests the aggregate

TEXT 9

TEXT

sadhyatmah sadhidaivas ca

sadhibhuta iti tridha

virat prano dasa-vidha

ekadha hrdayena ca

SYNONYMS

sa-adhyatmah–the body and mind with all the senses; sa-adhidaivah–

and the controlling demigods of the senses; ca–and; sa-adhibhutah–the

present objectives; iti–thus; tridha–three; virat–gigantic; pranah–

moving force; dasa-vidhah–ten kinds; ekadha–one only; hrdayena–living

energy; ca–also.

TRANSLATION

The gigantic universal form is represented by three, ten and one in

the sense that He is the body and the mind and the senses, He is the

dynamic force for all movements by ten kinds of life energy, and He is

TEXT 10

TEXT

smaran visva-srjam iso

vijnapitam adhoksajah

virajam atapat svena

tejasaisam vivrttaye

SYNONYMS

smaran–remembering; visva-srjam–of the demigods entrusted with the

task of cosmic construction; isah–the Supreme Lord; vijnapitam–as He

was prayed for; adhoksajah–the Transcendence; virajam–the gigantic

universal form; atapat–considered thus; svena–by His own; tejasa–

energy; esam–for them; vivrttaye–for understanding.

TRANSLATION

The Supreme Lord is the Supersoul of all the demigods entrusted with

the task of constructing the cosmic manifestation. Being thus prayed to

[by the demigods], He thought to Himself and thus manifested the gigantic

TEXT 11

TEXT

atha tasyabhitaptasya

katidhayatanani ha

nirabhidyanta devanam

tani me gadatah srnu

SYNONYMS

atha–therefore; tasya–His; abhitaptasya–in terms of His

contemplation; katidha–how many; ayatanani–embodiments; ha–there were;

nirabhidyanta–by separated parts; devanam–of the demigods; tani–all

those; me gadatah–described by me; srnu–just hear.

TRANSLATION

Maitreya said: You may now hear from me how the Supreme Lord separated

Himself into the diverse forms of the demigods after the manifestation of

TEXT 12

TEXT

tasyagnir asyam nirbhinnam

loka-palo ‘visat padam

vaca svamsena vaktavyam

yayasau pratipadyate

SYNONYMS

tasya–His; agnih–fire; asyam–mouth; nirbhinnam–thus separated;

loka-palah–the directors of material affairs; avisat–entered; padam–

respective positions; vaca–by words; sva-amsena–by one’s own part;

vaktavyam–speeches; yaya–by which; asau–they; pratipadyate–express.

TRANSLATION

Agni, or heat, separated from His mouth, and all the directors of

material affairs entered into it in their respective positions. By that

TEXT 13

TEXT

nirbhinnam talu varuno

loka-palo ‘visad dhareh

jihvayamsena ca rasam

yayasau pratipadyate

SYNONYMS

nirbhinnam–separated; talu–palate; varunah–the deity controlling

air; loka-palah–director of the planets; avisat–entered; hareh–of the

Lord; jihvaya amsena–with the part of the tongue; ca–also; rasam–

tastes; yaya–by which; asau–the living entity; pratipadyate–expresses.

TRANSLATION

When the palate of the gigantic form was separately manifested,

Varuna, the director of air in the planetary systems, entered therein,

and thus the living entity has the facility to taste everything with his

tongue.

TEXT 14

TEXT

nirbhinne asvinau nase

visnor avisatam padam

ghranenamsena gandhasya

pratipattir yato bhavet

SYNONYMS

nirbhinne–thus being separated; asvinau–the dual Asvinis; nase–of

the two nostrils; visnoh–of the Lord; avisatam–entering; padam–post;

ghranena amsena–by partially smelling; gandhasya–aroma; pratipattih–

experience; yatah–whereupon; bhavet–becomes.

TRANSLATION

When the Lord’s two nostrils separately manifested themselves, the

dual Asvini-kumaras entered them in their proper positions, and because

of this the living entities can smell the aromas of everything.

TEXT 15

TEXT

nirbhinne aksini tvasta

loka-palo ‘visad vibhoh

caksusamsena rupanam

pratipattir yato bhavet

SYNONYMS

nirbhinne–thus being separated; aksini–the eyes; tvasta–the sun;

loka-palah–director of light; avisat–entered; vibhoh–of the great;

caksusa amsena–by the part of the eyesight; rupanam–of the forms;

pratipattih–experience; yatah–by which; bhavet–becomes.

TRANSLATION

Thereafter, the two eyes of the gigantic form of the Lord were

separately manifested. The sun, the director of light, entered them with

the partial representation of eyesight, and thus the living entities can

have vision of forms.

TEXT 16

TEXT

nirbhinnany asya carmani

loka-palo ‘nilo ‘visat

pranenamsena samsparsam

yenasau pratipadyate

SYNONYMS

nirbhinnani–being separated; asya–of the gigantic form; carmani–

skin; loka-palah–the director; anilah–air; avisat–entered; pranena

amsena–the part of the breathing; samsparsam–touch; yena–by which;

asau–the living entity; pratipadyate–can experience.

TRANSLATION

When there was a manifestation of skin separated from the gigantic

form, Anila, the deity directing the wind, entered with partial touch,

and thus the living entities can realize tactile knowledge.

TEXT 17

TEXT

karnav asya vinirbhinnau

dhisnyam svam vivisur disah

srotrenamsena sabdasya

siddhim yena prapadyate

SYNONYMS

karnau–the ears; asya–of the gigantic form; vinirbhinnau–being thus

separated; dhisnyam–the controlling deity; svam–own; vivisuh–entered;

disah–of the directions; srotrena amsena–with the hearing principles;

sabdasya–of the sound; siddhim–perfection; yena–by which; prapadyate–

is experienced.

TRANSLATION

When the ears of the gigantic form became manifested, all the

controlling deities of the directions entered into them with the hearing

principles, by which all the living entities hear and take advantage of

TEXT 18

TEXT

tvacam asya vinirbhinnam

vivisur dhisnyam osadhih

amsena romabhih kandum

yair asau pratipadyate

SYNONYMS

tvacam–skin; asya–of the gigantic form; vinirbhinnam–being

separately manifested; vivisuh–entered; dhisnyam–the controlling deity;

osadhih–sensations; amsena–with parts; romabhih–through the hairs on

the body; kandum–itching; yaih–by which; asau–the living entity;

pratipadyate–experiences.

TRANSLATION

When there was a separate manifestation of skin, the controlling

deities of sensations and their different parts entered into it, and thus

TEXT 19

TEXT

medhram tasya vinirbhinnam

sva-dhisnyam ka upavisat

retasamsena yenasav

anandam pratipadyate

SYNONYMS

medhram–genitals; tasya–of the gigantic form; vinirbhinnam–being

separated; sva-dhisnyam–own position; kah–Brahma, the original living

creature; upavisat–entered; retasa amsena–with the part of the semen;

yena–by which; asau–the living entity; anandam–sex pleasure;

pratipadyate–experiences.

TRANSLATION

When the genitals of the gigantic form separately became manifest,

then Prajapati, the original living creature, entered into them with his

partial semen, and thus the living entities can enjoy sex pleasure.

TEXT 20

TEXT

gudam pumso vinirbhinnam

mitro lokesa avisat

payunamsena yenasau

visargam pratipadyate

SYNONYMS

gudam–evacuating outlet; pumsah–of the gigantic form; vinirbhinnam–

being separately manifested; mitrah–the sun-god; loka-isah–the director

named Mitra; avisat–entered; payuna amsena–with the partial evacuation

process; yena–by which; asau–the living entity; visargam–evacuation;

pratipadyate–performs.

TRANSLATION

The evacuating channel separately became manifest, and the director

named Mitra entered into it with partial organs of evacuation. Thus the

living entities are able to pass stool and urine.

TEXT 21

TEXT

hastav asya vinirbhinnav

indrah svar-patir avisat

vartayamsena puruso

yaya vrttim prapadyate

SYNONYMS

hastau–hands; asya–of the gigantic form; vinirbhinnau–being

separately manifested; indrah–the King of heaven; svah-patih–the ruler

of heavenly planets; avisat–entered into it; vartaya amsena–with

partial mercantile principles; purusah–the living entity; yaya–by

which; vrttim–business of livelihood; prapadyate–transacts.

TRANSLATION

Thereafter, when the hands of the gigantic form separately became

manifested, Indra, the ruler of the heavenly planets, entered into them,

and thus the living entity is able to transact business for his

livelihood.

TEXT 22

TEXT

padav asya vinirbhinnau

lokeso visnur avisat

gatya svamsena puruso

yaya prapyam prapadyate

SYNONYMS

padau–the legs; asya–of the gigantic form; vinirbhinnau–being

manifested separately; loka-isah visnuh–the demigod Visnu (not the

Personality of Godhead); avisat–entered; gatya–by the power of

movement; sva-amsena–with his own parts; purusah–living entity; yaya–

by which; prapyam–destination; prapadyate–reaches.

TRANSLATION

Thereafter the legs of the gigantic form separately became manifest,

and the demigod named Visnu [not the Personality of Godhead] entered with

partial movement. This helps the living entity move to his destination.

TEXT 23

TEXT

buddhim casya vinirbhinnam

vag-iso dhisnyam avisat

bodhenamsena boddhavyam

pratipattir yato bhavet

SYNONYMS

buddhim–intelligence; ca–also; asya–of the gigantic form;

vinirbhinnam–being separately manifested; vak-isah–Brahma, lord of the

Vedas; dhisnyam–the controlling power; avisat–entered in; bodhena

amsena–with his part of intelligence; boddhavyam–the matter of

understanding; pratipattih–understood; yatah–by which; bhavet–so

becomes.

TRANSLATION

When the intelligence of the gigantic form separately became manifest,

Brahma, the lord of the Vedas, entered into it with the partial power of

understanding, and thus an object of understanding is experienced by the

living entities.

TEXT 24

TEXT

hrdayam casya nirbhinnam

candrama dhisnyam avisat

manasamsena yenasau

vikriyam pratipadyate

SYNONYMS

hrdayam–heart; ca–also; asya–of the gigantic form; nirbhinnam–

being manifested separately; candrama–the moon demigod; dhisnyam–with

controlling power; avisat–entered into; manasa amsena–partly with

mental activity; yena–by which; asau–the living entity; vikriyam–

resolution; pratipadyate–transacts.

TRANSLATION

After that, the heart of the gigantic form separately manifested

itself, and into it entered the moon demigod with partial mental

activity. Thus the living entity can conduct his mental speculations.

TEXT 25

TEXT

atmanam casya nirbhinnam

abhimano ‘visat padam

karmanamsena yenasau

kartavyam pratipadyate

SYNONYMS

atmanam–false ego; ca–also; asya–of the gigantic form; nirbhinnam–

being separately manifested; abhimanah–false identification; avisat–

entered; padam–in position; karmana–activities; amsena–by the part;

yena–by which; asau–the living entity; kartavyam–objective activities;

pratipadyate–takes in.

TRANSLATION

Thereafter the materialistic ego of the gigantic form separately

manifested itself, and into it entered Rudra, the controller of false

ego, with his own partial activities, by which the living entity

TEXT 26

TEXT

sattvam casya vinirbhinnam

mahan dhisnyam upavisat

cittenamsena yenasau

vijnanam pratipadyate

SYNONYMS

sattvam–consciousness; ca–also; asya–of the gigantic form;

vinirbhinnam–being separately manifested; mahan–the total energy,

mahat-tattva; dhisnyam–with control; upavisat–entered into; cittena

amsena–along with His part of consciousness; yena–by which; asau–the

living entity; vijnanam–specific knowledge; pratipadyate–cultivates.

TRANSLATION

Thereafter, when His consciousness separately manifested itself, the

total energy, mahat-tattva, entered with His conscious part. Thus the

living entity is able to conceive specific knowledge.

TEXT 27

TEXT

sirsno ‘sya dyaur dhara padbhyam

kham nabher udapadyata

gunanam vrttayo yesu

pratiyante suradayah

SYNONYMS

sirsnah–head; asya–of the gigantic form; dyauh–the heavenly

planets; dhara–earthly planets; padbhyam–on His legs; kham–the sky;

nabheh–from the abdomen; udapadyata–became manifested; gunanam–of the

three modes of nature; vrttayah–reactions; yesu–in which; pratiyante–

manifest; sura-adayah–the demigods and others.

TRANSLATION

Thereafter, from the head of the gigantic form, the heavenly planets

were manifested, and from His legs the earthly planets and from His

abdomen the sky separately manifested themselves. Within them the

demigods and others also were manifested in terms of the modes of

material nature.

TEXT 28

TEXT

atyantikena sattvena

divam devah prapedire

dharam rajah-svabhavena

panayo ye ca tan anu

SYNONYMS

atyantikena–excessive; sattvena–by the mode of goodness; divam–in

the higher planets; devah–the demigods; prapedire–have been situated;

dharam–on the earth; rajah–the mode of passion; svabhavena–by nature;

panayah–the human being; ye–all those; ca–also; tan–their; anu–

subordinate.

TRANSLATION

The demigods, qualified by the superexcellent quality of the mode of

goodness, are situated in the heavenly planets, whereas the human beings,

because of their nature in the mode of passion, live on the earth in

TEXT 29

TEXT

tartiyena svabhavena

bhagavan-nabhim asritah

ubhayor antaram vyoma

ye rudra-parsadam ganah

SYNONYMS

tartiyena–by excessive development of the third mode of material

nature, the mode of ignorance; svabhavena–by such nature; bhagavatnabhim–

the abdominal navel of the gigantic form of the Personality of

Godhead; asritah–those who are so situated; ubhayoh–between the two;

antaram–in between; vyoma–the sky; ye–all of whom; rudra-parsadam–

associates of Rudra; ganah–population.

TRANSLATION

Living entities who are associates of Rudra develop in the third mode

of material nature, or ignorance. They are situated in the sky between

the earthly planets and the heavenly planets.TEXT 30

TEXT

mukhato ‘vartata brahma

purusasya kurudvaha

yas tunmukhatvad varnanam

mukhyo ‘bhud brahmano guruh

SYNONYMS

mukhatah–from the mouth; avartata–generated; brahma–the Vedic

wisdom; purusasya–of the virat-purusa, the gigantic form; kuru-udvaha–O

chief of the Kuru dynasty; yah–who are; tu–due to; unmukhatvat–

inclined to; varnanam–of the orders of society; mukhyah–the chief;

abhut–so became; brahmanah–called the brahmanas; guruh–the recognized

teacher or spiritual master.

TRANSLATION

O chief of the Kuru dynasty, the Vedic wisdom became manifested from

the mouth of the virat, the gigantic form. Those who are inclined to this

Vedic knowledge are called brahmanas, and they are the natural teachers

and spiritual masters of all the orders of society.TEXT 31

TEXT

bahubhyo ‘vartata ksatram

ksatriyas tad anuvratah

yo jatas trayate varnan

paurusah kantaka-ksatat

SYNONYMS

bahubhyah–from the arms; avartata–generate d; ksatram–the power of

protection; ksatriyah–in relation to the power of protection; tat–that;

anuvratah–followers; yah–one who; jatah–so becomes; trayate–delivers;

varnan–the other occupations; paurusah–representative of the

Personality of Godhead; kantaka–of disturbing elements like thieves and

debauchees; ksatat–from the mischief.

TRANSLATION

Thereafter the power of protection was generated from the arms of the

gigantic virat form, and in relation to such power the ksatriyas also

came into existence by following the ksatriya principle of protecting

society from the disturbance of thieves and miscreants.TEXT 32

TEXT

viso ‘vartanta tasyorvor

loka-vrttikarir vibhoh

vaisyas tad-udbhavo vartam

nrnam yah samavartayat

SYNONYMS

visah–means of living by production and distribution; avartanta–

generated; tasya–His (the gigantic form’s); urvoh–from the thighs;

loka-vrttikarih–means of livelihood; vibhoh–of the Lord; vaisyah–the

mercantile community; tat–their; udbhavah–orientation; vartam–means of

living; nrnam–of all men; yah–one who; samavartayat–executed.

TRANSLATION

The means of livelihood of all persons, namely production of grains

and their distribution to the prajas, was generated from the thighs of

the Lord’s gigantic form. The mercantile men who take charge of such

execution are called vaisyas.TEXT 33

TEXT

padbhyam bhagavato jajne

susrusa dharma-siddhaye

tasyam jatah pura sudro

yad-vrttya tusyate harih

SYNONYMS

padbhyam–from the legs; bhagavatah–of the Personality of Godhead;

jajne–became manifested; susrusa–service; dharma–occupational duty;

siddhaye–for the matter of; tasyam–in that; jatah–being generated;

pura–formerly; sudrah–the servitors; yat-vrttya–the occupation by

which; tusyate–becomes satisfied; harih–the Supreme Personality of

Godhead.

TRANSLATION

Thereafter, service was manifested from the legs of the Personality of

Godhead for the sake of perfecting the religious function. Situated on

the legs are the sudras, who satisfy the Lord by service.TEXT 34

TEXT

ete varnah sva-dharmena

yajanti sva-gurum harim

sraddhayatma-visuddhy-artham

yaj-jatah saha vrttibhih

SYNONYMS

ete–all these; varnah–orders of society; sva-dharmena–by one’s own

occupational duties; yajanti–worship; sva-gurum–with the spiritual

master; harim–the Supreme Personality of Godhead; sraddhaya–with faith

and devotion; atma–self; visuddhi-artham–for purifying; yat–from whom;

jatah–born; saha–along with; vrttibhih–occupational duty.

TRANSLATION

All these different social divisions are born, with their occupational

duties and living conditions, from the Supreme Personality of Godhead.

Thus for unconditional life and self-realization one has to worship the

Supreme Lord under the direction of the spiritual master.TEXT 35

TEXT

etat ksattar bhagavato

daiva-karmatma-rupinah

kah sraddadhyad upakartum

yogamaya-balodayam

SYNONYMS

etat–this; ksattah–O Vidura; bhagavatah–of the Supreme Personality

of Godhead; daiva-karma-atma-rupinah–of the gigantic form of

transcendental work, time and nature; kah–who else; sraddadhyat–can

aspire; upakartum–measure in totality; yogamaya–internal potency; balaudayam–

manifested by the strength of.

TRANSLATION

O Vidura, who can estimate or measure the transcendental time, work

and potency of the gigantic form manifested by the internal potency of

the Supreme Personality of Godhead?TEXT 36

TEXT

tathapi kirtayamy anga

yatha-mati yatha-srutam

kirtim hareh svam sat-kartum

giram anyabhidhasatim

SYNONYMS

tatha–therefore; api–although it is so; kirtayami–I do describe;

anga–O Vidura; yatha–as much as; mati–intelligence; yatha–as much as;

srutam–heard; kirtim–glories; hareh–of the Lord; svam–own; satkartum–

just purify; giram–speeches; anyabhidha–otherwise; asatim–

unchaste.

TRANSLATION

In spite of my inability, whatever I have been able to hear [from the

spiritual master] and whatever I could assimilate I am now describing in

glorification of the Lord by pure speech, for otherwise my power of

speaking would remain unchaste.TEXT 37

TEXT

ekanta-labham vacaso nu pumsam

susloka-mauler guna-vadam ahuh

srutes ca vidvadbhir upakrtayam

katha-sudhayam upasamprayogam

SYNONYMS

eka-anta–the one which has no comparison; labham–gain; vacasah–by

discussions; nu pumsam–after the Supreme Person; susloka–pious; mauleh-

-activities; guna-vadam–glorification; ahuh–it is so said; sruteh–of

the ear; ca–also; vidvadbhih–by the learned; upakrtayam–being so

edited; katha-sudhayam–in the nectar of such a transcendental message;

upasamprayogam–serves the real purpose, being nearer to.

TRANSLATION

The highest perfectional gain of humanity is to engage in discussions

of the activities and glories of the Pious Actor. Such activities are so

nicely arranged in writing by the greatly learned sages that the actual

purpose of the ear is served just by being near them.TEXT 38

TEXT

atmano ‘vasito vatsa

mahima kavinadina

samvatsara-sahasrante

dhiya yoga-vipakkaya

SYNONYMS

atmanah–of the Supreme Soul; avasitah–known; vatsa–O my dear son;

mahima–glories; kavina–by the poet Brahma; adina–original; samvatsara-

-celestial years; sahasra-ante–at the end of one thousand; dhiya–by

intelligence; yoga-vipakkaya–by matured meditation.

TRANSLATION

O my son, the original poet, Brahma, after mature meditation for one

thousand celestial years, could know only that the glories of the Supreme

Soul are inconceivable.TEXT 39

TEXT

ato bhagavato maya

mayinam api mohini

yat svayam catma-vartmatma

na veda kim utapare

SYNONYMS

atah–therefore; bhagavatah–godly; maya–potencies; mayinam–of the

jugglers; api–even; mohini–enchanting; yat–that which; svayam–

personally; ca–also; atma-vartma–self-sufficient; atma–self; na–does

not; veda–know; kim–what; uta–to speak of; apare–others.

TRANSLATION

The wonderful potency of the Supreme Personality of Godhead is

bewildering even to the jugglers. That potential power is unknown even to

the self-sufficient Lord, so it is certainly unknown to others.TEXT 40

TEXT

yato ‘prapya nyavartanta

vacas ca manasa saha

aham canya ime devas

tasmai bhagavate namah

SYNONYMS

yatah–from whom; aprapya–being unable to measure; nyavartanta–cease

to try; vacah–words; ca–also; manasa–with the mind; saha–with; aham

ca–also the ego; anye–other; ime–all these; devah–demigods; tasmai–

unto Him; bhagavate–unto the Personality of Godhead; namah–offer

obeisances.

TRANSLATION

Words, mind and ego, with their respective controlling demigods, have

failed to achieve success in knowing the Supreme Personality of Godhead.

Therefore, we simply have to offer our respectful obeisances unto Him as

a matter of sanity.

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